------------------------Ellen G. White Writings (Compilations)
1BC	1081	1 	S.D.A. Bible Commentary (EGW)
1MCP	3	1	Mind, Character, and Personality, vol. 1
2MCP	373	1	Mind, Character, and Personality, vol. 2
1SM	15	1	Selected Messages, Book 1
2SM	13	1	Selected Messages, Book 2
3SM	15	1	Selected Messages, Book 3
1TT	21	1	Testimony Treasures, vol. 1
2TT	11	1	Testimony Treasures, vol. 2
3TT	11	1	Testimony Treasures, vol. 3
AH	15	1	The Adventist Home
CCh	33	1	Counsels for the Church
CD	15	1	Counsels on Diet and Foods
CE	5	1	Christian Education
CET	13	1	Christian Experience and Teachings of Ellen G. White
CEv	5	1	The Colporteur Evangelist
CG	17	1	Child Guidance
CH	13	1	Counsels on Health
ChL	1	4	Christian Leadership
ChS	7	1	Christian Service
CIHS	3	1	Christ in His Sanctuary
CL	5	1	Country Living
CM	1	1	Colporteur Ministry
CME	7	1	A Call to Medical Evangelism and Health Education
CS	13	1	Counsels on Stewardship
CSW	9	1	Counsels on Sabbath School Work
CT	11	1	Counsels to Parents, Teachers, and Students
CW	11	1	Counsels to Writers and Editors
DD	1	4	Darkness Before Dawn
DG	15	1	Daughters of God
Ev	15	1	Evangelism
FE	15	1	Fundamentals of Christian Education
FW	15	1	Faith and Works
GRC	4	1	God's Remnant Church (The Remnant Church)
GW	13	1	Gospel Workers (1915)
GW92	11	1	Gospel Workers (1892)
HDL	7	1	Help In Daily Living
HFM	10	1	The Health Food Ministry
HL	9	1	Healthful Living
Hvn	9	1	Heaven
IC	2	1	The Impending Conflict
LDE	11	1	Last Day Events
LYL	10	1	Letters to Young Lovers
MC	5	1	Manual for Canvassers
MM	7	1	Medical Ministry
MRQI	2	1	Music -- Its Role, Qualities, and Influence
MTC	11	1	Ministry to the Cities
MYP	15	1	Messages to Young People
NL	7	1	A New Life (Revival and Beyond)
PaM	19	1	Pastoral Ministry
PCP	9	1	Peter's Counsel to Parents
PM	15	1	The Publishing Ministry
Pr	7	1	Prayer
RY	13	1	Retirement Years, The
SWk	9	1	The Southern Work
TA	9	1	The Truth About Angels
Te	11	1	Temperance
TM	15	1	Testimonies to Ministers and Gospel Workers
TR	9	1	True Revival
TSA	7	1	Testimonies to Southern Africa
TSB	13	1	Testimonies on Sexual Behavior, Adultery, and Divorce
TSDF	9	1	Testimony Studies on Diet and Foods
TSS	7	1	Testimonies on Sabbath-School Work
VSS	13	1	The Voice in Speech and Song
WM	15	1	Welfare Ministry
YHH	11	1	Your Home and Health

------------------------S.D.A. Bible Commentary (EGW)
1BC	1081	1 	Genesis
1BC	1098	4 	Exodus
1BC	1110	4 	Leviticus
1BC	1112	8 	Numbers
1BC	1117	5 	Deuteronomy
2BC	993 	1 	Joshua
2BC	1001	1 	Judges
2BC	1008	2 	1 Samuel
2BC	1023	2 	2 Samuel
2BC	1024	7 	1 Kings
2BC	1036	2 	2 Kings
3BC	1127	1 	1 Chronicles
3BC	1130	2 	2 Chronicles
3BC	1133	14	Ezra
3BC	1135	2 	Nehemiah
3BC	1139	3 	Esther
3BC	1140	3 	Job
3BC	1142	1 	Psalms
3BC	1155	2 	Proverbs
3BC	1164	6 	Ecclesiastes
4BC	1137	1 	Isaiah
4BC	1154	9 	Jeremiah
4BC	1160	9 	Ezekiel
4BC	1166	4 	Daniel
4BC	1174	5 	Hosea
4BC	1175	1 	Joel
4BC	1175	3 	Haggai
4BC	1177	7 	Zechariah
4BC	1180	7 	Malachi
5BC	1077	1 	Matthew
5BC	1111	1 	Mark
5BC	1114	3 	Luke
5BC	1126	4 	John
6BC	1051	1 	Acts
6BC	1067	2 	Romans
6BC	1082	7 	1 Corinthians
6BC	1094	1 	2 Corinthians
6BC	1108	1 	Galatians
6BC	1113	7 	Ephesians
7BC	903 	1 	Philippians
7BC	905 	19	Colossians
7BC	908 	9 	1 Thessalonians
7BC	910 	1 	2 Thessalonians
7BC	912 	5 	1 Timothy
7BC	916 	9 	2 Timothy
7BC	921 	3 	Titus
7BC	921 	9 	Hebrews
7BC	935 	1 	James
7BC	939 	8 	1 Peter
7BC	942 	9 	2 Peter
7BC	947 	7 	1 John
7BC	952 	6 	Jude
7BC	953 	7 	Revelation

------------------------Genesis
 	 	 	Chapter 1
1BC	1081	1 	1-3 (Psalm 33:6, 9). A Reservoir of Means--God spoke, and His words created His works in the natural world. God's creation is but a reservoir of means made ready for Him to employ instantly to do His pleasure.
1BC	1081	2 	26 (Ephesians 3:15). A Larger Family--Infinite love--how great it is! God made the world to enlarge heaven. He desires a larger family of created intelligences.
1BC	1081	3 	27. Man, a New and Distinct Order--All heaven took a deep and joyful interest in the creation of the world and of man. Human beings were a new and distinct order. They were made "in the image of God," and it was the Creator's design that they should populate the earth.
1BC	1081	4 	29 (Psalm 104:14). Fruit in Our Hands--The Lord has given His life to the trees and vines of His creation. His word can increase or decrease the fruit of the land. If men would open their understanding to discern the relation between nature and nature's God, faithful acknowledgments of the Creator's power would be heard. Without the life of God, nature would die. His creative works are dependent on Him. He bestows life-giving properties on all that nature produces. We are to regard the trees laden with fruit as the gift of God, just as much as though He placed the fruit in our hands.
 	 	 	Chapter 2
1BC	1081	5 	2 (Exodus 20:8-11). Seven Literal Days--The weekly cycle of seven literal days, six for labor, and the seventh for rest, which has been preserved and brought down through Bible history, originated in the great fact of the first seven days.
1BC	1081	6 	7 (1 Corinthians 3:9; Acts 17:28). Man Under God's Supervision--The physical organism of man is under the supervision of God; but it is not like a clock, which is set in operation, and must go of itself. The heart beats, pulse succeeds pulse, breath succeeds breath, but the entire being is under the supervision of God. "Ye are God's husbandry, ye are God's building." In God we live and move and have our being. Each heart-beat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life,--the inspiration of the ever-present God, the Great I AM.
1BC	1081	7 	(2 Peter 1:4). Partakers of God's Nature--The Lord created man out of the dust of the earth. He made Adam a partaker of His life, His nature. There was breathed into him the breath of the Almighty, and he became a living soul. Adam was perfect in form--strong, comely, pure, bearing the image of his Maker.
1BC	1082	1 	Physical Power Long Preserved--Man came from the hand of his Creator perfect in organization and beautiful in form. The fact that he has for six thousand years withstood the ever-increasing weight of disease and crime is conclusive proof of the power of endurance with which he was first endowed.
1BC	1082	2 	8. Adam Crowned King in Eden--Adam was crowned king in Eden. To him was given dominion over every living thing that God had created. The Lord blessed Adam and Eve with intelligence such as He had not given to any other creature. He made Adam the rightful sovereign over all the works of His hands. Man, made in the divine image, could contemplate and appreciate the glorious works of God in nature.
1BC	1082	3 	15. Eden, Heaven in Miniature--Adam had themes for contemplation in the works of God in Eden, which was heaven in miniature. God did not form man merely to contemplate His glorious works; therefore, He gave him hands for labor, as well as a mind and heart for contemplation. If the happiness of man consisted in doing nothing, the Creator would not have given Adam his appointed work. Man was to find happiness in labor, as well as in meditation.
1BC	1082	4 	16, 17 (Genesis 1:26; Isaiah 43:6, 7). To Re-populate Heaven After Test--God created man for His own glory, that after test and trial the human family might become one with the heavenly family. It was God's purpose to re-populate heaven with the human family, if they would show themselves obedient to His every word. Adam was to be tested, to see whether he would be obedient, as the loyal angels, or disobedient. If he stood the test, his instruction to his children would have been only of loyalty. His mind and thoughts would have been as the mind and thoughts of God. He would have been taught by God as His husbandry and building. His character would have been moulded in accordance with the character of God.
1BC	1082	5 	17 (John 8:44; Genesis 3:4). Seeds of Death Satan's Work--Christ never planted the seeds of death in the system. Satan planted these seeds when he tempted Adam to eat of the tree of knowledge which meant disobedience to God.
1BC	1082	6 	(Revelation 13:8). Death Penalty Not Enforced at Once--Adam listened to the words of the tempter, and yielding to his insinuations, fell into sin. Why was not the death penalty at once enforced in his case?--Because a ransom was found. God's only begotten Son volunteered to take the sin of man upon Himself, and to make an atonement for the fallen race. There could have been no pardon for sin had this atonement not been made. Had God pardoned Adam's sin without an atonement, sin would have been immortalized, and would have been perpetuated with a boldness that would have been without restraint.
 	 	 	Chapter 3
1BC	1082	7 	1-6. A Succession of Falls--If the race had ceased to fall when Adam was driven from Eden, we should now be in a far more elevated condition physically, mentally, and morally. But while men deplore the fall of Adam, which has resulted in such unutterable woe, they disobey the express injunctions of God, as did Adam, although they have his example to warn them from doing as he did in violating the law of Jehovah. Would that man had stopped falling with Adam. But there has been a succession of falls. Men will not take warning from Adam's experience. They will indulge appetite and passion in direct violation of the law of God, and at the same time continue to mourn Adam's transgression, which brought sin into the world.
1BC	1082	8 	From Adam's day to ours there has been a succession of falls, each greater than the last, in every species of crime. God did not create a race of beings so devoid of health, beauty, and moral power as now exists in the world. Disease of every kind has been fearfully increasing upon the race. This has not been by God's especial providence, but directly contrary to His will. It has come by man's disregard of the very means which God has ordained to shield him from the terrible evils existing.
1BC	1083	1 	1. Satan Uses Instruments--In Eden Satan used the serpent as his instrument. Today he makes use of the members of the human family, striving by means of every species of cunning and deception to hedge up the path of righteousness cast up for the ransomed of the Lord to walk in.
1BC	1083	2 	5. No Change in Satan's Propaganda--God does not consult our opinions or preferences. He knows what human beings do not know,--the future results of every movement, and therefore our eyes should be directed to Him, and not to the worldly advantages presented by Satan. Satan tells us that if we give heed to him, we shall reach great heights of knowledge. Ye shall be as gods, he said to Eve, if you eat of the tree forbidden by God. The test given to Adam and Eve was very light, but they could not bear it. They disobeyed God, and this transgression opened the floodgates of woe on our world.
1BC	1083	3 	6. Mildest Test Given--With what intense interest the whole universe watched the conflict that was to decide the position of Adam and Eve. How attentively the angels listened to the words of Satan, the originator of sin, as he placed his own ideas above the commands of God, and sought to make of none effect the law of God through his deceptive reasoning! How anxiously they waited to see if the holy pair would be deluded by the tempter, and yield to his arts! They asked themselves, Will the holy pair transfer their faith and love from the Father and Son to Satan? Will they accept his falsehoods as truth? They knew that they might refrain from taking the fruit, and obey the positive injunction of God, or they might violate the express command of their Creator.
1BC	1083	4 	The mildest test was given them that could be given; for there was no need of their eating of the forbidden tree; everything that their wants required had been provided.
1BC	1083	5 	Gained Only a Knowledge of Sin and Its Results--If Adam and Eve had never touched the forbidden tree, the Lord would have imparted to them knowledge,--knowledge upon which rested no curse of sin, knowledge that would have brought them everlasting joy. The only knowledge they gained by their disobedience was a knowledge of sin and its results.
1BC	1083	6 	Adam's Fall Inexplainable--In what consisted the strength of the assault made upon Adam, which caused his fall? It was not indwelling sin; for God made Adam after His own character, pure and upright. There were no corrupt principles in the first Adam, no corrupt propensities or tendencies to evil. Adam was as faultless as the angels before God's throne. These things are inexplainable, but many things which now we cannot understand will be made plain when we shall see as we are seen, and know as we are known.
1BC	1083	7 	(Ecclesiastes 1:13-18)--Age after age, the curiosity of men has led them to seek for the tree of knowledge; and often they think they are plucking fruit most essential, when, like Solomon's research, they find it altogether vanity and nothingness in comparison with that science of true holiness which will open to them the gates of the city of God. The human ambition has been seeking for that kind of knowledge that will bring to them glory and self-exaltation and supremacy. Thus Adam and Eve were worked upon by Satan until God's restraint was snapped asunder, and their education under the teacher of lies began in order that they might have the knowledge which God had refused them,--to know the consequence of transgression.
1BC	1083	8 	Fall Broke Golden Chain of Obedience--Adam yielded to temptation and as we have the matter of sin and its consequence laid so distinctly before us, we can read from cause to effect and see the greatness of the act is not that which constitutes sin; but the disobedience of God's expressed will, which is a virtual denial of God, refusing the laws of His government....
1BC	1083	9 	The fall of our first parents broke the golden chain of implicit obedience of the human will to the divine. Obedience has no longer been deemed an absolute necessity. The human agents follow their own imaginations which the Lord said of the inhabitants of the old world was evil and that continually.
1BC	1084	1 	Adam: Temptation Removed as Far as Possible--The plan of salvation was so arranged that when Adam was tested, temptation was removed from him as far as possible. When Adam was tempted, he was not hungry.
1BC	1084	2 	Man a Free Agent--God had power to hold Adam back from touching the forbidden fruit; but had He done this, Satan would have been sustained in his charge against God's arbitrary rule. Man would not have been a free moral agent, but a mere machine.
1BC	1084	3 	Every Inducement to Remain Loyal--It certainly was not God's purpose that man should be sinful. He made Adam pure and noble, with no tendency to evil. He placed him in Eden, where he had every inducement to remain loyal and obedient. The law was placed around him as a safeguard.
1BC	1084	4 	7. Fig Leaves Will Not Cover Sin--Adam and Eve both ate of the fruit, and obtained a knowledge which, had they obeyed God, they would never have had,--an experience in disobedience and disloyalty to God,--the knowledge that they were naked. The garment of innocence, a covering from God, which surrounded them, departed; and they supplied the place of this heavenly garment by sewing together fig-leaves for aprons.
1BC	1084	5 	This is the covering that the transgressors of the law of God have used since the days of Adam and Eve's disobedience. They have sewed together fig-leaves to cover their nakedness, caused by transgression. The fig-leaves represent the arguments used to cover disobedience. When the Lord calls the attention of men and women to the truth, the making of fig-leaves into aprons will be begun, to hide the nakedness of the soul. But the nakedness of the sinner is not covered. All the arguments pieced together by all who have interested themselves in this flimsy work will come to naught.
1BC	1084	6 	10, 11. Drew on Robes of Ignorance--Had Adam and Eve never disobeyed their Creator, had they remained in the path of perfect rectitude, they could have known and understood God. But when they listened to the voice of the tempter, and sinned against God, the light of the garments of heavenly innocence departed from them; and in parting with the garments of innocence, they drew about them the dark robes of ignorance of God. The clear and perfect light that had hitherto surrounded them had lightened everything they approached; but deprived of that heavenly light, the posterity of Adam could no longer trace the character of God in His created works.
1BC	1084	7 	15. Adam Knew Original Law--Adam and Eve at their creation had knowledge of the original law of God. It was imprinted upon their hearts, and they were acquainted with the claims of law upon them. When they transgressed the law of God, and fell from their state of happy innocence, and became sinners, the future of the fallen race was not relieved by a single ray of hope. God pitied them, and Christ devised the plan for their salvation by Himself bearing the guilt. When the curse was pronounced upon the earth and upon man, in connection with the curse was a promise that through Christ there was hope and pardon for the transgression of God's law. Although gloom and darkness hung, like the pall of death, over the future, yet in the promise of the Redeemer, the Star of hope lighted up the dark future. The gospel was first preached to Adam by Christ. Adam and Eve felt sincere sorrow and repentance for their guilt. They believed the precious promise of God, and were saved from utter ruin.
1BC	1084	8 	Christ the Immediate Surety--As soon as there was sin, there was a Saviour. Christ knew that He would have to suffer, yet He became man's substitute. As soon as Adam sinned, the Son of God presented Himself as surety for the human race, with just as much power to avert the doom pronounced upon the guilty as when He died upon the cross of Calvary.
1BC	1084	9 	Continent of Heaven--Jesus became the world's Redeemer, rendering perfect obedience to every word that proceedeth out of the mouth of God. He redeemed Adam's disgraceful fall, uniting the earth, that had been divorced from God by sin, to the continent of heaven [Obviously the word "continent" is here employed in a broader sense than is commonly understood today. It is in keeping with usage now obsolete, which permitted the word "continent" to apply to "the ‘solid globe' or orb of the sun or moon".
1BC	1085	1 	Connected With Sphere of Glory--Though earth was struck off from the continent of heaven and alienated from its communion, Jesus has connected it again with the sphere of glory.
1BC	1085	2 	Instantaneous Substitution--The instant man accepted the temptations of Satan, and did the very things God had said he should not do, Christ, the Son of God, stood between the living and the dead, saying, "Let the punishment fall on Me. I will stand in man's place. He shall have another chance".
1BC	1085	3 	Christ Placed Feet in Adam's Steps--What love! What amazing condescension! The King of glory proposed to humble Himself to fallen humanity! He would place His feet in Adam's steps. He would take man's fallen nature, and engage to cope with the strong foe who triumphed over Adam. He would overcome Satan, and in thus doing He would open the way for the redemption from the disgrace of Adam's failure and fall, of all those who would believe on Him.
1BC	1085	4 	16, 17. Execution of Sentence Withheld--God forbears, for a time, the full execution of the sentence of death pronounced upon man. Satan flattered himself that he had forever broken the link between heaven and earth. But in this he was greatly mistaken and disappointed. The Father had given the world into the hands of His Son for Him to redeem from the curse and the disgrace of Adam's failure and fall.
1BC	1085	5 	17, 18. The Curse on All Creation--All nature is confused; for God forbade the earth to carry out the purpose He had originally designed for it. Let there be no peace to the wicked, saith the Lord. The curse of God is upon all creation. Every year it makes itself more decidedly felt.
1BC	1085	6 	The first curse was pronounced upon the posterity of Adam and upon the earth, because of disobedience. The second curse came upon the ground after Cain slew his brother Abel. The third most dreadful curse from God, came upon the earth at the Flood.
1BC	1085	7 	The land has felt the curse, more and more heavily. Before the Flood, the first leaf which fell, and was discovered decaying upon the ground, caused those who feared God great sorrow. They mourned over it as we mourn over the loss of a dead friend. In the decaying leaf they could see an evidence of the curse, and of the decay of nature.
1BC	1085	8 	(Romans 8:22)--The sin of man has brought the sure result,--decay, deformity, and death. Today the whole world is tainted, corrupted, stricken with mortal disease. The earth groaneth under the continual transgression of the inhabitants thereof.
1BC	1085	9 	The Lord's curse is upon the earth, upon man, upon beast, upon the fish in the sea, and as transgression becomes almost universal the curse will be permitted to become as broad and as deep as the transgression.
1BC	1085	10	Tokens of God's Continued Love--After the transgression of Adam, God might have destroyed every opening bud and blooming flower, or He might have taken away their fragrance, so grateful to the senses. In the earth seared and marred by the curse, in the briers, the thistles, the thorns, the tares, we may read the law of condemnation; but in the delicate color and perfume of the flowers, we may learn that God still loves us, that His mercy is not wholly withdrawn from the earth.
1BC	1085	11	17-19.--God said to Adam, and to all the descendants of Adam, In the sweat of thy face shalt thou eat bread; for from henceforth the earth must be worked under the drawback of transgression. Thorns and briars shall it produce.
1BC	1086	1 	There is no place upon earth where the track of the serpent is not seen and his venomous sting felt. The whole earth is defiled under the inhabitants thereof. The curse is increasing as transgression increases.
1BC	1086	2 	18. Amalgamation Brought Noxious Plants--Not one noxious plant was placed in the Lord's great garden, but after Adam and Eve sinned, poisonous herbs sprang up. In the parable of the sower the question was asked the Master, "Didst not thou sow good seed in thy field? how then hath it tares?" The Master answered, "An enemy hath done this." All tares are sown by the evil one. Every noxious herb is of his sowing, and by his ingenious methods of amalgamation he has corrupted the earth with tares.
1BC	1086	3 	22-24 (Revelation 22:2, 14). Obedience Is Condition of Eating of Tree--Transgression of God's requirements excluded Adam from the Garden of Eden. A flaming sword was placed around the tree of life, lest man should put forth his hand and partake of it, immortalizing sin. Obedience to all the commandments of God was the condition of eating of the tree of life. Adam fell by disobedience, forfeiting by sin all right to use either the life-giving fruit of the tree in the midst of the Garden, or its leaves, which are for the healing of the nations.
1BC	1086	4 	Obedience through Jesus Christ gives to man perfection of character and a right to that tree of life. The conditions of again partaking of the fruit of the tree are plainly stated in the testimony of Jesus Christ to John: "Blessed are they that do His commandments, that they may have right to the tree of life, and many enter in through the gates into the city".
1BC	1086	5 	24 (Matthew 4:4; John 6:63). No Sword Before Our Tree of Life--The Scriptures, "It is written," is the gospel we are to preach. No flaming sword is placed before this tree of life. All who will may partake of it. There is no power that can prohibit any soul from taking of the fruit of this tree of life. All may eat and live forever.
 	 	 	Chapter 4
1BC	1086	6 	4. Offering Must Be Sprinkled With Blood--In every offering to God we are to acknowledge the one great Gift; that alone can make our service acceptable to him. When Abel offered the firstling of the flock, he acknowledged God, not only as the Giver of his temporal blessings, but also as the Giver of the Saviour. Abel's gift was the very choicest he could bring; for it was the Lord's specified claim. But Cain brought only of the fruit of the ground, and his offering was not accepted by the Lord. It did not express faith in Christ. All our offerings must be sprinkled with the blood of the atonement. As the purchased possession of the Son of God, we are to give the Lord our own individual lives.
1BC	1086	7 	(Genesis 2:17). Substitute Accepted for Time Being--Fallen man, because of his guilt, could no longer come directly before God with his supplications; for his transgression of the divine law had placed an impassable barrier between the holy God and the transgressor. But a plan was devised that the sentence of death should rest upon a substitute. In the plan of redemption there must be the shedding of blood, for death must come in consequence of man's sin. The beasts for sacrificial offerings were to prefigure Christ. In the slain victim, man was to see the fulfillment for the time being of God's word, "Ye shall surely die".
1BC	1086	8 	6. God Marks Every Action--The Lord saw the wrath of Cain, He saw the falling of his countenance. Thus is revealed how closely the Lord marks every action, all the intents and purposes, yes, even the expression of the countenance. This, though man may say nothing, expresses his refusal to do the way and will of God.... Well might the question be asked you of the Lord, when you cannot follow the impulse of your own rebellious heart, and are restrained from doing your own unrighteous, unsanctified will, "Why art thou wroth? and why is thy countenance fallen?" Such exhibitions reveal that because they cannot do after Satan's arts and devices they are provoked, and can only manifest a spirit similar to that of Cain.
1BC	1086	9 	8. Contention Must Come--There could be no harmony between the two brothers, and contention must come. Abel could not concede to Cain without being guilty of disobedience to the special commands of God.
1BC	1087	1 	Cain Filled With Doubt and Madness--Satan is the parent of unbelief, murmuring, and rebellion. He filled Cain with doubt and with madness against his innocent brother and against God, because his sacrifice was refused and Abel's accepted. And he slew his brother in his insane madness.
1BC	1087	2 	15. Mark of Cain--God has given to every man his work; and if any one turns from the work that God has given him, to do the work of Satan, to defile his own body or lead another into sin, that man's work is cursed, and the brand of Cain is placed upon him. The ruin of his victim will cry unto God, as did the blood of Abel.
1BC	1087	3 	Any man, be he minister or layman, who seeks to compel or control the reason of any other man, becomes an agent of Satan, to do his work, and in the sight of the heavenly universe he bears the mark of Cain.
1BC	1087	4 	25. Seth More Noble in Stature Than Cain or Abel--Seth was of more noble stature than Cain or Abel, and resembled Adam more than any of his other sons. The descendants of Seth had separated themselves from the wicked descendants of Cain. They cherished the knowledge of God's will, while the ungodly race of Cain had no respect for God and His sacred commandments.
 	 	 	Chapter 5
1BC	1087	5 	22-24. Enoch Saw God Only by Faith--Did he [Enoch] see God by his side? Only by faith. He knew that the Lord was there, and he adhered steadfastly to the principles of truth. We, too, are to walk with God. When we do this, our faces will be lighted up by the brightness of His presence, and when we meet one another, we shall speak of His power, saying, Praise God. Good is the Lord, and good is the word of the Lord.
1BC	1087	6 	Christ a Constant Companion--We can have what Enoch had. We can have Christ as our constant companion. Enoch walked with God, and when assailed by the tempter, he could talk with God about it. He had no "It is written" as we have, but he had a knowledge of his heavenly Companion. He made God his Counsellor, and was closely bound up with Jesus. And Enoch was honored in this course. He was translated to heaven without seeing death. And those who will be translated at the close of time, will be those who commune with God on earth. Those who make manifest that their life is hid with Christ in God will ever be representing Him in all their life-practices. Selfishness will be cut out by the roots.
1BC	1087	7 	Strove to Conform to Divine Likeness--Let us realize the weakness of humanity, and see where man fails in his self-sufficiency. We shall then be filled with a desire to be just what God desires us to be,--pure, noble, sanctified. We shall hunger and thirst after the righteousness of Christ. To be like God will be the one desire of the soul.
1BC	1087	8 	This is the desire that filled Enoch's heart. And we read that he walked with God. He studied the character of God to a purpose. He did not mark out his own course, or set up his own will, as if he thought himself fully qualified to manage matters. He strove to conform himself to the divine likeness.
1BC	1087	9 	How Enoch Walked With God--While trusting in your heavenly Father for the help you need, He will not leave you. God has a heaven full of blessings that He wants to bestow on those who are earnestly seeking for that help which the Lord alone can give. It was in looking in faith to Jesus, in asking of Him, in believing that every word spoken would be verified, that Enoch walked with God. He kept close by the side of God, obeying His every word.... His was a wonderful life of oneness. Christ was his Companion. He was in intimate fellowship with God.
1BC	1087	10	Abode in Pure Atmosphere--He [Enoch] did not make his abode with the wicked. He did not locate in Sodom, thinking to save Sodom. He placed himself and his family where the atmosphere would be as pure as possible. Then at times he went forth to the inhabitants of the world with his God-given message. Every visit he made to the world was painful to him. He saw and understood something of the leprosy of sin. After proclaiming his message, he always took back with him to his place of retirement some who had received the warning. Some of these became overcomers, and died before the Flood came. But some had lived so long in the corrupting influence of sin that they could not endure righteousness.
1BC	1088	1 	24. No Moral Darkness So Dense--Enoch walked with God, while of the world around him sacred history records, "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually." Enoch's righteous life was in marked contrast with the wicked people around him. His piety, his purity, his unswerving integrity were the result of his walking with God, while the wickedness of the world was the result of their walking with the deceiver of mankind. There never has been and never will be an age when the moral darkness will be so dense as when Enoch lived a life of irreproachable righteousness.
1BC	1088	2 	Enoch the First Prophet--Enoch was the first prophet among mankind. He foretold by prophecy the second coming of Christ to our world, and his work at that time. His life was a specimen of Christian consistency. Holy lips alone should speak forth the words of God in denunciation and judgments. His prophecy is not found in the writings of the Old Testament. We may never find any books which relate to the works of Enoch, but Jude, a prophet of God, mentions the work of Enoch.
 	 	 	Chapter 6
1BC	1088	3 	2. Co-operation With God Avoids Cain-worship--Had man co-operated with God, there would have been no Cain-worshipers. Abel's example of obedience would have been followed. Men might have worked out the will of God. They might have obeyed His law, and in obedience they would have found salvation. God and the heavenly universe would have helped them to retain the divine likeness. Longevity would have been preserved; and God would have delighted in the work of His hands.
1BC	1088	4 	3 (1 Peter 3:18-21). God Preached Through Methuselah, Noah, and Others--God granted them one hundred and twenty years of probation, and during that time preached to them through Methuselah, Noah, and many others of His servants. Had they listened to the testimony of these faithful witnesses, had they repented and returned to their loyalty, God would not have destroyed them.
1BC	1088	5 	Enoch Bore Testimony Unflinchingly--Before the destruction of the antediluvian world, Enoch bore his testimony unflinchingly.
1BC	1088	6 	Voices of Noah and Methuselah Heard--God determined to purify the world by a flood; but in mercy and love He gave the antediluvians a probation of one hundred and twenty years. During this time, while the ark was building, the voices of Noah, Methuselah, and many others were heard in warning and entreaty, and every blow struck on the ark was a warning message.
1BC	1088	7 	Some Believed; Some Backslid--For one hundred and twenty years Noah proclaimed the message of warning to the antediluvian world; but only a few repented. Some of the carpenters he employed in building the ark believed the message, but died before the Flood; others of Noah's converts backslid.
1BC	1088	8 	Many of the believing ones kept the faith, and died triumphant.
1BC	1088	9 	Enoch's Experience a Convincing Sermon--[Jude 14, 15 quoted.] The sermon preached by Enoch, and his translation to heaven was a convincing argument to all living in Enoch's time. It was an argument that Methuselah and Noah could use with power to show that the righteous could be translated.
1BC	1088	10	Association With Unbelievers Caused Loss--Those who believed when Noah began to build the ark, lost their faith through association with unbelievers who aroused all the old passion for amusement and display.
1BC	1088	11	(1 John 3:8). Christ in Warfare in Noah's Day--"For this purpose the Son of God was manifested, that He might destroy the works of the devil." Christ was engaged in this warfare in Noah's day. It was His voice that spoke to the inhabitants of the old world in messages of warning, reproof, and invitation. He gave the people a probation of one hundred and twenty years, in which they might have repented. But they chose the deceptions of Satan, and perished in the waters of the Flood.
1BC	1089	1 	4. Great Art and Inventions Perished--There perished in the Flood greater inventions of art and human skill than the world knows of today. The arts destroyed were more than the boasted arts of today.
1BC	1089	2 	How did man gain his knowledge of how to devise?--From the Lord, by studying the formation and habits of different animals. Every animal is a lesson book, and from the use they make of their bodies and the weapons provided them, men have learned to make apparatus for every kind of work. If men could only know how many arts have been lost to our world, they would not talk so fluently of the dark ages. Could they have seen how God once worked through His human subjects, they would speak with less confidence of the arts of the antediluvian world. More was lost in the Flood, in many ways, than men today know. Looking upon the world, God saw that the intellect He had given man was perverted, that the imagination of his heart was evil and that continually. God had given these men knowledge. He had given them valuable ideas, that they might carry out His plan. But the Lord saw that those whom He designed should possess wisdom, tact, and judgment, were using every quality of the mind to glorify self. By the waters of the Flood, He blotted this long-lived race from the earth, and with them perished the knowledge they had used only for evil. When the earth was repeopled, the Lord trusted His wisdom more sparingly to men, giving them only the ability they would need in carrying out His great plan.
1BC	1089	3 	Delusions of Progress--True knowledge has decreased with every successive generation. God is infinite, and the first people upon the earth received their instructions from that infinite God who created the world. Those who received their knowledge direct from infinite wisdom were not deficient in knowledge.
1BC	1089	4 	God instructed Noah how to make that immense ark, for the saving of himself and his family. He also instructed Moses how to make the tabernacle, and the embroidery, and skillful work which was to adorn the sanctuary. The women wrought, with great ingenuity the embroidery of silver and gold. Skillful men were not wanting to accomplish the work of making the ark, the tabernacle, and the vessels of solid gold.
1BC	1089	5 	God gave David a pattern of the temple which Solomon built. None but the most skillful men of design and art were allowed to have anything to do with the work. Every stone for the temple was prepared to exactly fill its place, before being brought to the temple. And the temple came together without the sound of an axe or hammer. There is no such building to be found in the world for beauty, richness and splendor.
1BC	1089	6 	There are many inventions and improvements, and labor-saving machines now that the ancients did not have. They did not need them....
1BC	1089	7 	The greater the length of time the earth has lain under the curse, the more difficult has it been for man to cultivate it, and make it productive. As the soil has become more barren, and double labor has had to be expended upon it, God has raised up men with inventive faculties to construct implements to lighten labor on the land groaning under the curse. But God has not been in all man's inventions. Satan has controlled the minds of men to a great extent, and has hurried men to new inventions which has led them to forget God.
1BC	1089	8 	In strength of intellect, men who now live can bear no comparison to the ancients. There have been more ancient arts lost than the present generation now possess. For skill and art those living in this degenerate age will not compare with the knowledge possessed by strong men who lived near one thousand years.
1BC	1089	9 	Men before the Flood lived many hundreds of years, and when one hundred years old they were considered but youths. Those long-lived men had sound minds in sound bodies. Their mental and physical strength was so great that the present feeble generation can bear no comparison to them. Those ancients had nearly one thousand years in which to acquire knowledge. They came upon the stage of action from the ages of sixty to one hundred years, about the time those who now live the longest have acted their part in their little short life time, and have passed off the stage. Those who are deceived, and flattered on in the delusion that the present is an age of real progress, and that the human race has been in ages past progressing in true knowledge, are under the influence of the father of lies, whose work has ever been to turn the truth of God into a lie.
1BC	1090	1 	Giants Before the Flood--At the first resurrection all come forth in immortal bloom, but at the second, the marks of the curse are visible upon all. All come up as they went down into their graves. Those who lived before the Flood, come forth with their giant-like stature, more than twice as tall as men now living upon the earth, and well proportioned. The generations after the Flood were less in stature.
1BC	1090	2 	5. Degenerated From Lightness to Debasing Sins--We have the history of the antediluvians, and of the cities of the plain, whose course of conduct degenerated from lightness and frivolity to debasing sins that called down the wrath of God in a most dreadful destruction, in order to rid the earth of the curse of their contaminating influence. Inclination and passion bore sway over reason. Self was their god, and the knowledge of the Most High was nearly obliterated through the selfish indulgence of corrupt passions.
1BC	1090	3 	Perverted What Was Lawful--The sin of the antediluvians was in perverting that which in itself was lawful. They corrupted God's gifts by using them to minister to their selfish desires. The indulgence of appetite and base passion made their imaginations altogether corrupt. The antediluvians were slaves of Satan, led and controlled by him.
1BC	1090	4 	Corrupted Through Perverted Appetite--The inhabitants of the Noachian world were destroyed, because they were corrupted through the indulgence of perverted appetite.
1BC	1090	5 	11. Worshiped Self-indulgence; Fostered Crime--They worshipped selfish indulgence,--eating, drinking, merry-making,--and resorted to acts of violence and crime if their desires and passions were interfered with.
1BC	1090	6 	In the days of Noah the overwhelming majority was opposed to the truth, and enamored with a tissue of falsehoods. The land was filled with violence. War, crime, murder, was the order of the day. Just so will it be before Christ's second coming.
1BC	1090	7 	12, 13. Noah Ridiculed--Before the destruction of the old world by a flood, there were talented men, men who possessed skill and knowledge. But they became corrupt in their imagination, because they left God out of their plans and councils. They were wise to do what God had never told them to do, wise to do evil. The Lord saw that this example would be deleterious to those who should afterwards be born, and He took the matter in hand. For one hundred twenty years He sent them warnings through His servant Noah. But they used the probation so graciously granted them in ridiculing Noah. They caricatured him and criticized him. They laughed at him for his peculiar earnestness and intense feeling in regard to the judgments which he declared God would surely fulfill. They talked of science and of the laws controlling nature. Then they held a carnival over the words of Noah, calling him a crazy fanatic. God's patience was exhausted. He said to Noah, "The end of all flesh is come before me; for the earth is filled with violence through them, and, behold, I will destroy them from the earth".
1BC	1090	8 	17 (2 Peter 3:10; Revelation 14:10). Coal and Oil Agencies in Final Destruction--Those majestic trees which God had caused to grow upon the earth, for the benefit of the inhabitants of the old world, and which they had used to form into idols, and to corrupt themselves with, God has reserved in the earth, in the shape of coal and oil to use as agencies in their final destruction. As He called forth the waters in the earth at the time of the Flood, as weapons from His arsenal to accomplish the destruction of the antediluvian race, so at the end of the one thousand years He will call forth the fires in the earth as His weapons which He has reserved for the final destruction, not only of successive generations since the Flood, but the antediluvian race who perished by the Flood.
 	 	 	Chapter 7
1BC	1091	1 	21-23. Kept Through Faith in Christ--It was Christ who kept the ark safe amid the roaring, seething billows, because its inmates had faith in His power to preserve them.
 	 	 	Chapter 8
1BC	1091	2 	13. Seeds and Some Plants Preserved--The beautiful trees and shrubbery bearing flowers were destroyed, yet Noah preserved seed and took it with him in the ark, and God by His miraculous power preserved a few of the different kinds of trees and shrubs alive for future generations. Soon after the Flood trees and plants seemed to spring out of the very rocks. In God's providence seeds were scattered and driven into the crevices of the rocks and there securely hid for the future use of man.
 	 	 	Chapter 9
1BC	1091	3 	6. God Protects Man's Rights--How carefully God protects the rights of men! He has attached a penalty to wilful murder. "Whoso sheddeth man's blood, by man shall his blood be shed." (Genesis 9:6) If one murderer were permitted to go unpunished, he would by his evil influence and cruel violence subvert others. This would result in a condition of things similar to that which existed before the Flood. God must punish murderers. He gives life, and He will take life, if that life becomes a terror and a menace.
1BC	1091	4 	12. Bow Shows Christ's Love Which Encircles Earth--As we look upon this bow, the seal and sign of God's promise to man, that the tempest of His wrath should no more desolate our world by the waters of a flood, we contemplate that other than finite eyes are looking upon this glorious sight. Angels rejoice as they gaze upon this precious token of God's love to man. The world's Redeemer looks upon it; for it was through His instrumentality that this bow was made to appear in the heavens, as a token or covenant of promise to man. God Himself looks upon the bow in the clouds, and remembers His everlasting covenant between Himself and man.
1BC	1091	5 	After the fearful exhibition of God's avenging power, in the destruction of the Old World by a flood, had passed, He knew that those who had been saved from the general ruin would have their fears awakened whenever the clouds should gather, the thunders roll, and the lightnings flash; and that the sound of the tempest and the pouring out of the waters from the heavens would strike terror to their hearts, for fear that another flood was coming upon them. But behold the love of God in the promise: [Genesis 9:12-15 quoted].
1BC	1091	6 	The family of Noah looked with admiration and reverential awe mingled with joy upon this sign of God's mercy, which spanned the heavens. The bow represents Christ's love which encircles the earth, and reaches unto the highest heavens, connecting men with God, and linking earth with heaven.
1BC	1091	7 	As we gaze upon the beautiful sight, we may be joyful in God, assured that He Himself is looking upon this token of His covenant, and that as He looks upon it He remembers the children of earth, to whom it was given. Their afflictions, perils, and trials are not hidden from Him. We may rejoice in hope, for the bow of God's covenant is over us. He never will forget the children of His care. How difficult for the mind of finite man to take in the peculiar love and tenderness of God, and His matchless condescension when He said, "I will look upon the bow in the cloud, and remember thee".
 	 	 	Chapter 11
1BC	1091	8 	2-9. Men Resumed Hostility--But no sooner was the earth repeopled than men resumed their hostility to God and heaven. They transmitted their enmity to their posterity, as though the art and device of misleading men, and causing them to continue the unnatural warfare, was a sacred legacy.
1BC	1092	1 	3-7. Confederacy Born of Rebellion--This confederacy was born of rebellion against God. The dwellers on the plain of Shinar established their kingdom for self-exaltation, not for the glory of God. Had they succeeded, a mighty power would have borne sway, banishing righteousness, and inaugurating a new religion. The world would have been demoralized. The mixture of religious ideas with erroneous theories would have resulted in closing the door to peace, happiness, and security. These suppositions, erroneous theories, carried out and perfected, would have directed minds from allegiance to the divine statutes, and the law of Jehovah would have been ignored and forgotten. Determined men, inspired and urged on by the first great rebel, would have resisted any interference with their plans or their evil course. In the place of the divine precepts they would have substituted laws framed in accordance with the desires of their selfish hearts, in order that they might carry out their purposes.
 	 	 	Chapter 12
1BC	1092	2 	1. Abraham Chosen From Idolatrous Generation--After the Flood the people once more increased on the earth, and wickedness also increased. Idolatry became well-nigh universal, and the Lord finally left the hardened transgressors to follow their evil ways, while He chose Abraham, of the line of Shem, and made him the keeper of His law for future generations.
1BC	1092	3 	Abraham's Family Touched by False Worship--In that age, idolatry was fast creeping in and conflicting with the worship of the true God. But Abraham did not become an idolater. Although his own father was vacillating between the true and the false worship, and with his knowledge of the truth false theories and idolatrous practises were mingled, Abraham kept free from this infatuation. He was not ashamed of his faith, and made no effort to hide the fact that he made God his trust. He "builded an altar unto the Lord, and called upon the name of the Lord".
1BC	1092	4 	2, 3 (John 8:56; Galatians 3:8). Abraham Saw Coming Redeemer--Christ said to the Pharisees, "Your father Abraham rejoiced to see my day: and he saw it, and was glad" (John 8:56). How did Abraham know of the coming of the Redeemer? God gave him light in regard to the future. He looked forward to the time when the Saviour should come to this earth, His divinity veiled by humanity. By faith he saw the world's Redeemer coming as God in the flesh. He saw the weight of guilt lifted from the human race, and borne by the divine substitute.
1BC	1092	5 	(Ephesians 2:8). Keep Commandments Under Abrahamic Covenant--If it were not possible for human beings under the Abrahamic covenant to keep the commandments of God, every soul of us is lost. The Abrahamic covenant is the covenant of grace. "By grace ye are saved." [John 1:11, 12 quoted.] Disobedient children? No, obedient to all His commandments. If it were not possible for us to be commandment-keepers, then why does He make the obedience to His commandments the proof that we love Him?.
 	 	 	Chapter 13
1BC	1092	6 	10, 11. Lot Went in Rich; Came Out With Nothing--He [Lot] chose a land which was beautiful in situation, which promised great returns. Lot went in rich, and came forth with nothing as the result of his choice. It makes every difference whether men place themselves in positions where they will have the very best help of correct influences, or whether they choose temporal advantages. There are many ways which lead to Sodom. We all need anointed eyesight, that we may discern the way that leads to God.
1BC	1092	7 	Lot Was Convinced of Mistake--Lot chose Sodom for his home because he saw advantages to be gained there from a worldly point of view. But after he had established himself, and grown rich in earthly treasure, he was convinced that he had made a mistake in not taking into consideration the moral standing of the community in which he was to make his home.
 	 	 	Chapter 14
1BC	1092	8 	18-20. Melchizedek, Christ's Representative--God has never left Himself without witness on the earth. At one time Melchisedek represented the Lord Jesus Christ in person, to reveal the truth of heaven, and perpetuate the law of God.
1BC	1093	1 	It was Christ that spoke through Melchisedek, the priest of the most high God. Melchisedek was not Christ, but he was the voice of God in the world, the representative of the Father. And all through the generations of the past, Christ has spoken; Christ has led His people, and has been the light of the world. When God chose Abraham as a representative of His truth, He took him out of his country, and away from his kindred, and set him apart. He desired to mold him after His own model. He desired to teach him according to His own plan.
1BC	1093	2 	20 (Genesis 28:22; Leviticus 27:30). Tithing Goes Back to Days of Adam--The tithing system reaches back beyond the days of Moses. Men were required to offer to God gifts for religious purposes, before the definite system was given to Moses, even as far back as the days of Adam. In complying with God's requirements they were to manifest in offerings their appreciation of His mercies and blessings to them. This was continued through successive generations, and was carried out by Abraham, who gave tithes to Melchisedek, the priest of the most high God. The same principle existed in the days of Job.
 	 	 	Chapter 15
1BC	1093	3 	9-11. Let Nothing Mar Your Sacrifice--Watch as faithfully as did Abraham lest the ravens or any birds of prey alight upon your sacrifice and offering to God. Every thought of doubt should be so guarded that it will not see the light of day by utterance. Light always flees from words which honor the powers of darkness.
1BC	1093	4 	16. God Bore Long for Sake of Good Amorites--In the days of Abraham the Lord declared, "The iniquity of the Amorites is not yet full." He would not at that time allow them to be destroyed. In this is revealed the long-sufferance of God. The Amorites were at enmity against His law; they believed not in Him as the true and living God; but among them were a few good persons, and for the sake of these few, He forbore long. Centuries afterward, when the Israelites returned from Egypt to the promised land, the Amorites were "cast out before the children of Israel." They finally suffered calamity because of continued willful disregard of the law of God.
1BC	1093	5 	(Ecclesiastes 8:11, 12). Rejection of Light Led to Destruction of Amorites--The Amorites were inhabitants of Canaan, and the Lord had promised the land of Canaan to the Israelites; but a long interval must pass before His people should possess the land. He stated the reason why this interval must pass. He told them that the iniquity of the Amorites was not yet full, and their expulsion and extermination could not be justified until they had filled up the cup of their iniquity. Idolatry and sin marked their course, but the measure of their guilt was not such that they could be devoted to destruction. In His love and pity God would let light shine upon them in more distinct rays; He would give them opportunity to behold the working of His wondrous power, that there might be no excuse for their course of evil. It is thus that God deals with the nations. Through a certain period of probation He exercises long-suffering toward nations, cities, and individuals. But when it is evident that they will not come unto Him that they might have life, judgments are visited upon them. The time came when judgment was inflicted upon the Amorites, and the time will come when all the transgressors of His law will know that God will by no means clear the guilty.
 	 	 	Chapter 18
1BC	1093	6 	19. Fulfilling Conditions Brings Blessing--If parents would fulfill the conditions upon which God has promised to be their strength, they would not fail of receiving His blessing in their households.
 	 	 	Chapter 19
1BC	1093	7 	12-14. Sodom Passed Boundary of Mercy--The Sodomites had passed the boundary of mercy, and no more light was granted to them prior to their destruction. Had the warning gone through these cities of the plain, and had they been told just what was to come, who of them would have believed it? They would no more have accepted the message, and God knew it, than the sons-in-law of Lot.
1BC	1094	1 	16. Lot Paralyzed--Lot was paralyzed by the great calamity about to occur; he was stupefied with grief at the thought of leaving all he held dear on earth.
 	 	 	Chapter 22
1BC	1094	2 	1 (James 1:13). God Permitted Circumstances to Test--What is temptation?--It is the means by which those who claim to be the children of God are tested and tried. We read that God tempted Abraham, that He tempted the children of Israel. This means that He permitted circumstances to occur to test their faith, and lead them to look to Him for help. God permits temptation to come to His people today, that they may realize that He is their helper. If they draw nigh to Him when they are tempted, He strengthens them to meet the temptation. But if they yield to the enemy, neglecting to place themselves close to their Almighty Helper, they are overcome. They separate themselves from God. They do not give evidence that they walk in God's way.
1BC	1094	3 	2. Nothing Too Precious to Give to God--This act of faith in Abraham is recorded for our benefit. It teaches us the great lesson of confidence in the requirements of God, however close and cutting they may be; and it teaches children perfect submission to their parents and to God. By Abraham's obedience we are taught that nothing is too precious for us to give to God.
1BC	1094	4 	12. Every Gift Is the Lord's--Abraham's test was the most severe that could come to a human being. Had he failed under it, he would never have been registered as the father of the faithful. Had he deviated from God's command, the world would have lost an inspiring example of unquestioning faith and obedience. The lesson was given to shine down through the ages, that we may learn that there is nothing too precious to be given to God. It is when we look upon every gift as the Lord's, to be used in His service, that we secure the heavenly benediction. Give back to God your intrusted possession, and more will be intrusted to you. Keep your possessions to yourself, and you will receive no reward in this life, and will lose the reward of the life to come.
1BC	1094	5 	Isaac a Figure of Christ--The offering of Isaac was designed by God to prefigure the sacrifice of His Son. Isaac was a figure of the Son of God, who was offered a sacrifice for the sins of the world. God desired to impress upon Abraham the gospel of salvation to men; and in order to make the truth a reality, and to test his faith, He required Abraham to slay his darling Isaac. All the agony that Abraham endured during that dark and fearful trial was for the purpose of deeply impressing upon his understanding the plan of redemption for fallen man.
 	 	 	Chapter 25
1BC	1094	6 	29-34 (Hebrews 12:16, 17). Birthright Lost Value and Sacredness--Esau had a special, strong desire for a particular article of food, and he had gratified self so long that he did not feel the necessity of turning from the tempting, coveted dish. He thought upon it, and made no special effort to restrain his appetite, until its power bore down every other consideration, and controlled him, and he imagined he would suffer great inconvenience, and even death, if he could not have that particular dish. The more he thought upon it, the more his desire strengthened, until his birthright, which was sacred, lost its value and its sacredness. He thought, Well, if I now sell it, I can easily buy it back again.... When he sought to purchase it back, even at a great sacrifice on his part, he was not able to do so.... He sought for repentance carefully and with tears. It was all in vain. He had despised the blessing, and the Lord removed it from him forever.
1BC	1094	7 	Esau a Type--Esau passed the crisis of his life without knowing it. What he regarded as a matter worthy of scarcely a thought was the act which revealed the prevailing traits of his character. It showed his choice, showed his true estimate of that which was sacred and which should have been sacredly cherished. He sold his birthright for a small indulgence to meet his present wants, and this determined the after course of his life. To Esau a morsel of meat was more than the service of his Master.
1BC	1095	1 	Esau represents those who have not tasted of the privileges which are theirs, purchased for them at infinite cost, but have sold their birthright for some gratification of appetite, or for the love of gain.
 	 	 	Chapter 28
1BC	1095	2 	12. Those Who Mount Must Place Feet Firmly--Jesus is the ladder to heaven, ... and God calls upon us to mount this ladder. But we cannot do this while we load ourselves down with earthly treasures. We wrong ourselves when we place our convenience and personal advantages before the things of God. There is no salvation in earthly possessions or surroundings. A man is not exalted in God's sight, or accredited by Him as possessing goodness, because he has earthly riches. If we gain a genuine experience in climbing, we shall learn that as we ascend we must leave every hindrance behind. Those who mount must place their feet firmly on every round of the ladder.
1BC	1095	3 	12, 13. Christ Bridges the Gulf--Jacob thought to gain a right to the birthright through deception, but he found himself disappointed. He thought he had lost everything, his connection with God, his home, and all, and there he was a disappointed fugitive. But what did God do? He looked upon him in his hopeless condition, He saw his disappointment, and He saw there was material there that would render back glory to God. No sooner does He see his condition than He presents the mystic ladder, which represents Jesus Christ. Here is man, who had lost all connection with God, and the God of heaven looks upon him and consents that Christ shall bridge the gulf which sin has made. We might have looked and said, I long for heaven but how can I reach it? I see no way. That is what Jacob thought, and so God shows him the vision of the ladder, and that ladder connects earth with heaven, with Jesus Christ. A man can climb it, for the base rests upon the earth and the top-most round reaches into heaven....
1BC	1095	4 	Ye inhabitants of the earth, praise Him! And why? Because through Jesus Christ--whose long human arm encircles the race, while with His divine arm He grasps the throne of the Infinite--the gulf is bridged with His own body, and this atom of a world which was separated from the continent of heaven by sin and became an island is again reinstated, because Christ bridged the gulf.
 	 	 	Chapter 31
1BC	1095	5 	50. Laban Understood the Wrong of Polygamy--Laban understood the wrong of polygamy, although it was alone through his artifice that Jacob had taken two wives. He well knew that it was the jealousy of Leah and Rachel that led them to give their maids to Jacob, which confused the family relation, and increased the unhappiness of his daughters. And now as his daughters are journeying at a great distance from him, and their interest is to be entirely separate from his own, he would guard as far as possible their happiness. Laban would not have Jacob bring still greater unhappiness upon himself and upon Leah and Rachel, by taking other wives.
 	 	 	Chapter 32
1BC	1095	6 	24. Victory Sure When Self Is Surrendered--Jacob "had power over the angel, and prevailed." Through humiliation, repentance, and self-surrender this sinful, erring mortal prevailed with the Majesty of heaven. He has fastened his trembling grasp on the promises of God, and the heart of infinite love could not turn away the sinner's plea....
1BC	1095	7 	Let no one despair of gaining the victory. Victory is sure when self is surrendered to God.
1BC	1095	8 	26 (Matthew 11:12). Determined Effort and Faith Essential--Jacob was in fear and distress while he sought in his own strength to obtain the victory. He mistook the divine visitor for an enemy, and contended with him while he had any strength left. But when he cast himself upon the mercy of God, he found that instead of being in the hands of an enemy, he was encircled in the arms of infinite love. He saw God face to face, and his sins were pardoned. "The kingdom of heaven suffereth violence, and the violent take it by force." This violence takes in the whole heart. To be double minded is to be unstable. Resolution, self-denial and consecrated effort are required for the work of preparation. The understanding and the conscience may be united; but if the will is not set to work, we shall make a failure. Every faculty and feeling must be engaged. Ardor and earnest prayer must take the place of listlessness and indifference. Only by earnest, determined effort and faith in the merits of Christ can we overcome, and gain the kingdom of heaven. Our time for work is short. Christ is soon to come the second time.
 	 	 	Chapter 35
1BC	1096	1 	2, 3. Jacob's Efforts to Remove Wrong Accepted--Jacob was humbled, and required his family to humble themselves, and to lay off all their ornaments, for he was to make an atonement for their sins, by offering a sacrifice unto God, that He might be entreated for them, and not leave them to be destroyed by other nations. God accepted the efforts of Jacob to remove the wrong from his family, and appeared unto him, and blessed him, and renewed the promise made to him, because His fear was before him.
 	 	 	Chapter 37
1BC	1096	2 	4. Joseph Illustrates Christ--Joseph illustrates Christ. Jesus came to His own, but His own received Him not. He was rejected and despised, because His acts were righteous, and His consistent, self-denying life was a continual rebuke upon those who professed piety, but whose lives were corrupt. Joseph's integrity and virtue were fiercely assailed, and she who would lead him astray could not prevail, therefore her hatred was strong against the virtue and integrity which she could not corrupt, and she testified falsely against him. The innocent suffered because of his righteousness. He was cast into prison because of his virtue. Joseph was sold to his enemies by his own brethren for a small sum of money. The Son of God was sold to His bitterest enemies by one of His own disciples. Jesus was meek and holy. His was a life of unexampled self-denial, goodness, and holiness. He was not guilty of any wrong. Yet false witnesses were hired to testify against Him. He was hated because He had been a faithful reprover of sin and corruption. Joseph's brethren stripped him of his coat of many colors. The executioners of Jesus cast lots for His seamless coat.
1BC	1096	3 	17-20. Joseph Shrank From Presence of His Brothers--His [Joseph's] brothers rudely repulsed him. He told them his errand, but they answered him not. Joseph was alarmed at their angry looks. Fear took the place of joy, and he instinctively shrank with dread from their presence. They then took hold of him violently. They taunted him with the admonitions he had given them in the past, accused him of relating his dreams to exalt himself above them in the mind of their father, that he might love him more than themselves.
1BC	1096	4 	28, 36. Joseph Brought Blessing to Egypt--Joseph regarded his being sold into Egypt as the greatest calamity that could have befallen him; but he saw the necessity of trusting in God as he had never done when protected by his father's love. Joseph brought God with him into Egypt, and the fact was made apparent by his cheerful demeanor amid his sorrow. As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt. This was manifested in so marked a manner that Potiphar, in whose house he served, attributed all his blessings to his purchased slave, and made him a son rather than a servant. It is God's purpose that those who love and honor His name shall be honored also themselves, and that the glory given to God through them shall be reflected upon themselves.
 	 	 	Chapter 39
1BC	1096	5 	9. Early Impressions Fortified Heart--The early impressions made upon his [Joseph's] mind garrisoned his heart in the hour of fierce temptation, and led him to exclaim, "How can I do this great wickedness, and sin against God?" Childhood is the season in which the most abiding impressions may be made....
1BC	1097	1 	The seeds sown in infancy by the careful, God-fearing mother will become trees of righteousness, which will blossom and bear fruit; and the lessons given by a God-fearing father by precept and example, will, as in the case of Joseph, yield an abundant harvest by-and-by.
1BC	1097	2 	Entire Future Suspended on Moment's Decision--Few temptations are more dangerous or more fatal to young men than the temptation to sensuality and none if yielded to will prove so decidedly ruinous to soul and body for time and eternity. The welfare of his entire future is suspended upon the decision of a moment. Joseph calmly casts his eyes to heaven for help, slips off his loose outer garment, leaving it in the hand of his tempter and while his eye is lighted with determined resolve in the place of unholy passion, he exclaims, "How can I do this great wickedness, and sin against God?" The victory is gained; he flees from the enchanter; he is saved.
1BC	1097	3 	9-19. Providence Will Overrule Enemy's Devices--Amidst the snares to which all are exposed, they need strong and trustworthy defenses on which to rely. Many in this corrupt age have so small a supply of the grace of God, that in many instances their defense is broken down by the first assault, and fierce temptations take them captives. The shield of grace can preserve all unconquered by the temptations of the enemy, though surrounded with the most corrupting influences. By firm principle, and unwavering trust in God, their virtue and nobleness of character can shine, and, although surrounded with evil, no taint need be left upon their virtue and integrity. And if like Joseph they suffer calumny and false accusations, Providence will overrule all the enemy's devices for good, and God will in His own time exalt as much higher, as for a while they were debased by wicked revenge.
1BC	1097	4 	20 (Lamentations 3:27; Matthew 23:12). Seeming Prosperity of Vice, a Severe Test--Joseph's faithful integrity led to the loss of his reputation and his liberty. This is the severest test that the virtuous and God-fearing are subjected to, that vice seems to prosper while virtue is trampled in the dust. The seducer was living in prosperity as a model of virtuous propriety, while Joseph, true to principle, was under a degrading charge of crime the most revolting. Joseph's religion kept his temper sweet and his sympathy with humanity warm and strong, notwithstanding all his trials. There are those who if they feel they are not rightly used, become sour, ungenerous, crabbed and uncourteous in their words and deportment. They sink down discouraged, hateful and hating others. But Joseph was a Christian. No sooner does he enter upon prison life, than he brings all the brightness of his Christian principles into active exercise; he begins to make himself useful to others. He enters into the troubles of his fellow prisoners. He is cheerful, for he is a Christian gentleman. God was preparing him under this discipline for a situation of great responsibility, honor, and usefulness, and he was willing to learn; he took kindly to the lessons the Lord would teach him. He learned to bear the yoke in his youth. He learned to govern by first learning obedience himself. He humbled himself, and the Lord exalted him to special honor.
1BC	1097	5 	Hardships Prepared Joseph for Exalted Position--The part which Joseph acted in connection with the scenes of the gloomy prison, was that which raised him finally to prosperity and honor. God designed that he should obtain an experience by temptations, adversity, and hardships, to prepare him to fill an exalted position.
 	 	 	Chapter 41
1BC	1097	6 	38-40. Secret of Fidelity--Joseph carried his religion everywhere, and this was the secret of his unwavering fidelity.
1BC	1097	7 	38. Men Recognize a Living Connection With God--He who receives Christ by living faith has a living connection with God, and is a vessel unto honor. He carries with him the atmosphere of heaven, which is the grace of God, a treasure that the world cannot buy. He who is in living connection with God may be in humble stations, yet his moral worth is as precious as was that of Joseph and Daniel, who were recognized by heathen kings as men with whom was the Spirit of God.
 	 	 	Chapter 42
1BC	1098	1 	21. Joseph's Brothers Feared Slavery--They [Joseph's brothers] sold Joseph as a slave, and they were fearful that God designed to punish them by suffering them to become slaves.
 	 	 	Chapter 45
1BC	1098	2 	5. Minds of Brothers Relieved--They [Joseph's brothers] humbly confessed their wrongs which they had committed against Joseph, and entreated his forgiveness, and were greatly rejoiced to find that he was alive; for they had suffered remorse, and great distress of mind, since their cruelty toward him. And now as they knew that they were not guilty of his blood, their troubled minds were relieved.
 	 	 	Chapter 49
1BC	1098	3 	3, 4 (ch. 39:9). Unstable as Water--There are those to be met with everywhere who have no fixed principles. It is hard for them to resist temptation. Let it come from what quarter, and in what form it may, and every precaution must be taken to surround them with influences that will strengthen their moral power. Let them be separated from these helpful influences and association, be thrown with a class who are irreligious, and they will soon show that they have no real hold from above; they trusted in their own strength. They have been praised and exalted when their feet were standing in sliding sand. They are like Reuben, unstable as water, having no inward rectitude, and like Reuben they will never excel. What you need is to see your dependence upon God, and to have a resolute heart. Be a man where you are; show strength of character where you are; be able, through Jesus Christ, to say, "No, I will not do this great wickedness, and sin against God." That kind of easy good nature which can never nerve itself to give decided refusal to any proposal that would injure his moral and religious influence in the sight of God and of man is always under the control of Satan far more than under the control of the Spirit of God. They are led into evil very easily because they have a very accommodating disposition, and it hurts them to give a square No, "I will not do this wickedness and sin against God." If invited to take a glass with merry men or women, they are led as an ox to the slaughter, they join with the impious, who laugh at the ready compliance afterwards. There is no interior strength to fall back upon. They do not make God their trust. They have no high principles of duty.
------------------------Exodus
 	 	 	Chapter 1
1BC	1098	4 	1. See EGW on Deuteronomy 1:1.
1BC	1098	5 	8. Egyptians Sinned in Refusing Light--The sin of the Egyptians was that they had refused the light which God had so graciously sent to them through Joseph.
 	 	 	Chapter 2
1BC	1098	6 	10 (Hebrews 11:26, 27). In Egypt Moses Studied Laws of God--The strength of Moses was his connection with the Source of all power, the Lord God of hosts. He rises grandly above every earthly inducement, and trusts himself wholly to God. He considered that he was the Lord's. While he was connected with the official interests of the king of Egypt, he was constantly studying the laws of God's government, and thus his faith grew. That faith was of value to him. It was deeply rooted in the soil of his earliest teachings, and the culture of his life was to prepare him for the great work of delivering Israel from bondage. He meditated on these things; he was constantly listening to his commission from God. After slaying the Egyptian, he saw that he had not understood God's plan, and he fled from Egypt and became a shepherd. He was no longer planning to do a great work, but he became very humble; the mists that were beclouding his mind were expelled, and he disciplined his mind to seek after God as his refuge.
1BC	1099	1 	11 (Acts 7:22). Training for Two Generalships--Moses was a man of intelligence. In the providence of God he was given opportunity to gain a fitness for a great work. He was thoroughly educated as a general. When he went out to meet the enemy, he was successful; and on his return from battle, his praises were sung by the whole army. Notwithstanding this, he constantly remembered that through him God purposed to deliver the children of Israel.
 	 	 	Chapter 3
1BC	1099	2 	1. Jethro Singled Out--Jethro was singled out from the darkness of the Gentile world to reveal the principles of heaven. God has ever had appointed agencies, and has ever given abundant evidences that these agencies were heaven-appointed and heaven-sent.
1BC	1099	3 	Moses Transferred to a Private School--God transferred Moses from the courts of luxury, where his every wish was gratified, to a more private school. Here the Lord could commune with Moses and so educate him that he would obtain a knowledge of the hardships, trials, and perils of the wilderness.
1BC	1099	4 	2-5. Burning Bush a Reality--It will baffle the keenest intellect to interpret the divine manifestation of the burning bush. It was not a dream; it was not a vision; it was a living reality,--something that Moses saw with his eyes. He heard the voice of God calling to him out of the bush, and he covered his face, realizing that he stood in the immediate presence of God. God was conversing with humanity. Never could Moses describe the impression made upon his mind by the sight he then saw, and by the sound of the voice that spoke to him; but this impression was never effaced. Heaven came very near to him as, with reverent awe, he listened to the words, "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob." What wondrous condescension for God to leave the heavenly courts, and manifest Himself to Moses, talking with him face to face, "as a man speaketh unto his friend".
1BC	1099	5 	14. God Sees Future as We See Present--I AM means an eternal presence; the past, present, and future are alike to God. He sees the most remote events of past history, and the far distant future with as clear a vision as we do those things that are transpiring daily. We know not what is before us, and if we did, it would not contribute to our eternal welfare. God gives us an opportunity to exercise faith and trust in the great I AM.
1BC	1099	6 	20. Plagues a Sign of God's Power Over All--When the children of Israel were in bondage to the Egyptians, God revealed Himself as a God above all human authority, all human greatness. The signs and miracles He wrought in behalf of His people show His power over nature, and over the greatest among those who worshiped nature, who ignored the power that made nature.
1BC	1099	7 	God went through the proud land of Egypt just as He will go through the earth in the last days.
 	 	 	Chapter 4
1BC	1099	8 	10. Fearful of Bringing Self Into Work--When, after Moses' time of preparation and trial was over, he was once more told to go and deliver Israel, he was self-distrustful, slow of speech, timid. "Who am I," he said, "that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?" He pleaded as an excuse a lack of ready speech. He had been the general of the armies of Egypt, and he certainly knew how to speak. But he was afraid that he would bring self into his work.
1BC	1099	9 	21. Rejection of Light Hardens Heart--Pharaoh saw the mighty working of the Spirit of God; he saw the miracles which the Lord performed by His servant; but he refused obedience to God's command. The rebellious king had proudly inquired, "Who is the Lord, that I should obey his voice to let Israel go? ... [Exodus 5:2]." And as the judgments of God fell more and more heavily upon him, he persisted in stubborn resistance. By rejecting light from heaven, he became hard and unimpressible. The providence of God was revealing His power, and these manifestations, unacknowledged, were the means of hardening Pharaoh's heart against greater light. Those who exalt their own ideas above the plainly specified will of God, are saying as did Pharaoh, "Who is the Lord, that I should obey His voice?" Every rejection of light hardens the heart and darkens the understanding; and thus men find it more and more difficult to distinguish between right and wrong, and they become bolder in resisting the will of God.
1BC	1100	1 	(Matthew 12:31, 32). God Gave Pharaoh Into Hands of Self--Every additional evidence of the power of God that the Egyptian monarch resisted, carried him on to a stronger and more persistent defiance of God. Thus the work went on, finite man warring against the expressed will of an infinite God. This case is a clear illustration of the sin against the Holy Ghost. "Whatsoever a man soweth, that shall he also reap." Gradually the Lord withdrew His Spirit. Removing His restraining power, He gave the king into the hands of the worst of all tyrants,--self.
1BC	1100	2 	(Galatians 6:7). Pharaoh Sowed Obstinacy, Reaped Obstinacy--"Whatsoever a man soweth, that shall he also reap." Pharaoh sowed obstinacy, and he reaped obstinacy. He himself put this seed into the soil. There was no more need for God by some new power to interfere with its growth, than there is for Him to interfere with the growth of a grain of corn. All that is required is that a seed shall be left to germinate and spring up to bring forth fruit after its kind. The harvest reveals the kind of seed that has been sown.
1BC	1100	3 	Rebellion Produces Rebellion--After the plague was stayed, the king refused to let Israel go. Rebellion produces rebellion. The king had become so hardened with his continual opposition to the will of God, that his whole being rose in rebellion to the awful exhibitions of His divine power.
1BC	1100	4 	Israel Would Be Preserved, Even if Pharaoh Had to Die--Pharaoh hardened his heart against the Lord and he ventured, notwithstanding all the signs and mighty wonders he had witnessed, to threaten that if Moses and Aaron appeared before him again they should die. If the king had not become hardened in his rebellion against God, he would have been humbled under a sense of the power of the living God who could save or destroy. He would have known that He who could do such miracles, and multiply His signs and wonders, would preserve the lives of His chosen servants, even if He should have to slay the king of Egypt.
 	 	 	Chapter 7
1BC	1100	5 	10-12. Magicians' Work a Counterfeit--The magicians seemed to perform several things with their enchantments similar to those things which God wrought by the hand of Moses and Aaron. They did not really cause their rods to become serpents, but by magic, aided by the great deceiver, made them to appear like serpents, to counterfeit the work of God. Satan assisted his servants to resist the work of the Most High, in order to deceive the people, and encourage them in their rebellion. Pharaoh would grasp at the least evidence he could obtain to justify himself in resisting the work of God, performed by Moses and Aaron. He told these servants of God that his magicians could do all these wonders. The difference between the work of God and that of the magicians was, one was of God, and the other of Satan. One was true, the other false.
 	 	 	Chapter 8
1BC	1100	6 	7. Pharaoh Continued Devotions During Plagues--During the plagues on Egypt Pharaoh was punctual in his superstitious devotion to the river, and visited it every morning, and as he stood upon its banks he offered praise and thanksgiving to the water, recounting the great good it accomplished, and telling the water of its great power; that without it they could not exist; for their lands were watered by it, and it supplied meat for their tables.
 	 	 	Chapter 9
1BC	1101	1 	3. Effect of Plagues Tested--Those who regarded the word of the Lord gathered their cattle into barns and houses, while those whose hearts were hardened, like Pharaoh's, left their cattle in the field. Here was an opportunity to test the exalted pride of the Egyptians, and to show the number whose hearts were really affected by the wonderful dealings of God with His people, whom they had despised and cruelly entreated.
 	 	 	Chapter 11
1BC	1101	2 	1, 8. Moses Fearlessly Met Pharaoh Again--Notwithstanding Moses had been forbidden to come again into the presence of Pharaoh, for in the day he should see his face he should die, yet he had one more message from God for the rebellious king, and he firmly walked into his presence, and stood fearlessly before him to declare to him the word of the Lord....
1BC	1101	3 	As Moses told the king of the plague which would come upon them, more dreadful than any had yet visited Egypt, which would cause all his great counselors to bow down before him, and entreat the Israelites to leave Egypt, the king was exceedingly angry. He was enraged because he could not intimidate Moses, and make him tremble before his kingly authority. But Moses leaned for support upon a mightier arm than that of any earthly monarch.
 	 	 	Chapter 12
1BC	1101	4 	31, 32. Pharaoh Brought From Pride to Humility--When the Egyptians, from the king upon his throne down to the lowliest servant, were afflicted, and their firstborn were slain, then there was wailing throughout all Egypt. Then Pharaoh remembered his proud boast, "Who is the Lord that I should obey his voice, to let Israel go? I know not the Lord, neither will I let Israel go." He humbled himself and went with his counselors and his rulers to Goshen in haste, and bowed before Moses and Aaron, and bid them go and serve their God. Their flocks and herds should go also as they had requested. They implored them to be gone, fearing if they continued longer, they would be all as dead men. Pharaoh also entreated Moses to bless him, thinking at the time that a blessing from the servant of God would protect him from the further effects of the dreadful plague.
1BC	1101	5 	38. Many Egyptians Acknowledged God--There was quite a large number of the Egyptians who were led to acknowledge, by manifestations of the signs and wonders shown in Egypt, that the God of the Hebrews was the only true God. They entreated to be permitted to come to the houses of the Israelites with their families, upon that fearful night when the angel of God should slay the firstborn of the Egyptians. They were convinced that their gods whom they had worshiped were without knowledge, and had no power to save or to destroy. And they pledged themselves to henceforth choose the God of Israel as their God. They decided to leave Egypt, and go with the children of Israel to worship their God. The Israelites welcomed the believing Egyptians to their houses.
 	 	 	Chapter 14
1BC	1101	6 	15, 16, 21, 22. Hand of Christ Rolled Back Waters--The mighty hand of Christ rolled back the waters of the Red Sea, so that they stood up like a wall. Thus He made a dry passage through the sea, and Israel passed over dryshod.
1BC	1101	7 	23, 26-28. Pursuit of Israel Closed Egyptians' Probation--When the whole army,--"all Pharaoh's horses, his chariots, and his horsemen,"--were in the very bed of the sea, the Lord said unto Moses, "Stretch out thy rod over the sea." Israel had passed over on dry land, but they heard the shouting of the armies in pursuit. As Moses stretched out his rod over the sea, the embanked waters that had stood as a great wall, rolled on in their natural course. Of all the men of Egypt in that vast army, not one escaped. All perished in their determination to have their own way and to refuse God's way. That occasion was the end of their probation.
1BC	1101	8 	25-27. Pharaoh Perished in Red Sea--The monarch hardened his heart, and went on from one step to another of unbelief, until throughout the vast realm of Egypt the firstborn, the pride of every household, had been laid low. After this he hurried with his army after Israel. He sought to bring back a people delivered by the arm of Omnipotence. But he was fighting against a Power greater than any human power, and with his host he perished in the waters of the Red Sea.
 	 	 	Chapter 15
1BC	1102	1 	23-25 (Jeremiah 8:22). A Balm for Every Wound--When Moses presented before the Lord the sad difficulties of the children of Israel, He did not present some new remedy, but called their attention to that which was at hand; for there was a bush or shrub which He had created that was to be cast into the water to make the fountain sweet and pure. When this was done, the suffering people could drink of the water with safety and pleasure. God has provided a balm for every wound. There is a balm in Gilead, there is a physician there.
 	 	 	Chapter 16
1BC	1102	2 	3 (1 Corinthians 6:20). Effects of Appetite in Israel's Experience--Whenever their appetite was restricted, the Israelites were dissatisfied, and murmured and complained against Moses and Aaron, and against God.... But God was proving His people. In order to develop what was in their hearts, He allowed them to pass through severe trials. When they failed, He brought them around to the same point again, trying them a little more closely and severely.…
1BC	1102	3 	In Egypt their taste had become perverted. God designed to restore their appetite to a pure, healthy state, in order that they might enjoy the simple fruits that were given to Adam and Eve in Eden. He was about to establish them in a second Eden, a goodly land, where they might enjoy the fruits and grains that He would provide for them. He purposed to remove the feverish diet upon which they had subsisted in Egypt; for He wished them to be in perfect health and soundness when they entered the goodly land to which He was leading them, so that the surrounding heathen nations might be constrained to glorify the God of Israel, the God who had done so wonderful a work for His people. Unless the people who acknowledged Him as the God of heaven were in perfect soundness of health, His name could not be glorified.
1BC	1102	4 	If the Israelites had submitted to God's requirements, they would have had a healthy posterity. But they chose to follow their own way, walking after the imagination of their own hearts. They gratified their appetites and consulted their own tastes and wishes. As a result, the wilderness was strewn with their dead bodies. Of all the vast multitude that left Egypt, six hundred thousand mighty men of war, besides women and children, only two entered the promised land.
1BC	1102	5 	10. Cost of Disobedience--If all the teachings given by Christ when enshrouded in the pillar of cloud, had been obeyed, the Jewish nation would have stood forth to glorify God above every nation and people upon the face of the earth. Jerusalem need not have been destroyed. But she disregarded the commandments of God, while professedly regarding them.
1BC	1102	6 	14, 15. Wilderness Diet Made Israel More Manageable--If the Israelites had been given the diet to which they had been accustomed while in Egypt, they would have exhibited the unmanageable spirit that the world is exhibiting today. In the diet of men and women in this age there are included many things that the Lord would not have permitted the children of Israel to eat. The human family as it is today is an illustration of what the children of Israel would have been if God had allowed them to eat the food and follow the habits and customs of the Egyptians.
1BC	1102	7 	29 (ch. 20:8-11). Miracle Preserved Sabbath--By a miracle God preserved the Sabbath law through the forty years of wilderness wandering.
 	 	 	Chapter 17
1BC	1102	8 	14-16 (1 Samuel 15:2, 3). Amalek Doomed to Destruction--Many years before, God had appointed Amalek to utter destruction. They had lifted up their hands against God, and His throne, and had taken oath by their gods that Israel should be utterly consumed, and the God of Israel brought down so that He would not be able to deliver them out of their hands.
1BC	1103	1 	Amalek had made derision of the fears of his people, and made sport of God's wonderful works for the deliverance of Israel performed by the hand of Moses before the Egyptians. They had boasted that their wise men and magicians could perform all those wonders. And if the children of Israel had been their captives, in their power as they were in Pharaoh's, that the God of Israel Himself would not have been able to deliver them out of their hands. They despised Israel, and vowed to plague them until there should not be one left.
1BC	1103	2 	God did not wish His people to possess anything which belonged to the Amalekites, for His curse rested upon them and their possessions. He designed that they should have an end, and that His people should not preserve anything for themselves which He had cursed. He also wished the nations to see the end of that people who had defied Him, and to mark that they were destroyed by the very people they had despised. They were not to destroy them to add to their own possessions, or to get glory to themselves, but to fulfill the word of the Lord spoken in regard to Amalek.
 	 	 	Chapter 18
1BC	1103	3 	13. See EGW on Numbers 12:3.
 	 	 	Chapter 19
1BC	1103	4 	3. Ancient Instruction to Be Studied--The instructions given to Moses for ancient Israel, with their sharp, rigid outlines, are to be studied and obeyed by the people of God today.
1BC	1103	5 	Moses and God in Secret Council--Moses, the visible leader of the Israelites, was admitted into the secret councils of the Most High. The people were given evidence that Moses did indeed talk with God, receiving from Him the instruction given them.
1BC	1103	6 	3-8. God's Covenant Our Refuge--The covenant that God made with His people at Sinai is to be our refuge and defense. The Lord said to Moses:--
1BC	1103	7 	"Thus shalt thou say to the house of Jacob, and tell the children of Israel: Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, than ye shall be a peculiar treasure unto me above all people: for all the earth is mine: and ye shall be unto me a kingdom of priests, and an holy nation."
1BC	1103	8 	"And Moses came and called for the elders of the people, and laid before their faces all these words."
1BC	1103	9 	"And all the people answered together, and said, All that the Lord hath spoken we will do."
1BC	1103	10	This covenant is of just as much force today as it was when the Lord made it with ancient Israel.
1BC	1103	11	7, 8 (quoted) (Isaiah 56:5). A Pledge to the Covenant--This is the pledge that God's people are to make in these last days. Their acceptance with God depends on a faithful fulfilment of the terms of their agreement with Him. God includes in His covenant all who will obey Him. To all who will do justice and judgment, keeping their hand from doing any evil, the promise is, "Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off".
1BC	1103	12	9. Glory of Cloud Emanated From Christ--The cloud that guided Israel, stood over the tabernacle. The glory of the cloud emanated from Jesus Christ, who from the midst of the glory talked with Moses, as He had talked with him from the burning bush. The brightness of God's presence was enshrouded in the darkness of the cloud which He made His pavilion, that the people could endure to look upon the cloud, as seeing Him who is invisible. This was God's plan whereby He might approach man.
 	 	 	Chapter 20
1BC	1103	13	1-17 (Nehemiah 9:6-15). Father by Side of Son in Giving Law--When the law was spoken, the Lord, the Creator of heaven and earth, stood by the side of His Son, enshrouded in the fire and the smoke on the mount. It was not here that the law was first given; but it was proclaimed, that the children of Israel, whose ideas had become confused in their association with idolaters in Egypt, might be reminded of its terms, and understand what constitutes the true worship of Jehovah.
1BC	1104	1 	Adam and Eve Knew the Law--Adam and Eve, at their creation, had a knowledge of the law of God. It was printed on their hearts, and they understood its claims upon them.
1BC	1104	2 	The law of God existed before man was created. It was adapted to the condition of holy beings; even angels were governed by it. After the fall, the principles of righteousness were unchanged. Nothing was taken from the law; not one of its holy precepts could be improved. And as it has existed from the beginning, so will it continue to exist throughout the ceaseless ages of eternity. "Concerning thy testimonies," says the psalmist, "I have known of old that thou hast founded them forever.
1BC	1104	3 	Law Suited to Holy Order of Beings--The Sabbath of the fourth commandment was instituted in Eden. After God had made the world, and created man upon the earth, He made the Sabbath for man. After Adam's sin and fall nothing was taken from the law of God. The principles of the ten commandments existed before the fall, and were of a character suited to the condition of a holy order of beings. After the fall, the principles of those precepts were not changed, but additional precepts were given to meet man in his fallen state.
1BC	1104	4 	Worded to Meet Fallen Intelligences--The law of Jehovah dating back to creation, was comprised in the two great principles, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like, namely this: Thou shalt love thy neighbor as thyself. There is none other commandment greater than these." These two great principles embrace the first four commandments, showing the duty of man to God, and the last six, showing the duty of man to his fellowman. The principles were more explicitly stated to man after the fall, and worded to meet the case of fallen intelligences. This was necessary in consequence of the minds of men being blinded by transgression.
1BC	1104	5 	The law of God existed before the creation of man or else Adam could not have sinned. After the transgression of Adam the principles of the law were not changed, but were definitely arranged and expressed to meet man in his fallen condition. Christ, in counsel with His Father, instituted the system of sacrificial offerings; that death, instead of being immediately visited upon the transgressor, should be transferred to a victim which should prefigure the great and perfect offering of the son of God.
1BC	1104	6 	Precepts Given to Guard Decalogue--In consequence of continual transgression, the moral law was repeated in awful grandeur from Sinai. Christ gave to Moses religious precepts which were to govern everyday life. These statutes were explicitly given to guard the ten commandments. They were not shadowy types to pass away with the death of Christ. They were to be binding upon men in every age as long as time should last. These commands were enforced by the power of the moral law, and they clearly and definitely explained that law.
1BC	1104	7 	(Isaiah 58:13, 14). Every Specification Is God's Character--The God of heaven has placed a benediction upon them that keep the commandments of God. Shall we stand as a peculiar people of God, or shall we trample upon the law of God and say it is not binding? God might just as well have abolished Himself. In the law every specification is the character of the infinite God.
1BC	1104	8 	Law Denounces Slightest Sin--God has given His law for the regulation of the conduct of nations, of families, and of individuals. There is not one worker of wickedness, though his act be the lightest and the most secret, that escapes the denunciation of that law.
1BC	1104	9 	Holiness Made Known--Our duty to obey this law is to be the burden of this last message of mercy to the world. God's law is not a new thing. It is not holiness created, but holiness made known. It is a code of principles expressing mercy, goodness, and love. It presents to fallen humanity the character of God, and states plainly the whole duty of man.
1BC	1105	1 	(John 14:15). Ten Commandments--Ten Promises--The ten commandments, Thou shalt, and Thou shalt not, are ten promises, assured to us if we render obedience to the law governing the universe. "If ye love me, keep my commandments." Here is the sum and substance of the law of God. The terms of salvation for every son and daughter of Adam are here outlined.
1BC	1105	2 	The ten holy precepts spoken by Christ upon Sinai's mount were the revelation of the character of God, and made known to the world the fact that He had jurisdiction over the whole human heritage. That law of ten precepts of the greatest love that can be presented to man is the voice of God from heaven speaking to the soul in promise, "This do, and you will not come under the dominion and control of Satan." There is not a negative in that law, although it may appear thus. It is DO, and Live.
1BC	1105	3 	(Romans 12:1; 2 Peter 1:4). A Wall of Protection--In the ten commandments God has laid down the laws of His kingdom. Any violation of the laws of nature is a violation of the law of God.
1BC	1105	4 	The Lord has given His holy commandments to be a wall of protection around His created beings, and those who will keep themselves from the defilement of appetite and passion may become partakers of the divine nature. Their perceptions will be clear. They will know how to preserve every faculty in health, so that it may be presented to God in service. The Lord can use them: for they understand the words of the great apostle, "I beseech you, therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service".
1BC	1105	5 	3-17 (Proverbs 4:20-22). Health in Obedience to God's Law--The love of Jesus in the soul will banish all hatred, selfishness, and envy; for the law of the Lord is perfect, converting the soul. There is health in obedience to God's law. The affections of the obedient are drawn out after God. Looking unto the Lord Jesus, we may encourage and serve one another. The love of Christ is shed abroad in our souls, and there is no dissension and strife among us.
1BC	1105	6 	No Others Professed to Keep Commandments--The ancient Jewish church were the highly favored people of God, brought out of Egypt and acknowledged as His own peculiar treasure. The many and exceeding great and precious promises to them as a people, were the hope and confidence of the Jewish church. Herein they trusted, and believed their salvation sure. No other people professed to be governed by the commandments of God.
1BC	1105	7 	3. Self-dependence Is Idolatry--Idolaters are condemned by the Word of God. Their folly consists in trusting in self for salvation, in bowing down to the works of their own hands. God classes as idolaters those who trust in their own wisdom, their own devising, depending for success on their riches and power, striving to strengthen themselves by alliance with men whom the world calls great, but who fail to discern the binding claims of His law.
1BC	1105	8 	False Conceptions of God Are Idolatry--Are we worshipers of Jehovah, or of Baal? of the living God, or of idols? No outward shrines may be visible; there may be no image for the eye to rest upon; yet we may be practising idolatry. It is as easy to make an idol of cherished ideas or objects as to fashion gods of wood or stone. Thousands have a false conception of God and His attributes. They are as verily serving a false god as were the servants of Baal.
1BC	1105	9 	Satan Plants Throne Between Heaven and Earth--Satan accomplished the fall of man, and since that time it has been his work to efface in man the image of God, and to stamp upon human hearts his own image. Possessing supremacy in guilt, he claims supremacy for himself, and exercises over his subjects the power of royalty. He cannot expel God from His throne, but through the system of idolatry, he plants his own throne between the heaven and the earth, between God and the human worshiper.
1BC	1106	1 	4-6. Second Commandment and Pictures--A few condemned pictures, urging that they are prohibited by the second commandment, and that everything of this kind should be destroyed.... The second commandment prohibits image worship; but God himself employed pictures and symbols to represent to His prophets lessons which He would have them give to the people, and which could thus be better understood than if given in any other way. He appealed to the understanding through the sense of sight. Prophetic history was presented to Daniel and John in symbols, and these were to be represented plainly upon tables, that he who read might understand.
1BC	1106	2 	8-11 (Genesis 2:9, 16, 17; Exodus 16:29). Sabbath, a Test of Loyalty--Every man has been placed on trial, as were Adam and Eve in Eden. As the tree of knowledge was placed in the midst of the garden of Eden, so the Sabbath command is placed in the midst of the decalogue. In regard to the fruit of the tree of knowledge, the restriction was made, "Ye shall not eat of it, ... lest ye die" [Genesis 3:3]. Of the Sabbath, God said, Ye shall not defile it, but keep it holy.... As the tree of knowledge was the test of Adam's obedience, so the fourth command is the test that God has given to prove the loyalty of all His people. The experience of Adam is to be a warning to us so long as time shall last. It warns us not to receive any assurance from the mouth of men or of angels that will detract one jot or tittle from the sacred law of Jehovah.
1BC	1106	3 	14. False Worship Is Spiritual Adultery--All false worship is spiritual adultery. The second precept, which forbids false worship, is also a command to worship God, and Him only serve. The Lord is a jealous God. He will not Be trifled with. He has spoken concerning the manner in which He should be worshiped. He has a hatred of idolatry; for its influence is corrupting. It debases the mind, and leads to sensuality and all kinds of sin.
1BC	1106	4 	16 (Galatians 6:7). Flippant Speech May Be False Witness--Slander covers more ground than we suppose. The command, "Thou shalt not bear false witness," means very much more than we realize. False witness is borne again and again in flippant speech concerning even the workers whom God has sent. The seeds of envy, of evil thinking and evil speaking, germinate and produce a harvest of their kind, to be garnered by the one who planted the seed. "Whatsoever a man soweth, that shall he also reap".
 	 	 	Chapter 21
1BC	1106	5 	1-6. Care of the Interests of Servants--The Lord desired to guard the interests of servants. He commanded the Israelites to be merciful, and to bear in mind that they themselves had been servants. They were directed to be mindful of the rights of their servants. In no case were they to abuse them. In dealing with them they were not to be exacting, as the Egyptian taskmasters had been with them. They were to exercise tenderness and compassion in the treatment of their servants. God desired them to put themselves in the place of the servants, and deal with them as they would wish others to deal with them under the same circumstances.
1BC	1106	6 	Because of poverty, some were sold into bondage by their parents. Others who were sentenced for crimes by the judges were sold into bondage. The Lord specified that even these were not to be held as bond-servants for more than seven years. At the end of that time every servant was given his freedom, or, if he chose, he was allowed to remain with his master. Thus God guarded the interests of the lowly and the oppressed. Thus He enjoined a noble spirit of generosity, and encouraged all to cultivate a love for liberty, because the Lord had made them free. Any one who refused liberty when it was his privilege to have it, was marked. This was not a badge of honor to him, but a mark of disgrace. Thus God encouraged the cultivation of a high and noble spirit, rather than a spirit of bondage and slavery.
1BC	1106	7 	God desires Christians to respect the liberty that He has in so marvelous a manner given them. In Christ is vested the ownership of every man. Man should not be another man's property. God has bought mankind. One man's mind, one man's power, should not rule and control another's conscience. In the sight of God wealth and position do not exalt one man above another. Men are free to choose the service of God, to love the Lord, and to keep all His commandments.
 	 	 	Chapter 23
1BC	1107	1 	16 (John 7). Christ's Sacrifice Provides Bounties--The rivers of blood that flowed at the harvest thanksgiving, when the sacrifices were offered in such large numbers, were meant to teach a great truth. For even the productions of the earth, the bounties provided for man's sustenance, we are indebted to the offering of Christ upon the cross of Calvary. God teaches us that all we receive from Him is the gift of redeeming love.
 	 	 	Chapter 24
1BC	1107	2 	4-8. Ratification of the Covenant--Preparation was now made for the ratification of the covenant, according to God's directions....
1BC	1107	3 	Here the people received the conditions of the covenant. They made a solemn covenant with God, typifying the covenant made between God and every believer in Jesus Christ. The conditions were plainly laid before the people. They were not left to misunderstand them. When they were requested to decide whether they would agree to all the conditions given, they unanimously consented to obey every obligation. They had already consented to obey God's commandments. The principles of the law were now particularized, that they might know how much was involved in covenanting to obey the law; and they accepted the specifically defined particulars of the law.
1BC	1107	4 	If the Israelites had obeyed God's requirements, they would have been practical Christians. They would have been happy; for they would have been keeping God's ways, and not following the inclinations of their own natural hearts. Moses did not leave them to misconstrue the words of the Lord or to misapply His requirements. He wrote all the words of the Lord in a book, that they might be referred to afterward. In the mount he had written them as Christ Himself dictated them.
1BC	1107	5 	Bravely did the Israelites speak the words promising obedience to the Lord, after hearing His covenant read in the audience of the people. They said, "All that the Lord hath said will we do, and be obedient." Then the people were set apart and sealed to God. A sacrifice was offered to the Lord. A portion of the blood of the sacrifice was sprinkled upon the altar. This signified that the people had consecrated themselves--body, mind, and soul--to God. A portion was sprinkled upon the people. This signified that through the sprinkled blood of Christ, God graciously accepted them as His special treasure. Thus the Israelites entered into a solemn covenant with God.
 	 	 	Chapter 25
1BC	1107	6 	17-22. Living Angels Beside Heavenly Ark--The ark of the earthly sanctuary was the pattern of the true ark in heaven. There, beside the heavenly ark, stand living angels, each with one wing overshadowing the mercy-seat, and stretching forth on high, while the other wings are folded over their forms in token of reverence and humility.
 	 	 	Chapter 26
1BC	1107	7 	31. Temple Vail Renewed Yearly--At the moment in which Christ died, there were priests ministering in the temple before the vail which separated the holy from the most holy place. Suddenly they felt the earth tremble beneath them, and the vail of the temple, a strong, rich drapery that had been renewed yearly, was rent in twain from top to bottom by the same bloodless hand that wrote the words of doom upon the walls of Belshazzar's palace.
 	 	 	Chapter 27
1BC	1107	8 	1 (ch. 38:1). Service of Altar Restored--Directions were given for building an altar for the offering of sacrifices, a service which had been almost wholly discontinued. While in Egyptian bondage the people's ideas of sacrifice had been largely molded by the ideas of the Egyptians who had themselves learned from Israel when they first went into Egypt, but who had mingled with truth the falsehood of idolatry. They had most indecent practices in connection with the worship at their heathen altars. The law given in Eden and repeated on Sinai was essential for the Israel of God; for during the bondage in Egypt the claims of God and His commandments had been lost sight of. This is why the Lord uttered His holy law with an audible voice in the hearing of all the people. He desired that they should hear His commandments and obey them.
 	 	 	Chapter 31
1BC	1108	1 	1-6 (1 Timothy 5:13). Meddling Punished by Death--The Lord loves to see His work done as perfectly as possible. In the wilderness, the Israelites had to learn to accomplish with exactness and promptness the work connected with the order of the camp and especially the work of the tabernacle, its ornaments, and its service. All had to learn before they could accomplish this, to them new work. They had to be trained before they could do it as God desired. There were men there ready to give counsel and advice and to meddle with the work of mounting and dismounting the tabernacle; and those who neglected their special work to meddle with the work of others, thinking they had special wisdom and knew how it should be done, were put to death. Each one had to be taught the value of promptness and exactness in every position of trust. The memory had to be taxed, and they had to realize the responsibility of doing everything in due time.
1BC	1108	2 	This is the discipline which the Lord anciently gave to His people, and it is the discipline which should exist in our missions, our colleges, our publishing houses, our sanitariums. God likes to see men understand their weak points, and instead of closing their eyes to their defects, they should make persevering efforts to overcome them.
1BC	1108	3 	How Could the Work Be Done?--Israel had been held all their days in the bondage of Egypt, and although there were ingenious men among them, they had not been instructed in the curious arts which were called for in the building of the tabernacle. They knew how to make bricks, but they did not understand how to work in gold and silver. How was the work to be done? Who was sufficient for these things? These were questions that troubled the mind of Moses.
1BC	1108	4 	Then God Himself explained how the work was to be accomplished. He signified by name the persons He desired to do a certain work. Bezaleel was to be the architect. This man belonged to the tribe of Judah,--a tribe that God delighted to honor.
1BC	1108	5 	2-7. Did Not Depend on Skilled Egyptians--In ancient times, the Lord instructed Moses to build Him a sanctuary. The people were to provide the material, and skillful men must be found to handle the precious material. Among the multitude were Egyptians, who had acted as overseers for such work, and thoroughly understood how it should be done. But the work was not dependent upon them. The Lord united with human agencies, giving them wisdom to work skillfully. [Exodus 31:2-7 quoted.]
1BC	1108	6 	Let the workmen in the service of God today pray to Him for wisdom and keen foresight, that they may do their work perfectly.
1BC	1108	7 	13 (ch. 25:8). Sabbath Kept During Construction--God directed that a tabernacle should be built, where the Israelites, during their wilderness-journeying, could worship Him. Orders from heaven were given that this tabernacle should be built without delay. Because of the sacredness of the work and the need for haste, some argued that the work of the tabernacle should be carried forward on the Sabbath, as well as on the other days of the week. Christ heard these suggestions, and saw that the people were in great danger of being ensnared by concluding that they would be justified in working on the Sabbath that the tabernacle might be completed as quickly as possible. The word came to them, "Verily my Sabbaths ye shall keep." Though the work on the tabernacle must be carried forward with expedition, the Sabbath must not be employed as a working day. Even the work on the Lord's house must give way to the sacred observance of the Lord's rest day. Thus jealous is God for the honor of His memorial of creation.
1BC	1109	1 	18. Original Law in Heavenly Ark--I warn you, Do not place your influence against God's commandments. That law is just as Jehovah wrote it in the temple of heaven. Man may trample upon its copy here below, but the original is kept in the ark of God in heaven; and on the cover of this ark, right above that law, is the mercy seat. Jesus stands right there before that ark to mediate for man.
1BC	1109	2 	Law Preserved in Ark--"And He [Christ] gave unto Moses, when He had made an end of communicating with him upon Mount Sinai, two tables of testimony, tables of stone, written by the finger of God." Nothing written on those tables could be blotted out. The precious record of the law was placed in the ark of the testament and is still there, safely hidden from the human family. But in God's appointed time He will bring forth these tables of stone to be a testimony to all the world against the disregard of His commandments and against the idolatrous worship of a counterfeit Sabbath.
1BC	1109	3 	There are abundant evidences of the immutability of God's law. It was written with the finger of God, never to be obliterated, never to be destroyed. The tables of stone are hidden by God, to be produced in the great judgment-day, just as He wrote them.
1BC	1109	4 	When the judgment shall sit, and the books shall be opened, and every man shall be judged according to the things written in the books, then the tables of stone, hidden by God until that day, will be presented before the world as the standard of righteousness. Then men and women will see that the prerequisite of their salvation is obedience to the perfect law of God. None will find excuse for sin. By the righteous principles of that law, men will receive their sentence of life or of death.
 	 	 	Chapter 32
1BC	1109	5 	1, 2. Aaron's Sin, Pacifying--We repeat the sin of Aaron, pacifying, when the eyesight should be clear to discern evil and state it plainly, even if it places us in an unpleasant position, because our motives may be misapprehended. We must not suffer wrong upon a brother or any soul with whom we are connected. This neglect to stand up firmly for truth was the sin of Aaron. Had he spoken the truth plainly, that golden calf would never have been made. The same spirit that led him to shun to declare the whole truth for fear of offending, led him to act a falsehood in pointing to the golden calf as a representation of the One who brought them from Egypt. Thus one unfaithfulness leads to another.
1BC	1109	6 	4, 5. Idol Proclaimed God--The result of their murmuring and unbelief was that Aaron made them a golden calf to represent God. He proclaimed this idol to be God, and a great deal of enthusiasm was created over this false god.
1BC	1109	7 	19. Tables of Law Purposely Broken--In utter discouragement and wrath because of their great sin, he [Moses] threw down the tables of stone by divine direction purposely to break them in the sight of the people, and thus signify that they had broken the covenant so recently made with God.
 	 	 	Chapter 34
1BC	1109	8 	28 (Matthew 4:1-11). No Pangs of Hunger--Moses had, on special occasions, been thus long [forty days] without food. But he felt not the pangs of hunger. He was not harassed and tormented by a vile yet powerful foe. Moses was elevated above the human, and was enshrouded in the glory of God, and was especially sustained of God. The excellent glory inclosed him.
1BC	1109	9 	29. Christ Is the Glory of the Law--The glory that shone on the face of Moses was a reflection of the righteousness of Christ in the law. The law itself would have no glory, only that in it Christ is embodied. It has no power to save. It is lusterless only as in it Christ is represented as full of righteousness and truth.
1BC	1110	1 	29-33 (2 Corinthians 3:13-15). Moses Saw the Day of Christ--In the mount, when the law was given to Moses, the Coming One was shown to him also. He saw Christ's work, and His mission to earth, when the Son of God should take upon Himself humanity, and become a teacher and a guide to the world, and at last give Himself a ransom for their sins. When the perfect Offering should be made for the sins of men, the sacrificial offerings typifying the work of the Messiah were to cease. With the advent of Christ, the veil of uncertainty was to be lifted, and a flood of light shed upon the darkened understanding of His people.
1BC	1110	2 	As Moses saw the day of Christ, and the new and living way of salvation that was to be opened through His blood, he was captivated and entranced. The praise of God was in his heart, and the divine glory that attended the giving of the law was so strikingly revealed in his countenance when he came down from the mount to walk with Israel, that the brightness was painful. Because of their transgressions, the people were unable to look upon his face, and he wore a veil that he might not terrify them....
1BC	1110	3 	Had the Israelites discerned the gospel light that was opened to Moses, had they been able by faith to look steadfastly to the end of that which was abolished, they could have endured the light which was reflected from the countenance of Moses. "But their minds were blinded; for until this day remaineth the same veil untaken away in the reading of the Old Testament; which veil is done away in Christ." The Jews as a people did not discern that the Messiah whom they rejected, was the Angel who guided their fathers in their travels in the wilderness. To this day the veil is upon their hearts, and its darkness hides from them the good news of salvation through the merits of a crucified Redeemer.
------------------------Leviticus
 	 	 	Chapter 1
1BC	1110	4 	1, 2. Become Familiar With Levitical Law--We are to become familiar with the Levitical law in all its bearings; for it contains rules that must be obeyed; it contains the instruction that if studied will enable us to understand better the rule of faith and practice that we are to follow in our dealings with one another. No soul has any excuse for being in darkness. Those who receive Christ by faith will receive also power to become the sons of God.
1BC	1110	5 	3 (Malachi 1:13). Every Sacrifice Inspected by God--It is Christ who searches the hearts and tries the reins of the children of men. All things are naked and open before the eyes of Him with whom we have to do, neither is there any creature that is not manifest in His sight. In the days of ancient Israel the sacrifices brought to the high priest were cut open to the backbone to see if they were sound at heart. So the sacrifices we bring today are laid open before the piercing eye of our great High Priest. He opens and inspects every sacrifice brought by the human race, that He may prove whether it is worthy of being presented to the Father.
 	 	 	Chapter 5
1BC	1110	6 	6. Bring a Trespass Offering--Let the members of every family begin to work over against their own houses. Let them humble themselves before God. It would be well to have a trespass-offering box in sight, and have all the household agree that whosoever speaks unkindly of another or utters angry words, shall drop into the trespass-offering box a certain sum of money. This would put them upon their guard against the wicked words which work injury, not only to their brethren, but to themselves. No man of himself can tame the unruly member, the tongue; but God will do the work for him who comes unto Him with contrite heart in faith and with humble supplication. By the help of God, bridle your tongues; talk less, and pray more.
 	 	 	Chapter 8
1BC	1111	1 	31. Sin Offering of Officiating Priest--The sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ. Through the blood of this victim, man looked forward by faith to the blood of Christ which would atone for the sins of the world.
 	 	 	Chapter 10
1BC	1111	2 	1 (ch. 16:12, 13). Strange Fire Offered Today--God has not changed. He is as particular and exact in His requirements now as He was in the days of Moses. But in the sanctuaries of worship in our day, with the songs of praise, the prayers, and the teaching from the pulpit, there is not merely strange fire, but positive defilement. Instead of truths being preached with holy unction from God, it is sometimes spoken under the influence of tobacco and brandy. Strange fire indeed! Bible truth and Bible holiness are presented to the people, and prayers are offered to God, mingled with the stench of tobacco! Such incense is most acceptable to Satan! A terrible deception is this! What an offence in the sight of God! What an insult to Him who is holy, dwelling in light unapproachable!
1BC	1111	3 	If the faculties of the mind were in healthful vigor, professed Christians would discern the inconsistency of such worship. Like Nadab and Abihu, their sensibilities are so blunted that they make no difference between the sacred and common. Holy and sacred things are brought down upon a level with their tobacconized breaths, benumbed brains, and their polluted souls, defiled through indulgence of appetite and passion. Professed Christians eat and drink, smoke and chew tobacco, and become gluttons and drunkards, to gratify appetite, and still talk of overcoming as Christ overcame!.
 	 	 	Chapter 14
1BC	1111	4 	4-8 (John 1:29). Two Birds--One Dipped in Blood--The wonderful symbol of the living bird dipped in the blood of the bird slain and then set free to its joyous life, is to us the symbol of the atonement. There were death and life blended, presenting to the searcher for truth the hidden treasure, the union of the pardoning blood with the resurrection and life of our Redeemer. The bird slain was over living water; that flowing stream was a symbol of the ever flowing, ever cleansing efficacy of the blood of Christ, the Lamb slain from the foundation of the world, the fountain that was open for Judah and Jerusalem, wherein they may wash and be clean from every stain of sin. We are to have free access to the atoning blood of Christ. This we must regard as the most precious privilege, the greatest blessing, ever granted to sinful man. And how little is made of this great gift! How deep, how wide and continuous is this stream! To every soul thirsting after holiness there is repose, there is rest, there is the quickening influence of the Holy Spirit, and then the holy, happy, peaceful walk and precious communion with Christ. Then, oh, then, can we intelligently say with John, "Behold the Lamb of God, that taketh away the sin of the world".
 	 	 	Chapter 16
1BC	1111	5 	23, 24. Garments of the High Priest--As the high priest laid aside his pontifical dress, and officiated in the white linen dress of a common priest, so Christ emptied Himself, and took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. As the high priest, after performing his service in the holy of holies, came forth to the waiting congregation in his pontifical robes, so Christ will come the second time clothed in glorious garments of the whitest white, "such as no fuller on earth can whiten them." He will come in His own glory, and in the glory of His Father, as King of kings and Lord of lords, and all the angelic host will escort Him on His way.
 	 	 	Chapter 17
1BC	1112	1 	11 (Matthew 26:28; Hebrews 9:22). Blood Was Sacred--The blood of the Son of God was symbolized by the blood of the slain victim, and God would have clear and definite ideas preserved between the sacred and the common. Blood was sacred, inasmuch as through the shedding of the blood of the Son of God alone could there be atonement for sin.
 	 	 	Chapter 25
1BC	1112	2 	10. Year of Jubilee--Every fiftieth year, the year of jubilee, every inheritance in the land was to be restored to its original owner. "In the year of jubilee ye shall return every man unto his possession," God declared.
1BC	1112	3 	Thus in His infinite wisdom the Lord educated His people. His requirements were not arbitrary. Connected with all the instruction received by the people from the Source of all light was the consequence of obedience and disobedience. They were taught that obedience would bring them the richest spiritual grace, and would enable them to distinguish between the sacred and the common. Disobedience would also bring its sure result. If the people chose to manage the land in their own supposed wisdom, they would find that the Lord would not work a miracle to counteract the evils He was trying to save them from.
1BC	1112	4 	The Lord presented to His people the course they must pursue if they would be a prosperous, independent nation. If they obeyed Him, He declared that health and peace would be theirs, and under His supervision the land would yield its increase.
1BC	1112	5 	18-22. Agricultural and Tithing Laws a Test--The tithing system was instituted by the Lord as the very best arrangement to help the people in carrying out the principles of the law. If this law were obeyed, the people would be entrusted with the entire vineyard, the whole earth. [Quotes Leviticus 25:18-22.] ...
1BC	1112	6 	Men were to cooperate with God in restoring the diseased land to health, that it might be a praise and a glory to His name. And as the land they possessed would, if managed with skill and earnestness, produce its treasures, so their hearts, if controlled by God, would reflect His character....
1BC	1112	7 	In the laws which God gave for the cultivation of the soil, He was giving the people opportunity to overcome their selfishness and become heavenly-minded. Canaan would be to them as Eden if they obeyed the Word of the Lord. Through them the Lord designed to teach all the nations of the world how to cultivate the soil so that it would yield healthy fruit, free from disease. The earth is the Lord's vineyard, and is to be treated according to His plan. Those who cultivated the soil were to realize that they were doing God service. They were as truly in their lot and place as were the men appointed to minister in the priesthood and in work connected with the tabernacle. God told the people that the Levites were a gift to them, and no matter what their trade, they were to help to support them.
------------------------Numbers
 	 	 	Chapter 11
1BC	1112	8 	4. Diet Modified Disposition, Activated Mind--The state of the mind has largely to do with the health of the body, and especially with the health of the digestive organs. As a general thing, the Lord did not provide His people with flesh meat in the desert, because He knew that the use of this diet would create disease and insubordination. In order to modify the disposition, and bring the higher powers of the mind into active exercise, He removed from them the flesh of dead animals. He gave them angels' food, manna from heaven.
 	 	 	Chapter 12
1BC	1113	1 	1. Moses' Wife Not Black--The wife of Moses was not black, but her complexion was somewhat darker than the Hebrews.
1BC	1113	2 	3. Moses Superior to All Rulers--Moses stands forth superior in wisdom and integrity to all the sovereigns and statesmen of earth. Yet this man claims no credit for himself, but points the people to God as the Source of all power and wisdom. Where is there such a character among men of this age? Those who would speak contemptuously of the law of God are dishonoring Him and casting a shadow over the most illustrious character presented in the annals of men.
1BC	1113	3 	(Exodus 18:13). Moses Could Judge Instantly--Moses was a humble man; God called him the meekest man on earth. He was generous, noble, well-balanced; he was not defective, and his qualities were not merely half developed. He could successfully exhort his fellow-men, because his life itself was a living representation of what man can become and accomplish with God as his helper, of what he taught to others, of what he desired them to be, and of what God required of him. He spoke from the heart and it reached the heart. He was accomplished in knowledge and yet simple as a child in the manifestation of his deep sympathies. Endowed with a remarkable instinct, he could judge instantly of the needs of all who surrounded him, and of the things which were in bad condition and required attention, and he did not neglect them.
1BC	1113	4 	The Meekest of Men--Moses was the greatest man who ever stood as leader of the people of God. He was greatly honored by God, not for the experience which he had gained in the Egyptian court, but because he was the meekest of men. God talked with him face to face, as a man talks with a friend. If men desire to be honored by God, let them be humble. Those who carry forward God's work should be distinguished from all others by their humility. Of the man who is noted for his meekness, Christ says, He can be trusted. Through him I can reveal Myself to the world. He will not weave into the web any threads of selfishness. I will manifest Myself to him as I do not to the world.
 	 	 	Chapter 13
1BC	1113	5 	30. Courage Through Faith--It was Caleb's faith that gave him courage, that kept him from the fear of man, and enabled him to stand boldly and unflinchingly in the defense of the right. Through reliance on the same Power, the mighty General of the armies of heaven, every true soldier of the cross may receive strength and courage to overcome the obstacles that seem insurmountable.
1BC	1113	6 	(Zechariah 4:6). Calebs Needed Today--Calebs have been greatly needed in different periods of the history of our work. Today we need men of thorough fidelity, men who follow the Lord fully, men who are not disposed to be silent when they ought to speak, who are as true as steel to principle, who do not seek to make a pretentious show, but who walk humbly with God, patient, kind, obliging, courteous men, who understand that the science of prayer is to exercise faith and show works that will tell to the glory of God and the good of His people.... To follow Jesus requires wholehearted conversion at the start, and a repetition of this conversion every day.
 	 	 	Chapter 14
1BC	1113	7 	29, 30 (ch. 26:64, 65). Wanderings Extended Through Satan's Efforts--God gave positive evidence that He rules in the heavens, and rebellion was punished with death. Only two of those who as adults left Egypt, saw the promised land. The wanderings of the people were extended until the rest were buried in the wilderness.
1BC	1113	8 	Today Satan is using the same devising to introduce the same evils, and his efforts are followed by the same results that in the days of Israel laid so many in their graves.
 	 	 	Chapter 15
1BC	1114	1 	38, 39 (1 Timothy 2:9, 10; 1 Peter 3:3, 4). Israel's Dress Distinguished Them From Nations--The children of Israel, after they were brought out of Egypt, were commanded to have a simple ribbon of blue in the border of their garments, to distinguish them from the nations around them, and to signify that they were God's peculiar people. The people of God are not now required to have a special mark placed upon their garments. But in the New Testament we are often referred to ancient Israel for examples. If God gave such definite directions to His ancient people in regard to their dress, will not the dress of His people in this age come under His notice? Should there not be in their dress a distinction from that of the world? Should not the people of God, who are His peculiar treasure, seek even in their dress to glorify God? And should they not be examples in point of dress, and by their simple style rebuke the pride, vanity, and extravagance of worldly, pleasure-loving professors? God requires this of His people. Pride is rebuked in His Word.
 	 	 	Chapter 16
1BC	1114	2 	1-50. Rebellion Against Leadership--These men of Israel complained, and influenced the people to stand with them in rebellion, and even after God stretched forth His hand and swallowed up the wrong-doers, and the people fled to their tents in horror, their rebellion was not cured. The depth of their disaffection was made manifest even under the judgment of the Lord. The morning after the destruction of Korah, Dathan, and Abiram and their confederates, the people came to Moses and Aaron, saying, "Ye have killed the people of the Lord." For this false charge on the servants of God, thousands more were killed, for there was in them sin, exultation and presumptuous wickedness.
1BC	1114	3 	(1 Samuel 15:23). Lessons From the Rebellion--I question whether genuine rebellion is ever curable. Study in Patriarchs and Prophets the rebellion of Korah, Dathan, and Abiram. This rebellion was extended, including more than two men. It was led by two hundred and fifty princes of the congregation, men of renown. Call rebellion by its right name, and apostasy by its right name, and then consider that the experience of the ancient people of God with all its objectionable features was faithfully chronicled to pass into history. The Scripture declares, "These things were written for our admonition, upon whom the ends of the world are come." And if men and women who have the knowledge of the truth are so far separated from their great Leader, that they will take the great leader of apostasy, and name him Christ our Righteousness, it is because they have not sunk the shaft deep into the mines of truth. They are not able to distinguish the precious ore from the base material....
1BC	1114	4 	The Lord has permitted this matter to develop as it has done, in order to show how easily His people will be misled, when they depend upon the words of men instead of searching the Scriptures for themselves, as did the noble Bereans, to see if these things are so....
1BC	1114	5 	Rebellion and apostasy are in the very air we breathe. We shall be affected by it unless we by faith hang our helpless souls upon Christ. If men are so easily misled, how will they stand when Satan shall personate Christ, and work miracles? Who will be unmoved by his misrepresentations? Professing to be Christ when it is only Satan assuming the person of Christ, and apparently working the works of Christ? What will hold God's people from giving their allegiance to false Christs? "Go not ye after them."
1BC	1114	6 	The doctrines must be plainly understood. The men accepted to teach the truth must be anchored; then their vessel will hold against storm and tempest, because the anchor holds them firmly. The deceptions will increase, and we are to call rebellion by its right name. We are to stand with the whole armor on. My brethren, you are not meeting men only, but principalities and powers. We wrestle not against flesh and blood. Let Ephesians 6:10-18 be read carefully.
1BC	1115	1 	Christ came to our world not to aid Satan in working up rebellion, but to put down rebellion. Wherever men start out in rebellion they will work secretly and in darkness, as they will not come as Christ has told them to do to the ones they have any matter against but will take their budget of falsehoods and enmity and evil surmisings and Satanic representations, as did Satan to the fellow angels under him, and gain their sympathy by false representations.
1BC	1115	2 	1-3. Princes Enlisted in Rebellion--Those men of Israel were determined to resist all evidence that would prove them to be wrong, and they went on and on in their course of disaffection until many were drawn away to unite with them. Who were these? Not the weak, not the ignorant, not the unenlightened. In that rebellion there were two hundred and fifty princes famous in the congregation, men of renown.
1BC	1115	3 	3. Moses Accused of Hindering Progress--They accused Moses of being the cause of their not entering the promised land. They said that God had not dealt with them thus. He had not said that they should die in the wilderness. They would never believe that He had thus said; but that it was Moses who had said this, not the Lord; and that it was all arranged by Moses to never bring them to the land of Canaan.
1BC	1115	4 	Korah Deceived Himself--Korah had cherished his envy and rebellion until he was self-deceived, and he really thought that the congregation was a very righteous people, and that Moses was a tyrannical ruler, continually dwelling upon the necessity of the congregation's being holy, when there was no need of it, for they were holy.
1BC	1115	5 	19. The People Deceived Themselves--The people thought if Korah could lead them, and encourage them, and dwell upon their righteous acts, instead of reminding them of their failures, they should have a very peaceful, prosperous journey, and he would without doubt lead them, not back and forward in the wilderness, but into the promised land. They said that it was Moses who had told them that they could not go into the land, and that the Lord had not thus said. Korah in his exalted self-confidence gathered all the congregation against Moses and Aaron, "unto the door of the tabernacle of the congregation".
 	 	 	Chapter 17
1BC	1115	6 	1-13. Rod Preserved as Reminder--All the remarkable changes in the rod occurred in one night, to convince them that God had positively distinguished between Aaron and the rest of the children of Israel. After this miracle of divine power, the authority of the priesthood was no longer called in question. This wonderful rod was preserved to be frequently shown to the people to remind them of the past, to prevent them from murmuring, and again calling in question to whom the priesthood rightfully belonged. After the children of Israel were fully convinced of their wrong, in unjustly accusing Moses and Aaron, as they had done, they saw their past rebellion in its true light, and they were terrified. They spake unto Moses, saying, "Behold we die, we perish; we all perish." They are at length compelled to believe the unwelcome truth, that their fate is to die in the wilderness. After they believed that it was indeed the Lord who had said they should not enter the promised land, but should die, they then acknowledged that Moses and Aaron were right, and that they had sinned against the Lord, in rebelling against their authority. They also confessed that Korah, and those who perished with him, were sinners against the Lord and that they had justly suffered His wrath.
 	 	 	Chapter 20
1BC	1115	7 	7, 8, 10, 12. Sin of Moses Misrepresented God's Leadership--In all their wanderings, the children of Israel were tempted to attribute to Moses the special work of God, the mighty miracles that had been wrought to deliver them from Egyptian bondage. They charged Moses with bringing them out of the land of Egypt. It was true that God had manifested Himself wonderfully to Moses. He had specially favored him with His presence. To him God had revealed His exceeding glory. Upon the mount He had taken him into a sacred nearness to Himself, and had talked with him as a man speaks to a friend. But the Lord had given evidence after evidence that it was He Himself who was working for their deliverance.
1BC	1116	1 	By saying, "Must we fetch you water out of this rock?" Moses virtually said to the people that they were correct in believing that he himself was doing the mighty works that had been done in their behalf. This made it necessary for God to prove to Israel that his admission was not founded on fact.... To dispel forever from the minds of the Israelites the idea that a man was leading them, God found it necessary to allow their leader to die before they entered the land of Canaan.
 	 	 	Chapter 21
1BC	1116	2 	6. Had Been Miraculously Preserved--To punish them for their ingratitude, and complaining against God, the Lord permitted fiery serpents to bite them. They were called fiery, because their bite produced painful inflammation, and speedy death. The Israelites, up to this time, had been preserved from these serpents in the wilderness, by a continual miracle; for the wilderness through which they traveled was infested with poisonous serpents.
1BC	1116	3 	A Fatal Decision--There were those who stopped to reason regarding the foolishness of looking for relief to this means. That they should be healed by looking at a piece of brass was absurd to their minds, and they said, "We will not look." This decision was fatal, and all who would not accept the provision made perished.
1BC	1116	4 	The brazen serpent was uplifted in the wilderness that those who looked in faith might be made whole. In like manner God sends a restoring, healing message to men, calling upon them to look away from man and earthly things, and place their trust in God. He has given His people the truth with power through the Holy Spirit. He opened His Word to those who were searching and praying for truth. But when these messengers gave the truth they had received to the people, they were as unbelieving as the Israelites. Many are cavilling over the truth brought to them by humble messengers.
 	 	 	Chapter 22
1BC	1116	5 	1-6. Balaam, Double-Minded--At the time Balak sent messengers for him [Balaam], he was double-minded, pursuing a course to gain and retain the favor and honor of the enemies of the Lord, for the sake of rewards he received from them. At the same time he was professing to be a prophet of God. Idolatrous nations believed that curses might be uttered which would affect individuals, and even whole nations.
1BC	1116	6 	15-17. Balaam's One Sin, Covetousness--Here is a solemn warning for the people of God today, to allow no unchristian trait to live in their hearts. A sin which is fostered becomes habitual; and, strengthened by repetition, it soon exerts a controlling influence, bringing into subjection all the nobler powers. Balaam loved the reward of unrighteousness. The sin of covetousness, which God ranks with idolatry, he did not resist and overcome. Satan obtained entire control of him through this one fault, which deteriorated his character, and made him a time-server. He called God his master; but he did not serve Him; he did not work the works of God.
 	 	 	Chapter 24
1BC	1116	7 	1-5. Beheld Glory of God's Presence--Balaam had wished to appear to be favorable to Balak, and had permitted him to be deceived, and think that he used superstitious ceremonies and enchantments when he besought the Lord. But as he followed out the command given him of God, he grew bolder in proportion as he obeyed the divine impulse, and he laid aside his pretended conjuration, and, looking toward the encampment of the Israelites, he beholds them all encamped in perfect order, under their respective standards, at a distance from the tabernacle. Balaam was permitted to behold the glorious manifestation of God's presence, overshadowing protecting, and guiding the tabernacle. He was filled with admiration at the sublime scene. He opened his parable with all the dignity of a true prophet of God.
1BC	1117	1 	15-24. Balak Amazed by Revelation--The Moabites understood the import of the prophetic words of Balaam--that the Israelites after conquering the Canaanites, should settle in their land, and all attempts to subdue them would be of no more avail than for a feeble beast to arouse the lion out of his den. Balaam told Balak that he would inform him what the Israelites should do to his people at a later period. The Lord unfolded the future before Balaam, and permitted events which would occur, to pass before his sight, that the Moabites should understand that Israel should finally triumph. As Balaam prophetically rehearsed the future to Balak and his princes, he was struck with amazement at the future display of God's power.
 	 	 	Chapter 25
1BC	1117	2 	16-18. God's Control Unlimited--Moses commanded the men of war to destroy the women and male children. Balaam had sold the children of Israel for a reward, and he perished with the people whose favor he had obtained at the sacrifice of twenty-four thousand of the Israelites. The Lord is regarded as cruel by many in requiring His people to make war with other nations. They say that it is contrary to His benevolent character. But He who made the world, and formed man to dwell upon the earth, has unlimited control over all the works of His hands, and it is His right to do as He pleases, and what He pleases with the work of His hands. Man has no right to say to his Maker, Why doest Thou thus? There is no injustice in His character. He is the Ruler of the world, and a large portion of His subjects have rebelled against His authority, and have trampled upon His law.... He has used His people as instruments of His wrath, to punish wicked nations, who have vexed them, and seduced them into idolatry.
 	 	 	Chapter 26
1BC	1117	3 	64. See EGW on Numbers 14:29.
 	 	 	Chapter 29
1BC	1117	4 	12-39. See EGW on Exodus 23:16.
------------------------Deuteronomy
 	 	 	Chapter 1
1BC	1117	5 	1. Study Deuteronomy Carefully--The book of Deuteronomy should be carefully studied by those living on the earth today. It contains a record of the instruction given to Moses to give to the children of Israel. In it the law is repeated....
1BC	1117	6 	The law of God was often to be repeated to Israel. That it precepts might not be forgotten, it was to be kept before the people, and was ever to be exalted and honored. Parents were to read the law to their children, teaching it to them line upon line, precept upon precept. And on public occasions the law was to be read in the hearing of all the people.
1BC	1117	7 	Upon obedience to this law depended the prosperity of Israel. If they were obedient, it would bring them life; if disobedient, death.
1BC	1117	8 	(Exodus 1:1). Study Deuteronomy and Exodus More--We do not make enough of Deuteronomy and Exodus. These books record the dealings of God with Israel. God took the Israelites from slavery, and led them through the wilderness to the promised land.
1BC	1117	9 	6-10. Israel's Invisible Leader Ruled Through Visible Agents--The Lord God of heaven is our Leader. He is a leader whom we can safely follow; for He never makes a mistake. Let us honor God and His Son Jesus Christ, through whom He communicates with the world. It was Christ who gave to Moses the instruction that He gave to the children of Israel. It was Christ who delivered the Israelites from Egyptian bondage. Moses and Aaron were the visible leaders of the people. To Moses instruction was given by their invisible Leader, to be repeated to them.
1BC	1118	1 	Had Israel obeyed the directions given them by Moses, not one of those who started on the journey from Egypt would in the wilderness have fallen a prey to disease or death. They were under a safe Guide. Christ had pledged Himself to lead them safely to the promised land if they would follow His guidance. This vast multitude, numbering more than a million people, was under His direct rule. They were His family. In every one of them He was interested.
 	 	 	Chapter 4
1BC	1118	2 	1. Study Chapters Four to Eight--I ask you to study the fourth to the eighth chapters of Deuteronomy, that you may understand what God required of His ancient people that they might be a holy people unto Himself. We are nearing the day of God's great final review, when the people of this world must stand before the Judge of all the earth to answer for their deeds. We are now in the time of investigation. Before the day of God's review, every character will have been investigated, every case decided for eternity. Let the words of God's servant recorded in these chapters be read with profit.
 	 	 	Chapter 6
1BC	1118	3 	1, 2 (quoted). Results of Obedience--In this scripture we are taught that obedience to God's requirements brings the obedient under the laws that control the physical being. Those who would preserve themselves in health must bring into subjection all appetites and passions. They must not indulge lustful passion and intemperate appetite, for they are to remain under control to God, and their physical, mental, and moral powers are to be so wisely employed that the bodily mechanism will remain in good working order. Health, life, and happiness are the result of obedience to physical laws governing our bodies. If our will and way are in accordance with God's will and way; if we do the pleasure of our Creator, He will keep the human organism in good condition, and restore the moral, mental, and physical powers, in order that He may work through us to His glory. Constantly His restoring power is manifested in our bodies. If we cooperate with Him in this work, health and happiness, peace and usefulness, are the sure results.
1BC	1118	4 	6-9. (quoted) (v. 25; Romans 10:5). Obedience by Faith Is Righteousness by Faith--When we bring our lives to complete obedience to the law of God, regarding God as our supreme Guide, and clinging to Christ as our hope of righteousness, God will work in our behalf. This is a righteousness of faith, a righteousness hidden in a mystery of which the worldling knows nothing, and which he cannot understand. Sophistry and strife follow in the train of the serpent; but the commandments of God diligently studied and practiced, open to us communication with heaven, and distinguish for us the true from the false. This obedience works out for us the divine will, bringing into our lives the righteousness and perfection that was seen in the life of Christ.
 	 	 	Chapter 9
1BC	1118	5 	9. See EGW on Exodus 34:28.
 	 	 	Chapter 15
1BC	1118	6 	11. No Thread of Selfishness in Web of Life--Deuteronomy contains much instruction regarding what the law is to us, and the relation we shall sustain to God as we reverence and obey His law.
1BC	1118	7 	We are God's servants, doing His service. Into the great web of life we are to draw no thread of selfishness; for this would spoil the pattern. But, oh, how thoughtless men are apt to be! How seldom do they make the interests of God's suffering ones their own. The poor are all around them, but they pass on, thoughtless and indifferent, regardless of the widows and orphans who, left without resources, suffer, but do not tell their need. If the rich would place a small fund in the bank, at the disposal of the needy ones, how much suffering would be saved. The holy love of God should lead every one to see that it is his duty to care for some other one, and thus keep alive the spirit of benevolence.... With what goodness, mercy, and love God lays His requirements before His children, telling them what they are to do. He honors us by making us His helping hand. Instead of complaining, let us rejoice that we have the privilege of serving under so good and merciful a Master.
 	 	 	Chapter 18
1BC	1119	1 	10 (Leviticus 18:21; 20:2, 3). Trial by Fire Condemned--God was a wise and compassionate Lawgiver, judging all cases righteously, and without partiality. While the Israelites were in Egyptian bondage, they were surrounded by idolatry. The Egyptians had received traditions in regard to sacrificing. They did not acknowledge the existence of the God of heaven. They sacrificed to their idol gods. With great pomp and ceremony they performed their idol worship. They erected altars to the honor of their gods, and they required even their own children to pass through the fire. After they had erected their altars, they required their children to leap over the altars through the fire. If they could do this without their being burned, the idol priests and people received it as an evidence that their god accepted their offerings, and favored especially the person who passed through the fiery ordeal. He was loaded with benefits, and was ever afterward greatly esteemed by all the people. He was never allowed to be punished, however aggravating might be his crimes. If another person who leaped through the fire was so unfortunate as to be burned, then his fate was fixed; for they thought that their gods were angry, and would be appeased with nothing short of the unhappy victim's life, and he was offered up as a sacrifice upon their idol altars.
1BC	1119	2 	Even some of the children of Israel had so far degraded themselves as to practice these abominations, and God caused the fire to kindle upon their children, whom they made to pass through the fire. They did not go to all the lengths of the heathen nations; but God deprived them of their children by causing the fire to consume them in the act of passing through it.
1BC	1119	3 	Because the people of God had confused ideas of the ceremonial sacrificial offerings, and had heathen traditions confounded with their ceremonial worship, God condescended to give them definite directions, that they might understand the true import of those sacrifices which were to last only till the Lamb of God should be slain, who was the great antitype of all their sacrificial offerings.
 	 	 	Chapter 23
1BC	1119	4 	14. No Uncleanness of Body, Word, or Spirit--In order to be acceptable in God's sight, the leaders of the people were to give strict heed to the sanitary condition of the armies of Israel, even when they went forth to battle. Every soul, from the commander-in-chief to the lowest soldier in the army, was sacredly charged to preserve cleanliness in his person and surroundings; for the Israelites were chosen by God as His peculiar people. They were sacredly bound to be holy in body and spirit. They were not to be careless or neglectful of their personal duties. In every respect they were to preserve cleanliness. They were to allow nothing untidy or unwholesome in their surroundings, nothing which would taint the purity of the atmosphere. Inwardly and outwardly they were to be pure [Deuteronomy 23:14 quoted].
1BC	1119	5 	We know His will, and any departure from it to follow ideas of your own is a dishonor to His name, a reproach to His sacred truth. Everything that relates to the worship of God on earth, is to bear in appearance a striking resemblance to heavenly things. There must be no careless disregard in these things, if you expect the Lord to favor you with His presence. He will not have His work placed on a level with common, temporal things.
1BC	1119	6 	All those who come into His presence should give special attention to the body and the clothing. Heaven is a clean and holy place. God is pure and holy. All who come into His presence should take heed to His directions, and have the body and the clothing in a pure, clean condition, thus showing respect to themselves and to Him. The heart must also be sanctified. Those who do this will not dishonor His sacred name by worshiping Him while their hearts are polluted and their apparel is untidy. God sees these things. He marks the heart-preparation, the thoughts, the cleanliness in appearance, of those who worship Him.
 	 	 	Chapter 26
1BC	1120	1 	8. Wonders Showed God's Power--The Lord brought up His people from their long servitude in a signal manner, giving the Egyptians an opportunity to exhibit the feeble wisdom of their mighty men, and array the power of their gods in opposition to the God of heaven. The Lord showed them by His servant Moses that the Maker of the heavens and the earth is the living and all-powerful God, above all gods. That His strength was mightier than the strongest--that OMNIPOTENCE could bring forth His people with a high hand and with an out-stretched arm. The signs and miracles performed in the presence of Pharaoh were not given for his benefit alone, but for the advantage of God's people, to give them more clear and exalted views of God, and that all Israel should fear Him, and be willing and anxious to leave Egypt, and choose the service of the true and merciful God. Had it not been for these wonderful manifestations, many would have been satisfied to remain in Egypt rather than to journey through the wilderness.
1BC	1120	2 	16. Withhold Nothing--There must be no withholding on our part, of our service or our means, if we would fulfill our covenant with God [Deuteronomy 26:16 quoted]. The purpose of all God's commandments is to reveal man's duty not only to God, but to his fellow man. In this late age of the world's history, we are not, because of the selfishness of our hearts, to question or dispute the right of God to make these requirements, or we will deceive ourselves, and rob our souls of the richest blessings of the grace of God. Heart and mind and soul are to be merged in the will of God. Then the covenant, framed from the dictates of infinite wisdom, and made binding by the power and authority of the King of kings and Lord of lords, will be our pleasure. God will have no controversy with us in regard to these binding precepts. It is enough that He has said that obedience to His statutes and laws is the life and prosperity of His people.
1BC	1120	3 	18 (Romans 6:3, 4). Mutual Pledge and Mutual Blessing--The blessings of God's covenant are mutual [Deuteronomy 26:18 quoted]....
1BC	1120	4 	By our baptismal pledge we avouched and solemnly confessed the Lord Jehovah as our Ruler. We virtually took a solemn oath, in the name of the Father, and of the Son, and of the Holy Ghost, that henceforth our lives would be merged into the life of these three great Agencies, that the life we should live in the flesh would be lived in faithful obedience to God's sacred law. We declared ourselves dead, and our life hid with Christ in God, that henceforth we should walk with Him in newness of life, as men and women having experienced the new birth. We acknowledged God's covenant with us, and pledged ourselves to seek those things which are above, where Christ sitteth on the right hand of God. By our profession of faith we acknowledged the Lord as our God, and yielded ourselves to obey His commandments. By obedience to God's Word we testify before angels and men that we live by every word that proceedeth out of the mouth of God.
 	 	 	Chapter 30
1BC	1120	5 	15-19 (Joshua 24:15). Decision to Be Based on Evidence--It is not the plan of God to compel men to yield their wicked unbelief. Before them are light and darkness, truth and error. It is for them to decide which to accept. The human mind is endowed with power to discriminate between right and wrong. God designs that men shall not decide from impulse, but from weight of evidence, carefully comparing scripture with scripture.
------------------------Joshua
 	 	 	Chapter 1
2BC	993 	1 	No Better Guide Than God--If men will walk in the path that God has marked out for them, they will have a counselor whose wisdom is far above any human wisdom. Joshua was a wise general because God was his guide. The first sword that Joshua used was the sword of the Spirit, the Word of God. Will the men who are handling large responsibilities read the first chapter of Joshua? [Joshua 1:1, 5, 7 quoted.]
2BC	993 	2 	Do you think that all these charges would have been given to Joshua if there had been no danger of his being brought under misleading influences? It was because the strongest influences were to be brought to bear against his principles of righteousness that the Lord in mercy charged him not to turn to the right hand or to the left. He was to follow a course of strictest integrity. [Joshua 1:8, 9 quoted.] If there had been no peril before Joshua, God would not over and over again have charged him to be of good courage. But amid all his cares, Joshua had his God to guide him.
2BC	993 	3 	There is no greater deception than for man to suppose that in any difficulty he can find a better guide than God, a wiser counselor in any emergency, a stronger defense under any circumstance.
2BC	993 	4 	7, 8. Secret of Joshua's Success--The Lord has a great work to be done in our world. To every man He has given His work for man to do. But man is not to make man his guide, lest he be led astray; this is always unsafe. While Bible religion embodies the principles of activity in service, at the same time there is the necessity of asking for wisdom daily from the Source of all wisdom. What was Joshua's victory? Thou shalt meditate upon the Word of God day and night. The word of the Lord came to Joshua just before he passed over Jordan.... [Joshua 1:7, 8 quoted.] This was the secret of Joshua's victory. He made God his Guide.
2BC	993 	5 	Counselors Should Cherish Everything Coming From God--Those holding the positions of counselors should be unselfish men, men of faith, men of prayer, men that will not dare to rely upon their own human wisdom, but will seek earnestly for light and intelligence as to what is the best manner of conducting their business. Joshua, the commander of Israel, searched the books diligently in which Moses had faithfully chronicled the directions given by God,--His requirements, reproofs, and restrictions,--lest he should move unadvisedly. Joshua was afraid to trust his own impulses, or his own wisdom. He regarded everything that came from Christ, who was enshrouded by the pillar of cloud by day and the pillar of fire by night, as of sufficient importance to be sacredly cherished.
 	 	 	Chapter 2
2BC	994 	1 	10. Judgments Sent Fear Among Nations--The terrible judgments of God which were visited upon the idolaters in the lands through which the children of Israel passed caused a fear and dread to fall upon all people living on the earth.
 	 	 	Chapter 3, 4
2BC	994 	2 	Study Joshua 3 and 4--Study carefully the experiences of Israel in their travels to Canaan. Study the third and fourth chapters of Joshua, recording their preparation for and passage over the Jordan into the promised land. We need to keep the heart and mind in training, by refreshing the memory with the lessons that the Lord taught His ancient people. Then to us, as He designed it should be to them, the teachings of His Word will ever be interesting and impressive.
 	 	 	Chapter 4
2BC	994 	3 	24. God Wanted to Teach the World Through His People--Through His people Israel, God designed to give to the world a knowledge of His will. His promises and threatenings, His instructions and reproofs, the wonderful manifestations of His power among them, in blessings for obedience, and judgment for transgression and apostasy,--all were designed for the education and development of religious principle among the people of God until the close of time. Therefore it is important that we acquaint ourselves with the history of the Hebrew host, and ponder with care the dealings of God with them.
2BC	994 	4 	The words which God spoke to Israel by His Son were spoken for us also in these last days. The same Jesus who, upon the mount, taught His disciples the far-reaching principles of the law of God, instructed ancient Israel from the cloudy pillar and from the tabernacle, by the mouth of Moses and Joshua.... Religion in the days of Moses and Joshua was the same as religion today.
 	 	 	Chapter 5
2BC	994 	5 	13, 14 (ch. 6:16, 20). Israel's Part in Conquest of Jericho--When Joshua went forth in the morning before the taking of Jericho, there appeared before him a warrior fully equipped for battle. And Joshua asked, "Art thou for us, or for our adversaries?" and he answered, "As Captain of the host of the Lord am I now come." If the eyes of Joshua had been opened as were the eyes of the servant of Elisha at Dothan, and he could have endured the sight, he would have seen the angels of the Lord encamped about the children of Israel; for the trained army of heaven had come to fight for the people of God, and the Captain of the Lord's host was there to command. When Jericho fell, no human hand touched the walls of the city, for the angels of the Lord overthrew the fortifications, and entered the fortress of the enemy. It was not Israel, but the Captain of the Lord's host that took Jericho. But Israel had their part to act to show their faith in the Captain of their salvation.
2BC	994 	6 	Battles are to be fought every day. A great warfare is going on over every soul, between the prince of darkness and the Prince of life. There is a great battle to be fought, that the inhabitants of the world may be warned of the great day of the Lord, that the strongholds of the enemy may be entered, and that all who love the Lord may be gathered under the bloodstained banner of Prince Emmanuel, but you are not to do the main fighting here. As God's agents you are to yield yourselves to Him, that He may plan and direct and fight the battle for you, with your cooperation. The Prince of life is at the head of His work. He is to be with you in your daily battle with self, that you may be true to principle; that passion, when warring for the mastery, may be subdued by the grace of Christ; that you come off more than conqueror through Him that hath loved us. Jesus has been over the ground. He knows the power of every temptation. He knows just how to meet every emergency, and how to guide you through every path of danger. Then why not trust Him? Why not commit the keeping of your soul unto God, as unto a faithful Creator?.
 	 	 	Chapter 6
2BC	995 	1 	2-5. See EGW on Judges 7:7, 16-18.
2BC	995 	2 	Many Today Would Wish to Follow Their Own Plan--Would those who today profess to be God's people conduct themselves thus, under similar circumstances? Doubtless many would wish to follow out their own plans, would suggest ways and means of accomplishing the desired end. They would be loth to submit to so simple an arrangement, and one that reflected no glory upon themselves, save the merit of obedience. They would also question the possibility of conquering a mighty city in that manner. But the law of duty is supreme. It should wield authority over human reason. Faith is the living power that presses through every barrier, overrides all obstacles, and plants its banner in the heart of the enemy's camp.
2BC	995 	3 	When Man Builds Theories, He Loses Simplicity of Faith--There are deep mysteries in the Word of God, there are mysteries in His providences, and there are mysteries in the plan of salvation, that man cannot fathom. But the finite mind, strong in its desire to satisfy curiosity, and solve the problems of infinity, neglects to follow the plain course indicated by the revealed will of God, and pries into the secrets hidden since the foundation of the world. Man builds his theories, loses the simplicity of true faith, becomes too self-important to believe the declarations of the Lord, and hedges himself in with his own conceits.
2BC	995 	4 	Many who profess to be children of God are in this position. They are weak because they trust to their own strength. God works mightily for a faithful people, who obey His Word without questioning or doubt. The Majesty of heaven, with His army of angels, leveled the walls of Jericho before His people. The armed warriors of Israel had no cause to glory in their achievements. All was done through the power of God. Let the people give up all desire for self-exaltation, let them humbly submit to the divine will, and God will again manifest His power, and bring freedom and victory to His children.
2BC	995 	5 	16, 20. See EGW on ch. 5:13, 14.
2BC	995 	6 	Simple Means Glorify God--At the taking of Jericho the mighty General of armies planned the battle in such simplicity that no human being could take the glory to himself. No human hand must cast down the walls of the city, lest man should take to himself the glory of victory. So today no human being is to take to himself glory for the work he accomplishes. The Lord alone is to be magnified. Oh, that men would see the necessity for looking to God for their orders!.
2BC	995 	7 	Possession After Forty Years' Delay--The Lord marshaled His armies about the doomed city; no human hand was raised against it; the hosts of heaven overthrew its walls, that God's name alone might have the glory. It was that proud city whose mighty bulwarks had struck terror to the unbelieving spies. Now in the capture of Jericho, God declared to the Hebrews that their fathers might have possessed the city forty years before, had they but trusted in Him.
2BC	995 	8 	Men's Weakness to Find Supernatural Strength--Our Lord is cognizant of the conflict of His people in these last days with the satanic agencies combined with evil men who neglect and refuse this great salvation. With the greatest simplicity and candor, our Saviour, the mighty General of the armies of heaven, does not conceal the stern conflict which they will experience. He points out the dangers, He shows us the plan of the battle, and the hard and hazardous work to be done, and then lifts His voice before entering the conflict to count the cost while at the same time He encourages all to take up the weapons of their warfare and expect the heavenly host to compose the armies to war in defense of truth and righteousness. Men's weakness shall find supernatural strength and help in every stern conflict to do the deeds of Omnipotence, and perseverance in faith and perfect trust in God will ensure success. While the vast confederacy of evil is arrayed against them He bids them to be brave and strong and fight valiantly for they have a heaven to win, and they have more than an angel in their ranks, the mighty General of armies leads on the armies of heaven. As on the occasion of the taking of Jericho, not one of the armies of Israel could boast of exercising their finite strength to overthrow the walls of the city, but the Captain of the Lord's host planned that battle in the greatest simplicity, that the Lord alone should receive the glory and man should not be exalted. God has promised us all power; for the promise is unto you and your children, and to all that are afar off, even as many as the Lord our God shall call.
2BC	996 	1 	20. Obedience Will Break Down Barriers--The strong barriers of prejudice that have been built up will just as surely come down as did the walls of Jericho before the armies of Israel. There must be continual faith and trust in the Captain of our salvation. We must obey His orders. The walls of Jericho came down as a result of obeying orders.
 	 	 	Chapter 7
2BC	996 	2 	7. Joshua's Doubt and Unbelief--Joshua manifested a true zeal for the honor of God, yet his petitions were mingled with doubt and unbelief. The thought that God had brought His people over the Jordan to deliver them up to the power of the heathen was a sinful one, unworthy of a leader of Israel. Joshua's feelings of despondency and distrust were inexcusable in view of the mighty miracles which God had wrought for the deliverance of His people, and the repeated promise that He would be with them in driving out the wicked inhabitants of the land.
2BC	996 	3 	But our merciful God did not visit His servant with wrath because of this error. He graciously accepted the humiliation and prayers of Joshua, and at the same time gently rebuked his unbelief, and then revealed to him the cause of their defeat.
2BC	996 	4 	11-13 (ch. 22:15-34). God's Abhorrence of Idolatry--Here the Lord gave expression to His abhorrence of idolatry. Those heathen nations had turned from the worship of the living God, and were paying homage to demons. Shrines and temples, beautiful statues, and costly monuments, all the most ingenious and expensive works of art, had held the thoughts and affections of the veriest slavery to Satanic delusions.
2BC	996 	5 	The human heart is naturally inclined to idolatry and self-exaltation. The costly and beautiful monuments of heathen worship would please the fancy and engage the senses, and thus allure the Israelites from the service of God. It was to remove this temptation from His people that the Lord commanded them to destroy those relics of idolatry, on penalty of being themselves abhorred and accursed of God.
2BC	996 	6 	16-26. Sin Must Be Searched Out and Reproved--The history of Achan teaches the solemn lesson that for one man's sin the displeasure of God will rest upon a people or a nation till the transgression is searched out and punished. Sin is corrupting in its nature. One man infected with its deadly leprosy may communicate the taint to thousands. Those who occupy responsible positions as guardians of the people are false to their trust if they do not faithfully search out and reprove sin. Many dare not condemn iniquity, lest they shall thereby sacrifice position or popularity. And by some it is considered uncharitable to rebuke sin. The servant of God should never allow his own spirit to be mingled with the reproof which he is required to give; but he is under the most solemn obligation to present the Word of God, without fear or favor. He must call sin by its right name. Those who by their carelessness or indifference permit God's name to be dishonored by His professed people, are numbered with the transgressor,--registered in the record of heaven as partakers in their evil deeds....
2BC	996 	7 	The love of God will never lead to the belittling of sin; it will never cover or excuse an unconfessed wrong. Achan learned too late that God's law, like its Author, is unchanging. It has to do with all our acts and thoughts and feelings. It follows us, and reaches every secret spring of action. By indulgence in sin, men are led to lightly regard the law of God. Many conceal their transgressions from their fellow men, and flatter themselves that God will not be strict to mark iniquity. But His law is the great standard of right, and with it every act of life must be compared in that day when God shall bring every work into judgment, with every secret thing, whether it be good or evil. Purity of heart will lead to purity of life. All excuses for sin are vain. Who can plead for the sinner when God testifies against him?.
2BC	997 	1 	20, 21. Confession Without Repentance Is Worthless--There are many professed Christians whose confessions of sin are similar to that of Achan. They will, in a general way, acknowledge their unworthiness, but they refuse to confess the sins whose guilt rests upon their conscience, and which have brought the frown of God upon His people. Thus many conceal sins of selfishness, over-reaching, dishonesty toward God and their neighbor, sins in the family, and many others which it is proper to confess in public.
2BC	997 	2 	Genuine repentance springs from a sense of the offensive character of sin. These general confessions are not the fruit of true humiliation of soul before God. They leave the sinner with a self-complacent spirit to go on as before, until his conscience becomes hardened, and warnings that once aroused him produce hardly a feeling of danger and after a time his sinful course appears right. All too late his sins will find him out, in that day when they shall not be purged with sacrifice nor offering forever. There is a vast difference between admitting facts after they are proved, and confessing sins known only to ourselves and God.
2BC	997 	3 	Achan Felt No Burden--That which was esteemed by Achan as a very little thing was the cause of great anguish and sorrow to the responsible men of Israel, and this is always the case when it is manifest that the Lord is angry with His people. It is the men upon whom rests the burden of the work, who most keenly feel the weight of the people's sins, and who pray in agony of soul because of the rebuke of the Lord. Achan, the guilty party, did not feel the burden. He took it very coolly. We find nothing in the account to signify that he felt distressed. There is no evidence that he felt remorse, or reasoned from cause to effect, saying. "It is my sin that has brought the displeasure of the Lord upon the people." He did not ask, "Can it be that it is because I stole that golden wedge and Babylonish garment that we have been defeated in battle?" He had no idea of making his wrong right by confession of sin and humiliation of soul.
2BC	997 	4 	God's Method Vindicated--The confession of Achan, although too late to be available in bringing to him any saving virtue, yet vindicated the character of God in His manner of dealing with him, and closed the door to the temptation that so continually beset the children of Israel, to charge upon the servants of God the work that God Himself had ordered to be done.
2BC	997 	5 	21. Growth of Achan's Covetousness--Achan had fostered covetousness and deception in his heart, until his perceptions of sin had become blunted, and he fell an easy prey to temptation. Those who venture to indulge in a known sin will be more readily overcome the second time. The first transgression opens the door to the tempter, and he gradually breaks down all resistance and takes full possession of the citadel of the soul. Achan had listened to oft-repeated warnings against the sin of covetousness. The law of God, pointed and positive, had forbidden stealing and all deception, but he continued to cherish sin. As he was not detected and openly rebuked, he grew bolder; warnings had less and less effect upon him, until his soul was bound in chains of darkness.
2BC	997 	6 	In Exchange for His Soul--For a Babylonish robe and a paltry treasure of gold and silver, Achan consented to sell himself to evil, to bring upon his soul the curse of God, to forfeit his title to a rich possession in Canaan, and lose all prospect of the future, immortal inheritance in the earth made new. A fearful price indeed he paid for his ill-gotten gains!.
2BC	998 	1 	God Demands Clean Lives--There are many in this day that would designate Achan's sin as of little consequence, and would excuse his guilt; but it is because they have no realization of the character of sin and its consequences, no sense of the holiness of God and of His requirements. The statement is often heard that God is not particular whether or not we give diligent heed to His Word, whether or not we obey all the commandments of His holy law; but the record of His dealing with Achan should be a warning to us. He will in no wise clear the guilty....
2BC	998 	2 	The controversy for truth will have little success when sin is upon those who advocate it. Men and women may be well versed in Bible knowledge, as well acquainted with the Scripture as were the Israelites with the ark, and yet if their hearts are not right before God, success will not attend their efforts. God will not be with them. They do not have a high sense of the obligations of the law of heaven, nor do they realize the sacred character of the truth they are teaching. The charge is, "Be ye clean that bear the vessels of the Lord."
2BC	998 	3 	It is not enough to argue in defense of the truth. The most telling evidence of its worth is seen in a godly life; and without this the most conclusive statements will be lacking in weight and prevailing power; for our strength lies in being connected with God by His Holy Spirit, and transgression severs us from this sacred nearness with the Source of our might and wisdom.
2BC	998 	4 	24-26. Result of Influence of Parents--Have you considered why it was that all who were connected with Achan were also subjects of the punishment of God? It was because they had not been trained and educated according to the directions given them in the great standard of the law of God. Achan's parents had educated their son in such a way that he felt free to disobey the Word of the Lord, the principles inculcated in his life led him to deal with his children in such a way that they also were corrupted. Mind acts and reacts upon mind, and the punishment which included the relations of Achan with himself, reveals the fact that all were involved in the transgression.
 	 	 	Chapter 17
2BC	998 	5 	13 (ch. 23:13). Stopping Halfway Hinders God's Plan--The Lord assured them that they must dispossess the land of those who were a snare to them, who would be thorns in their side. This was the word of the Lord, and His plan was that under His guardianship His people should have larger and still larger territory. Wherever they should build houses and cultivate the land, business firms should be established, that they would not have to borrow from their neighbors, but their neighbors from them. Their possessions were to enlarge, and they were to become a great and powerful people. But they stopped halfway. They consulted their own convenience, and the very work God could have done for them by placing them where the knowledge of God should be made known and the abominable practices of the heathen banished from the land, was not done.
2BC	998 	6 	With all their advantages and opportunities and privileges, the Jewish nation failed to carry out God's plans. They bore little fruit, and continually less, until the Lord employed the barren fig tree with His curse upon it, to represent the condition of the once chosen nation. The work we do must be done with the unworked portions of the Lord's vineyard in mind. But today it is in a few places only that means are expended and advantages provided. The Lord would have the means and advantages more equally distributed. He would have provision made for many places that are now unworked.
 	 	 	Chapter 18
2BC	998 	7 	1. A Witness Borne Through Worship--In the land of Canaan, God's people were to have one general place of assembly, where, three times each year they could all meet to worship God. As they would obey the divine laws, they would receive the divine blessing. God would not blot out the idolatrous nations. He would give them opportunity to become acquainted with Him through His church. The experience of His people during the forty years of their wilderness wandering was to be the study of these nations. God's laws and kingdom were to extend over all the territory of the earth, and His people must be known as the people of the living God.
2BC	999 	1 	Their service was an imposing one, and testified to the truth of a living God. Their sacrifices pointed to a coming Saviour, who would take the kingdoms under the whole heaven, and possess them forever and ever. Evidence had been given of His power to do this, for as their invisible Leader had He not subdued their enemies and made a way for His church in the wilderness? His people would never know defeat if they would abide under the shadow of the Almighty; for One mightier than angels would fight by their side in every battle.
 	 	 	Chapter 20
2BC	999 	2 	3-6. Position Did Not Prevent Penalty--However distinguished his position might be, he [the manslayer] must suffer the penalty of his crime. The safety and purity of the nation demanded that the sin of murder be severely punished. Human life, which God alone could give, must be sacredly guarded.
2BC	999 	3 	The blood of the victim, like the blood of Abel, will cry to God for vengeance on the murderer and on all who shield him from the punishment of his crime. Whoever,--be it individual or city,--will excuse the crime of the murderer, when convinced of his guilt, is a partaker of his sin, and will surely suffer the wrath of God. The Lord designed to impress upon His people the terrible guilt of murder, while He would make the most thorough and merciful provision for the acquittal of the innocent.
 	 	 	Chapter 22
2BC	999 	4 	15-34 (ch. 7:11-13). Beware of Laxness or Harshness in Dealing With Sin--Care should be exercised by all Christians, to shun the two extremes, of laxness in dealing with sin on the one hand, and harsh judgment and groundless suspicion on the other. The Israelites who manifested so much zeal against the men of Gad and Reuben remembered how, in Achan's case, God had rebuked the lack of vigilance to discover the sins existing among them. Then they resolved to act promptly and earnestly in the future; but in seeking to do this they went to the opposite extreme. Instead of meeting their brethren with censure, they should first have made courteous inquiry to learn all the facts in the case.
2BC	999 	5 	There are still many who are called to endure false accusation. Like the men of Israel, they can afford to be calm and considerate, because they are in the right. They should remember with gratitude that God is acquainted with all that is misunderstood and misinterpreted by men, and they may safely leave all in His hands. He will surely vindicate the cause of those who put their trust in Him, as He searched out the hidden guilt of Achan.
2BC	999 	6 	How much of evil would be averted, if all, when falsely accused, would avoid recrimination, and in its stead employ mild, conciliating words. And at the same time, those who in their zeal to oppose sin have indulged unjust suspicions, should ever seek to take the most favorable view of their brethren, and should rejoice when they are found guiltless.
 	 	 	Chapter 23
2BC	999 	7 	6. Rebellion Against God Is Inexcusable--God's plan for the salvation of men, is perfect in every particular. If we will faithfully perform our allotted parts, all will be well with us. It is man's apostasy that causes discord, and brings wretchedness and ruin. God never uses His power to oppress the creatures of His hand. He never requires more than man is able to perform; never punishes His disobedient children more than is necessary to bring them to repentance; or to deter others from following their example. Rebellion against God is inexcusable.
2BC	999 	8 	6-8. Danger From Contact With Infidelity--We are in as great danger from contact with infidelity as were the Israelites from intercourse with idolaters. The productions of genius and talent too often conceal the deadly poison. Under an attractive guise, themes are presented and thoughts expressed that attract, interest, and corrupt the mind and heart. Thus, in our Christian land, piety wanes, and skepticism and ungodliness are triumphant.
2BC	1000	1 	12, 13. Danger of Uniting in Marriage With Unbelievers--The Lord has not changed. His character is the same today as in the days of Joshua. He is true, merciful, compassionate, faithful in the performance of His Word, both in promises and threatenings. One of the greatest dangers that besets the people of God today, is that of association with the ungodly; especially in uniting themselves in marriage with unbelievers. With many, the love for the human eclipses the love for the divine. They take the first step in backsliding by venturing to disregard the Lord's express command; and complete apostasy is too often the result. It has ever proved a dangerous thing for men to carry out their own will in opposition to the requirements of God. Yet it is a hard lesson for men to learn that God means what He says.
2BC	1000	2 	As a rule, those who choose for their friends and companions, persons who reject Christ and trample upon God's law, eventually become of the same mind and spirit. We should ever feel a deep interest in the salvation of the impenitent, and should manifest toward them a spirit of kindness and courtesy; but we can safely choose for our friends only those who are the friends of God.
2BC	1000	3 	13. See EGW on ch. 17:13.
 	 	 	Chapter 24
2BC	1000	4 	A Call to Gratitude, Humility, and Separation--When Joshua was nearing the close of his life he took up a review of the past for two reasons--to lead the Israel of God to gratitude for the marked manifestation of God's presence in all their travels, and to lead them to humility of mind under a sense of their unjust murmurings and repinings and their neglect to follow out the revealed will of God. Joshua goes on to warn them in a most earnest manner against the idolatry around them. They were warned not to have any connection with idolaters, not to intermarry with them, nor in any way put themselves in danger of being affected and corrupted by their abominations. They were counseled to shun the very appearance of evil, not to dabble around the borders of sin, for this was the surest way to be engulfed in sin and ruin. He showed them that desolation would be the result of their departing from God, and as God was faithful to His promise He would also be faithful in executing His threatenings.
2BC	1000	5 	14-16. Moral Madness to Prefer Praise of Men--When a man comes to his right mind, he begins to reflect upon his relation to his Maker. It is moral madness to prefer the praise of men to the favor of God, the rewards of iniquity to the treasures of heaven, the husks of sin to the spiritual food God gives His children. Yet how many who display intelligence and shrewdness in worldly things, manifest an utter disregard to those things that pertain to their eternal interest.
2BC	1000	6 	15. See EGW on Deuteronomy 30:15-19, Vol. 1, p. 1120.
2BC	1000	7 	27. We Need to Recall God's Words--Joshua plainly declares that his instructions and warnings to the people were not his own words, but the words of God. This great stone would stand to testify to succeeding generations of the event which it was set up to commemorate, and would be a witness against the people, should they ever again degenerate into idolatry....
2BC	1000	8 	If it was necessary for God's ancient people to often call to mind His dealings with them in mercy and judgment, in counsel and reproof, it is equally important that we contemplate the truths delivered to us in His Word,--truth which, if heeded, will lead us to humility and submission, and obedience to God. We are to be sanctified through the truth. The Word of God presents special truths for every age. The dealings of God with His people in the past should receive our careful attention. We should learn the lessons which they are designed to teach us. But we are not to rest content with them. God is leading out His people step by step. Truth is progressive. The earnest seeker will be constantly receiving light from heaven. What is truth? should ever be our inquiry.
------------------------Judges
 	 	 	Chapter 2
2BC	1001	1 	1, 2. A Genuine Revival--[Judges 2:1, 2 quoted.] The people bowed before God in contrition and repentance. They offered sacrifice, and confessed to God and to one another. The sacrifices they offered would have been of no value if they had not shown true repentance. Their contrition was genuine. The grace of Christ wrought in their hearts as they confessed their sins and offered sacrifice, and God forgave them.
2BC	1001	2 	The revival was genuine. It wrought a reformation among the people. They remained true to the covenant they had made. The people served the Lord all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen the great works of the Lord. Their sins were repented of and forgiven, but the seed of evil had been sown, and it sprang up to bear fruit. Joshua's life of steadfast integrity closed. His voice was no longer heard in reproof and warning. One by one the faithful sentinels who had crossed the Jordan laid off their armor. A new generation came upon the scene of action. The people departed from God. Their worship was mingled with erroneous principles and ambitious pride.
2BC	1001	3 	2 (2 Corinthians 6:14-18). Harmful Effects of Association With the World--It is not safe for Christians to choose the society of those who have no connection with God, and whose course is displeasing to Him. Yet how many professed Christians venture upon the forbidden ground. Many invite to their homes relatives who are vain, trifling, and ungodly; and often the example and influence of these irreligious visitors produce lasting impressions upon the minds of the children in the household. The influence thus exerted is similar to that which resulted from the association of the Hebrews with the godless Canaanites.
2BC	1001	4 	God holds the parents accountable for disregarding His command to separate themselves and their families from these unholy influences. While we must live in the world, we are not to be of the world. We are forbidden to conform to its practices and fashions. The friendship of the ungodly is more dangerous than their enmity. It misleads and destroys thousands who might, by proper and holy example, be led to become children of God. The minds of the young are thus made familiar with irreligion, vanity, ungodliness, pride, and immorality; and the heart not shielded by divine grace, gradually becomes corrupted. Almost imperceptibly, the youth learn to love the tainted atmosphere surrounding the ungodly. Evil angels gather about them, and they lose their relish for that which is pure, refined, and ennobling.
2BC	1001	5 	Professed Christian parents will pay the greatest deference to their worldly and irreligious guests, while these very persons are leading the children of those who pay them so much polite attention, away from sobriety and from religion. The youth may be trying to lead a religious life, but the parents have invited the tempter into their household, and he weaves his net about the children. Old and young became absorbed in questionable enjoyments, and the excitement of worldly pleasure.
2BC	1001	6 	Many feel that they must make some concessions to please their irreligious relatives and friends. As it is not always easy to draw the line, one concession prepares the way for another, until those who were once true followers of Christ, are in life and character conformed to the customs of the world. The connection with God is broken. They are Christians in name only. When the test hour comes, then their hope is seen to be without foundation. They have sold themselves and their children to the enemy.
2BC	1001	7 	Friendship With World or Favor of God?--Among God's preferred people, there are men in responsible positions who are content to remain in a state of coldness and backsliding. Their piety vanishes at the approach of temptation. To gain the friendship of worldlings, they will risk the consequences of losing the favor of God. The Lord is trying His people as silver is tried. Closer and still closer will come the searching test, until the heart is wholly submitted to God, or hardened in disobedience and rebellion.
 	 	 	Chapter 3
2BC	1002	1 	9. Othniel Made a Judge--In their prosperity, Israel forgot God, as they had been warned that they would do. But reverses came. The Hebrews were subdued by the king of Mesopotamia, and held in severe bondage for eight years. In their distress, they found that their idolatrous connection could not help them. Then they remembered the wonderful works of God, and began to cry unto Him, and the Lord raised up a deliverer for them, Othniel, Caleb's younger brother. The Spirit of the Lord rested upon him, and he judged Israel, and went out to war, and the Lord delivered the king of Mesopotamia into his hand.
2BC	1002	2 	When Othniel was designated as the man whom God had chosen to lead and deliver Israel, he did not refuse to take the responsibility. In the strength of God he at once commenced to repress idolatry as the Lord had commanded, to administer justice, and to elevate the standard of morality and religion. As Israel repented of their sins, the Lord manifested His great mercy toward them, and wrought for their deliverance.
2BC	1002	3 	For forty years Othniel ruled in Israel. During this time the people remained faithful to the divine law, and consequently enjoyed peace and prosperity. But when his judicious and salutary control ceased with his death, the Israelites again relapsed into idolatry. And thus the story of backsliding and chastisement, of confession and deliverance, was repeated again and again.
 	 	 	Chapter 4
2BC	1002	4 	6. God Instructed Deborah to Call Barak--The Lord communicated to Deborah His purpose to destroy the enemies of Israel, and bade her send for a man named Barak, of the tribe of Naphtali, and make known to him the instructions which she had received. She accordingly sent for Barak, and directed him to assemble ten thousand men of the tribes of Naphtali and Zebulun, and make war upon the armies of King Jabin.
2BC	1002	5 	8, 9. Barak Lacked Confidence in Israel--Barak knew the scattered, disheartened, and unarmed condition of the Hebrews, and the strength and skill of their enemies. Although he had been designated by the Lord Himself as the one chosen to deliver Israel, and had received the assurance that God would go with him and subdue their enemies, yet he was timid and distrustful. He accepted the message from Deborah as the word of God, but he had little confidence in Israel, and feared that they would not obey his call. He refused to engage in such a doubtful undertaking unless Deborah would accompany him, and thus support his efforts by her influence and counsel.
2BC	1002	6 	12-14. Poorly Equipped Israelites Go to Mt. Tabor--Barak now marshaled an army of ten thousand men, and marched to Mount Tabor, as the Lord had directed. Sisera immediately assembled an immense and well-equipped force, expecting to surround the Hebrews and make them an easy prey. The Israelites were but poorly prepared for an encounter, and looked with terror upon the vast armies spread out in the plain beneath them, equipped with all the implements of warfare, and provided with the dreaded chariots of iron. These were so constructed as to be terribly destructive. Large, scythe-like knives were fastened to the axles, so that the chariots, being driven through the ranks of the enemy, would cut them down like wheat before the sickle.
2BC	1002	7 	17-22. Sisera's Death at Hand of Jael--Jael was at first ignorant of the character of her guest, and she resolved to conceal him; but when she afterward learned that he was Sisera, the enemy of God and of His people, her purpose changed. As he lay before her asleep, she overcame her natural reluctance to such an act, and slew him by driving a nail through his temples, pinning him to the earth. As Barak, in pursuit of his enemy, passed that way, he was called in by Jael to behold the vain-glorious captain dead at his feet, --slain by the hand of a woman.
 	 	 	Chapter 6
2BC	1003	1 	15 (Proverbs 15:33; 18:12). Before Honor Is Humility--Gideon deeply felt his own insufficiency for the great work before him....
2BC	1003	2 	The Lord does not always choose for His work men of the greatest talents, but He selects those whom He can best use. Individuals who might do good service for God, may for a time be left in obscurity, apparently unnoticed and unemployed by their Master. But if they faithfully perform the duties of their humble position, cherishing a willingness to labor and to sacrifice for Him, He will in His own time intrust them with greater responsibilities.
2BC	1003	3 	Before honor is humility. The Lord can use most effectually those who are most sensible of their own unworthiness and inefficiency. He will teach them to exercise the courage of faith. He will make them strong by uniting their weakness to His might, wise by connecting their ignorance with His wisdom.
2BC	1003	4 	23. The Same Compassionate Saviour--[Judges 6:23 quoted.] These gracious words were spoken by the same compassionate Saviour who said to the tempted disciples upon the stormy sea, "It is I; be not afraid,"--He who appeared to those sorrowing ones in the upper chamber, and spoke the selfsame words addressed to Gideon, "Peace be unto you." The very same Jesus who walked in humiliation as a Man among the children of men, came to His ancient people, to counsel and direct, to command, to encourage, and reprove them.
 	 	 	Chapter 7
2BC	1003	5 	2, 3 (Deuteronomy 20:5-8). Christ Considers Family Ties--[Judges 7:2, 3; Deuteronomy 20:5-8 quoted.] What a striking illustration is this of the tender, pitying love of Christ! He who instituted the relations of life and the ties of kindred, made special provision that these be not too widely broken. He would have none go forth to battle unwillingly. This proclamation also sets forth in a forcible manner the influence which may be exerted by one man who is deficient in faith and courage, and further shows the effect of our thoughts and feelings upon our own course of action.
2BC	1003	6 	4. Qualities Needed in Christ's Soldiers--True Christian character is marked by a singleness of purpose, an indomitable determination, which refuses to yield to worldly influences, which will aim at nothing short of the Bible standard. If men will permit themselves to become discouraged in the service of God, the great adversary will present abundant reasons to turn them from the plain path of duty to one of ease and irresponsibility. Those who can be bribed or seduced, discouraged or terrified, will be of no service in the Christian warfare. Those who set their affections on worldly treasures or worldly honors, will not push the battle against principalities and powers, and spiritual wickedness in high places.
2BC	1003	7 	All who would be soldiers of the cross of Christ, must gird on the armor and prepare for conflict. They should not be intimidated by threats, or terrified by dangers. They must be cautious in peril, yet firm and brave in facing the foe and doing battle for God. The consecration of Christ's follower must be complete. Father, mother, wife, children, houses, lands, everything, must be held secondary to the work and cause of God. He must be willing to bear patiently, cheerfully, joyfully, whatever in God's providence he may be called to suffer. His final reward will be to share with Christ the throne of immortal glory ... [Judges 7:4 quoted].
2BC	1003	8 	7. Pray and Never Be Surprised--The Lord is willing to do great things for us. We shall not gain the victory through numbers, but through the full surrender of the soul to Jesus. We are to go forward in His strength, trusting in the mighty God of Israel.
2BC	1003	9 	There is a lesson for us in the story of Gideon's army....
2BC	1003	10	The Lord is just as willing to work through human efforts now, and to accomplish great things through weak instrumentalities. It is essential to have an intelligent knowledge of the truth; for how else could we meet its wily opponents? The Bible must be studied, not alone for the doctrines it teaches, but for its practical lessons. You should never be surprised, you should never be without your armor on. Be prepared for any emergency, for any call of duty. Be waiting, watching for every opportunity to present the truth, familiar with the prophecies, familiar with the lessons of Christ. But do not trust in well-prepared arguments. Argument alone is not enough. God must be sought on your knees; you must go forth to meet the people through the power and influence of His Spirit.
2BC	1004	1 	Act promptly. God would have you minute men, as were the men who composed Gideon's army. Many times ministers are too precise, too calculating. While they are getting ready to do a great work, the opportunity for doing a good work passes unimproved. The minister moves as though the whole burden rested on himself, a poor finite man, when Jesus is carrying him and his burden too. Brethren, trust self less, and Jesus more.
2BC	1004	2 	7, 16-18 (Joshua 6:2-5). God's Ways Are Not Our Ways--It is a dangerous thing for men to resist the Spirit of truth and grace and righteousness, because its manifestations are not according to their ideas, and have not come in the line of their methodical plans. The Lord works in His own way, and according to His own devising. Let men pray that they may be divested of self, and may be in harmony with heaven. Let them pray, "Not my will, but thine, O God, be done." Let men bear in mind that God's ways are not their ways, nor His thoughts their thoughts; for He says, "As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts." In the instruction that the Lord gave Gideon when he was about to fight with the Midianites,--that he should go out against his foes with an army of three hundred blowing trumpets, and carrying empty pitchers in their hands, and shouting, "The sword of the Lord, and of Gideon,"--these precise, methodical, formal men would see nothing but inconsistency and confusion. They would start back with determined protest and resistance. They would have held long controversies to show the inconsistency and the dangers that would accompany the carrying on of the warfare in such an extreme way, and in their finite judgment they would pronounce all such movements as utterly ridiculous and unreasonable. How unscientific, how inconsistent, would they have thought the movements of Joshua and his army at the taking of Jericho!.
 	 	 	Chapter 8
2BC	1004	3 	1-3. A Prudent Answer Appeases Anger--Gideon's modest and prudent answer appeased the anger of the men of Ephraim, and they returned in peace to their homes. How much of the trouble that exists in the world today, springs from the same evil traits that actuated the men of Ephraim, and how many evils might be avoided if all who are unjustly accused or censured would manifest the meek, self-forgetful spirit of Gideon.
2BC	1004	4 	24-27. Satan Prompts Gideon to Lead Israel Astray--Satan is never idle. He is filled with hatred against God, and is constantly enticing men into a wrong course of action. After the armies of the Lord have gained a signal victory, the great adversary is especially busy. He comes disguised as an angel of light, and as such he endeavors to overthrow the work of God. Thus thoughts and plans were suggested to the mind of Gideon, by which Israel were led astray.
2BC	1004	5 	Leaders May Lead Astray--Those who are placed in the highest positions may lead astray, especially if they feel that there is no danger. The wisest err; the strongest grow weary. Excess of caution is often attended with as great danger as excess of confidence. To go forward without stumbling, we must have the assurance that a hand all-powerful will hold us up, and an infinite pity be exercised toward us if we fall. God alone can at all times hear our cry for help.
2BC	1004	6 	It is a solemn thought that the removal of one safeguard from the conscience, the failure to fulfill one good resolution, the formation of one wrong habit, may result not only in our own ruin, but in the ruin of those who have put confidence in us. Our only safety is to follow where the steps of the Master lead the way, to trust for protection implicitly to Him who says, "Follow me." Our constant prayer should be. "Hold up my goings in thy path, O Lord, that my footsteps slip not".
 	 	 	Chapter 9
2BC	1005	1 	Principle, Not Policy, Must Control--Had the Israelites preserved a clear perception of right and wrong, they would have seen the fallacy of Abimelech's reasoning, and the injustice of his claims. They would have seen that he was filled with envy, and actuated by a base ambition to exalt himself by the ruin of his brethren. Those who are controlled by policy rather than by principle are not to be trusted. They will pervert the truth, conceal facts, and construe the words of others to mean that which was never intended. They will employ flattering words, while the poison of asps is under their tongue. He who does not earnestly seek the divine guidance will be deceived by their smooth words and their artful plans.
 	 	 	Chapter 10
2BC	1005	2 	1, 2. Tola Restored Order, Law, and Justice--After the death of Abimelech, the usurper, the Lord raised up Tola to judge Israel. His peaceful reign presented a happy contrast to the stormy scenes through which the nation had been passing. It was not his work to lead armies to battle and to achieve victories over the enemies of Israel, as the former rulers had done; but his influence effected a closer union among the people, and established the government upon a firmer basis. He restored order, law, and justice.
2BC	1005	3 	Unlike the proud and envious Abimelech, Tola's great desire was, not to secure position or honor for himself, but to improve the condition of his people. A man of deep humility, he felt that he could accomplish no great work, but he determined to perform with faithfulness his duty to God and to the people. He highly valued the privilege of divine worship, and chose to dwell near the tabernacle, that he might oftener attend upon the services there performed.
2BC	1005	4 	3-6. Jair Tried to Maintain Worship of God--[Judges 10:6 quoted.] Tola governed Israel twenty-three years, and was succeeded by Jair. This ruler also feared the Lord and endeavored to maintain His worship among the people. In conducting the affairs of the government he was assisted by his sons, who acted as magistrates, and went from place to place to administer justice.
2BC	1005	5 	To some extent, during the latter part of Jair's reign, and more generally after his death, the Israelites again relapsed into idolatry.
 	 	 	Chapter 11
2BC	1005	6 	23 (Genesis 15:16). Probation for the Nations--God is slow to anger. He gave the wicked nations a time of probation that they might become acquainted with Him and His character. According to the light given was their condemnation for refusing to receive the light and choosing their own ways rather than God's ways. God gave the reason why He did not at once dispossess the Canaanites. The iniquity of the Amorites was not full. Through their iniquity they were gradually bringing themselves to the point where God's forbearance could no longer be exercised and they would be exterminated. Until the point was reached and their iniquity was full, the vengeance of God would be delayed. All nations had a period of probation. Those who made void God's law would advance from one degree of wickedness to another. Children would inherit the rebellious spirit of their parents and do worse than their fathers before them until God's wrath would fall upon them. The punishment was not less because deferred.
 	 	 	Chapter 13
2BC	1005	7 	2-5. A Lesson to Mothers--Many whom God would use as His instruments have been disqualified at their birth by the previous wrong habits of their parents. When the Lord would raise up Samson as a deliverer of His people, He enjoined upon the mother correct habits of life before the birth of her child....
2BC	1005	8 	In instructing this one mother, the Lord gave a lesson to all who should be mothers to the close of time. Had the wife of Manoah followed the prevailing customs, her system would have been weakened by violation of nature's laws, and her child would have suffered with her the penalty of transgression.
2BC	1006	1 	2-23. Manoah Meets Christ--Manoah and his wife knew not that the One thus addressing them was Jesus Christ. They looked upon Him as the Lord's messenger, but whether a prophet or an angel, they were at a loss to determine. Wishing to manifest hospitality toward their guest, they entreated Him to remain while they should prepare for Him a kid. But in their ignorance of His character, they knew not whether to offer it for a burnt-offering or to place it before Him as food.
2BC	1006	2 	The angel answered, "Although thou detain me, I will not eat of thy bread; and if thou wilt offer a burnt-offering, thou must offer it unto the Lord." Feeling assured, now, that his visitor was a prophet, Manoah said, "What is thy name, that when thy sayings come to pass we may do thee honor?"
2BC	1006	3 	The answer was, "Why askest thou after my name, seeing it is secret?" Perceiving the divine character of his guest, Manoah "took a kid, with a meat-offering, and offered it upon a rock unto the Lord; and the angel did wondrously; and Manoah and his wife looked on." Fire came from the rock, and consumed the sacrifice, and as the flame went up toward heaven, "the angel of the Lord ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground." There could be no further question as to the character of their visitor. They knew that they had looked upon the Holy One, who, veiling His glory in the cloudy pillar, had been the Guide and Helper of Israel in the desert.
2BC	1006	4 	Amazement, awe, and terror filled Manoah's heart; and he could only exclaim, "We shall surely die, because we have seen God!" But his companion in that solemn hour possessed more faith than he. She reminded him that the Lord had been pleased to accept their sacrifice, and had promised them a son who should begin to deliver Israel. This was an evidence of favor instead of wrath. Had the Lord purposed to destroy them, He would not have wrought this miracle, nor given them a promise which, were they to perish, must fail of fulfillment.
2BC	1006	5 	5. Simplicity Leads to Readiness in Service--He who will observe simplicity in all his habits, restricting the appetite and controlling the passions, may preserve his mental powers strong, active, and vigorous, quick to perceive everything which demands thought or action, keen to discriminate between the holy and the unholy, and ready to engage in every enterprise for the glory of God and the benefit of humanity.
 	 	 	Chapter 14
2BC	1006	6 	1-4. A Spy in the Camp--The Lord has in His Word plainly instructed His people not to unite themselves with those who have not His love and fear before them. Such companions will seldom be satisfied with the love and respect which are justly theirs. They will constantly seek to gain from the God-fearing wife or husband some favor which shall involve a disregard of the divine requirements. To a godly man, and to the church with which he is connected, a worldly wife or a worldly friend is as a spy in the camp, who will watch every opportunity to betray the servant of Christ, and expose him to the enemy's attacks.
 	 	 	Chapter 15
2BC	1006	7 	14-19. Samson Recognizes His Dependence--Thousands of Israelites witnessed Samson's defeat of the Philistines, yet no voice was raised in triumph, till the hero, elated at his marvelous success, celebrated his own victory. But he praised himself, instead of ascribing the glory to God. No sooner had he ceased than he was reminded of his weakness by a most intense and painful thirst. He had become exhausted by his prodigious labors, and no means of supplying his need was at hand. He began to feel his utter dependence upon God, and to be convinced that he had not triumphed by his own power, but in the strength of the Omnipotent One.
2BC	1006	8 	He then gave God the praise for his deliverance, and offered an earnest prayer for relief from his present suffering. The Lord hearkened to his petition and opened for him a spring of water. In token of his gratitude Samson called the name of the place En-hakkore, or "the well of him that cried".
 	 	 	Chapter 16
2BC	1007	1 	Samson Failed Where Joseph Overcame--Samson in his peril had the same source of strength as had Joseph. He could choose the right or the wrong as he pleased. But instead of taking hold of the strength of God, he permitted the wild passions of his nature to have full sway. The reasoning powers were perverted, the morals corrupted. God had called Samson to a position of great responsibility, honor, and usefulness; but he must first learn to govern by first learning to obey the laws of God. Joseph was a free moral agent. Good and evil were before him. He could choose the path of purity, holiness, and honor, or the path of immorality and degradation. He chose the right way, and God approved. Samson, under similar temptations, which he had brought upon himself, gave loose rein to passion. The path which he entered upon he found to end in shame, disaster, and death. What a contrast to the history of Joseph!
2BC	1007	2 	(Galatians 6:7, 8). Samson's History a Lesson for Youth--The history of Samson conveys a lesson for those whose characters are yet unformed, who have not yet entered upon the stage of active life. The youth who enter our schools and colleges will find there every class of mind. If they desire sport and folly, if they seek to shun the good and unite with the evil, they have the opportunity. Sin and righteousness are before them, and they are to choose for themselves. But let them remember that "whatsoever a man soweth that shall he also reap.... He that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting."
2BC	1007	3 	4. Precious Hours Squandered--In the society of this enchantress, the judge of Israel squandered precious hours that should have been sacredly devoted to the welfare of his people. But the blinding passions which make even the strongest weak, had gained control of reason and of conscience.
2BC	1007	4 	Philistines Knowing Divine Law, Watched Samson--The Philistines were well acquainted with the divine law, and its condemnation of sensual indulgence. They kept a vigilant watch over all the movements of their enemy, and when he degraded himself by this new attachment, and they saw the bewitching power of the enchantress, they determined, through her, to accomplish his ruin.
2BC	1007	5 	15-17. Samson Deliberately Walked Into Net of Betrayer--Samson's infatuation seems almost incredible. At first he was not so wholly enthralled as to reveal the secret; but he had deliberately walked into the net of the betrayer of souls, and its meshes were drawing closer about him at every step.
2BC	1007	6 	15-20. Samson Lost Sense of Sacredness of His Work--Samson, that mighty man of valor, was under a solemn vow to be a Nazarite during the period of his life; but becoming infatuated by the charms of a lewd woman, he rashly broke that sacred pledge. Satan worked through his agents to destroy this ruler of Israel, that the mysterious power which he possessed might no longer intimidate the enemies of God's people. It was the influence of this bold woman that separated him from God, her artifices that proved his ruin. The love and service which God claims, Samson gave to this woman. This was idolatry. He lost all sense of the sacred character and work of God, and sacrificed honor, conscience, and every valuable interest, to base passion.
2BC	1007	7 	20. Willful Sin Caused Loss of Strength--Had Samson's head been shaven without fault on his part, his strength would have remained. But his course had shown contempt for the favor and authority of God as much as if he had in disdain himself severed his locks from his head. Therefore God left him to endure the results of his own folly.
2BC	1007	8 	28. Real Contest Between Jehovah and Dagon--The contest, instead of being between Samson and the Philistines, was now between Jehovah and Dagon, and thus the Lord was moved to assert His almighty power and His supreme authority.
2BC	1008	1 	30. God's Design for Samson Marred by Sin--God designed that Samson should accomplish a great work for Israel. Hence the utmost care had been taken at the very outset of life to surround him with the most favorable conditions for physical strength, intellectual vigor, and moral purity. Had he not in after years ventured among the ungodly and the licentious, he would not so basely have yielded to temptation.
------------------------1 Samuel
 	 	 	Chapter 1
2BC	1008	2 	Valuable Lessons in Life of Samuel--The reign of judges in Israel closes with Samuel, than whom few purer or more illustrious characters are presented in the sacred record. There are few, also, whose life history contains lessons of greater value to the thoughtful student.
2BC	1008	3 	8. Satan's Attempt to Destroy Hannah--This scene was enacted again and again, not only at the yearly gatherings, but whenever circumstances furnished an opportunity for Peninnah to exalt herself at the expense of her rival. The course of this woman seemed to Hannah a trial almost beyond endurance. Satan employed her as his agent to harass, and if possible exasperate and destroy, one of God's faithful children.
2BC	1008	4 	10. Mighty Power in Prayer--There is a mighty power in prayer. Our great adversary is constantly seeking to keep the troubled soul away from God. An appeal to heaven by the humblest saint is more to be dreaded by Satan than the decrees of cabinets or the mandates of kings.
2BC	1008	5 	14. Intemperance Was Common in Israel--Feasting revelry had well-nigh supplanted true godliness among the people of Israel. Instances of intemperance, even among women, were of frequent occurrence, and now Eli determined to administer what he considered a deserved rebuke.
2BC	1008	6 	20-28. The Reward of Faithfulness--During the first three years of the life of Samuel the prophet, his mother carefully taught him to distinguish between good and evil. By every familiar object surrounding him, she sought to lead his thoughts up to the Creator. In fulfillment of her vow to give her son to the Lord, with great self-denial she placed him under the care of Eli the high priest, to be trained for service in the house of God. Though Samuel's youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. His early training led him to choose to maintain his Christian integrity. What a reward was Hannah's! and what an encouragement to faithfulness is her example!
 	 	 	Chapter 2
2BC	1008	7 	11. Faith's Triumph Over Natural Affection--As soon as the little one was old enough to be separated from its mother, she fulfilled her solemn vow. She loved her child with all the devotion of a mother's heart; day by day her affections entwined about him more closely as she watched his expanding powers, and listened to the childish prattle; he was her only son, the especial gift of heaven; but she had received him as a treasure consecrated to God, and she would not withhold from the Giver His own. Faith strengthened the mother's heart, and she yielded not to the pleadings of natural affection.
2BC	1008	8 	Mother's Decisive Power in Her Home--Would that every mother could realize how great are her duties and her responsibilities, and how great will be the reward of faithfulness. The mother's daily influence upon her children is preparing them for everlasting life or eternal death. She exercises in her home a power more decisive than the minister in the desk, or even the king upon his throne.
2BC	1009	1 	12. Eli's Criminal Neglect--The course of Eli--his sinful indulgence as a father, and his criminal neglect as a priest of God--presents a striking and painful contrast to the firmness and self-denial of the faithful Hannah. Eli was acquainted with the divine will. He knew what characters God could accept, and what He would condemn. Yet he suffered his children to grow up with unbridled passions, perverted appetites, and corrupt morals.
2BC	1009	2 	Eli had instructed his children in the law of God, and had given them a good example in his own life; but this was not his whole duty. God required him, both as a father and as a priest, to restrain them from following their own perverse will. This he had failed to do.
2BC	1009	3 	Warning to Parents Following Eli's Example--If parents who are following Eli's example of neglect could see the result of the education they are giving their children, they would feel that the curse which fell on Eli would assuredly fall on them. The sin of rebellion against parental authority, lies at the very foundation of the misery and crime in the world today.
2BC	1009	4 	Many Youth Becoming Infidels--By precept and example, let the young be taught reverence for God and for His Word. Many of our youth are becoming infidels at heart, because of the lack of devotion in their parents.
2BC	1009	5 	Parents and Soul Winning--Christian parents, if you desire to work for the Lord, begin with your little ones at home. If you manifest tact and wisdom and the fear of God in the management of your children, you may be intrusted with greater responsibilities. True Christian effort will begin at home, and go out from the center to embrace wider fields. A soul saved in your own family circle or in your own neighborhood, by your patient, painstaking labor, will bring as much honor to the name of Christ, and will shine as brightly in your crown as if you had found that soul in China or India.
2BC	1009	6 	The Duty of the Minister--All parents should strive to make their families patterns of good works, perfect Christian households. But in a pre-eminent degree is this the duty of those who minister in sacred things, and to whom the people look for instruction and guidance. The ministers of Christ are to be examples to the flock. He who fails to direct wisely his own household, is not qualified to guide the church of God.
2BC	1009	7 	Ministers and Their Children--But great as are the evils of parental unfaithfulness under any circumstances, they are tenfold greater when they exist in the family of those who stand in Christ's stead, to instruct the people. Ministers of the gospel, who fail to control their own households, are, by their wrong example, misleading many. They sanction the growth of evil, instead of repressing it. Many who consider themselves excellent judges of what other children should be and what they should do, are blind to the defects of their own sons and daughters. Such a lack of divine wisdom in those who profess to teach the Word of God, is working untold evil. It tends to efface from the minds of the people the distinction between right and wrong, purity and vice.
2BC	1009	8 	(Ch. 3:11-14). Results of Parental Unfaithfulness--The history of Eli is a terrible example of the results of parental unfaithfulness. Through his neglect of duty, his sons became a snare to their fellow men and an offense to God, forfeiting not only the present but the future life. Their evil example destroyed hundreds, and the influence of these hundreds corrupted the morals of thousands. This case should be a warning to all parents. While some err upon the side of undue severity, Eli went to the opposite extreme. He indulged his sons to their ruin. Their faults were overlooked in their childhood, and excused in their days of youth. The commands of the parents were disregarded, and the father did not enforce obedience. The children saw that they could hold the lines of control, and they improved the opportunity. As the sons advanced in years, they lost all respect for their fainthearted father. They went on in sin without restraint. He remonstrated with them, but his words fell unheeded. Gross sins and revolting crimes were daily committed by them, until the Lord Himself visited with judgment the transgressors of His law.
2BC	1010	1 	We have seen the result of Eli's mistaken kindness,--death to the indulgent father, ruin and death to his wicked sons, and destruction to thousands in Israel. The Lord Himself decreed that for the sins of Eli's sons no atonement should be made by sacrifice or offering forever. How great, how lamentable, was their fall,--men upon whom rested sacred responsibilities, proscribed, outlawed from mercy, by a just and holy God!
2BC	1010	2 	Such is the fearful reaping of the harvest sown when parents neglect their God-given responsibilities,--when they allow Satan to preoccupy the field which they themselves should carefully have sown with precious seed of virtue, truth, and righteousness. If but one parent is neglectful of duty, the result will be seen in the character of the children; if both fail, how great will be their accountability before God! How can they escape the doom of those who destroy their children's souls?
2BC	1010	3 	12-17. Typical Service the Connecting Link--The typical service was the connecting link between God and Israel. The sacrificial offerings were designed to prefigure the sacrifice of Christ, and thus to preserve in the hearts of the people an unwavering faith in the Redeemer to come. Hence, in order that the Lord might accept their sacrifices, and continue His presence with them, and, on the other hand, that the people might have a correct knowledge of the plan of salvation, and a right understanding of their duty, it was of the utmost importance that holiness of heart and purity of life, reverence for God, and strict obedience to His requirements, should be maintained by all connected with the sanctuary.
2BC	1010	4 	17. Sins of Priests Caused Some to Offer Own Sacrifices--As the men of Israel witnessed the corrupt course of the priests, they thought it safer for their families not to come up to the appointed place of worship. Many went from Shiloh with their peace disturbed, their indignation aroused, until they at last determined to offer their sacrifices themselves, concluding that this would be fully as acceptable to God, as to sanction in any manner the abominations practiced in the sanctuary.
2BC	1010	5 	26 (Psalm 71:17). A Place for Consecrated Youth--God gives all an opportunity in this life to develop character. All may fill their appointed place in His great plan. The Lord accepted Samuel from his very childhood, because his heart was pure, and he had reverence for God. He was given to God, a consecrated offering, and the Lord made him, even in his childhood, a channel of light. A life consecrated as was Samuel's is of great value in God's sight. If the youth of today will consecrate themselves as did Samuel, the Lord will accept them and use them in His work. Of their life they may be able to say with the psalmist, "O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works."
 	 	 	Chapter 3
2BC	1010	6 	4. Samuel Commissioned When Twelve Years Old--When but twelve years old, the son of Hannah received his special commission from the Most High.
2BC	1010	7 	10-14. God May Pass By Adults and Use Children--God will work with children and youth who give themselves to Him. Samuel was educated for the Lord in his youth, and God passed by the hoary-headed Eli, and conversed with the child Samuel.
2BC	1010	8 	11-14. See EGW on ch. 2:12.
2BC	1010	9 	Lord Will Pass By Fathers Who Neglect Home Life--By this we see that the Lord will pass by old, experienced fathers connected with His work if they neglect their duty in their home life.
2BC	1010	10	God's Thorough Work Contrasted With Eli's Carelessness--Eli was a believer in God and in His Word; but he did not, like Abraham, "command" his children and his household after him. Let us hear what God says about Eli's neglect: "Behold, I will do a thing in Israel, at which both the ears of everyone that heareth it shall tingle." The Lord had borne long with Eli. He had been warned and instructed; but, like the parents of today, he had not heeded the warning. But when the Lord took hold of the case, He ceased not till He had made thorough work.
2BC	1011	1 	20 (ch. 7:9, 15). Samuel Takes Hold With Both Hands--Samuel was now invested by the God of Israel with the three-fold office of judge, prophet, and priest. Placing one hand in the hand of Christ, and with the other taking the helm of the nation, he holds it with such wisdom and firmness as to preserve Israel from destruction.
 	 	 	Chapter 4
2BC	1011	2 	3. Israel Sought Victory in Wrong Way--The recollection of these glorious triumphs inspired all Israel with fresh hope and courage, and they immediately sent to Shiloh for the ark, "that when it cometh among us," said they, "it may save us out of the hand of our enemies." They did not consider that it was the law of God which alone gave to the ark its sacredness, and that its presence would bring them prosperity only as they obeyed that law.
2BC	1011	3 	3-5. Hophni and Phinehas Presumptuously Enter Most Holy Place--The two sons of Eli, Hophni and Phinehas, eagerly acceded to the proposal to bear the ark into the camp. Without the consent of the high priest, they ventured presumptuously into the holy of holies, and took from thence the ark of God. Filled with pride, and elated with the expectation of speedy victory, they bore it to the camp. And the people, beholding, as they thought, the token of Jehovah's presence, "shouted with a great shout, so that the earth rang again."
 	 	 	Chapter 6
2BC	1011	4 	1-5. Only One Sacrifice Can Secure Divine Favor--The Philistines hoped by their offerings to appease the wrath of God, but they were ignorant of the one great sacrifice which alone can secure to sinful men the divine favor. Those gifts were powerless to atone for sin; for the offerers did not through them express faith in Christ.
2BC	1011	5 	19. The Spirit of Irreverent Curiosity Still Exists--The spirit of irreverent curiosity still exists among the children of men. Many are eager to investigate those mysteries which infinite wisdom has seen fit to leave unrevealed. Having no reliable evidence from which to reason, they base their theories on conjecture. The Lord has wrought for His servants and for the upbuilding of His cause at the present day as verily as He wrought in behalf of ancient Israel; but vain philosophy, "science falsely so called," has sought to destroy faith in the direct interposition of Providence, attributing all such manifestations to natural causes. This is the sophistry of Satan. He is asserting his authority by mighty signs and wonders in the earth. Those who ignore or deny the special evidences of God's power, are preparing the way for the arch-deceiver to exalt himself before the people as superior to the God of Israel.
2BC	1011	6 	Many accept the reasoning of these would-be wise men as truth, when in fact it undermines the very foundations which God has laid. Such teachers are the ones described by inspiration, who must become fools in their own estimation, that they may be wise. God has chosen the foolish things of this world to confound the wise. By those who are guided only by human wisdom, the simplicity of His mighty workings is called foolishness. They think themselves wiser than their Creator, when in fact they are victims of finite ignorance and childish conceit. It is this that holds them in the darkness of unbelief, so that they do not discern the power of God, and tremble before Him.
 	 	 	Chapter 7
2BC	1011	7 	3. Modern Forms of Idolatry--Many who bear the name of Christians are serving other gods besides the Lord. Our Creator demands our supreme devotion, our first allegiance. Anything which tends to abate our love for God, or to interfere with the service due Him, becomes thereby an idol. With some their lands, their houses, their merchandise, are the idols. Business enterprises are prosecuted with zeal and energy, while the service of God is made a secondary consideration. Family worship is neglected, secret prayer is forgotten. Many claim to deal justly with their fellow men, and seem to feel that in so doing they discharge their whole duty. But it is not enough to keep the last six commandments of the decalogue. We are to love the Lord our God with all the heart. Nothing short of obedience to every precept--nothing less than supreme love to God as well as equal love to our fellow man--can satisfy the claims of the divine law.
2BC	1012	1 	There are many whose hearts have been so hardened by prosperity that they forget God, and forget the wants of their fellow man. Professed Christians adorn themselves with jewelry, laces, costly apparel, while the Lord's poor suffer for the necessaries of life. Men and women who claim redemption through a Saviour's blood will squander the means intrusted to them for the saving of other souls, and then grudgingly dole out their offerings for religion, giving liberally only when it will bring honor to themselves. These are idolaters.
2BC	1012	2 	7-11. God's Intervention to Save Helpless Israel--It was the Lord's purpose so to manifest His power in delivering Israel, that they might not take the glory to themselves. He permitted them, when unarmed and defenseless, to be challenged by their enemies, and then the Captain of the Lord's host marshalled the army of heaven to destroy the foes of His people. Humility of heart and obedience to the divine law are more acceptable to God than the most costly sacrifices from a heart filled with pride and hypocrisy. God will not defend those who are living in transgression of His law.
2BC	1012	3 	12. Samuel's Diary--There are thousands of souls willing to work for the Master who have not had the privilege of hearing the truth as some have heard it, but they have been faithful readers of the Word of God, and they will be blessed in their humble efforts to impart light to others. Let such ones keep a diary, and when the Lord gives them an interesting experience, let them write it down, as Samuel did when the armies of Israel won a victory over the Philistines. He set up a monument of thankfulness, saying, "Hitherto hath the Lord helped us." Brethren, where are the monuments by which you keep in view the love and goodness of God? Strive to keep fresh in your minds the help that the Lord has given you in your efforts to help others. Let not your actions show one trace of selfishness. Every tear that the Lord has helped you to wipe from sorrowful eyes, every fear that has been expelled, every mercy shown,--trace a record of it in your diary. "As thy days, so shall thy strength be."
 	 	 	Chapter 8
2BC	1012	4 	1-3. Samuel's Sons Loved Reward--Samuel had judged Israel from his youth. He had been a righteous and impartial judge, faithful in all his work. He was becoming old; and the people saw that his sons did not follow his footsteps. Although they were not vile, like the children of Eli, yet they were dishonest and double-minded. While they aided their father in his laborious work, their love of reward led them to favor the cause of the unrighteous.
2BC	1012	5 	1-5. Samuel Was Deceived in His Sons--These young men had received faithful instructions from their father, both by precept and example. They were not ignorant of the warnings given to Eli, and the divine judgments visited upon him and his house. They were apparently men of sterling virtue and integrity, as well as intellectual promise. It was with the full assent of the people that Samuel shared with his sons the responsibilities of office. But the characters of these young men were yet to be tested. Separated from their father's influence, it would be seen whether they were true to the principles which he had taught them. The result showed that Samuel had been painfully deceived in his sons. Like many young men of today who have been blessed with good abilities, they perverted their God-given powers. The honor bestowed upon them rendered them proud and self-sufficient. They did not make the glory of God their aim, nor did they seek earnestly to Him for strength and wisdom. Yielding to the power of temptation, they became avaricious, selfish, and unjust. God's Word declares that "they walked not in His ways, but turned aside after lucre, and took bribes, and perverted judgment."
2BC	1013	1 	5. Like All the Nations--The dissatisfied longing for worldly power and display, is as difficult to cure now as in the days of Samuel. Christians seek to build as worldlings build, to dress as worldlings dress,--to imitate the customs and practices of those who worship only the god of this world. The instructions of God's Word, the counsels and reproofs of His servants, and even warnings sent directly from His throne, seem powerless to subdue this unworthy ambition. When the heart is estranged from God, almost any pretext is sufficient to justify a disregard of His authority. The promptings of pride and self-love are gratified at whatever expense to the cause of God.
2BC	1013	2 	6. Faithfulness Brings Criticism--The unconsecrated and world-loving are ever ready to criticise and condemn those who have stood fearlessly for God and the right. If a defect is seen in one whom the Lord has intrusted with great responsibilities, then all his former devotion is forgotten, and an effort is made to silence his voice and destroy his influence. But let these self-constituted judges remember that the Lord reads the heart. They cannot hide its secrets from His searching gaze. God declares that He will bring every work into judgment, with every secret thing.
2BC	1013	3 	6, 7. Useful Men Seldom Appreciated--The most useful men are seldom appreciated. Those who have labored most actively and unselfishly for their fellow man, and who have been instrumental in achieving the greatest results, are often repaid with ingratitude and neglect. When such men find themselves set aside, their counsels slighted and despised, they may feel that they are suffering great injustice. But let them learn from the example of Samuel not to justify or vindicate themselves, unless the Spirit of God unmistakably prompts to such a course. Those who despise and reject the faithful servant of God, not merely show contempt for the man, but for the Master who sent him. It is God's words, His reproofs and counsel, that are set at naught; His authority that is rejected.
 	 	 	Chapter 10
2BC	1013	4 	9. Saul Became a New Man--The Lord would not leave Saul to be placed in a position of trust without divine enlightenment. He was to have a new calling, and the Spirit of the Lord came upon him. The effect was that he was changed into a new man. The Lord gave Saul a new spirit, other thoughts, other aims and desires than he had previously had. This enlightenment, with the spiritual knowledge of God, placing him on vantage ground, was to bind his will to the will of Jehovah.
2BC	1013	5 	24. Saul's Capabilities Perverted--Saul had a mind and influence capable of governing a kingdom, if his powers had been submitted to the control of God, but the very endowments that qualified him for doing good could be used by Satan, when surrendered to his power, and would enable him to exert widespread influence for evil. He could be more sternly vindictive, more injurious and determined in prosecuting his unholy designs, than could others, because of the superior powers of mind and heart that had been given him of God.
2BC	1013	6 	24, 25. Mutual Love of Saul and Samuel--The relation between Samuel and Saul was one of peculiar tenderness. Samuel loved Saul as his own son, while Saul, bold and ardent of temper, held the prophet in great reverence, and bestowed upon him the warmth of his affection and regard. Thus the prophet of the living God, an old man whose mission was nearly finished, and the youthful king, whose work was before him, were bound together by the ties of friendship and respect. All through his perverse course, the king clung to the prophet as if he alone could save him from himself.
 	 	 	Chapter 12
2BC	1013	7 	1-5. Samuel a Man of Strict Integrity--How many retiring from a position of responsibility as a judge, can say in regard to their purity, Which of you convinceth me of sin? Who can prove that I have turned aside from my righteousness to accept bribes? I have never stained my record as a man who does judgment and justice. Who today can say what Samuel said when he was taking leave of the people of Israel, because they were determined to have a king? ... Brave, noble judge! But it is a sorrowful thing that a man of the strictest integrity should have to humble himself to make his own defence.
2BC	1014	1 	Faithfulness Leads to Honor at the End--The honor accorded him who is concluding his work is of far more worth than the applause and congratulations which those receive who are just entering upon their duties, and who have yet to be tested. One may easily lay off his burdens, when even the enemies of truth acknowledge his fidelity. But how many of our great men close their official labors in disgrace, because they have sacrificed principle for gain or honor. The desire to be popular, the temptations of wealth or ease, lead them astray. Men who connive at sin may appear to prosper; they may triumph because their undertakings seem crowned with success; but God's eye is upon these proud boasters. He will reward them as their works have been. The greatest outward prosperity cannot bring happiness to those who are not at peace with God or with themselves.
2BC	1014	2 	14. Perpetual Obligation of the Law--The law of God was not given to the Jews alone. It is of world-wide and perpetual obligation. "He that offendeth in one point is guilty of all." Its ten precepts are like a chain of ten links. If one link is broken, the chain becomes worthless. Not a single precept can be revoked or changed to save the transgressor. While families and nations exist; while property, life, and character must be guarded; while good and evil are antagonistic, and a blessing or a curse must follow the acts of men--so long must the divine law control us. When God no longer requires men to love Him supremely, to reverence His name, and to keep the holy Sabbath; when He permits them to disregard the rights of their fellow men, to hate and injure one another--then, and not till then, will the moral law lose its force.
 	 	 	Chapter 13
2BC	1014	3 	8-10. God Was Revealing Saul's True Character--In detaining Samuel, it was the purpose of God that the heart of Saul should be revealed, that others might know what he would do in an emergency. It was a trying position in which to be placed, but Saul did not obey orders. He felt that it would make no difference who approached God, or in what way; and, full of energy and self-complacency, he put himself forward into the sacred office.
2BC	1014	4 	The Lord has His appointed agencies; and if these are not discerned and respected by those who are connected with His work, if men feel free to disregard God's requirements, they must not be kept in positions of trust. They would not listen to counsel, nor to the commands of God through His appointed agencies. Like Saul, they would rush into a work that was never appointed them, and the mistakes they would make in following their human judgment would place the Israel of God where their Leader could not reveal Himself to them. Sacred things would become mingled with the common.
2BC	1014	5 	9. Saul Could Have Offered Prayer--He [Saul] could have offered humble prayer to God without the sacrifice; for the Lord will accept even the silent petition of a burdened heart; but instead of this, he forced himself into the priesthood.
2BC	1014	6 	11. Blaming Samuel Led to Further Sin--Saul endeavored to vindicate his own course, and blamed the prophet, instead of condemning himself.
2BC	1014	7 	There are today many who pursue a similar course. Like Saul, they are blinded to their errors. When the Lord seeks to correct them, they receive reproof as insult, and find fault with the one who brings the divine message.
2BC	1014	8 	Had Saul been willing to see and confess his error, this bitter experience would have proved a safeguard for the future. He would afterward have avoided the mistakes which called forth divine reproof. But feeling that he was unjustly condemned, he would, of course, be likely again to commit the same sin.
2BC	1015	1 	The Lord would have His people, under all circumstances, manifest implicit trust in Him. Although we cannot always understand the workings of His providence, we should wait with patience and humility until He sees fit to enlighten us. We should beware of taking upon ourselves responsibilities which God has not authorized us to bear. Men frequently have too high an estimate of their own character or abilities. They may feel competent to undertake the most important work, when God sees that they are not prepared to perform aright the smallest and humblest duty.
2BC	1015	2 	13, 14. Saul's Folly Leads to Rejection--Saul's transgression proved him unworthy to be intrusted with sacred responsibilities. One who had himself so little reverence for God's requirements, could not be a wise or safe leader for the nation. Had he patiently endured the divine test, the crown would have been confirmed to him and to his house. In fact, Samuel had come to Gilgal for this very purpose. But Saul had been weighed in the balance, and found wanting. He must be removed to make way for one who would sacredly regard the divine honor and authority.
2BC	1015	3 	After Whose Heart?--Saul had been after the heart of Israel, but David is a man after God's own heart.
 	 	 	Chapter 14
2BC	1015	4 	1, 6, 7. Jonathan an Instrument of God--These two men gave evidence that they were moving under the influence and command of a more than human general. To outward appearance, their venture was rash, and contrary to all military rules. But the action of Jonathan was not done in human rashness. He depended not on what he and his armor-bearer themselves could do; he was the instrument that God used in behalf of His people Israel. They made their plans, and rested their cause in the hands of God. If the armies of the Philistines challenged them, they would advance. If they said, Come, they would go forward. This was their sign, and the angels of God prospered them. They went forward, saying, "It may be that the Lord will work for us."
2BC	1015	5 	11-15. Armies of Heaven Aided Jonathan--It would have been an easy matter for the Philistines to kill these two brave, daring men; but it did not enter into their minds that these two solitary men had come up with any hostile intent. The wondering men above looked on, too surprised to take in their possible object. They regarded these men as deserters, and permitted them to come without harm....
2BC	1015	6 	This daring work sent a panic through the camp. There lay the dead bodies of twenty men, and to the sight of the enemy there seemed hundreds of men prepared for war. The armies of heaven were revealed to the opposing host of the Philistines.
2BC	1015	7 	24, 25. Honey of God's Providing--This rash oath of Saul's was a human invention. It was not inspired of God, and God was displeased with it. Jonathan and his armor-bearer, who, through God, had wrought deliverance for Israel that day, had become weak through hunger. The people also were weary and hungry.
2BC	1015	8 	"And all they of the land came to a wood; and there was honey upon the ground." This honey was of God's own providing. He desired that the armies of Israel should partake of this food, and receive strength. But Saul, who was not under the direction of God, had interposed his rash oath.
2BC	1015	9 	Man-invented Tests Dishonor God--There are many who will lightly regard the tests which God has given, and will assume the responsibility of creating tests and prohibitions, as did Saul, which bring dishonor to God and evil to men.
2BC	1015	10	37. Saul Did Not Sense His Own Guilt--When the people had satisfied their hunger, Saul proposed to continue the pursuit that night; but the priest suggested that it would be wiser first to ask counsel of God. This was done in the usual manner; but no answer came. Regarding this silence as a token of the Lord's displeasure, Saul determined to discover the cause. Had he properly realized the sinfulness of His own course, he would have concluded that he himself was the guilty one. But failing to discern this, he gave command that the matter be decided by lot.
2BC	1016	1 	44 (Matthew 7:2). The Guilty Are Severe Judges--Those who are most ready to excuse or justify themselves in sin are often most severe in judging and condemning others. There are many today, like Saul, bringing upon themselves the displeasure of God. They reject counsel and despise reproof. Even when convinced that the Lord is not with them, they refuse to see in themselves ... the cause of their trouble. How many cherish a proud, boastful spirit, while they indulge in cruel judgment or severe rebuke of others really better in heart and life than they. Well would it be for such self-constituted judges to ponder those words of Christ: "With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again."
2BC	1016	2 	45. Danger in Following Blindly--God's people of today are in danger of committing errors no less disastrous. We cannot, we must not, place blind confidence in any man, however high his profession of faith or his position in the church. We must not follow his guidance, unless the Word of God sustains him. The Lord would have His people individually distinguish between sin and righteousness, between the precious and the vile.
 	 	 	Chapter 15
2BC	1016	3 	2, 3 (Exodus 17:14-16). Destruction of Amalek Not to Add to Israel's Possessions--God did not wish His people to possess anything which belonged to the Amalekites, for His curse rested upon them and their possessions. He designed that they should have an end, and that His people should not preserve anything for themselves which He had cursed. He also wished the nations to see the end of that people who had defied Him, and to mark that they were destroyed by the very people they had despised. They were not to destroy them to add to their own possessions, or to get glory to themselves, but to fulfill the Word of the Lord spoken in regard to Amalek.
2BC	1016	4 	3. Amalek Used Gifts With No Thought of Giver--That wicked people [the Amalekites] were dwelling in God's world, the house which he had prepared for His faithful, obedient children. Yet they appropriated His gifts to their own use, without one thought of the Giver. The more blessings He poured upon them, the more boldly they transgressed against Him. Thus they continued to pervert His blessings and abuse His mercy....
2BC	1016	5 	Our gracious God still bears long with the impenitent. He gives them light from heaven, that they may understand the holiness of His character, and the justice of His requirements. He calls them to repentance, and assures them of His willingness to forgive. But if they continue to reject His mercy, the mandate goes forth devoting them to destruction.
2BC	1016	6 	10-23. Stubbornness Made Saul's Case Hopeless--It was Saul's stubbornness that made his case hopeless, and yet how many venture to follow his example. The Lord in mercy sends words of reproof to save the erring, but they will not submit to be corrected. They insist that they have done no wrong, and thus resist the Spirit of God.
2BC	1016	7 	17. God Guides the Humble and Consecrated--[1 Samuel 15:17 quoted.] Here Samuel points out the reason for Saul's appointment to the throne of Israel. He had a humble opinion of his own capabilities, and was willing to be instructed. When the divine choice fell upon him, he was deficient in knowledge and experience, and had, with many good qualities, serious defects of character. But the Lord granted him the Holy Spirit as a guide and helper, and placed him in a position where he could develop the qualities requisite for a ruler of Israel.
2BC	1016	8 	Should he trust to his own strength and judgment, Saul would move impulsively, and would commit grave errors. But if he would remain humble, seeking constantly to be guided by divine wisdom, and advancing as the providence of God opened the way, he would be enabled to discharge the duties of his high position with success and honor. Under the influence of divine grace, every good quality would be gaining strength, while evil traits would as steadily lose their power.
2BC	1017	1 	This is the work which the Lord proposes to do for all who consecrate themselves to Him.
2BC	1017	2 	Those Who Feel Insufficient Will Receive Help--Whatever the position in which God has placed us, whatever our responsibilities or our dangers, we should remember that He has pledged Himself to impart needed grace to the earnest seeker. Those who feel insufficient for their position, and yet accept it because God bids them, relying upon His power and wisdom, will go on from strength to strength. When they enter upon their work, they may have almost everything to learn; but with Christ as a teacher they will become efficient laborers. God does not intrust His work to the worldly wise; for they are too proud to learn. He chooses those who, feeling their deficiencies, seek to be guided by unerring wisdom.
2BC	1017	3 	Become Sensitive to Little Digressions--There are many whom He has called to positions in His work for the same reason that He called Saul,--because they are little in their own sight, because they have a humble and teachable spirit. In His providence He places them where they may learn of Him. To all who will receive instruction He will impart grace and wisdom. It is His purpose to bring them into so close connection with Himself that Satan shall have no opportunity to pervert their judgment or overpower their conscience. He will reveal to them their defects of character, and bestow upon all who seek His aid, strength to correct their errors. Whatever may be man's besetting sin, whatever bitter or baleful passions struggle for the mastery, he may conquer, if he will watch and war against them in the name and strength of Israel's Helper. The children of God should cultivate a keen sensitiveness to sin. Here, as well as elsewhere, we should not despise the day of small things. It is one of Satan's most successful devices, to lead men to the commission of little sins, to blind the mind to the danger of little indulgences, little digressions from the plainly stated requirements of God. Many who would shrink with horror from some great transgression, are led to look upon sin in little matters as of trifling consequence. But these little sins eat out the life of godliness in the soul. The feet which enter upon a path diverging from the right way are tending toward the broad road that ends in death. When once a retrograde movement begins, no one can tell where it may end....
2BC	1017	4 	We must learn to distrust self and to rely wholly upon God for guidance and support, for a knowledge of His will, and for strength to perform it.
2BC	1017	5 	22. God Did Not Want Spoil of Corrupt People--[1 Samuel 15:22 quoted.] God required of His people obedience rather than sacrifice. All the riches of the earth were His. The cattle upon a thousand hills belonged to Him. He did not require the spoil of a corrupt people, upon whom His curse rested, even to their utter extinction, to be presented to Him to prefigure the holy Saviour, as a lamb without blemish.
2BC	1017	6 	23. See EGW on Numbers 16:1-50, Vol. 1, p. 1114.
2BC	1017	7 	Saul a Failure--The first king of Israel proved a failure, because he set his will above the will of God. Through the prophet Samuel the Lord instructed Saul that as king of Israel his course of action must be one of strictest integrity. Then God would bless his government with prosperity. But Saul refused to make obedience to God his first consideration, and the principles of heaven the government of his conduct. He died in dishonor and despair.
2BC	1017	8 	Pretended Righteousness Used as Cloak--Many who profess to be serving God are in the same position as Saul,--covering over ambitious projects, pride of display, with a garment of pretended righteousness. The Lord's cause is made a cloak to hide the deformity of injustice, but it makes the sin of tenfold greater enormity.
2BC	1017	9 	Self-justification Keeps One in Darkness--Those whose deeds are evil, will not come to the light, lest their deeds should be reproved and their real characters revealed. If they continue in the path of transgression, and sever themselves entirely from the Redeemer, stubbornness, and sullenness, and a spirit of revenge will take possession of them, and they will say to their own souls, Peace, peace, when there is every reason that they should be alarmed, for their steps are directed toward destruction. As Saul resisted the reproofs of the servant of the Lord, this spirit took possession of him. He defied the Lord, he defied His servant, and his enmity toward David was the outworking of the murderous spirit that comes into the heart of those who justify themselves in the face of their guilt.
2BC	1018	1 	28. David and Saul Contrasted--David and Saul stand before us in this history as men widely different in character. The course of David makes manifest the fact that he regarded the fear of the Lord as the beginning of wisdom. But Saul was shorn of his strength, because he failed to make obedience to God's commandments the rule of his life. It is a fearful thing for a man to set his will against the will of God, as revealed in his specified requirements. All the honor that a man could receive on the throne of a kingdom, would be a poor compensation for the loss of the favor of God through an act of disloyalty to heaven. Disobedience to the commandments of God can only bring disaster and dishonor at last. God has given to every man his work, just as truly as he appointed to Saul the government of Israel; and the practical and important lesson to us is to accomplish our appointed work in such a manner that we may meet our life records with joy, and not with grief.
2BC	1018	2 	34, 35. Samuel Active in Retirement--After Israel had rejected Samuel as ruler of the nation, though well qualified for public labor, the prophet sought retirement. He was not superannuated, for he presided as teacher in the school of the prophets. This service for his God was a pleasant service.
 	 	 	Chapter 16
2BC	1018	3 	7-13. Christ Built David's Character--When God called David from his father's sheepfold to anoint him king of Israel, He saw in him one to whom He could impart His Spirit. David was susceptible to the influence of the Holy Spirit, and the Lord in His providence trained him for His service, preparing him to carry out His purposes. Christ was the Master-builder of his character.
2BC	1018	4 	11, 12. God Chose and Prepared David for His Work--Six miles south of Jerusalem, "the city of the great King," was Bethlehem, where David was born more than a thousand years before the infant Jesus was cradled in the manger, and worshiped by the wise men from the East. Centuries before the advent of the Saviour of the world, David, in the freshness of boyhood, had kept watch of his flocks as they grazed on the open fields of Bethlehem. The simple shepherd boy sang the songs of his own composing, and the music of his harp made a sweet accompaniment to the melody of his fresh young voice. The Lord had chosen David, and had ordered his life that he might have an opportunity to train his voice, and cultivate his talent for music and poetry. The Lord was preparing him in his solitary life with his flocks, for the work He designed to commit to his trust in afteryears.
 	 	 	Chapter 17
2BC	1018	5 	1-11. Goliath About Twelve Feet Tall--The Philistines propose their own manner of warfare, in selecting a man of great size and strength, whose height is about twelve feet; and they send this champion forth to provoke a combat with Israel, requesting them to send out a man to fight with him.
 	 	 	Chapter 22
2BC	1018	6 	3, 4. David's Care for His Parents--David's anxiety was not all for himself, although he realized his peril. He thought of his father and mother, and he concluded that he must seek another refuge for them. He went to the king of Moab, and the Lord put it into the heart of the monarch to courteously grant to the beloved parents of David an asylum in Mizpeh, and they were not disturbed, even in the midst of the enemies of Israel. From this history, we may all learn precious lessons of filial love. The Bible plainly condemns the unfaithfulness of parents to their children, and the disobedience of children to their parents. Religion in the home is of priceless value.
2BC	1019	1 	5. Sentinels of Heaven Gave Warning--It seemed certain to him [David] that he must, at last, fall into the hands of his pursuer and persecutor. But could his eyes have been opened, he would have seen the angels of the Lord encamped round about him and his followers. The sentinels of heaven were waiting to warn them of impending danger, and to conduct them to a place of refuge when their peril demanded it. God could protect David and his followers; for they were not a band in rebellion against Saul. David had repeatedly proved his allegiance to the king.
2BC	1019	2 	6-16. The Effects of Evil Surmising--The spirit of evil was upon Saul. He felt that his doom had been sealed by the solemn message of his rejection from the throne of Israel. His departure from the plain requirements of God was bringing its sure results. He did not turn, and repent, and humble his heart before God, but opened it to receive every suggestion of the enemy. He listened to every false witness, eagerly receiving anything that was detrimental to the character of David, hoping that he might find an excuse for manifesting his increasing envy and hatred of him who had been anointed to the throne of Israel. Every rumor was credited, no matter how inconsistent and irreconcilable it was with the former character and custom of David.
2BC	1019	3 	Every evidence that the protecting care of God was over David seemed to imbitter and deepen his one engrossing and determined purpose. The failure to accomplish his own designs appeared in marked contrast to the success of the fugitive in eluding his search, but it only made the determination of the king the more unrelenting and firm. He was not careful to conceal his designs toward David, nor scrupulous as to what means should be employed in accomplishing his purpose.
2BC	1019	4 	It was not the man David, who had done him no harm, against whom the king was contending. He was in controversy with the King of heaven; for when Satan is permitted to control the mind that will not be ruled by Jehovah, he will lead it according to his will, until the man who is thus in his power becomes an efficient agent to carry out his designs. So bitter is the enmity of the great originator of sin against the purposes of God, so terrible is his power for evil, that when men disconnect from God, Satan influences them, and their minds are brought more and more into subjection, until they cast off the fear of God, and the respect of men, and become bold and avowed enemies of God and of His people.
2BC	1019	5 	What an example was Saul giving to the subjects of his kingdom in his desperate, unprovoked persecution of David! What a record he was making to be placed upon the pages of history for future generations! He sought to turn the full tide of the power of his kingdom into the channel of his own hatred in hunting down an innocent man. All this had a demoralizing influence upon Israel. And while Saul was giving loose reign to his passion, Satan was weaving a snare to compass his ruin, and the ruin of his kingdom. While the king and his councilors were planning for the capture of David, the affairs of the nation were being mismanaged and neglected. While imaginary foes were constantly presented before the minds of the people, the real enemies were strengthening themselves without arousing suspicion or alarm. By following the dictates of Satan, Saul was himself hastening the very result which, with unsanctified ability, he was endeavoring to avert.
2BC	1019	6 	The counsel of the Lord had been disregarded again and again by the rebellious king, and the Lord had given him up to the folly of his own wisdom. The influences of the Spirit of God would have restrained him from the course of evil which he had chosen, that eventually worked out his ruin. God hates all sin, and when man persistently refuses all the counsel of heaven, he is left to the deceptions of the enemy, to be drawn away of his own lusts, and enticed.
2BC	1019	7 	9, 10. Humanity Was Extinguished From Saul--Doeg knew well that the action of the priest toward David did not proceed from any malice toward the king. The priest thought that in doing a kindness to an ambassador of his court, he was showing respect to the king. He was altogether innocent of any evil intention toward Saul or his realm. David had not taken a straightforward course before the priest, he had dissimulated, and on this account he had brought the whole family of the priesthood into peril.
2BC	1020	1 	But Doeg was a slanderer, and Saul had such a spirit of envy and hatred and murder, that he desired the report to be true. The partial and exaggerated statement of the chief of the herdsmen, was suited for the use of the adversary of God and man. It was presented to the mind of Saul in such a light that the king lost all control of himself, and acted like a madman. If he had but calmly waited until he could have heard the whole story, and had exercised his reasoning faculties, how different would have been the terrible record of that day's doings!
2BC	1020	2 	How Satan exults when he is enabled to set the soul into a white heat of anger! A glance, a gesture, an intonation, may be seized upon and used, as the arrow of Satan, to wound and poison the heart that is open to receive it. If the Spirit of Christ possesses us wholly, and we have been transformed by His grace, there will be no disposition to speak evil, or to bear reports freighted with falsehood. The falsifier, the accuser of the brethren, is a chosen agent of the great deceiver. Ahimelech was not present on this occasion to vindicate himself, and to state the facts as they existed; but Doeg cared not for this. Like Satan his father, he read the mind of Saul, and improved the opportunity of increasing the misery of the king by the words of his mischievous tongue, which was set on fire of hell. He stirred up the very worst passions of the human heart.
2BC	1020	3 	16. The Inconsistency of Jealousy--The inconsistency of jealousy was shown in this verdict. Without proving the guilt of any one of the priests, the king commanded that all the line of Eli should be slain. He had determined upon this course of action before he had sent for them or heard their side of the case. And no amount of proof could undo his malignant purpose. To vent his wrath upon one man seemed too small a matter to satisfy the fury of his revenge.
2BC	1020	4 	17, 18. Cruelty of Saul and Doeg--Saul's rage was not appeased by the noble stand of his footmen, and he turned to the man whom he had connected with himself as a friend, because he had reported against the priests. Thus this Edomite, who was as base a character as was Barabbas, slew with his own hand eighty-five priests of the Lord in one day; and he and Saul, and he who was a murderer from the beginning, gloried over the massacre of the servants of the Lord. Like savage beasts who have tasted of blood, so were Saul and Doeg.
 	 	 	Chapter 23
2BC	1020	5 	3, 4. David Seeks Assurance--He [David] had been anointed as king, and he thought that some measure of responsibility rested upon him for the protection of his people. If he could but have the positive assurance that he was moving in the path of duty, he would start out with his limited forces, and stand faithfully at his post whatever might be the consequences.
2BC	1020	6 	9-12. Saul's Unreasonableness--Although a great deliverance had been wrought for Keilah, and the men of the city were very grateful to David and his men for the preservation of their lives, yet so fiendish had become the soul of the God-forsaken Saul, that he could demand from the men of Keilah that they yield up their deliverer to certain and unmerited death. Saul had determined that if they should offer any resistance they would suffer the bitter consequences of opposing the command of their king. The long-desired opportunity seemed to have come, and he determined to leave nothing undone in securing the arrest of his rival.
2BC	1020	7 	12. People Knew Not Their Own Mind--The inhabitants of the city did not for a moment think themselves capable of such an act of ingratitude and treachery; but David knew, from the light that God had given him, that they could not be trusted, that in the hour of need they would fail.
2BC	1021	1 	19-26. Hypocrisy of Citizens of Ziph--The citizens of Keilah, who should have repaid the interest and zeal of David in delivering them from the hands of the Philistines, would have given him up because of their fear of Saul rather than to have suffered a siege for his sake. But the men of Ziph would do worse; they would betray David into the hands of his enemy, not because of their loyalty to the king, but because of their hatred of David. Their interest for the king was only a pretense. They were of their own accord acting the part of hypocrites when they offered to assist in the capture of David. It was upon these false-hearted betrayers that Saul invoked the blessing of the Lord. He praised their satanic spirit in betraying an innocent man, as the spirit and act of virtue in showing compassion to himself. Apparently David was in greater danger than he had ever been before. Upon learning the perils to which he was exposed, he changed his position, seeking refuge in the mountains between Maon and the Dead Sea.
2BC	1021	2 	27-29. Saul Angry but Afraid--The disappointed king was in a frenzy of anger to be thus cheated of his prey; but he feared the dissatisfaction of the nation; for, if the Philistines should ravage the country while he was destroying its defender, a reaction would be likely to take place, and he would become the object of the people's hate. So he relinquished his pursuit of David, and went against the Philistines, and this gave David an opportunity to escape to the stronghold of En-gedi.
 	 	 	Chapter 24
2BC	1021	3 	6 (Proverbs 16:32). Who Am I to Raise My Hand?--The course of David made it manifest that he had a Ruler whom he obeyed. He could not permit his natural passions to gain the victory over him; for he knew that he that ruleth his own spirit, is greater than he who taketh a city. If he had been led and controlled by human feelings, he would have reasoned that the Lord had brought his enemy under his power in order that he might slay him, and take the government of Israel upon himself. Saul's mind was in such a condition that his authority was not respected, and the people were becoming irreligious and demoralized. Yet the fact that Saul had been divinely chosen king of Israel kept him in safety, for David conscientiously served God, and he would not in any wise harm the anointed of the Lord.
 	 	 	Chapter 25
2BC	1021	4 	1. Relation of Youth and Old Age Illustrated--The life of Samuel from early childhood had been a life of piety and devotion. He had been placed under the care of Eli in his youth, and the loveliness of his character drew forth the warm affection of the aged priest. He was kind, generous, diligent, obedient, and respectful. The contrast between the course of the youth Samuel and that of the priest's own sons was very marked, and Eli found rest and comfort and blessing in the presence of his charge. It was a singular thing that between Eli, the chief magistrate of the nation, and the simple child so warm a friendship should exist. Samuel was helpful and affectionate, and no father ever loved his child more tenderly than did Eli this youth. As the infirmities of age came upon Eli, he felt more keenly the disheartening, reckless, profligate course of his own sons, and he turned to Samuel for comfort and support.
2BC	1021	5 	How touching to see youth and old age relying one upon the other, the youth looking up to the aged for counsel and wisdom, the aged looking to the youth for help and sympathy. This is as it should be. God would have the young possess such qualifications of character that they shall find delight in the friendship of the old, that they may be united in the endearing bonds of affection to those who are approaching the borders of the grave.
2BC	1021	6 	10, 11 (Luke 12:16-21). Gain Was Nabal's God--Nabal thought nothing of spending an extravagant amount of his wealth to indulge and glorify himself; but it seemed too painful a sacrifice for him to make to bestow compensation which he never would have missed, upon those who had been like a wall to his flocks and herds. Nabal was like the rich man in the parable. He had only one thought,--to use God's merciful gifts to gratify his selfish animal appetites. He had no thought of gratitude to the Giver. He was not rich toward God; for eternal treasure had no attraction for him. Present luxury, present gain, was the one absorbing thought of his life. This was his god.
2BC	1022	1 	18-31. A Contrast of Characters--In the character of Abigail, the wife of Nabal, we have an illustration of womanhood after the order of Christ; while her husband illustrates what a man may become who yields himself to the control of Satan.
2BC	1022	2 	39. God Will Set Matters Right--When David heard the tidings of the death of Nabal, he gave thanks that God had taken vengeance into His own hands. He had been restrained from evil, and the Lord had returned the wickedness of the wicked upon his own head. In this dealing of God with Nabal and David, men may be encouraged to put their cases into the hands of God; for in His own good time He will set matters right.
 	 	 	Chapter 27
2BC	1022	3 	1. A Failure in David's Faith--David's faith in God had been strong, but it had failed him when he placed himself under the protection of the Philistines. He had taken this step without seeking the counsel of the Lord; but when he had sought and obtained the favor of the Philistines, it was poor policy to repay their kindness by deception. In the favor they had shown him they had been actuated by selfishness. They had reason to remember the son of Jesse, for his valor had cost them their champion, Goliath, and had turned the tide of the battle against them. The Philistines were glad of an opportunity to separate David's forces from the army under Saul. They hoped that David would avenge his wrongs by joining them in battle against Saul and Israel.
2BC	1022	4 	Failure to Pray Leads to Mistakes--This demonstrates the fact that great and good men, men with whom God has worked, will make grievous mistakes when they cease to watch and pray, and to fully trust in God.
2BC	1022	5 	There is a precious experience, an experience more precious than fine gold, to be gained by everyone who will walk by faith. He who will walk in the way of unwavering trust in God will have a connection with heaven. The child of God is to do his work, looking to God alone for strength and guidance. He must toil on without despondency and full of hope, even though he is placed in most trying and aggravating circumstances.
2BC	1022	6 	David's experiences are recorded for the instruction of the people of God in these last days. In his warfare against Satan, this servant of God had received light and direction from heaven, but, because the conflict was long continued, and because the question of his receiving the throne was unsettled, he became weary and discouraged.
 	 	 	Chapter 28
2BC	1022	7 	7. The Witch and Satan Had an Agreement--The witch of Endor had made agreement with Satan to follow his directions in all things; and he would perform wonders and miracles for her, and would reveal to her the most secret things, if she would yield herself unreservedly to be controlled by his Satanic majesty. This she had done.
2BC	1022	8 	8-19. Saul's Final Step--When Saul inquired for Samuel, the Lord did not cause Samuel to appear to Saul. He saw nothing. Satan was not allowed to disturb the rest of Samuel in the grave, and bring him up in reality to the witch of Endor. God does not give Satan power to resurrect the dead. But Satan's angels assume the form of dead friends, and speak and act like them, that through professed dead friends he can the better carry on his work of deception. Satan knew Samuel well, and he knew how to represent him before the witch of Endor, and to utter correctly the fate of Saul and his sons.
2BC	1022	9 	Satan will come in a very plausible manner to such as he can deceive, and will insinuate himself into their favor, and lead them almost imperceptibly from God. He wins them under his control, cautiously at first, until their perceptibilities become blunted. Then he will make bolder suggestions, until he can lead them to commit almost any degree of crime. When he has led them fully into his snare, he is then willing that they should see where they are, and he exults in their confusion, as in the case of Saul. He had suffered Satan to lead him a willing captive, and now Satan spreads before Saul a correct description of his fate. By giving Saul a correct statement of his end, through the woman of Endor, Satan opens a way for Israel to be instructed by his satanic cunning, that they may, in their rebellion against God, learn of him, and by thus doing, sever the last link which would hold them to God.
2BC	1023	1 	Saul knew that in this last act, of consulting the witch of Endor, he cut the last shred which held him to God. He knew that if he had not before wilfully separated himself from God, this act sealed that separation, and made it final. He had made an agreement with death, and a covenant with hell. The cup of his iniquity was full.
------------------------2 Samuel
 	 	 	Chapter 12
2BC	1023	2 	1-14. David's Conviction of Guilt Led to His Salvation--The prophet Nathan's parable of the ewe lamb, given to King David, may be studied by all. The light was flashed sharply upon the king, while he was in utter darkness as to what was thought of his actions in regard to Uriah. While he was following his course of self-indulgence and commandment breaking, the parable of a rich man who took from a poor man his one ewe lamb, was presented before him. But the king was so completely wrapped in his garments of sin, that he did not see that he was the sinner. He fell into the trap, and with great indignation, he passed his sentence upon another man, as he supposed, condemning him to death. When the application was made, and the facts brought home to him, when Nathan said, Thou art the man; unknowingly thou hast condemned thyself, David was overwhelmed. He had not one word to say in defence of his course of action.
2BC	1023	3 	This experience was most painful to David, but it was most beneficial. But for the mirror which Nathan held up before him, in which he so clearly recognized his own likeness, he would have gone on unconvicted of his heinous sin, and would have been ruined. The conviction of his guilt was the saving of his soul. He saw himself in another light, as the Lord saw him, and as long as he lived he repented of his sin.
2BC	1023	4 	13. See EGW on 1 Kings 3:14.
2BC	1023	5 	David Offered No Excuses--David awakens as from a dream. He feels the sense of his sin. He does not seek to excuse his course, or palliate his sin, as did Saul; but with remorse and sincere grief, he bows his head before the prophet of God, and acknowledges his guilt....
2BC	1023	6 	David does not manifest the spirit of an unconverted man. If he had possessed the spirit of the rulers of the nations around him, he would not have borne, from Nathan, the picture of his crime before him in its truly abominable colors, but would have taken the life of the faithful reprover. But notwithstanding the loftiness of his throne, and his unlimited power, his humble acknowledgement of all with which he was charged, is evidence that he still feared and trembled at the word of the Lord.
2BC	1023	7 	25 (1 Kings 3:3). Failure to Sense Need Leads to Presumption--Solomon's youth was illustrious, because he was connected with heaven, and made God his dependence and his strength. God had called him Jedidiah, which, interpreted, meant The Beloved of God. He had been the pride and hope of his father, and well beloved in the sight of his mother. He had been surrounded by every worldly advantage that could improve his education and increase his wisdom. But, on the other hand, the corruption of court life was calculated to lead him to love amusement and the gratification of his appetite. He never felt the want of means by which to gratify his desires, and never had need to exercise self-denial.
2BC	1024	1 	Notwithstanding all these objectionable surroundings, the character of Solomon was preserved in purity during his youth. God's angel could talk with him in the night season; and the divine promise to give him understanding and judgment, and to fully qualify him for his responsible work, was faithfully kept. In the history of Solomon we have the assurance that God will do great things for those who love Him, who are obedient to His commandments, and trust in Him as their surety and strength.
2BC	1024	2 	Many of our youth suffer shipwreck in the dangerous voyage of life, because they are self-confident and presumptuous. They follow their inclinations, and are allured by amusements, and indulgence of appetite, till habits are formed which become shackles, impossible for them to break, and which drag them down to ruin.... If the youth of our day would, like young King Solomon, feel their need of heavenly wisdom, and seek to develop and strengthen their higher faculties, and consecrate them to the service of God, their lives would show great and noble results, and bring pure and holy happiness to themselves and many others.
 	 	 	Chapter 16
2BC	1024	3 	10, 11. David Accepted Humiliation as Necessary--[2 Samuel 16:10, 11 quoted.] He [David] thus acknowledges, before his people and chief men, that this is the punishment God has brought upon him because of his sin, which has given the enemies of the Lord occasion to blaspheme; that the enraged Benjamite might be accomplishing his part of the punishment predicted, and that if he bore these things with humility, the Lord would lessen his affliction, and turn the curse of Shimei into a blessing. David does not manifest the spirit of an unconverted man. He shows that he has had an experience in the things of God. He manifests a disposition to receive correction from God, and, in confidence turns to Him as his only trust. God rewards David's humble trust in Him, by defeating the counsel of Ahithophel, and preserving his life.
 	 	 	Chapter 19
2BC	1024	4 	16, 18-23. Shimei Confessed, David Forgave--After the death of Absalom, God turned the hearts of Israel, as the heart of one man, to David. Shimei, who had cursed David in his humility, through fear of his life, was among the first of the rebellious to meet David on his return to Jerusalem. He made confession of his rebellious conduct toward David. Those who witnessed his abusive course urged David not to spare his life, because he cursed the Lord's anointed. But David rebuked them. He not only spared the life of Shimei, but mercifully forgave him. Had David possessed a revengeful spirit, he could readily have gratified it, by putting the offender to death.
 	 	 	Chapter 24
2BC	1024	5 	1-14. See EGW on 1 Chronicles 21:1-13.
2BC	1024	6 	15-25. See EGW on 1 Chronicles 21:14-27.
------------------------1 Kings
 	 	 	Chapter 1
2BC	1024	7 	5, 6. David Faithfully Withstood Pressure by Adonijah--Adonijah had ever had his own way, and he thought that if he made a demonstration showing his desire to reign, David would yield to his wishes. But David was true to God and to his convictions.
 	 	 	Chapter 2
2BC	1024	8 	1-9. David Prepared the Way for Solomon--David's public labor was about to close. He knew that he should soon die, and he does not leave his business matters in confusion, to vex the soul of his son; but while he has sufficient physical and mental strength, he arranges the affairs of his kingdom, even to the minutest matters, not forgetting to warn Solomon in regard to the case of Shimei. He knew that the latter would cause trouble in the kingdom. He was a dangerous man, of violent temper, and was kept in control only through fear. Whenever he dared, he would cause rebellion, or, if he had a favorable opportunity, would not hesitate to take the life of Solomon.
2BC	1025	1 	David, in arranging his business, sets a good example to all who are advanced in years, to settle their matters while they are capable of doing so, that when they shall be drawing near to death, and their mental faculties are dimmed, they shall have nothing of a worldly nature to divert their minds from God.
2BC	1025	2 	19. Solomon's Honor to His Mother--We take the position that the fifth commandment is binding upon the son and daughter, although they may be old and gray-headed. However high or humble their station in life they will never rise above or fall below their obligation to obey the fifth precept of the decalogue, that commands them to honor their father and mother. Solomon, the wisest and most exalted monarch that ever sat upon an earthly throne, has given us an example of filial love and reverence. He was surrounded by his courtly train, consisting of the wisest sages and counselors, yet, when visited by his mother, he laid aside all the customary ceremonies attending the approach of a subject to an oriental monarch. The mighty king, in the presence of his mother, was only her son. His royalty was laid aside, as he rose from his throne and bowed before her. He then seated her on his throne, at his right hand.
 	 	 	Chapter 3
2BC	1025	3 	2. A Temporary Place of Worship Should Have Been Prepared--Solomon ... knew that it would take much time to carry out the grand designs given for the building of the temple; and before building the house of the Lord or the walls about Jerusalem, he should have prepared a temporary place of worship for the people of God. He should not have encouraged them, by his own example, to go to the high places to offer sacrifice. But we read, "Only the people of Israel sacrificed in high places." This is mentioned as a matter that should have been otherwise.
2BC	1025	4 	Solomon changed his place of worship to Jerusalem, but his former act in sacrificing in a place not made sacred by the presence of the Lord, but dedicated to the worship of idols, removed from the minds of the people something of the repulsion with which they should have regarded the horrible performances practiced by idolaters. This mingling of the sacred and the profane was the first step in the practice of Solomon which led him to suppose that the Lord was not so particular in regard to the worship of His people. Thus he was educating himself to make still greater departures from God and His work. Little by little his heathen wives led him to make them altars on which to sacrifice to their gods.
2BC	1025	5 	3. See EGW on 2 Samuel 12:25.
2BC	1025	6 	4 (2 Chronicles 1:3-6). A Token of Earnest Desire--These sacrifices were offered by Solomon and his men in positions of trust, not as a formal ceremony, but as a token of their earnest desire for special help. They knew that they were insufficient, in their own strength, for the responsibilities entrusted to them. Solomon and his associates longed for quickness of mind, for largeness of heart, for tenderness of spirit.
2BC	1025	7 	5-9 (2 Chronicles 1:7-10). A Most Precious Lesson--This prayer is a most precious lesson of instruction. Especially is it of value to those entrusted with responsibilities in the Lord's work. It is a sample prayer, indited by the Lord, to guide aright the desires of His servants. It is given also for the guidance of those who today are striving to serve the Lord with singleness of heart....
2BC	1025	8 	It was in the night season that the Lord appeared to Solomon. During the busy hours of the day Solomon had much to do. Many came to him for advice and counsel, and his mind was fully occupied. The hours of the night, when all was silent, and Solomon was free from confusion, was the time that the Lord chose in which to reveal Himself to him.
2BC	1026	1 	God often chooses the silence of the night to give His servants instruction. He can then gain freer access to their hearts than during the day. There is less to draw the mind from Him....
2BC	1026	2 	The Lord was testing Solomon. He placed in his mind a desire for the things that would enable him to rule wisely the people of Israel.... [Verses 7-9 quoted.] It was such a prayer as this that Solomon was continually to offer in the days of exaltation and glory awaiting him. And thus those who today are standing in positions of trust in the Lord's work are to pray. Let them beware of lifting up their hearts unto vanity. Only the prayers of those whose hearts are not filled with self-exaltation and haughtiness will the Lord hear. [Isaiah 58:9 quoted.]
2BC	1026	3 	God commended Solomon's prayer. And He will today hear and commend the prayers of those who in faith and humility cry to Him for aid. He will certainly answer the fervent prayer for a preparation for service. In answer He will say, Here I am. What wilt thou that I shall do for thee?
2BC	1026	4 	The lesson to be drawn from this record is more precious than any earthly treasure. He who led Solomon's mind as he made this prayer will today teach His servants how to pray for what they need.
2BC	1026	5 	Possibilities of a Heavenly Commerce--This is a lesson for us. Our petitions to God should not proceed from hearts that are filled with selfish aspirations. God exhorts us to choose those gifts that will redound to His glory. He would have us choose the heavenly instead of the earthly. He throws open before us the possibilities and advantages of a heavenly commerce. He gives encouragement to our loftiest aims, security to our choicest treasure. When the worldly possession is swept away, the believer will rejoice in his heavenly treasure, the riches that cannot be lost in any earthly disaster.
2BC	1026	6 	5-15 (2 Chronicles 1:7-12). Study Every Point Carefully--[1 Kings 3:5-15 quoted.] It would be well for us carefully to study Solomon's prayer, and to consider every point on which depended his receiving the rich blessings that the Lord was ready to give him.
2BC	1026	7 	6. God Dealt According to Faithfulness--[1 Kings 3:6 quoted.] There is enough contained in these words to silence every skeptic in regard to God's sanctioning the sins of David and Solomon. God was merciful to them according as they walked before Him in truth, righteousness, and uprightness of heart. Just according to their faithfulness, God dealt with them.
2BC	1026	8 	14 (2 Samuel 12:13). David Reproved for Walking in Own Counsel--[1 Kings 3:14 quoted.] Several times during his reign David walked in the counsel of his own heart, and greatly injured his influence by following his impulses. But he always received the words of reproof sent to him by the Lord. These words cut him to the quick. He did not seek to evade the matter, but bore the punishment of his transgression, saying, "I have sinned".
 	 	 	Chapter 5
2BC	1026	9 	2-9. David's Public Relations--[1 Kings 5:2-9 quoted.] David had lived in friendship with the people of Tyre and Sidon, who had not in any way molested Israel. Hiram, king of Tyre, acknowledged Jehovah as the true God, and some of the Sidonians were turning from idol worship.
2BC	1026	10	Today, in our dealings with our neighbors, we are to be kind and courteous. We are to be as signs in the world, testifying to the power of divine grace to refine and ennoble those who give themselves to God's service.
2BC	1026	11	3-18 (ch. 7:13, 14, 40; 2 Chronicles 2:3-14). A Spirit of Sacrifice Vital in Every Phase of Our Work--The beginnings of Solomon's apostasy may be traced to many seemingly slight deviations from right principles. Associations with idolatrous women was by no means the only cause of his downfall. Among the primary causes that led Solomon into extravagance and tyrannical oppression, was his course in developing and cherishing a spirit of covetousness.
2BC	1027	1 	In the days of ancient Israel, when at the foot of Sinai Moses told the people of the divine command, "Let them make me a sanctuary; that I may dwell among them," the response of the Israelites was accompanied by appropriate gifts. "They came, every one whose heart stirred him up, and every one whom his spirit made willing," and brought offerings. For the building of the sanctuary, great and expensive preparations were necessary; a large amount of the most precious and costly material was required; yet the Lord accepted only free-will offerings. "Of every man that giveth it willingly with his heart ye shall take my offering" was the divine command repeated by Moses to the congregation. Devotion to God and a spirit of sacrifice were the first requisites in preparing a dwelling-place for the Most High.
2BC	1027	2 	A similar call to self-sacrifice was made when David turned over to Solomon the responsibility of erecting the temple. Of the assembled multitude that had brought their liberal gifts, David asked, "Who then is willing to consecrate his service this day unto the Lord?" This call should ever have been kept in mind by those who had to do with the construction of the temple.
2BC	1027	3 	Chosen men were specially endowed by God with skill and wisdom for the construction of the wilderness-tabernacle. "Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel ... of the tribe of Judah; and he hath filled him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship.... And he hath put in his heart that he may teach, both he, and Aholiab ... of the tribe of Dan. Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer ... and of the weaver, even of them that do any work, and of those that devise cunning work." "Then wrought Bezaleel, ... and every wise-hearted man, in whom the Lord put wisdom and understanding." Heavenly intelligences cooperated with the workmen whom God Himself chose.
2BC	1027	4 	The descendants of these men inherited to a large degree the skill conferred upon their forefathers. In the tribes of Judah and of Dan there were men who were regarded as especially "cunning" in the finer arts. For a time these men remained humble and unselfish; but gradually, almost imperceptibly, they lost their hold upon God and His truth. They began to ask for higher wages because of their superior skill. In some instances their request was granted, but more often those asking higher wages found employment in the surrounding nations. In place of the noble spirit of self-sacrifice that had filled the hearts of their illustrious ancestors, they cherished a spirit of covetousness, of grasping for more and more. They served heathen kings with their God-given skill, and dishonored their Maker.
2BC	1027	5 	It was to these apostates that Solomon looked for a master workman to superintend the construction of the temple on Mount Moriah. Minute specifications, in writing, regarding every portion of the sacred structure, had been entrusted to the king, and he should have looked to God in faith for consecrated helpers, to whom would have been granted special skill for doing with exactness the work required. But Solomon lost sight of this opportunity to exercise faith in God. He sent to the king of Tyre for "a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with cunning men ... in Judah and in Jerusalem."
2BC	1027	6 	The Phenician king responded by sending Huram, "a cunning man, endued with understanding, ... the son of a woman of the daughters of Dan, and his father was a man of Tyre." This master workman, Huram, was a descendant, on his mother's side, of Aholiab, to whom, hundreds of years before, God had given special wisdom for the construction of the tabernacle. Thus at the head of Solomon's company of workmen there was placed an unsanctified man, who demanded large wages because of his unusual skill.
2BC	1027	7 	Huram's efforts were not prompted by a desire to render his highest service to God. He served the god of this world--Mammon. The very fibers of his being had been inwrought with principles of selfishness, which were revealed in his grasping for the highest wages. And gradually these wrong principles came to be cherished by his associates. As they labored with him day after day, and yielded to the inclination to compare his wages with their own, they began to lose sight of the holy character of their work, and to dwell upon the difference between their wages and his. Gradually they lost their spirit of self-denial, and fostered a spirit of covetousness. The result was a demand for higher wages, which was granted them.
2BC	1028	1 	The baleful influences set in operation by the employment of this man of a grasping spirit, permeated all branches of the Lord's service, and extended throughout Solomon's kingdom. The high wages demanded and received gave many an opportunity to indulge in luxury and extravagance. In the far-reaching effects of these influences, may be traced one of the principal causes of the terrible apostasy of him who once was the wisest of mortals. The king was not alone in his apostasy. Extravagance and corruption were to be seen on every hand. The poor were oppressed by the rich; the spirit of self-sacrifice in God's service was well nigh lost.
2BC	1028	2 	Herein lies a most important lesson for God's people today,--a lesson that many are slow to learn. The spirit of covetousness, of seeking for the highest position and the highest wage, is rife in the world. The old-time spirit of self-denial and self-sacrifice is too seldom met with. But this is the only spirit that can actuate a true follower of Jesus. Our divine Master has given us an example of how we are to work. And to those whom He bade, "Follow me, and I will make you fishers of men," He offered no stated sum as a reward for their services. They were to share with Him His self-denial and sacrifice.
2BC	1028	3 	Those who claim to be followers of the Master Worker, and who engage in His service as colaborers with God, are to bring into their work the exactitude and skill, the tact and wisdom, that the God of perfection required in the building of the earthly tabernacle. And now, as in that time and as in the days of Christ's earthly ministry, devotion to God and a spirit of sacrifice should be regarded as the first requisites of acceptable service. God designs that not one thread of selfishness shall be woven into His work.
2BC	1028	4 	Great care should be taken in regard to the spirit pervading the Lord's institutions. These institutions were founded in self-sacrifice, and have been built up by the self-denying gifts of God's people and the unselfish labor of His servants. Everything connected with institutional service should bear the signature of heaven. A sense of the sacredness of God's institutions should be encouraged and cultivated. The workers are to humble their hearts before the Lord, acknowledging His sovereignty. All are to live in accordance with principles of self-denial. As the true, self-sacrificing laborer, with his spiritual lamp trimmed and burning, strives unselfishly to advance the interests of the institution in which he is working, he will have a precious experience, and will be able to say, "The Lord indeed is in this place." He will feel that he is highly privileged in being permitted to give to the Lord's institution his ability, his service, and his unwearying vigilance.
2BC	1028	5 	In the early days of the third angel's message those who established our institutions, and those who labored in them, were actuated by high motives of unselfishness. For their arduous labors they received no more than a mere pittance--barely enough for a meager support. But their hearts were baptized with the ministry of love. The reward of whole-souled liberality was apparent in their close fellowship with the Spirit of the Master Worker. They practiced the closest economy, in order that as many other laborers as possible might be planting the standard of truth in new places.
2BC	1028	6 	But in time a change came. The spirit of sacrifice was not manifest. In some of our institutions the wages of a few workers was increased beyond reason. Those who received these wages claimed that they deserved a greater sum than others, because of their superior talents. But who gave them their talents, their ability? With the increase of wages came a steady increase of covetousness, which is idolatry, and a steady decline of spirituality. Gross evils crept in, and God was dishonored. The minds of many who witnessed this grasping after higher and still higher wages, were leavened with doubt and unbelief. Strange principles, like evil leaven, permeated nearly the entire body of believers. Many ceased to deny self, and not a few withheld their tithes and offerings.
2BC	1029	1 	God in His providence called for a reform in His sacred work, which should begin at the heart, and work outwardly. Some who blindly continued to place a high estimate upon their services, were removed. Others received the message given to them, turned to God with full purpose of heart, and learned to abhor their covetous spirit. So far as possible, they endeavored to set a right example before the people by voluntarily reducing their wages. They realized that nothing less than complete transformation in mind and heart would save them from being swept off their feet by some masterly temptation.
2BC	1029	2 	The work of God in all its wide extent is one, and the same principles should control, the same spirit be revealed, in all its branches. It must bear the stamp of missionary work. Every department of the cause is related to all parts of the gospel field, and the spirit that controls one department will be felt throughout the entire field. If a portion of the workers receive large wages, there are others, in different branches of the work, who will call for higher wages, and the spirit of self-sacrifice will gradually be lost sight of. Other institutions and conferences will catch the same spirit, and the Lord's favor will be removed from them; for He can never sanction selfishness. Thus our aggressive work would come to an end. Only by constant sacrifice can it be carried forward.
2BC	1029	3 	God will test the faith of every soul. Christ has purchased us at an infinite sacrifice. Although He was rich, yet for our sake He became poor, that we through His poverty might come into possession of eternal riches. All that we possess of ability and intellect has been lent us in trust by the Lord, to use for Him. It is our privilege to be partakers with Christ in His sacrifice.
2BC	1029	4 	Contact With Worldly Wise Men Paved Way for Ruin--Solomon prepared the way for his own ruin when he sought for wise men from other nations to build the temple. God had been the educator of His people, and He designed that they should stand in His wisdom, and with His imparted talents should be second to none. If they had the clean hands, the pure heart, and the noble, sanctified purpose, the Lord would communicate to them His grace. But Solomon looked to man instead of God, and he found his supposed strength to be weakness. He brought to Jerusalem the leaven of the evil influences which were perpetuated in polygamy and idolatry.
 	 	 	Chapter 6
2BC	1029	5 	7 (Ephesians 2:19-22). A Type of God's Spiritual Temple--The Jewish temple was built of hewn stones quarried out of the mountains; and every stone was fitted for its place in the temple, hewn, polished, and tested, before it was brought to Jerusalem. And when all were brought to the ground, the building went together without the sound of ax or hammer. This building represents God's spiritual temple, which is composed of material gathered out of every nation, and tongue, and people, of all grades, high and low, rich and poor, learned and unlearned. These are not dead substances, to be fitted by hammer and chisel. They are living stones, quarried out from the world by the truth; and the great Master-Builder, the Lord of the temple, is now hewing and polishing them, and fitting them for their respective places in the spiritual temple. When completed, this temple will be perfect in all its parts, the admiration of angels and of men; for its Builder and Maker is God.
2BC	1029	6 	Let no one think that there need not be a stroke placed upon him. There is no person, no nation, that is perfect in every habit and thought. One must learn of another. Therefore God wants the different nationalities to mingle together, to be one in judgment, one in purpose. Then the union that there is in Christ will be exemplified.
2BC	1029	7 	11-13. Building and Character to Reveal God's Greatness--[1 Kings 6:11-13 quoted.] The preparations made for the building of this house for the Lord, must be in accordance with the instructions He had given. No pains must be spared in its erection; for in it God was to meet with His people. The building must show forth to the nations of the earth the greatness of Israel's God. In every part it must represent the perfection of Him whom the Israelites were called upon to honor before all the world.
2BC	1030	1 	The specifications regarding the building were often repeated. In all the work done, these specifications were to be followed with the utmost exactness. Believers and unbelievers were to learn of the importance of the work from the care shown in its performance.
2BC	1030	2 	The care shown in the building of the temple is a lesson to us regarding the care that we are to show in our character-building. No cheap material was to be used. No haphazard work was to be done in matching the different parts. Piece must fit piece perfectly. Just as God's temple was, so must His church be. Into their character-building His people are to bring no worthless timbers, no careless, indifferent work....
2BC	1030	3 	In times of perplexity and distress, when a heavy strain is brought to bear, it will plainly be seen what kind of timbers have been used in the character-building.
2BC	1030	4 	12, 13. God Gives Skill, Understanding, Adaptability--[1 Kings 6:12, 13 quoted.] This word was sent to Solomon while he was engaged in the building of the temple. The Lord assured him that He was taking notice of his efforts and of the efforts of the others engaged on the building. God exercises the same watchcare over His work today. Those who labor with a sincere desire to fulfill the Word of the Lord, and to glorify His name, will gain increased knowledge; for the Lord will cooperate with them. He watches with approval those who keep His glory in view. He will give them skill and understanding and adaptability for their work. Each one who enters the service of God with a determination to do his best, will receive a valuable education, if he heeds the instruction given by the Lord, and does not follow his own wisdom and his own ideas. All are to be teachable, seeking the Lord with humility, and using for Him, with cheerfulness and gratitude, the knowledge gained.
2BC	1030	5 	23-28 (ch. 8:6, 7; 2 Chronicles 5:7, 8, 12-14). Two Additional Angels Placed by Ark--A most splendid sanctuary had been made, according to the pattern showed to Moses in the mount, and afterward presented by the Lord to David. In addition to the cherubim on the top of the ark, Solomon made two other angels of larger size, standing at each end of the ark, representing the heavenly angels guarding the law of God. It is impossible to describe the beauty and splendor of this sanctuary. Into this place the sacred ark was borne with solemn reverence by the priests, and set in its place beneath the wings of the two stately cherubim that stood upon the floor.
2BC	1030	6 	The sacred choir lifted their voices in praise to God, and the melody of their voices was accompanied by all kinds of musical instruments. And while the courts of the temple resounded with praise, the cloud of God's glory took possession of the house, as it had formerly filled the wilderness tabernacle.
 	 	 	Chapter 7
2BC	1030	7 	13, 14, 40 (ch. 5:3-18; 2 Chronicles 2:13, 14; 4:11). Solomon Should Have Used Available Talent--The first thing that Solomon should have thought of in connection with the building of the temple was how to obtain all the strength and ability possible from the people whom Christ had been training by the communications given through Moses for Israel.
 	 	 	Chapter 8
2BC	1030	8 	6, 7. See EGW on ch. 6:23-28.
2BC	1030	9 	54. See EGW on 2 Chronicles 6:13.
 	 	 	Chapter 10
2BC	1030	10	18-27 (Ecclesiastes 1:14). Pity the Man Who Was Envied--Many envied the popularity and abundant glory of Solomon, thinking that of all men he must be the most happy. But amid all that glory of artificial display the man envied is the one to be most pitied. His countenance is dark with despair. All the splendor about him is but to him mockery of the distress and anguish of his thoughts as he reviews his misspent life in seeking for happiness through indulgence and selfish gratification of every desire.
 	 	 	Chapter 11
2BC	1031	1 	1. Unsanctified Marriages Cause Downfall--All the sins and excesses of Solomon can be traced to his great mistake in ceasing to rely upon God for wisdom, and to walk in humility before Him....
2BC	1031	2 	The lesson for us to learn from the history of this perverted life is the necessity of continual dependence upon the counsels of God; to carefully watch the tendency of our course, and to reform every habit calculated to draw us from God. It teaches us that great caution, watchfulness, and prayer are needed to keep undefiled the simplicity and purity of our faith. If we would rise to the highest moral excellence, and attain to the perfection of religious character, what discrimination should be used in the formation of friendships, and the choice of a companion for life!
2BC	1031	3 	Many, like the king of Israel, follow their own carnal desires, and enter into unsanctified marriages. Many who started out in life with as fair and promising a morning, in their limited sphere, as Solomon had in his exalted station, through one false and irrevocable step in the marriage relation, lose their souls, and draw others down to ruin with them. As Solomon's wives turned his heart away from God to idolatry, so do frivolous companions, who have no depth of principle, turn away the hearts of those who were once noble and true, to vanity, corrupting pleasures, and downright vice.
2BC	1031	4 	1-4 (1 Corinthians 10:12). A Special Lesson to the Aged--Of Solomon the inspired record says, "His wives turned away his heart after other gods: and his heart was not perfect with the Lord his God."
2BC	1031	5 	This is no theme to be treated with a smile. The heart that loves Jesus will not desire the unlawful affections of another. Every want is supplied in Christ. This superficial affection is of the same character as that exalted enjoyment which Satan promised Eve. It is coveting that which God has forbidden. When it is too late hundreds can warn others not to venture upon the precipice. Intellect, position, wealth can never, never take the place of moral qualities. Clean hands, a pure heart, and noble, earnest devotion to God and the truth the Lord esteems above the golden wedge of Ophir. An evil influence has a perpetuating power. I wish I could set this matter before God's commandment-keeping people just as it has been shown me. Let the sad memory of Solomon's apostasy warn every soul to shun the same precipice. His weakness and sin are handed down from generation to generation. The greatest king that ever wielded a scepter, of whom it had been said that he was the beloved of God, through misplaced affection became contaminated and was miserably forsaken of his God. The mightiest ruler of the earth had failed to rule his own passions. Solomon may have been saved "as by fire," yet his repentance could not efface those high places, nor demolish those stones, which remained as evidences of his crimes. He dishonored God, choosing rather to be controlled by lust than to be a partaker of the divine nature. What a legacy Solomon's life has committed to those who would use his example to cover their own base actions. We must either transmit a heritage of good or evil. Shall our lives and our example be a blessing or a curse? Shall people look at our graves and say, He ruined me, or, He saved me? ...
2BC	1031	6 	The lesson to be learned from the life of Solomon has a special moral bearing upon the life of the aged, of those who are no longer climbing the mountain but are descending and facing the western sun. We expect to see defects in the characters of youth who are not controlled by love and faith in Jesus Christ. We see youth wavering between right and wrong, vacillating between fixed principle and the almost overpowering current of evil that is bearing them off their feet to ruin. But of those of mature age we expect better things. We look for the character to be established, for principles to be rooted, and for them to be beyond the danger of pollution. But the case of Solomon is before us as a beacon of warning. When thou, aged pilgrim who hast fought the battles of life, thinkest that thou standest take heed lest thou fall. How, in Solomon's case, was weak, vacillating character, naturally bold, firm, and determined, shaken like a reed in the wind under the tempter's power! How was an old gnarled cedar of Lebanon, a sturdy oak of Bashan, bent before the blast of temptation! What a lesson for all who desire to save their souls to watch unto prayer continually! What a warning to keep the grace of Christ ever in their heart, to battle with inward corruptions and outward temptations!
2BC	1032	1 	As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption, there are outward temptations, and wherever the work of God shall be advanced, Satan plans so to arrange circumstances that temptation shall come with overpowering force upon the soul. Not one moment can we be secure only as we are relying upon God, the life hid with Christ in God.
2BC	1032	2 	4-6. Why God Broke His Covenant With Solomon--[1 Kings 11:4-6 quoted.] Solomon lost his connection with heaven, and set Israel an example so misleading that God could not vindicate him. God broke His covenant with Solomon because Solomon was disloyal. Had Solomon heeded the instruction given him, God would have worked through him to reveal to the world His power and majesty.
2BC	1032	3 	Those today to whom the Lord has given great light will find their only safety in walking in the way of the Lord, placing themselves where He can carry out His will through them. God will do large things for those who will learn of him, not taking counsel of themselves, but of Him who never makes a mistake. Our safety, our wisdom, is in recognizing and heeding God's instructions. The most valuable knowledge that we can obtain is the knowledge of God. Those who walk humbly before Him, loving Him supremely and obeying His Word, will be blessed with wisdom. They will be given the knowledge of heaven to impart to others. Wisdom is God's gift, to be kept pure from all contamination. Its possession lays upon every one on whom it is bestowed a peculiar obligation to glorify God by blessing his fellow men. He is ever to keep before him the fear of God, enquiring at every step, "Is this the way of the Lord?"
2BC	1032	4 	God desires to have upon this earth righteous representatives, through whom He can communicate to His people His peculiar favor. These representatives are to be men who honor God by keeping His commandments,--wise, true men, who can act as leaders, walking circumspectly, showing to the world the meaning of true loyalty to God.
2BC	1032	5 	4 (Revelation 2:4, 5). A Candlestick Removed--Did Solomon know God when he was doing according to the ways of idolaters?--No; he had forgotten the rich experience of his youth and the prayers he had made in the temple. [Revelation 2:4, 5 quoted.]
2BC	1032	6 	The candlestick was removed out of its place when Solomon forgot God. He lost the light of God, he lost the wisdom of God, he confounded idolatry with religion.
2BC	1032	7 	4-8 (2 Kings 23:13, 14). Monument to a Debased Character--Few realize that, in their lives, they constantly exert an influence which will be perpetuated for good or evil. Hundreds of years had elapsed since Solomon caused those idolatrous shrines to be erected on the mount; and, although Josiah had demolished them as places for worship, their debris, containing portions of architecture, were still remaining in the days of Christ. The prominence upon which those shrines had stood was called, by the true-hearted of Israel, the Mount of Offense.
2BC	1032	8 	Solomon, in his pride and enthusiasm, did not realize that in those pagan altars he was erecting a monument of his debased character, to endure for many generations, and to be commented on by thousands. In like manner, every act of life is great for good or evil; and it is only by acting upon principle in the tests of daily life, that we acquire power to stand firm and faithful in the most dangerous and most difficult positions.
2BC	1032	9 	The marks of Solomon's apostasy lived ages after him. In the days of Christ, the worshipers in the temple could look, just opposite them, upon the Mount of Offense, and be reminded that the builder of their rich and glorious temple, the most renowned of all kings, had separated himself from God, and reared altars to heathen idols; that the mightiest ruler on earth had failed in ruling his own spirit. Solomon went down to death a repentant man; but his repentance and tears could not efface from the Mount of Offense the signs of his miserable departure from God. Ruined walls and broken pillars bore silent witness for a thousand years to the apostasy of the greatest king that ever sat upon an earthly throne.
2BC	1033	1 	4-11. Luxury, Wine, Idolatrous Women, Defeat Solomon--Solomon, under all his honors, walked wisely and firmly in the counsels of God for a considerable time; but he was overcome at length by temptations that came through his prosperity. He had lived luxuriously from his youth. His appetite had been gratified with the most delicate and expensive dainties. The effects of this luxurious living, and the free use of wine, finally clouded his intellect, and caused him to depart from God. He entered into rash and sinful marriage relations with idolatrous women.
2BC	1033	2 	9-12 (ch. 14:21). Solomon's Influence on His Children--It was this prophecy of impending ruin that had awakened the apostate king as from a dream, and had led him to repent, and to seek to stay, so far as possible, the terrible tide of evil that during the later years of his reign had been rising high and still higher. But at the time of his repentance, only a few years of life remained to him, and he could not hope to avert the consequences of long years of wrong-doing. His course of evil had set in operation influences that afterward he could never fully control.
2BC	1033	3 	Especially was this the case in the training of the children born to him through marriage with idolatrous women. Rehoboam, the son whom Solomon chose to be his successor, had received from his mother, an Ammonitess, a stamp of character that led him to look upon sin as desirable. At times he endeavored to serve God, and was granted a measure of prosperity; but he was not steadfast, and at last he yielded to the influences for evil that had surrounded him from infancy.
 	 	 	Chapter 12
2BC	1033	4 	25-33. Danger in Manifesting Jeroboam's Spirit--Men today are in danger of manifesting the same spirit that Jeroboam manifested, and of doing a work similar in character to the work that he did. His plans, put into operation, led the children of Israel away from God into idolatry, and they performed and permitted terrible evils. The Judge of all the earth will lay to the charge of Jeroboam the awful results of his course. And to the charge of those who follow his example will be laid the results of their wrong course.
 	 	 	Chapter 13
2BC	1033	5 	11-19. God Alone Can Countermand His Orders--The man of God had been fearless in delivering his message of rebuke. He had not hesitated to denounce the king's false system of worship. And he had refused Jeroboam's invitation, even though promised a reward. But he allowed himself to be over-persuaded by the one who claimed to have a message from heaven.
2BC	1033	6 	When the Lord gives a man a command such as He gave this messenger, He Himself must countermand the order. Upon those who turn from the voice of God to listen to counter orders, the threatened evil will come. Because this messenger obeyed false orders, God permitted him to be destroyed.
 	 	 	Chapter 14
2BC	1033	7 	21. See EGW on ch. 11:9-12.
 	 	 	Chapter 16
2BC	1033	8 	31. Jezebel Versus the Spirit of God--How few realize the power of an unconsecrated woman. I was carried back to the time of Ahab. God would have been with Ahab if he had walked in the counsel of heaven. But Ahab did not do this. He married a woman given to idolatry. Jezebel had more power over the king than God had. She led him into idolatry, and with him the people.
2BC	1033	9 	The influence of Jezebel over Ahab was greater than the influence of the Spirit of God, however powerful and convincing the evidence from heaven.
 	 	 	Chapter 17
2BC	1033	10	1. Elijah Took the Key of Heaven--Before he [Ahab] could recover from his astonishment or frame a reply, Elijah disappeared, taking with him the key of heaven....
2BC	1034	1 	His word had locked up the treasures of heaven, and his word only could open them again.... Ahab did not realize that the prophet had left his presence unrebuked until the man of God had gone beyond recall.
2BC	1034	2 	1, 2. God's Man With God's Message--God always has men to whom He intrusts His message. His Spirit moves upon their hearts, and constrains them to speak. Stimulated by holy zeal, and with the divine impulse strong upon them, they enter upon the performance of their duty without coldly calculating the consequences of speaking to the people the word which the Lord has given them. But the servant of God is soon made aware that he has risked something. He finds himself and his message made the subject of criticism. His manners, his life, his property are all inspected and commented upon. His message is picked to pieces and rejected in the most illiberal and unsanctified spirit, as men in their finite judgment see fit. Has that message done the work God designed it should accomplish? No; it has signally failed, because the hearts of the hearers were unsanctified.
2BC	1034	3 	If the minister's face is not flint, if he has not indomitable faith and courage, if his heart is not made strong by constant communion with God, he will begin to shape his testimony to please the unsanctified ears and hearts of those whom he is addressing. In endeavoring to avoid the criticism to which he is exposed, he separates from God, and loses the sense of the divine favor, and his testimony becomes tame and lifeless. He finds that his courage and faith are gone, and his labors are powerless. The world is full of flatterers and dissemblers who have yielded to the desire to please; but the faithful men, who do not study self-interest, but love their brethren too well to suffer sin upon them, are few indeed.
 	 	 	Chapter 18
2BC	1034	4 	17. Rebels Blame Others for Troubles--Those who refuse to receive reproof and to be corrected, will manifest enmity, malice, and hatred against the instrument that God has used. They will leave no means untried to cast stigma upon the one who bore to them the message. They will feel as did Ahab toward Elijah, that God's servant is the one who is the hindrance, the curse. Said Ahab, "Art thou he that troubleth Israel?"
2BC	1034	5 	36-40. One Who Stood Wholly for God--God would have His honor exalted before men as supreme, and His counsels confirmed in the eyes of the people. The witness of the prophet Elijah on Mount Carmel gives the example of one who stood wholly for God and His work in the earth. The prophet calls the Lord by His name, Jehovah God, which He Himself had given to denote His condescension and compassion. Elijah calls Him the God of Abraham and Isaac and Israel. He does this that He may excite in the hearts of His backslidden people humble remembrance of the Lord, and assure them of His rich, free grace. Elijah prays, Be it known this day that thou art the God of Israel. The honor of God is to be exalted as supreme, but the prophet asks further that his mission also may be confirmed. "Let it be known this day that thou art God in Israel," he prays, "and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord," he pleads, "hear me." ...
2BC	1034	6 	His zeal for God's glory and his deep love for the house of Israel present lessons for the instruction of all who stand today as representatives of God's work in the earth.
2BC	1034	7 	42-44. Important Lessons From Elijah--Important lessons are presented to us in the experience of Elijah. When upon Mt. Carmel he offered the prayer for rain, his faith was tested, but he persevered in making known his request unto God. Six times he prayed earnestly, and yet there was no sign that his petition was granted, but with a strong faith he urged his plea to the throne of grace. Had he given up in discouragement at the sixth time, his prayer would not have been answered, but he persevered till the answer came. We have a God whose ear is not closed to our petitions; and if we prove His word, He will honor our faith. He wants us to have all our interests interwoven with His interests, and then He can safely bless us; for we shall not then take glory to self when the blessing is ours, but shall render all the praise to God. God does not always answer our prayers the first time we call upon Him; for should He do this, we might take it for granted that we had a right to all the blessings and favors He bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we should become careless, and fail to realize our dependence upon Him, and our need of His help.
2BC	1035	1 	Elijah humbled himself until he was in a condition where he would not take the glory to himself. This is the condition upon which the Lord hears prayer, for then we shall give the praise to Him. The custom of offering praise to men is one that results in great evil. One praises another, and thus men are led to feel that glory and honor belong to them. When you exalt man, you lay a snare for his soul, and do just as Satan would have you. You should praise God with all your heart, soul, might, mind, and strength; for God alone is worthy to be glorified.
2BC	1035	2 	43, 44. Elijah's Heart Search--The servant watched while Elijah prayed. Six times he returned from the watch, saying, There is nothing, no cloud, no sign of rain. But the prophet did not give up in discouragement. He kept reviewing his life, to see where he had failed to honor God, he confessed his sins, and thus continued to afflict his soul before God, while watching for a token that his prayer was answered. As he searched his heart, he seemed to be less and less, both in his own estimation and in the sight of God. It seemed to him that he was nothing, and that God was everything; and when he reached the point of renouncing self, while he clung to the Saviour as his only strength and righteousness, the answer came. The servant appeared, and said, "Behold, there ariseth a little cloud out of the sea, like a man's hand."
 	 	 	Chapter 19
2BC	1035	3 	4. Looking to God Upholds Courage--However courageous and successful a man may be in the performance of a special work, unless he looks constantly to God when circumstances arise to test his faith he will lose his courage. Even after God has given him marked tokens of His power, after he has been strengthened to do God's work, he will fail unless he trusts implicitly in Omnipotence.
2BC	1035	4 	18. Many Have Not Bowed to Baal--There are in our cities thousands who have the fear of God before them, who have not bowed the knee to Baal. It is because so many of these are in lowly circumstances that the world does not notice them. But though hidden in highways and hedges, these are seeking God.
2BC	1035	5 	19-21. The Character of Elisha--The attention of Elijah was attracted to Elisha, the son of Shaphat, who with the servants was plowing with twelve yoke of oxen. He was educator, director, and worker. Elisha did not live in the thickly populated cities. His father was a tiller of the soil, a farmer. Far from the city and court dissipation, Elisha had received his education. He had been trained in habits of simplicity, of obedience to his parents and to God. Thus in quietude and contentment he was prepared to do the humble work of cultivating the soil. But though of a meek and quiet spirit, Elisha had no changeable character. Integrity and fidelity and the love and fear of God were his. He had the characteristics of a ruler, but with it all was the meekness of one who would serve. His mind had been exercised in the little things, to be faithful in whatsoever he should do; so that if God should call him to act more directly for Him, he would be prepared to hear His voice.
2BC	1035	6 	The surroundings of Elisha's home were those of wealth; but he realized that in order to obtain an all-round education, he must be a constant worker in any work that needed to be done. He had not consented to be in any respect less informed than his father's servants. He had learned how to serve first, that he might know how to lead, instruct, and command.
2BC	1035	7 	Elisha waited contentedly, doing his work with fidelity. Day by day, through practical obedience and the divine grace in which he trusted, he obtained rectitude and strength of purpose. While doing all that he possibly could in cooperating with his father in the home firm, he was doing God's service. He was learning how to cooperate with God.
 	 	 	Chapter 22
2BC	1036	1 	7, 8. Prejudices Blind Eyes to Truth--The more closely the Scriptures are studied, the more clearly shall we understand the true character of our thoughts and actions. But thousands put the Bible on one side for the same reason that Ahab hated Micaiah. Because it prophesies evil against the sinner, they claim that they find objections and contradictions in God's Word. While professing to be open to conviction, they allow prejudice to hold sway, and refuse to see the truth which that Word reveals.
------------------------2 Kings
 	 	 	Chapter 1
2BC	1036	2 	2, 3. Voice of the Prince of Darkness--The god of Ekron was supposed to give information, through the medium of its priests, concerning future events. Large numbers of people went to inquire of it; but the predictions there uttered and the information given, proceeded directly from the prince of darkness.
2BC	1036	3 	3. Is There No God in Israel?--God is your counselor, and we are always in danger of showing distrust of God when we seek for the advice and counsel of men who do not make God their trust, and who are so devoid of wisdom in matters that they will, by following their own judgment, retard the work. They do not recognize God to be infinite in wisdom. We are to acknowledge God in all our counsels, and when we ask Him, we are to believe that we receive the things we ask of Him. If you depend upon men who do not love God and obey His commandments, you will surely be brought into very difficult places. Those that are not connected with God are connected with the enemy of God, and the enemy will work with them to lead us in false paths. We do not honor God when we go aside from the only true God to inquire of the god of Ekron. The question is asked, Is it because there is not a God in Israel that ye have gone to the god of Ekron to inquire?
 	 	 	Chapter 2
2BC	1036	4 	1-6. Some Need Many Moves--Again, God sees that a worker needs to be more closely associated with Him; and to bring this about, He separates him from friends and acquaintances. When He was preparing Elijah for translation, He moved him from place to place that he might not settle down at ease, and thus fail of obtaining spiritual power. And it was God's design that Elijah's influence should be a power to help many souls to gain a wider, more helpful experience.
2BC	1036	5 	Let those who are not permitted to rest in quietude, who must be continually on the move, pitching their tent tonight in one place, and tomorrow night in another place, remember that the Lord is leading them, and that this is His way of helping them to form perfect characters. In all the changes that we are required to make, God is to be recognized as our companion, our guide, our dependence.
2BC	1036	6 	1-8. Our Schools of the Prophets--Just before Elijah was taken to heaven, he visited the schools of the prophets, and instructed the students on the most important points of their education. The lessons he had given them on former visits, he now repeated, impressing upon the minds of the youth the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven, and go forth to work in the ways of the Lord. If conducted as God designs they should be, our schools in these closing days of the message will do a work similar to that done by the schools of the prophets.
2BC	1037	1 	9. Linking One's Self With Holy Spirit Means Success--The success of the ministry of Elijah was not due to any inherited qualities he possessed, but to the submission of himself to the Holy Spirit, which was given to him as it will be given to all who exercise living faith in God. In his imperfection man has the privilege of linking himself up with God through Jesus Christ.
2BC	1037	2 	9, 15. Power United With Tender Compassion--Elisha received a double portion of the spirit that had rested on Elijah. In him the power of Elijah's spirit was united with the gentleness, mercy, and tender compassion of the Spirit of Christ.
2BC	1037	3 	11-15 (Zechariah 4:6). Deviation Disqualifies for Service--Henceforth Elisha stood in the place of Elijah. He was called to the position of highest honor because he had been faithful over a few things. The question arose in his mind, Am I qualified for such a position? But he would not allow his mind to question. The greatest qualification for any man in a position of trust is to obey implicitly the Word of the Lord. Elisha might exercise his reasoning ability on every other subject but the one that would admit of no reasoning. He was to obey the Word of the Lord at all times and in all places. Elisha had put his hand to the plow, and he would not look back. He revealed his determination and firm reliance upon God.
2BC	1037	4 	This lesson is for us to study carefully. We are in no case to swerve from our allegiance. No duties that God presents before us should cause us to work at cross-purposes with Him. The Word of God is to be our counselor. It is only those who render perfect and thorough obedience to God that He will choose. Those who follow the Lord are to be firm and straightforward in obeying His directions. Any deviation to follow human devising or planning disqualifies them for being trustworthy. Even if they have to walk as did Enoch,--with God alone,--his children must separate from those who do not obey Him, who show that they are not in vital connection with Him. The Lord God is a Host; and all who are in His service will realize the meaning of His words to Zerubbabel, "Not by might, nor by power, but by my Spirit, saith the Lord of hosts."
2BC	1037	5 	15. Lessons from Elijah and Elisha--The history of Elijah and Elisha needs to be brought out in clear lines, that our people may understand the importance of the work of reform to be carried on in this age. Oh, that our people might have the assurance that their feet are standing on the sure foundation!
2BC	1037	6 	The lessons to be learned from the life work of Elijah and Elisha mean much to all who are striving to plant the feet of men and women on the eternal Rock. The workers must humble their own hearts if they would understand God's purposes for them; they must themselves strive in the truest sense if they would influence others to enter the strait gate. The presentation of the truth must be made with grace and with power to those who stand in need of light and uplifting.
 	 	 	Chapter 4
2BC	1037	7 	38-44 (ch. 6:1-7). Schools Were Respected for Learning and Piety--Samuel had founded the first regular establishments for religious instruction and the unfolding of the prophetic gifts. Among the chief subjects of study, were the law of God with the instructions given to Moses, sacred history, sacred music, and poetry. In these "schools of the prophets" young men were educated by those who were not only well versed in divine truth, but who themselves maintained close communion with God and had received the special endowment of His Spirit. These educators enjoyed the respect and confidence of the people both for learning and piety. The power of the Holy Spirit was often strikingly manifest in their assemblies, and the exercise of the prophetic gift was not infrequent. These schools, or colleges, were of untold value to Israel, not only as providing for the dissemination of religious truth, but as preserving the spirit of vital godliness.
 	 	 	Chapter 6
2BC	1037	8 	1-7. See EGW on ch. 4:38-44.
 	 	 	Chapter 8
2BC	1038	1 	16, 18. Jezebel's Scheme Unsuccessful--With her seductive arts, Jezebel made Jehoshaphat her friend. She arranged a marriage between her daughter Athaliah and Jehoram, the son of Jehoshaphat. She knew that her daughter, brought up under her guidance and as unscrupulous as herself, would carry out her designs. But did she? No; the sons of the prophets, who had been educated in the schools which Samuel established, were steadfast for truth and righteousness.
 	 	 	Chapter 10
2BC	1038	2 	1-31. Jehu Religion Unsafe--Men are slow to learn the lesson that the spirit manifested by Jehu will never bind hearts together. It is not safe for us to bind our interests with a Jehu religion; for this will result in bringing sadness of heart upon God's true workers. God has not given to any of His servants the work of punishing those who will not heed His warnings and reproofs. When the Holy Spirit is abiding in the heart, it will lead the human agent to see his own defects of character, to pity the weakness of others, to forgive as he wishes to be forgiven. He will be pitiful, courteous, Christlike.
 	 	 	Chapter 15
2BC	1038	3 	5. See EGW on 2 Chronicles 26:16-21.
 	 	 	Chapter 20
2BC	1038	4 	12-15 (Isaiah 39:1-4). What Have They Seen?--What have your friends and acquaintances seen in your house? Are you, instead of revealing the treasures of the grace of Christ, displaying those things that will perish with the using? Or do you, to those with whom you are brought in contact, communicate some new thought of Christ's character and work? Have you always some fresh revelation of His pitying love to impart to those who know Him not?
 	 	 	Chapter 22
2BC	1038	5 	10, 11 (2 Chronicles 34:18, 19). Josiah's Repentance Points to Our Work--When Josiah heard the words of warning and condemnation because Israel had trampled upon the precepts of heaven, he humbled himself. He wept before the Lord. He made a thorough work of repentance and reformation, and God accepted his efforts. The whole congregation of Israel entered into a solemn covenant to keep the commandments of Jehovah. This is our work today. We must repent of the past evil of our doings, and seek God with all our hearts. We must believe that God means just what He says, and make no compromise with evil in any way. We should greatly humble ourselves before God, and consider any loss preferable to the loss of His favor.
2BC	1038	6 	13. See EGW on 2 Chronicles 34:21.
2BC	1038	7 	14. See EGW on 2 Chronicles 34:22.
 	 	 	Chapter 23
2BC	1038	8 	1-3 (2 Chronicles 34:29-31). Need for a Reform--Josiah had read to priests and people the Book of the law found in the side of the ark in the house of God. His sensitive conscience was deeply stirred as he saw how far the people had departed from the requirements of the covenant they had made with God. He saw that they were indulging appetite to a fearful extent, and perverting their senses by the use of wine. Men in sacred offices were frequently incapacitated for the duties of their positions, because of their indulgence in wine.
2BC	1038	9 	Appetite and passion were fast gaining the ascendancy over the reason and judgment of the people, till they could not discern that the retribution of God would follow upon their corrupt course. Josiah, the youthful reformer, in the fear of God demolished the profane sanctuaries and hideous idols built for heathen worship, and the altars reared for sacrifices to heathen deities. Yet there were still to be seen in Christ's time the memorials of the sad apostasy of the king of Israel and his people.
2BC	1038	10	The Book an Ally in Work of Reform--In his position as king, it was the work of Josiah to carry out in the Jewish nation the principles taught in the Book of the law. This he endeavored to do faithfully. In the Book of the law itself he found a treasure of knowledge, a powerful ally in the work of reform.
2BC	1039	1 	2 (2 Chronicles 34:30). Josiah's View of His Highest Position--To be a reader of the Book of the law, containing a "Thus saith the Lord," Josiah regarded as the highest position that he could occupy.... The highest work of princes in Israel,--of physicians, of teachers in our schools, as well as of ministers and those who are in positions of trust in the Lord's institutions,--is to fulfill the responsibility resting upon them to fasten the Scriptures in the minds of the people as a nail in a sure place, to use their God-given talent of influence to impress the truth that "the fear of the Lord is the beginning of wisdom." For the leaders in Israel to extend a knowledge of the Scriptures in all their borders is to promote spiritual health; for God's Word is a leaf from the tree of life.
2BC	1039	2 	10. Children Need Not Be Sacrificed to Moloch--Religion in the home--what will it not accomplish? It will do the very work that God designed should be done in every family. Children will be brought up in the nurture and admonition of the Lord. They will be educated and trained, not to be society devotees, but members of the Lord's family. They will not be sacrificed to Moloch. Parents will become willing subjects of Christ. Both father and mother will consecrate themselves to the work of properly training the children given them. They will firmly decide to work in the love of God with the utmost tenderness and compassion to save the souls under their guidance. They will not allow themselves to be absorbed with the customs of the world. They will not give themselves up to parties, concerts, dances, to give feasts and attend feasts, because after this manner do the Gentiles.
2BC	1039	3 	13, 14 (1 Kings 11:4-8). Memorials of Apostasy--Goodness alone is true greatness. Everyone will transmit a heritage of good or of evil. On the southern eminence of the Mount of Olives were the memorial stones of Solomon's apostasy. Huge idols, unshapely blocks of wood and stone, appeared above the groves of myrtle and olive. Josiah, the youthful reformer, in his religious zeal destroyed these images of Ashtoreth and Chemosh and Moloch, but the broken fragments and masses of ruins remained opposite Mount Moriah, where stood the temple of God. As strangers in after generations asked, "What mean these ruins confronting the temple of the Lord?" they were answered, "There is Solomon's Mount of Offense, where he built altars for idol worship to please his heathen wives".
2BC	1039	4 	29, 30 (ch. 22:19, 20; 2 Chronicles 34:26-33; 35:20-24). Josiah's Mistake--Those who will not take God's Word as assurance, need not hope that human wisdom can help them; for human wisdom, aside from God, is like the waves of the sea, driven with the wind, and tossed. The word of Christ is, "He shall guide you into all truth." Reject not the light given.
2BC	1039	5 	Read the history of Josiah. He had done a good work. During his reign idolatry was put down, and apparently successfully uprooted. The temple was reopened and the sacrificial offerings re-established. His work was done well.
2BC	1039	6 	But at the last he died in battle. Why?--Because he did not heed the warnings given.... [2 Chronicles 34:26-33; 35:20-24 quoted.]
2BC	1039	7 	Because Josiah died in battle, who will charge God with denying His word that Josiah should go to his grave in peace? The Lord did not give orders for Josiah to make war on the king of Egypt. When the Lord gave the king of Egypt orders that the time had come to serve Him by warfare, and the ambassadors told Josiah not to make war on Necho, no doubt Josiah congratulated himself that no word from the Lord had come directly to him. To turn back with his army would have been humiliating, so he went on. And because of this, he was killed in battle, a battle that he should not have had anything to do with. The man who had been so greatly honored by the Lord, did not honor the word of God. The Lord had spoken in his favor, predicted good things for him; and Josiah became self-confident, and failed to heed the warning. He went against the word of God, choosing to follow his own way, and God could not shield him from the consequences of his act.
2BC	1039	8 	In this our day men choose to follow their own desires and their own will. Can we be surprised that there is so much spiritual blindness?
 	 	 	Chapter 24
2BC	1040	1 	10-16 (2 Chronicles 36:20). Israelites Proved Themselves Untrustworthy--The children of Israel were taken captive to Babylon because they separated from God, and no longer maintained the principles that had been given to keep them free from the methods and practices of the nations who dishonored God. The Lord could not give them prosperity, he could not fulfill His covenant with them, while they were untrue to the principles He had given them zealously to maintain. By their spirit and their actions they misrepresented His character, and He permitted them to be taken captive. Because of their separation from Him, He humbled them. He left them to their own ways, and the innocent suffered with the guilty.
2BC	1040	2 	The Lord's chosen people proved themselves untrustworthy. They showed themselves to be selfish, scheming, dishonorable. But among the children of Israel there were Christian patriots, who were as true as steel to principle, and upon these loyal men the Lord looked with great pleasure. These were men who would not be corrupted by selfishness, who would not mar the work of God by following erroneous methods and practices, men who would honor God at the loss of all things. They had to suffer with the guilty, but in the providence of God their captivity at Babylon was the means of bringing them to the front, and their example of untarnished integrity shines with heaven's luster.
2BC	1040	3 	17-20 (ch. 25:7; 2 Chronicles 36:11-13; Jeremiah 27:12-22; 39:4-7). Zedekiah Refused God's Protection--Zedekiah was faithfully instructed through the prophet Jeremiah, how he might be preserved from the calamities that would surely come upon him if he did not change his course and serve the Lord. The calamities came, because he would not, through obedience, place himself under the protection of God. With his eyes put out, he was led in chains of captivity to Babylon.
2BC	1040	4 	What a sad and awful warning is this to those who harden themselves under reproof, and who will not humble themselves in repentance, that God may save them!
 	 	 	Chapter 25
2BC	1040	5 	9 (2 Chronicles 36:19; Jeremiah 39:8). Failure as Missionaries--Why did the Lord permit Jerusalem to be destroyed by fire the first time? Why did He permit His people to be overcome by their enemies and carried into heathen lands?--It was because they had failed to be His missionaries, and had built walls of division between themselves and the people round them. The Lord scattered them, that the knowledge of His truth might be carried to the world. If they were loyal and true and submissive, God would bring them again into their own land.
------------------------1 Chronicles
 	 	 	Chapter 21
3BC	1127	1 	1-13 (2 Samuel 24:1-14). David Trusted Himself to God's Mercies--The work of numbering Israel is not fully completed before David feels convicted that he has committed a great sin against God. He sees his error, and humbles himself before God, confessing his great sin in foolishly numbering the people. But his repentance came too late. The word had already gone forth from the Lord to His faithful prophet, to carry a message to David, and offer him his choice of punishments for his transgression. David still shows that he has confidence in God. He chooses to fall into the hands of a merciful God, rather than to be left to the cruel mercies of wicked men.
3BC	1127	2 	14-27 (2 Samuel 24:15-25). David's Repentance Accepted and Destruction Stayed--Swift destruction followed. Seventy thousand were destroyed by pestilence. David and the elders of Israel were in the deepest humiliation, mourning before the Lord. As the angel of the Lord was on his way to destroy Jerusalem, God bade him stay his work of death. A pitiful God loves His people still, notwithstanding their rebellion. The angel, clad in warlike garments, with a drawn sword in his hand, stretched out over Jerusalem, is revealed to David, and to those who are with him. David is terribly afraid, yet he cries out in his distress, and his compassion for Israel. He begs of God to save the sheep. In anguish he confesses, "I have sinned, and I have done wickedly; but these sheep, what have they done? Let thine hand, I pray thee, be against me, and against my father's house." God speaks to David, by His prophet, and bids him make atonement for his sin. David's heart was in the work, and his repentance was accepted. The threshing floor of Araunah is offered him freely, where to build an altar unto the Lord; also cattle, and everything needful for the sacrifice. But David tells him who would make this generous offering, that the Lord will accept the sacrifice which he is willing to make, but that he would not come before the Lord with an offering which cost him nothing. He would buy it of him for full price. He offered there burnt-offerings and peace-offerings. God accepted the offerings by answering David in sending fire from heaven to consume the sacrifice. The angel of the Lord was commanded to put his sword into his sheath, and cease his work of destruction.
 	 	 	Chapter 22
3BC	1128	1 	13. God Blesses Those Who Cherish Principle--Did the Lord make a mistake in placing Solomon in a position of so great responsibility? Nay. God prepared him to bear these responsibilities, and promised him grace and strength on condition of obedience. [1 Chronicles 22:13 quoted.]
3BC	1128	2 	The Lord sets men in responsible places, not to act out their own wills, but His will. So long as they cherish His pure principles of government, He will bless and strengthen them, recognizing them as His instrumentalities. God never forsakes the one who is true to principle.
 	 	 	Chapter 23
3BC	1128	3 	1-5 (2 Chronicles 8:14). Organization for the Temple Services--[1 Chronicles 23:1-5 quoted.] The four thousand musicians, divided into twenty-four courses, were each lead by twelve men especially instructed and skilful in the use of musical instruments. The work of the porters was also definitely arranged.
3BC	1128	4 	The priests were divided into twenty-four courses, and a full and accurate record was made regarding this division. Each course was thoroughly organized under its chief, and each was to come to Jerusalem twice a year, to attend for one week to the ministry of the sanctuary.
3BC	1128	5 	The Levites, whose duty it was to assist in the sanctuary service, were organized and allotted their part with similar precision.
 	 	 	Chapter 27
3BC	1128	6 	1, 32-34 (Proverbs 11:14; 24:6). Wide Distribution of Responsibility Lessened Burdens--In planning for the administration of the affairs of the kingdom, after David abdicated in favor of Solomon, the aged king and his son and their counselors regarded it as essential that everything be done with regularity, propriety, fidelity, and dispatch. So far as possible, they followed the system of organization given Israel soon after the deliverance from Egypt. The Levites were assigned the work connected with the temple service, including the ministry of song and instrumental music, and the keeping of the treasures. The men capable of bearing arms and of serving the king were divided into twelve courses of twenty-four thousand each. Over every course was a captain. "The general of the king's army was Joab." "The courses ... came in and went out month by month throughout all the months of the year." Thus every group of twenty-four thousand served the king one month during each year.
3BC	1128	7 	David appointed Jonathan, his uncle, as "a counselor, a wise man, and a scribe"; Ahithophel also was "the king's counselor.... And after Ahithophel was Jehoiada ... and Abiathar." Hushai was "the king's friend." By his prudent example, the aged king taught Solomon that "in the multitude of counselors there is safety."
3BC	1128	8 	The thoroughness and completeness of the organization perfected at the beginning of Solomon's reign; the comprehensiveness of the plans for bringing the largest number possible of all the people into active service; the wide distribution of responsibility, so that the service of God and of the king should not be unduly burdensome to any individual or class,--these are lessons which all may study with profit, and which the leaders of the Christian church should understand and follow.
3BC	1128	9 	This picture of a great and mighty nation living in simplicity and comfort in rural homes, every person rendering willing and unsalaried service to God and the king for a portion of each year, is one from which we may gather many helpful suggestions.
 	 	 	Chapter 28
3BC	1128	10	9. Fidelity Must Precede Blessings--[1 Chronicles 28:9 quoted.] This charge is given to the men in positions of trust in the work of God today as verily as it was given to Solomon. The day of test and trial is upon them, as verily as it was then upon Solomon.
3BC	1128	11	Fidelity is required before God can bestow the blessings that He has promised. Those who offer God acceptable service must obey all His commandments. Thus they become representatives of Christ.
3BC	1128	12	11-13, 19. An Angel Guided David's Writing--The Lord, through His angel, instructed David, and gave him a pattern of the house which Solomon should build for Him. An angel was commissioned to stand by David while he was writing out, for the benefit of Solomon, the important directions in regard to the arrangements of the house. David's heart was in the work.
3BC	1129	1 	Carpenter of Nazareth Was Heavenly Architect--Christ was the foundation of the Jewish economy. He planned the arrangements of the first earthly tabernacle. He gave every specification in regard to the building of Solomon's temple. He who worked as a carpenter in the village of Nazareth was the heavenly Architect who marked out the plan of the house where His name should be honored. The things of heaven and earth are more directly under Christ's supervision than many realize.
3BC	1129	2 	20, 21. God Gives Wisdom to Accomplish This Work--[1 Chronicles 28:20, 21 quoted.] David's solemn charge should be kept in mind by those who are in positions of trust today; for it is as verily binding upon these men as it was upon Solomon at the time it was given. In this our day of probation God's people are being tested and tried as surely as they were in the days of Solomon.
3BC	1129	3 	This whole chapter is of importance to all the people of God living in this age. In the business that He desires men of His appointment to carry on for the safety and prosperity of His kingdom, the Lord does not link together scattered elements that have not had a genuine experience, and that give no promise of developing characters that may be depended upon to bear responsibilities in connection with the work of molding and fashioning a nation to do a most solemn, sacred service for God, consistent with the uplifted, purified state of a people who represent Him.
3BC	1129	4 	God's service is not committed to one man's judgment and option, but is divided among those who are found willing to labor interestedly and self-sacrificingly. Thus all, according to the skill and ability God has given them, bear the responsibilities that He has appointed to them. The important interests of a great nation were entrusted to men whose talents fitted them to handle these responsibilities. Some were chosen to direct the business affairs; others were chosen to look after spiritual matters connected with the worship of God. All the religious service and every branch of the business was to bear the signature of heaven. "Holiness unto the Lord" was to be the motto of the laborers in every department. It was regarded as essential that everything be conducted with regularity, propriety, fidelity, and dispatch.
3BC	1129	5 	To all who are engaged in His service, the Lord gives wisdom. The tabernacle to be borne in the wilderness, and the temple at Jerusalem, were built in accordance with special directions from God. In the very beginning, He was particular as to the design and the accomplishment of His work. In this age of the world He has given His people much light and instruction in regard to how His work is to be carried forward,--on an elevated, refined, ennobling basis; and He is displeased with those who in their service do not carry out His design. He will separate such men from His cause, and prove others, who, if self-sufficient, will in turn be replaced by still other laborers.
 	 	 	Chapter 29
3BC	1129	6 	5. Half-hearted Service Cannot Please God--[1 Chronicles 29:5 quoted.] The response came not only in liberal offerings of treasures to meet the expense of the building, but also in willing service in the various lines of God's work. Hearts were filled with a desire to return to the Lord His own, by consecrating to His service all the energies of mind and body. Those upon whom had been placed burdens of state, determined to labor heartily and unselfishly, using for God the skill and ability He had given them.
3BC	1129	7 	David's exhortation to Solomon, and his appeal to the burden-bearers of the nation, should be kept in mind by those who are in positions of trust in the Lord's cause today. In this our day God's people will prosper only so long as they keep His precepts; and those who bear responsibilities are called upon to consecrate their service to the Lord. Conference officers, church officers, managers and heads of departments in our institutions, laborers in the field at home and abroad,--all are to render faithful service by using their talents wholly for God. The Lord is not pleased with half-hearted service. To Him we owe all that we have and are.
3BC	1130	1 	14. David and God Were Partners--This subject of the use of the means entrusted to us should be carefully considered; for the Lord will require His own with usury. While in poverty, many regard systematic giving as a Bible requirement; but when they come into possession of money or property, they do not acknowledge God's claim upon them. They look upon their means as their own. But not so did King David regard his possessions. He understood that God is the great proprietor of all things, and that he himself was highly honored in that he had been taken into partnership with God. His heart was filled with gratitude for the favor and mercy of God, and in his prayer when presenting offerings for the building of the temple, he said, "Of thine own have we given thee".
------------------------2 Chronicles
 	 	 	Chapter 1
3BC	1130	2 	3-6. See EGW on 1 Kings 3:4, Vol. 2, p. 1025.
3BC	1130	3 	7-10. See EGW on 1 Kings 3:5-9, Vol. 2, p. 1025.
3BC	1130	4 	7-12. See EGW on 1 Kings 3:5-15, Vol. 2, p. 1026.
 	 	 	Chapter 2
3BC	1130	5 	3-14. See EGW on 1 Kings 5:3-18, Vol. 2, p. 1026.
3BC	1130	6 	13, 14. See EGW on 1 Kings 7:13, 14, Vol. 2, p. 1030.
 	 	 	Chapter 4
3BC	1130	7 	11. See EGW on 1 Kings 7:13, 14, Vol. 2, p. 1030.
 	 	 	Chapter 5
3BC	1130	8 	7, 8, 12-14. See EGW on 1 Kings 6:23-28, Vol. 2, p. 1030.
 	 	 	Chapter 6
3BC	1130	9 	13 (1 Kings 8:54). Kneel for Prayer in Public Worship--I have received letters questioning me in regard to the proper attitude to be taken by a person offering prayer to the Sovereign of the universe. Where have our brethren obtained the idea that they should stand upon their feet when praying to God? ...
3BC	1130	10	[Luke 22:41; Acts 9:40; 7:59, 60; 20:36; 21:5; Ezra 9:5, 6; Psalm 95:6; Ephesians 3:14 quoted.]...
3BC	1130	11	Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God....
3BC	1130	12	[2 Chronicles 6:1-13 quoted.]...
3BC	1130	13	Is it possible that with all the light that God has given to His people on the subject of reverence, that ministers, principals, and teachers in our schools, by precept and example teach young men to stand erect in devotion as did the Pharisees? Shall we look upon this as significant of their self-sufficiency and self-importance? Are these traits to become conspicuous? ...
3BC	1130	14	We hope that our brethren will not manifest less reverence and awe as they approach the only true and living God than the heathen manifest for their idol deities, or these people will be our judges in the day of final decision. I would speak to all who occupy the place of teachers in our schools. Men and women, do not dishonor God by your irreverence and pomposity. Do not stand up in your Phariseeism and offer your prayers to God. Mistrust your own strength. Depend not in it; but often bow down on your knees before God, and worship Him.
3BC	1130	15	And when you assemble to worship God, be sure and bow your knees before Him. Let this act testify that the whole soul, body, and spirit are in subjection to the Spirit of truth. Who have searched the Word closely for examples and direction in this respect? ...
3BC	1131	1 	Man must come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. And as he receives daily mercies at the hand of God, he is ever to cherish gratitude in his heart, and give expression to it in the words of thanksgiving and praise for these unmerited favors.
3BC	1131	2 	The prayer offered by Solomon during the dedication of the temple, was not made while he stood upon his feet. The king knelt in the humble position of a petitioner.
3BC	1131	3 	Herein is a lesson for God's people today. Our spiritual strength and our influence are not increased by conformity to a worldly attitude during prayer.... Let man come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.
 	 	 	Chapter 8
3BC	1131	4 	14. See EGW on 1 Chronicles 23:1-5.
 	 	 	Chapter 9
3BC	1131	5 	17-22. See EGW on Ecclesiastes 1:14.
3BC	1131	6 	22, 23 (1 Kings 10:23, 24). God Endows Man With Talent--[2 Chronicles 9:22, 23 quoted.] This honor was not brought about by Solomon himself. God gave to him the talents of influence and of great wisdom. Let all remember that tact and ability do not come from the natural man. Those who depend upon ministers or upon any other men whom they regard as superior to themselves, should understand that God is the One who endows man with talent.
3BC	1131	7 	We see danger in the bestowal of rich gifts or of words of commendation upon human agencies. Those who are favored by the Lord need to be on guard constantly, lest pride or self-esteem obtain the supremacy. He who has an unusual following, he who has received words of commendation from the Lord, needs the special prayers of God's faithful watchmen, that he may be shielded from the danger of cherishing thoughts of self-esteem and spiritual pride. Never is such a man to manifest self-importance, or attempt to act as a dictator or a ruler. Faithfully should his brethren warn him of his dangers; for, if left to himself, he will surely make mistakes, and reveal human frailties.
3BC	1131	8 	In studying Solomon's history, we can see clearly that the very ones who flattered and praised and glorified the man of ability are the ones who did not recognize and glorify God for the blessings He bestowed upon them through the human instrumentality. They supported and glorified the man; God was dishonored; and therefore the Lord found the vessel He had ordained and used in His sacred service, becoming unclean. The sentiments, the spirit, and the likeness of the natural man began to appear, and he who once was doing God's will, became corrupted through human exaltations. Then the feebleness and weakness of man was revealed by the choice of injudicious friends, whose course of action helped the tempter to ensnare the man. The Lord allowed him to be ensnared, because he went on to exalt his own wisdom, and made not God his trust. He would not be counseled; he would walk in his own way....
3BC	1131	9 	The Lord sets men in positions of responsibility to carry out not their own will, but God's will. He gives wisdom to those who seek Him and depend upon Him as their Counselor. So long as men represent the pure principles of His government, He will continue to bless and maintain them as His instrumentalities to carry out His purposes concerning His people. He cooperates with those who cooperate with Him.... The test by which Solomon was measured, is used to measure all.
 	 	 	Chapter 14
3BC	1131	10	11. God Will Work With Us When We Trust Him--[2 Chronicles 14:11 quoted.] This is an appropriate prayer for us to make. Our prospects are anything but flattering. There are vast numbers arrayed against the truth, whom we must meet in presenting the light to others. Our hope is not in our knowledge of the truth, and in our own ability, but in the living God ... There should be ... living faith for the mighty God to manifest His power, else all will prove a failure. God defeated the enemies of Israel. He put their forces into disorder. They fled they knew not whither. Who can stand before the Lord God of Israel?
3BC	1132	1 	Now we are not warring against flesh and blood, but against principalities and powers and spiritual wickedness in high places. The Lord would encourage us to look to Him as the source of all our strength, the One who is able to help us. We may look to men, and they will give us counsel, and yet this may be defeated; but when the God of Israel undertakes work for us, He will make it a success. We want to know that we are right before God; if we are not right before Him, then we want to make an earnest effort to come in right relation to Him. We must individually do something ourselves. We are not to risk our eternal interest upon guesswork. We must set everything right; we must follow out the requirements of God, and then expect God to work with our efforts. 2 Chronicles 20:15. God works in us by the light of His truth. We are to be obedient to all His commandments.
3BC	1132	2 	Oh, that we could take this point into consideration, that the work in which we are engaged is not our work, but God's work, and we as humble instruments are laborers together with Him; and with an eye single to God's glory, not mistake the beginning of the Christian life for its consummation, but see the necessity of training upon the earth to prepare us for doing God's will! We are not to lift up ourselves, not to be self-confident, but to trust in God, knowing that He is willing and able to help us. God will work with His people, but we want to be in that position where our trust and confidence will become firm in Him.
 	 	 	Chapter 17
3BC	1132	3 	3-7, 9, 10. Obedience Brings God's Favor--[2 Chronicles 17:3-7, 9, 10 quoted.] Obedience to the Lord always brings favor, and a faithful discharge of righteous principles will bear the divine credentials; but the Lord is dishonored when those who are placed as stewards of God's flock, sustain and sanction an evil work.
3BC	1132	4 	The outward signs of fasting and prayer, without a broken and contrite spirit, are of no value in God's sight. The inward work of grace is needed. Humiliation of soul is essential. God looks upon this. He will graciously receive those who will humble their hearts before Him. He will hear their petitions and heal their backslidings.
3BC	1132	5 	Ministers and people need the work of purification in their souls, that God's judgments may be turned away from them. God is waiting, waiting for humiliation and repentance. He will receive all who will turn unto Him with their whole heart.
 	 	 	Chapter 26
3BC	1132	6 	16-21 (2 Kings 15:5). Success Must Not Lift One Up--[2 Chronicles 26:16-21 quoted.] The case of Uzziah the king reveals how God will punish the sin of presumption.... The Lord has ordained men to certain positions in His church, and He would not have them step out of the places to which He has appointed them. When the Lord gives them a measure of success, they are not to become lifted up, and think themselves qualified to do a work for which they are not fitted, and to which God has not called them.
 	 	 	Chapter 33
3BC	1132	7 	9-13. The Way God Works--In the case of Manasseh the Lord gives us an instance of the way in which He works. [2 Chronicles 33:9-13 quoted.]
3BC	1132	8 	The Lord has often spoken to His people in warning and reproof. He has revealed Himself in mercy, love, and kindness. He has not left His backsliding people to the will of the enemy, but has borne long with them, even during obdurate apostasy. But after appeals have been made in vain, He prepares the rod for punishment. What compassionate love has been exercised toward the people of God! The Lord might have cut down in their sins those who were working at cross purposes with Him, but He has not done this. His hand is stretched out still. We have reason to offer thanksgiving to God that He has not taken His Spirit from those who have refused to walk in His way.
 	 	 	Chapter 34
3BC	1133	1 	18, 19. See EGW on 2 Kings 22:10, 11, Vol. 2, p. 1038.
3BC	1133	2 	21 (2 Kings 22:13). Word of the Lord Still Binding--[2 Kings 22:13 quoted.] Josiah did not say, "I knew nothing about this book. These are ancient precepts, and times have changed." He appointed men to investigate the matter, and these men went to Huldah, the prophetess. [2 Kings 22:15-20 quoted.]
3BC	1133	3 	In Josiah's day the Word of the Lord was as binding, and should have been as strictly enforced, as at the time it was spoken. And today it is as binding as it was then.
3BC	1133	4 	22 (2 Kings 22:14). Huldah Visited by Most Honored of the Kingdom--Josiah sent as messengers to the prophetess, the highest and most honored of the people. He sent the first men of his kingdom,--men who occupied high positions of trust in the nation. Thus he conferred honor upon the oracles of God.
3BC	1133	5 	29-31. See EGW on 2 Kings 23:1-3, Vol. 2, p. 1038.
3BC	1133	6 	30. See EGW on 2 Kings 23:2, Vol. 2, p. 1039.
3BC	1133	7 	26-33. See EGW on 2 Kings 23:29, 30, Vol. 2, p. 1039.
 	 	 	Chapter 35
3BC	1133	8 	20-24. See EGW on 2 Kings 23:29, 30, Vol. 2, p. 1039.
 	 	 	Chapter 36
3BC	1133	9 	11-13. See EGW on 2 Kings 24:17-20, Vol. 2, p. 1040.
3BC	1133	10	14-21. Jews Exemplified Termination of God's Forbearance--The Jewish nation is before us as an example of the termination of God's long forbearance. In the destruction of Jerusalem the destruction of the world is typified. The lips of Him who ever pronounced blessings upon the penitent, and spoke encouragement to the poor and suffering, and brought gladness to the humble, pronounced a curse upon those to whom He had presented light, who would not appreciate or accept light. Those who thought to evade the clear, distinct Word of God, and cherish man-made traditions, He declared would be found guilty of all the blood of the prophets which had been slain from the foundation of the world.
3BC	1133	11	Again and again God had arrested the Jews in their wicked course by severe chastisement, but they provoked Him by their wicked works, casting away the law of the Lord of Hosts, and finally refusing to reverence His only begotten Son. Each century of transgression treasured up wrath against the day of wrath. Jesus bade the stubborn and impenitent nation to fill up the measure of their iniquity. Their wicked works were not forgotten nor overlooked. When the time of retributive judgment was fully due, the mandate was sent forth from the sacred place of the Most High for the vindication of God's honor and the magnifying of His law.
3BC	1133	12	19. See EGW on 2 Kings 25:9, Vol. 2, p. 1040.
3BC	1133	13	20. See EGW on 2 Kings 24:10-16, Vol. 2, p. 1040.
------------------------Ezra
 	 	 	Chapter 3
3BC	1133	14	10-12. Some Praised and Others Mourned--[Ezra 3:10, 11 quoted.] This praise and thanksgiving, we have no need to say, was entirely appropriate. The house upon which their eyes rested was of sufficient consequence for the Lord to send His word again and again to encourage the builders. The Lord gives His servants words to speak; and this gratitude all should have ... expressed when they saw that the foundation of the house ... was laid.
3BC	1134	1 	}But there came another difficulty. Lamentation and weeping and mourning was heard because the temple was not outwardly so glorious as the first. There were those who used their conversational powers to talk of the inferiority of the building to the one built by Solomon. Mingled with music and singing, with rejoicing and praise to God, was an inharmonious sound, not of joy or praise or thanksgiving, but of dissatisfaction. [Ezra 3:12 quoted.]
3BC	1134	2 	They saw enough to make them praise God. They saw that the Lord had visited them after He had scattered them for their ingratitude and disloyalty to His commandments. He had moved upon the heart of Cyrus to aid those who were appointed to rebuild His house. But those who were easily discouraged did not walk by faith. They entertained discouraging sentiments, that were not a savor of life unto good works.
 	 	 	Chapter 7
3BC	1134	3 	6-10. Ezra Published Copies of the Law--Ezra was of the sons of Aaron, a priest, whom God chose to be an instrument of good unto Israel, that He might put honor upon the priesthood, the glory of which had been greatly eclipsed during the captivity. Ezra was a man of great piety and holy zeal. He was also a man of learning, and a ready scribe in the law of Moses. These qualifications made him an eminent man.
3BC	1134	4 	Ezra was impressed by the Spirit of God to search the historical and poetical books of the Bible, and by this means he became familiar with the sense and understanding of the law. During the captivity the knowledge of God's will had to some extent been lost. Ezra gathered all the copies of the law that he could find. He published copies of these among God's people, and became a teacher of the law and the prophecies in the schools of the prophets. The pure Word, thus diligently taught by Ezra, gave knowledge that was invaluable at that time.
3BC	1134	5 	God Gives Another Opportunity and Shows Forbearance--The Lord raised up Ezra to be His servant. He moved upon the heart of the king, so that Ezra found favor with him. The king placed in his hands abundant means for the rebuilding of the temple, and made it possible for the Jews to return who for seventy years had been in captivity in Babylon. In thus giving to His people another opportunity to serve God in their own country, the Lord shows His forbearance with His wayward children.
3BC	1134	6 	10. An Example in Knowledge and Practice--Shall we let the example of Ezra teach us the use we should make of our knowledge of the Scriptures? The life of this servant of God should be an inspiration to us to serve the Lord with heart and mind and strength. We each have an appointed work to do, and this can be accomplished only by consecrated effort. We need first to set ourselves to know the requirements of God, and then to practise them. Then we can sow seeds of truth that will bear fruit unto eternal life.
 	 	 	Chapter 8
3BC	1134	7 	22. Ezra Willing to Run the Risk--Ezra and his companions had determined to fear and obey God, and to put their trust wholly in Him. They would not form a connection with the world in order to secure the help or friendship of the enemies of God. Whether they were with the many or the few, they knew that success could come from God only. And they had no desire that their success should be attributed to the wealth or influence of wicked men.
3BC	1134	8 	Ezra would run the risk of trusting his cause with God. He well knew that if they failed in their important work, it would be because they had not complied with the requirements of God and therefore He could not help them.
3BC	1134	9 	The Scriptures furnish abundant evidence that it is safer to be joined to the Lord, and lose the favor and friendship of the world, than to look to the world for favor and support, and forget our dependence upon God. It was because they were convinced of this truth that the Jews had refused to allow their adversaries to unite with them in the work of building the temple. They saw in the propositions of those idolaters a device of Satan to beguile God's people into union and fellowship with His enemies.
 	 	 	Chapter 9
3BC	1135	1 	6. A Prayer of Humiliation and Contrition--Ezra had the true spirit of prayer. Presenting his petition before God for Israel, when they had sinned grievously in the face of great light and privileges, he exclaimed, "I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up unto the heavens." Ezra remembered the goodness of God in again giving his people a foothold in their native land, and he was overwhelmed with indignation and grief at the thought of their ingratitude in return for the divine favor. His language is that of true humiliation of soul, the contrition that prevails with God in prayer. Only the prayer of the humble enters into the ears of the Lord of Sabaoth.
------------------------Nehemiah
 	 	 	Chapter 1
3BC	1135	2 	1. Men of Opportunity and Principle--Nehemiah and Ezra are men of opportunity. The Lord had a special work for them to do. They were to call upon the people to consider their ways, and to see where they had made their mistake; for the Lord had not suffered His people to become powerless and confused and to be taken into captivity without a cause. The Lord especially blessed these men for standing up for the right. Nehemiah was not set apart as a priest or a prophet, but the Lord used him to do a special work. He was chosen as a leader of the people. But his fidelity to God did not depend upon his position.
3BC	1135	3 	The Lord will not allow His work to be hindered, even though the workmen may prove unworthy. God has men in reserve, prepared to meet the demand, that His work may be preserved from all contaminating influences. God will be honored and glorified. When the divine Spirit impresses the mind of the man appointed by God as fit for the work, he responds, saying, "Here am I; send me."
3BC	1135	4 	God demonstrated to the people for whom He had done so much that He would not serve with their sins. He wrought, not through those who refused to serve Him with singleness of purpose, who had corrupted their ways before Him, but through Nehemiah; for he was registered in the books of heaven as a man. God has said, "Them that honor me I will honor." Nehemiah showed himself to be a man whom God could use to put down false principles and to restore heaven-born principles; and God honored him. The Lord will use in His work men who are as true as steel to principle, who will not be swayed by the sophistries of those who have lost their spiritual eyesight.
3BC	1135	5 	Nehemiah was chosen by God because he was willing to cooperate with the Lord as a restorer. Falsehood and intrigue were used to pervert his integrity, but he would not be bribed. He refused to be corrupted by the devices of unprincipled men, who had been hired to do an evil work. He would not allow them to intimidate him into following a cowardly course. When he saw wrong principles being acted upon, he did not stand by as an onlooker, and by his silence give consent. He did not leave the people to conclude that he was standing on the wrong side. He took a firm, unyielding stand for the right. He would not lend one jot of influence to the perversion of the principles that God has established. Whatever the course others might pursue, he could say, "So did not I, because of the fear of God."
3BC	1135	6 	In his work, Nehemiah kept the honor and glory of God ever in view. The governors that had been before him had dealt unjustly with the people, "and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bear rule over the people." "But so did not I," Nehemiah declared, "because of the fear of God".
3BC	1136	1 	5-11. A Prayer to Be Studied--[Nehemiah 1:5, 6 quoted.] Not only did Nehemiah say that Israel had sinned. He acknowledged with penitence that he and his father's house had sinned. "We have dealt corruptly against Thee," he says, placing himself among those who had dishonored God by not standing stiffly for the truth.... [Nehemiah 1:7-11 quoted.] ...
3BC	1136	2 	Nehemiah humbled himself before God, giving Him the glory due unto His name. Thus also did Daniel in Babylon. Let us study the prayers of these men. They teach us that we are to humble ourselves, but that we are never to obliterate the line of demarcation between God's commandment-keeping people and those who have no respect for His law.
3BC	1136	3 	We all need to draw near to God. He will draw near to those who approach Him in humility, filled with a holy awe for His sacred majesty, and standing before Him separate from the world.
3BC	1136	4 	6, 7. Nehemiah Trusted God's Faithfulness--By faith taking fast hold of the divine promise, Nehemiah laid down at the footstool of heavenly mercy his petition that God would maintain the cause of His penitent people, restore their strength, and build up their waste places. God had been faithful to His threatenings when His people separated from Him; He had scattered them abroad among the nations, according to His Word. And Nehemiah found in this very fact an assurance that He would be equally faithful in fulfilling His promises.
 	 	 	Chapter 2
3BC	1136	5 	4 (Romans 12:12). Instant in Prayer--God in His providence does not permit us to know the end from the beginning; but He gives us the light of His Word to guide us as we pass along, and bids us to keep our minds stayed upon Jesus. Wherever we are, whatever our employment, our hearts are to be uplifted to God in prayer. This is being instant in prayer. We need not wait until we can bow upon our knees, before we pray. On one occasion, when Nehemiah came in before the king, the king asked why he looked so sad, and what request he had to make. But Nehemiah dared not answer at once. Important interests were at stake. The fate of a nation hung upon the impression that should then be made upon the monarch's mind; and Nehemiah darted up a prayer to the God of heaven, before he dared to answer the king. The result was that he obtained all that he asked or even desired.
3BC	1136	6 	8, 18. The Good Hand of God Acknowledged--The Lord requires us to sink self in Jesus Christ, and let the glory be all of God. Our life is the Lord's, and is invested with a responsibility that we do not fully comprehend. The threads of self have become woven into the fabric, and this has dishonored God. Nehemiah, after gaining so great an influence over the monarch in whose court he lived, and over his people in Jerusalem, instead of ascribing praise to his own excellent traits of character, his remarkable aptness and energy, stated the matter just as it was. He declared that his success was due to the good hand of God that was upon him. He cherished the truth that God was his safeguard in every position of influence. For every trait of character by which he obtained favor he praised the working power of God through His unseen agencies. And God gave him wisdom because he did not exalt himself. The Lord taught him how to use the gifts entrusted to him to the very best advantage, and under the supervision of God, these talents gained other talents. This human agent could be worked by divine agencies.
3BC	1136	7 	12-15. Angels View Church as Nehemiah Viewed Jerusalem--With sorrow-stricken heart, the visitor from afar gazed upon the ruined defenses of his loved Jerusalem. And is it not thus that angels of heaven survey the condition of the church of Christ? Like the dwellers at Jerusalem, we become accustomed to existing evils, and often are content while making no effort to remedy them. But how are these evils regarded by beings divinely illuminated? Do not they, like Nehemiah, look with sorrow-burdened heart upon ruined walls, and gates burned with fire?
3BC	1136	8 	Are not everywhere visible the shameful tokens of backsliding from God and conformity with a sin-loving and truth-hating world? In these days of darkness and peril, who is able to stand in defense of Zion and show her any good? Her spiritual state and prospects are not in accordance with the light and privileges bestowed of God.
3BC	1137	1 	17, 18. Needed: Nehemiahs--There is need of Nehemiahs in the church today,--not men who can pray and preach only, but men whose prayers and sermons are braced with firm and eager purpose. The course pursued by this Hebrew patriot in the accomplishment of his plans is one that should still be adopted by ministers and leading men. When they have laid their plans, they should present them to the church in such a manner as to win their interest and cooperation. Let the people understand the plans and share in the work, and they will have a personal interest in its prosperity. The success attending Nehemiah's efforts shows what prayer, faith, and wise, energetic action will accomplish. Living faith will prompt to energetic action. The spirit manifested by the leader will be, to a great extent, reflected by the people. If the leaders professing to believe the solemn, important truths that are to test the world at this time, manifest no ardent zeal to prepare a people to stand in the day of God, we must expect the church to be careless, indolent, and pleasure-loving.
3BC	1137	2 	We need Nehemiahs in this age of the world, who shall arouse the people to see how far from God they are because of the transgression of His law. Nehemiah was a reformer, a great man raised up for an important time. As he came in contact with evil and every kind of opposition, fresh courage and zeal were aroused. His energy and determination inspired the people of Jerusalem; and strength and courage took the place of feebleness and discouragement. His holy purpose, his high hope, his cheerful consecration to the work, were contagious. The people caught the enthusiasm of their leader, and in his sphere each man became a Nehemiah, and helped to make stronger the hand and heart of his neighbor. Here is a lesson for ministers of the present day. If they are listless, inactive, destitute of godly zeal, what can be expected of the people to whom they minister?
 	 	 	Chapter 4
3BC	1137	3 	1-8. Satan Still Uses Contempt and Derision--The experience of Nehemiah is repeated in the history of God's people in this time. Those who labor in the cause of truth will find that they cannot do this without exciting the anger of its enemies. Though they have been called of God to the work in which they are engaged, and their course is approved of Him, they cannot escape reproach and derision. They will be denounced as visionary, unreliable, scheming, hypocritical,--anything, in short, that will suit the purpose of their enemies. The most sacred things will be represented in a ridiculous light to amuse the ungodly. A very small amount of sarcasm and low wit, united with envy, jealousy, impiety, and hatred, is sufficient to excite the mirth of the profane scoffer. And these presumptuous jesters sharpen one another's ingenuity, and embolden each other in their blasphemous work. Contempt and derision are indeed painful to human nature; but they must be endured by all who are true to God. It is the policy of Satan thus to turn souls from doing the work which the Lord has laid upon them.
3BC	1137	4 	Proud scorners are not to be trusted; yet, as Satan found in the heavenly courts a company to sympathize with him, so these find among professed followers of Christ those whom they can influence, who believe them honest, who sympathize with them, plead in their behalf, and become permeated with their spirit. Those who are at variance in almost everything else, will unite in persecuting the few who dare to pursue the straightforward path of duty. And the same enmity which leads to contempt and derision, will, at a favorable opportunity, inspire more violent and cruel measures, especially when workers for God are active and successful.
3BC	1137	5 	7-9. Union Through a Dragonic Bond--A spirit of hatred and opposition to the Hebrews formed the bond of union, and created the mutual sympathy among different bodies of men, who otherwise might have warred against each other. This will illustrate what we frequently witness in our day in the existing union of men of different denominations to oppose the present truth, whose only bond seems to be that which is dragonic in its nature, manifesting hatred and bitterness against the remnant who keep the commandments of God. "Nevertheless, we made our prayer unto our God, and set a watch against them day and night, because of them."
3BC	1138	1 	We are in constant danger of becoming self-sufficient, relying upon our own wisdom, and not making God our strength. Nothing disturbs Satan so much as our not being ignorant of his devices. If we feel our dangers, we shall feel the need of prayer as did Nehemiah, and, like him, we shall obtain that sure defense that will give us security in peril. If we are careless and indifferent, we shall surely be overcome by Satan's devices. We must be vigilant. While, like Nehemiah, we resort to prayer, taking all our perplexities and burdens to God, we should not feel that we have nothing to do. We are to watch as well as pray. We should watch the work of our adversaries, lest they gain advantage in deceiving souls. We should, in the wisdom of Christ, make efforts to defeat their purposes, while, at the same time, we do not suffer them to call us from our great work. Truth is stronger than error. Righteousness will prevail over wrong....
3BC	1138	2 	We shall meet with opposition of every description, as did the builders of the walls of Jerusalem; but if we watch and pray, and work as they did, God will fight our battles for us, and give us precious victories.
 	 	 	Chapter 6
3BC	1138	3 	3. The Way to Meet Intimidating Threats--We shall receive the most fierce opposition from those who oppose the law of God. But, like the builders of the walls of Jerusalem, we should not be diverted and hindered from our work by reports, by messengers desiring discussion or controversy, or by intimidating threats, the publication of falsehoods, or any of the devices Satan may instigate. Our answer should be, We are engaged in a great work, and we cannot come down. We shall sometimes be perplexed to know what course we should pursue, to preserve the honor of the cause of God, and to vindicate His truth.
3BC	1138	4 	The course of Nehemiah should have a strong bearing upon our minds, as to the manner of meeting this kind of opponents. We should take all these things to the Lord in prayer, as Nehemiah made his supplication to God while his own spirit was humbled. He clung to God with unwavering faith.
3BC	1138	5 	This is the course we should pursue. Time is too precious for the servants of God to devote to vindicating their character blackened by those who hate the Sabbath of the Lord. We should move forward with unwavering confidence, believing that God will give to His truth great and precious victories. In humility, meekness, and purity of life, relying upon Jesus, we shall carry a convincing power with us that we have the truth.
 	 	 	Chapter 9
3BC	1138	6 	Bible Principles Versus Customs of Men--In the ninth chapter of Nehemiah the works of the Lord in behalf of His people are recorded. The sins of the people in turning from God are pointed out. These sins had separated them from God, and He had permitted them to be brought under the control of heathen nations.
3BC	1138	7 	This history has been recorded for our benefit. What has been will be, and we need to look to God for counsel. We must not trust to the counsel of men. We need increased discernment, that we may distinguish between truth and error. The history of the children of Israel shows the sure result of turning from Bible principles to the customs and practises of men. The Lord will not serve with any plans which gratify the selfishness of men, and blight His work. He will not give prosperity to devices that lead away from fidelity to His commandments. He demands that the talents lent to man shall be used in keeping His way, in doing justice and judgment, whether it be to break down or to restore and build up. God would not have us follow the wisdom of men who have disregarded His Word, and made themselves a reproach by their practises and counsels.
3BC	1139	1 	6-15. See EGW on Exodus 20:1-17, Vol. 1, p. 1103.
3BC	1139	2 	38 (Nehemiah 10:29). Unite in a Solemn Covenant--It would be a scene well-pleasing to God and angels, would His professed followers in this generation unite, as did Israel of old [referring especially to the revival in the days of Nehemiah], in a solemn covenant to "observe and do all the commandments of the Lord our Lord, and his judgments and his statutes."
------------------------Esther
 	 	 	Chapter 1
3BC	1139	3 	9. Contrast of Two Feasts--We read with pleasure of the feast of queen Vashti. This was not a feast attended by a promiscuous number, but a feast given by the queen for the women of rank in the kingdom, who were entertained with modest courtesy, without wantonness or sensuality.
3BC	1139	4 	It was when the king was not himself, when his reason was dethroned by wine-drinking that he sent for the queen, that those present at his feast, men besotted by wine, might gaze on her beauty. She acted in harmony with a pure conscience.
3BC	1139	5 	Vashti refused to obey the king's command, thinking that when he came to himself, he would commend her course of action. But the king had unwise advisers. They argued it would be a power given to woman that would be to her injury.
3BC	1139	6 	10-12. Vashti's Refusal Was for the King's Good--[Esther 1:10, 11 quoted.] Had the king maintained his royal dignity by practicing habits of temperance, he would never have made this command. But his mind was affected by the wine that he had used so freely, and he was not prepared to act wisely.
3BC	1139	7 	When this command came from the king, Vashti did not carry out his orders, because she knew that wine had been freely used, and that Ahasuerus was under the influence of the intoxicating liquor. For her husband's sake as well as her own, she decided not to leave her position at the head of the women of the court [Esther 1:12 quoted].
3BC	1139	8 	16-22. God Overruled Ahasuerus' Folly for Good--[Esther 1:16-22 quoted.] There is little doubt that the king, when he afterward considered the matter, felt that Vashti deserved to be honored, rather than to be treated as she was.
3BC	1139	9 	No law of divorce, drawn up by men who for many days had given themselves up to wine-drinking, men who were unable to control the appetite, could be of any value in the eyes of the King of kings. These men were unable to reason soundly and nobly. They could not discern the real situation.
3BC	1139	10	However high their office, men are amenable to God. The great power exercised by kings, often leads to extremes in exaltation of self. And the worthless vows made to enact laws which disregard the higher laws of God, lead to great injustice.
3BC	1139	11	Occasions of indulgence such as are pictured in the first chapter of Esther, do not glorify God. But the Lord accomplishes His will through men who are nevertheless misleading others. If God did not stretch forth His restraining hand, strange presentations would be seen. But God impresses human minds to accomplish His purpose, even though the one used continues to follow wrong practices. And the Lord works out His plans through men who do not acknowledge His lessons of wisdom. In His hand is the heart of every earthly ruler, to turn whithersoever He will, as He turneth the waters of the river.
3BC	1139	12	Through the experience that brought Esther to the Medo-Persian throne, God was working for the accomplishment of His purposes for His people. That which was done under the influence of much wine worked out for good to Israel.
 	 	 	Chapter 4
3BC	1140	1 	14-17. Consecrated Women Can Act Important Part--Through Esther the queen the Lord accomplished a mighty deliverance for His people. At a time when it seemed that no power could save them, Esther and the women associated with her, by fasting and prayer and prompt action, met the issue, and brought salvation to their people.
3BC	1140	2 	A study of women's work in connection with the cause of God in Old Testament times will teach us lessons that will enable us to meet emergencies in the work today. We may not be brought into such a critical and prominent place as were the people of God in the time of Esther; but often converted women can act an important part in more humble positions.
------------------------Job
 	 	 	Chapter 1
3BC	1140	3 	1. Moses Wrote Book of Job--The long years amid desert solitudes were not lost. Not only was Moses gaining a preparation for the great work before him, but during this time, under the inspiration of the Holy Spirit, he wrote the book of Genesis and also the book of Job, which would be read with the deepest interest by the people of God until the close of time.
3BC	1140	4 	5. Job as a Faithful Priest--It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.
 	 	 	Chapter 4
3BC	1140	5 	7-9 (ch. 38:1, 2). Calamities Not an Index to Sins--It is very natural for human beings to think that great calamities are a sure index of great crimes and enormous sins; but men often make a mistake in thus measuring character. We are not living in the time of retributive judgment. Good and evil are mingled, and calamities come upon all. Sometimes men do pass the boundary line beyond God's protecting care, and then Satan exercises his power upon them, and God does not interpose. Job was sorely afflicted, and his friends sought to make him acknowledge that his suffering was the result of sin, and cause him to feel under condemnation. They represented his case as that of a great sinner; but the Lord rebuked them for their judgment of His faithful servant.
3BC	1140	6 	9. Job's Friends Misrepresented God--There is wickedness in our world, but all the suffering is not the result of a perverted course of life. Job is brought distinctly before us as a man whom the Lord allowed Satan to afflict. The enemy stripped him of all he possessed; his family ties were broken; his children were taken from him. For a time his body was covered with loathsome sores, and he suffered greatly. His friends came to comfort him, but they tried to make him see that he was responsible, by his sinful course, for his afflictions. But he defended himself, and denied the charge, declaring, Miserable comforters are ye all. By seeking to make him guilty before God, and deserving of His punishment, they brought a grievous test upon him, and represented God in a false light; but Job did not swerve from his loyalty, and God rewarded His faithful servant.
 	 	 	Chapter 38
3BC	1141	1 	(Romans 11:33.) God Asks Questions Scholars Cannot Answer--Men of the greatest intellect cannot understand the mysteries of Jehovah as revealed in nature. Divine inspiration asks many questions which the most profound scholar cannot answer. These questions were not asked, supposing that we could answer them, but to call our attention to the deep mysteries of God, and to make men know that their wisdom is limited; that in the common things of daily life there are mysteries past the comprehension of finite minds; that the judgment and purposes of God are past finding out, His wisdom unsearchable. If He reveals Himself to man, it is by shrouding Himself in the thick cloud of mystery.
3BC	1141	2 	God's purpose is to conceal more of Himself than He makes known to man. Could men fully understand the ways and works of God, they would not then believe Him to be the infinite One. He is not to be comprehended by man in His wisdom, and reasons, and purposes. "His ways are past finding out" [Romans 11:33]. His love can never be explained upon natural principles. If this could be done, we would not feel that we could trust Him with the interests of our souls. Skeptics refuse to believe, because with their finite minds they cannot comprehend the infinite power by which God reveals Himself to men. Even the mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent.
3BC	1141	3 	Yet because human science cannot in its research explain the ways and works of the Creator, men will doubt the existence of God, and ascribe infinite power to nature. God's existence, His character, His law, are facts that all the reasoning of men of the highest attainments cannot controvert. They deny the claims of God, and neglect the interest of their souls, because they cannot understand His ways and works. Yet God is ever seeking to instruct finite men that they may exercise faith in Him and trust themselves wholly in His hands. Every drop of rain or flake of snow, every spire of grass, every leaf and flower and shrub, testifies of God. These little things so common around us, teach the lesson that nothing is beneath the notice of the infinite God, nothing too small for His attention.
3BC	1141	4 	1, 2. See EGW on ch. 4:7-9.
3BC	1141	5 	11. Power That Controls Waves Can Control Rebellion--Nothing can happen in any part of the universe without the knowledge of Him who is omnipresent. Not a single event of human life is unknown to our Maker. While Satan is constantly devising evil, the Lord our God overrules all, so that it will not harm His obedient, trusting children. The same power that controls the boisterous waves of the ocean can hold in check all the power of rebellion and of crime. God says to one as to the other, "Thus far shalt thou go, and no farther."
3BC	1141	6 	What lessons of humility and faith may we not learn as we trace the dealings of God with His creatures. The Lord can do but little for the children of men, because they are so full of pride and vain glory. They exalt self, magnifying their own strength, learning, and wisdom. It is necessary for God to disappoint their hopes and frustrate their plans, that they may learn to trust in Him alone. All our powers are from God; we can do nothing independent of the strength which He has given us. Where is the man or woman or child that God does not sustain? Where is the desolate place which God does not fill? Where is the want that any but God can supply? ...
3BC	1141	7 	He would have us make Him our protector and our guide in all the duties and affairs of life.
 	 	 	Chapter 42
3BC	1141	8 	10. Pray for Those Who Hurt Us--Let us strive to walk in the light as Christ is in the light. The Lord turned the captivity of Job when he prayed, not only for himself, but for those who were opposing him. When he felt earnestly desirous that the souls that had trespassed against him might be helped, he himself received help. Let us pray, not only for ourselves, but for those who have hurt us, and are continuing to hurt us. Pray, pray, especially in your mind. Give not the Lord rest; for His ears are open to hear sincere, importunate prayers, when the soul is humbled before Him.
------------------------Psalms
3BC	1142	1 	Direction to Study Several Psalms--How terrible it is when the acknowledgment of God is not made when it should be made! How sad to humble one's self when it is too late! Why, O why, do not men heed the invitation? The psalmist said, "When thou saidst, Seek ye my face, my heart said unto thee, Thy face, Lord, will I seek" [Psalm 27:8]. The whole of this psalm is excellent, and should be placed in the reading and spelling lessons of the classes. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people, and of their poor returns for all His benefits. The eighty-first psalm explains why Israel was scattered. They forgot God, as the churches in our land are forgetting Him today. Read the eighty-ninth, ninetieth, ninety-first, ninety-second, and ninety-third psalms. My attention has been called to these matters. Shall we not consider the Word of the Lord? These things were written for our admonition, upon whom the ends of the world are come, and should they not be the objects of study in our schools? The Word of God contains instructive lessons, given in reproof, in warning, in encouragement, and in rich promises. Would not such food as this be meat in due season to the youth?
 	 	 	Psalm 1
3BC	1142	2 	3. What Makes an Evergreen Christian?--Seek to be an evergreen tree. Wear the ornament of a meek and quiet spirit, which is in the sight of God of great price. Cherish the grace of love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. This is the fruit of the Christian tree. Planted by the rivers of water, it always brings forth its fruit in due season.
 	 	 	Psalm 5
3BC	1142	3 	5-12 (James 3:8). Distinguishing Features of Speech--Speech is one of the great gifts of God to man. The tongue is a little member, but the words it frames, made vocal by the voice, have a great power. The Lord declares, "The tongue can no man tame." It has set nation against nation, and has caused battle and bloodshed. Words have kindled fires that have been hard to quench. They have also brought joy and gladness to many souls. And when words are spoken because God says, "Speak unto them My words," they often cause sorrow unto repentance.
3BC	1142	4 	The talent of speech carries with it great responsibility. It needs to be carefully guarded; for it is a mighty power for evil as well as for good.
3BC	1142	5 	[Psalm 5:5-12 quoted.]
3BC	1142	6 	In these verses righteousness and unrighteousness are represented. These are the distinguishing features of speech.
 	 	 	Psalm 8
3BC	1142	7 	3. See EGW on Isaiah 60:1.
 	 	 	Psalm 11
3BC	1142	8 	6 (Malachi 4:1). Devouring Flames Recompense the Wicked--The wicked receive their recompense in the earth. "Upon the wicked he shall rain quick burning coals, fire and brimstone, and a horrible tempest: this shall be the portion of their cup." Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. The wicked "shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts." All are punished "according to their deeds."
 	 	 	Psalm 17
3BC	1142	9 	(Ephesians 6:12; Revelation 12:12.) David's Struggle--David was a representative man. His history is of interest to every soul who is striving for eternal victories. In his life two powers struggled for the mastery. Unbelief marshalled its forces, and tried to eclipse the light shining upon him from the throne of God. Day by day the battle went on in his heart, Satan disputing every step of advance made by the forces of righteousness. David understood what it meant to fight against principalities and powers, against the rulers of the darkness of this world. At times it seemed that the enemy must gain the victory. But in the end, faith conquered, and David rejoiced in the saving power of Jehovah.
3BC	1143	1 	The struggle that David went through, every other follower of Christ must go through. Satan has come down with great power, knowing that his time is short. The controversy is being waged in full view of the heavenly universe, and angels stand ready to lift up for God's hard pressed soldiers a standard against the enemy, and to put into their lips songs of victory and rejoicing.
3BC	1143	2 	5. All Paths Are Beset With Peril--You need not be surprised if everything in the journey heavenward is not pleasant. There is no use in looking to our own defects. Looking unto Jesus, the darkness passes away, and the true light shineth. Go forth daily, expressing the prayer of David, "Hold up my goings in Thy paths, that my footsteps slip not." All the paths of life are beset with peril, but we are safe if we follow where the Master leads the way, trusting the One whose voice we hear saying, "Follow Me." "He that followeth Me shall not walk in darkness, but shall have the light of life." Let your heart repose in His love. We need sanctification, soul, body, and spirit. This we must seek for.
 	 	 	Psalm 18
3BC	1143	3 	3. Determination Increases Will Power--As you confess before men and women your confidence in the Lord, additional strength is imparted to you. Determine to praise Him. With firm determination comes increased will power; and soon you will find that you cannot help praising Him [Psalm 18:3 quoted].
3BC	1143	4 	25. An Illustration of Mercy and Uprightness--The psalmist continues: "With the merciful Thou wilt shew Thyself merciful." Let us begin to put into practise the instruction given us in the fifty-eighth chapter of Isaiah, showing mercy to those who are afflicted. "With an upright man Thou wilt shew Thyself upright." God will reward men according to their uprightness.
3BC	1143	5 	26. God Meets Us Where We Are--"With the pure Thou wilt shew Thyself pure; and with the froward Thou wilt shew Thyself froward"--that is, as God meets us where we are, so we are to meet men where they are. Let us not, by refusing to meet our fellow-men where they are, place ourselves outside the compass of God's love and mercy.
 	 	 	Psalm 19
3BC	1143	6 	(Psalm 119:130.) Teach Lessons From the Heavens--God calls upon teachers to behold the heavens and study the works of God in nature. [Psalm 19:1-3 quoted.] Shall we not commit to memory the lessons nature teaches? Shall we not open the eyes of our senses; and take in the beautiful things of God? We would do well to read often the nineteenth psalm that we may understand how the Lord binds up His law with His created works....
3BC	1143	7 	We are to contemplate the wonderful works of God, and repeat the lessons learned from them to our children, that we may lead them to see His skill, His power, His grandeur in His created works.
3BC	1143	8 	What a God is our God! He rules over His kingdom with diligence and care, and He has built a hedge--the ten commandments--about His subjects, to preserve them from transgression. In requiring obedience to the laws of His kingdom, God gives His people health and happiness, peace and joy. He teaches them that the perfection of character He requires can only be attained by becoming familiar with His Word. The psalmist declares, "The entrance of thy word giveth light; it giveth understanding to the simple."
3BC	1143	9 	1-14. A Revelation of Higher Education--When the Son of man came among men, He brought the intelligence of heaven with Him; for He created the worlds and all things that are therein. Man's study of the sciences and nature, unaided by the divine instruction, falls short of the precious things Christ would have him learn in the things of the natural world. He fails to be instructed by the little things in nature, which teach large and important truths essential for the salvation of the soul.
3BC	1144	1 	Obedience to natural laws is obedience to divine laws. Christ came to all as the God of nature. He came to reflect upon all the things of nature in their relative importance, the glory of heaven, to impress human minds with the glory of Him who created all things, to teach men to obey His voice, and impart the science of true education, which is the simplicity of true religion. [Psalm 19:1-6 quoted.]
3BC	1144	2 	Then the psalmist connects the law of God in the natural world with the laws given to His created intelligences. [Psalm 19:7-14 quoted.]
3BC	1144	3 	This psalm reveals that higher education which all must receive, or perish in their sins. Man alone is disobedient to the laws of Jehovah. When the Lord bids nature bear testimony to the things which He has made, instantly they witness to the glory of God.
3BC	1144	4 	Christ represents the earthly things, that they may represent the spiritual. The parable of the sower and the seed has a lesson of the highest importance. As a lesson-book Christ has opened it before us to represent the spiritual sowing. The Lord calls attention to the things which He has created, and those things repeat the lessons of Christ. He bids the things of nature speak to the senses, that man may take heed to the voice of God therein. The things of nature speak eternal truths.
3BC	1144	5 	1. Moon and Stars May Be Our Companions--The heavens may be to them [the youth] a study-book, from which they may learn lessons of intense interest. The moon and the stars may be their companions, speaking to them in the most eloquent language of the love of God.
3BC	1144	6 	Natural Science, God's Storehouse--If the follower of Christ will believe His Word and practice it, there is no science in the natural world but he will be able to grasp and appropriate, nothing but will furnish him means by which he can impart truth to others. Natural science is God's storehouse from which every student in the school of Christ may draw. The ways of God in natural philosophy, and the mysteries connected with His dealings with man, are a treasury from which all may draw.
3BC	1144	7 	Science and Religion Cannot Be Divorced--Nature is full of lessons of the love of God. Rightly understood, these lessons lead to the Creator. They point from nature to nature's God, teaching those simple, holy truths which cleanse the mind, bringing it into close touch with God. These lessons emphasize the truth that science and religion cannot be divorced.
3BC	1144	8 	Christ came to this earth to teach men the mysteries of the kingdom of God. But men could not by human reasoning understand His lessons. Man's wisdom cannot originate the science which is divine.... When man is reconciled to God, nature speaks to him in words of heavenly wisdom, bearing testimony to the eternal truth of God's Word. As Christ tells us the meaning of the things in nature, the science of true religion flashes forth, explaining the relation of the law of God to the natural and spiritual world.
3BC	1144	9 	1-3. Study of Creation Lifts the Mind--If the frivolous and pleasure-seeking will allow their minds to dwell upon the real and the true, the heart cannot but be filled with reverence, and they will adore the God of nature. The study of God's character as revealed in His created works will open a field of thought that will draw the mind away from low, enervating pleasures. The knowledge of God's works and ways we can only begin to obtain in this world; the study will be continued throughout eternity.
3BC	1144	10	1-6. Forces of Nature Are God's Ministers--[Psalm 19:1-6 quoted.] God encourages us to contemplate His works in the natural world. He desires that we shall turn our mind from the study of the artificial to the natural. We shall understand this better as we lift up our eyes to the hills of God, and contemplate the works which His own hands have created. They are God's work. His hand has molded the mountains and balances them in their position, that they shall not be moved except at His command. The wind, the sun, the rain, the snow, and the ice, are all His ministers to do His will.
3BC	1145	1 	14 (Proverbs 4:23; Matthew 12:34-37; Philippians 4:8). Controlled, Noble Thinking Acceptable to God--[Psalm 19:14 quoted.] As God works upon the heart by His Holy Spirit, man must cooperate with Him. The thoughts must be bound about, restricted, withdrawn from branching out and contemplating things that will only weaken and defile the soul. The thoughts must be pure, the meditations of the heart must be clean, if the words of the mouth are to be words acceptable to heaven, and helpful to your associates....[Matthew 12:34-37 quoted.]
3BC	1145	2 	In the sermon on the mount, Christ presented before His disciples the far-reaching principles of the law of God. He taught His hearers that the law was transgressed by the thoughts before the evil desire was carried out in actual commission. We are under obligation to control our thoughts, and to bring them into subjection to the law of God. The noble powers of the mind have been given to us by the Lord, that we may employ them in contemplating heavenly things. God has made abundant provision that the soul may make continual progression in the divine life. He has placed on every hand agencies to aid our development in knowledge and virtue; and yet, how little these agencies are appreciated or enjoyed! How often the mind is given to the contemplation of that which is earthly, sensual, and base! We give our time and thought to the trivial and commonplace things of the world, and neglect the great interests that pertain to eternal life. The noble powers of the mind are dwarfed and enfeebled by lack of exercise on themes that are worthy of their concentration. [Philippians 4:8 quoted.]
3BC	1145	3 	Let every one who desires to be a partaker of the divine nature appreciate the fact that he must escape the corruption that is in the world through lust. There must be a constant, earnest struggling of the soul against the evil imaginings of the mind. There must be a steadfast resistance of temptation to sin in thought or act. The soul must be kept from every stain, through faith in Him who is able to keep you from falling. We should meditate upon the scriptures, thinking soberly and candidly upon the things that pertain to our eternal salvation. The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should seek to comprehend the meaning of the plan of salvation. We should meditate upon the mission of Him who came to save His people from their sins. By constantly contemplating heavenly themes, our faith and love will grow stronger. Our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be more intelligent and fervent. There will be more constant confidence in Jesus, and you will have a daily, living experience in the willingness and power of Christ to save unto the uttermost all that come unto God by Him.
3BC	1145	4 	By beholding we are to become changed, and as we meditate upon the perfections of our divine Model, we shall desire to become wholly transformed and renewed in the image of His purity. There will be a hungering and thirsting of soul to be made like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of Him to others, and represent Him to the world. We are called to come out and be separate from the world, that we may be the sons and daughters of the Most High; and we are under sacred obligation to glorify God, as His children upon the earth. It is essential that the mind should be stayed upon Christ, that we may hope to the end for the grace that is to be brought unto us at the revelation of Jesus Christ from heaven.
 	 	 	Psalms 19, 20
3BC	1145	5 	Nineteenth and Twentieth Psalms Especially for Us--The Lord would have us awake to our true spiritual condition. He desires that every soul shall humble heart and mind before Him. The words of inspiration found in the nineteenth and twentieth psalms are presented to me for our people. It is our privilege to accept these precious promises, and to believe the warnings. I pray that our hearts may be fully awake to the perils that surround those who are indifferent to the soul's eternal welfare. We need to search the Scriptures as never before. The Word of God is to be our educator, our guide. We are to understand what saith the Scriptures.
3BC	1146	1 	In the night season I seemed to be repeating these words to the people: There is need of close examination of self. We have no time now to spend in self-indulgence. If we are connected with God, we shall humble our hearts before Him, and be very zealous in the perfecting of Christian characters. We have a grand and solemn work to do, for the world is to be enlightened in regard to the times in which we live; and they will be enlightened when a straight testimony is borne. They will be led to earnest examination of self.
 	 	 	Psalm 25
3BC	1146	2 	18 (2 Samuel 16:12). A Strong Man in a Storm--David was never more worthy of admiration than in his hour of adversity. Never was this cedar of God truly greater than when wrestling with the storm and tempest. He was a man of the keenest temperament, which might have been raised to the strongest feelings of resentment. He was cut to the quick with the imputation of unmerited wrong. Reproach, he tells us, had broken his heart. And it would not have been surprising if, stung to madness, he had given vent to his feelings of uncontrollable irritation, to bursts of vehement rage, and expressions of revenge. But there was nothing of this which would naturally be expected of a man with his stamp of character. With spirits broken and in tearful emotion, but without one expression of repining, he turns his back upon the scenes of his glory and also of his crime, and pursues his flight for his life.
 	 	 	Psalm 32
3BC	1146	3 	1, 2. David Was Reconverted--David was pardoned of his transgression because he humbled his heart before God in repentance and contrition of soul, and believed that God's promise to forgive would be fulfilled. He confessed his sin, repented, and was reconverted. In the rapture of the assurance of forgiveness, he exclaimed, "Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile." The blessing comes because of pardon; pardon comes through faith that the sin, confessed and repented of, is borne by the great Sin-bearer. Thus from Christ cometh all our blessings. His death is an atoning sacrifice for our sins. He is the great Medium through whom we receive the mercy and favor of God. He, then, is indeed the Originator, the Author, as well as the Finisher, of our faith.
 	 	 	Psalm 33
3BC	1146	4 	6, 9. See EGW on Genesis 1:1-3, Vol. 1, p. 1081.
 	 	 	Psalm 34
3BC	1146	5 	12-15. Assurance Fosters Health--[1 Peter 3:10-12 quoted.] ...
3BC	1146	6 	The assurance of God's approval will promote physical health. It fortifies the soul against doubt, perplexity, and excessive grief, that so often sap the vital forces and induce nervous diseases of a most debilitating and distressing character. The Lord has pledged His unfailing word that His eye shall be over the righteous, and His ear open to their prayer, while He is against all them that do evil. We make very hard work for ourselves in this world when we take such a course that the Lord is against us.
 	 	 	Psalm 35
3BC	1146	7 	28. Education for the Tongue--The tongue needs to be educated and disciplined and trained to speak of the glories of heaven, to talk of the matchless love of Jesus Christ.
 	 	 	Psalm 42
3BC	1146	8 	1. Our Souls Should Hunger for Heaven's Gifts--We are to come to God in faith, and pour out our supplications before Him, believing that He will work in our behalf, and in the behalf of those we are seeking to save. We are to devote more time to earnest prayer. With the trusting faith of a little child, we are to come to our heavenly Father, telling Him of all our needs. He is always ready to pardon and help. The supply of divine wisdom is inexhaustible, and the Lord encourages us to draw largely from it. The longing that we should have for spiritual blessings is described in the words, "As the hart panteth after the water brooks, so panteth my soul after thee, O God." We need a deeper soul-hunger for the rich gifts that heaven has to bestow. We are to hunger and thirst after righteousness.
3BC	1147	1 	O that we might have a consuming desire to know God by an experimental knowledge, to come into the audience chamber of the Most High, reaching up the hand of faith, and casting our helpless souls upon the One mighty to save. His loving kindness is better than life.
 	 	 	Psalm 51
3BC	1147	2 	1-17. The Way Back to God--I present before you the fifty-first psalm, a psalm filled with precious lessons. From it we may learn what course to follow if we have departed from the Lord. To the king of Israel, exalted and honored, the Lord sent a message of reproof by His prophet. David confessed his sin and humbled his heart, declaring God to be just in all His dealings [Psalm 51:1-17 quoted].
3BC	1147	3 	Chief Guilt Is Sin Against God--Sin is sin, whether committed by one sitting on a throne, or by one in the humbler walks of life. The day is coming when all who have committed sin will make confession, even though it is too late for them to receive pardon. God waits long for the sinner to repent. He manifests a wonderful forbearance. But He must at last call the transgressor of His law to account.
3BC	1147	4 	A man incurs guilt by injuring a fellow-being, but his chief guilt is the sin that he has committed against the Lord, and the evil influence of his example upon others.
3BC	1147	5 	The sincere child of God does not make light of any of His requirements.
3BC	1147	6 	3. A Live Conscience Leads to Confession--David often triumphed in God, and yet he dwelt much upon his own unworthiness and sinfulness. His conscience was not asleep or dead. "My sin," he cried, "is ever before me." He did not flatter himself that sin was a matter with which he had nothing to do, and that should not concern him. As he saw the depths of deceit in his heart, he was deeply disgusted with himself, and prayed that God would keep him back by His power from presumptuous sins, and cleanse him from secret faults.
3BC	1147	7 	It is not safe for us to close our eyes and harden our consciences, that we shall not see or realize our sins. We need to cherish the instruction we have had in regard to the hateful character of sin in order that we may repent of and confess our sins.
 	 	 	Psalm 63
3BC	1147	8 	5, 6 (Psalm 104:34). Meditation Leads to Love and Fellowship--Rest yourself wholly in the hands of Jesus. Contemplate His great love, and while you meditate upon His self-denial, His infinite sacrifice made in our behalf in order that we should believe in Him, your heart will be filled with holy joy, calm peace, and indescribable love. As we talk of Jesus, as we call upon Him in prayer, our confidence that He is our personal, loving Saviour will strengthen and His character will appear more and more lovely.... We may enjoy rich feasts of love, and as we fully believe that we are His by adoption, we may have a foretaste of heaven. Wait upon the Lord in faith. The Lord draws out the soul in prayer, and gives us to feel His precious love. We have a nearness to Him, and can hold sweet communion with Him. We obtain distinct views of His tenderness and compassion, and our hearts are broken and melted with contemplation of the love that is given to us. We feel indeed an abiding Christ in the soul. We abide in Him, and feel at home with Jesus. The promises flow into the soul. Our peace is like a river, wave after wave of glory rolls into the heart, and indeed we sup with Jesus and He with us. We have a realizing sense of the love of God, and we rest in His love. No language can describe it, it is beyond knowledge. We are one with Christ, our life is hid with Christ in God. We have the assurance that when He who is our life shall appear, then shall we also appear with Him in glory. With strong confidence, we can call God our Father.
 	 	 	Psalm 66
3BC	1148	1 	1-5. This Psalm Often Sung by Christ--[Psalm 66:1-5 quoted.] This psalm and portions of the sixty-eighth and seventy-second psalms were often sung by Christ. Thus in the most simple and unassuming way He taught others.
3BC	1148	2 	16. Praise God More--Would it not be well to cultivate gratitude, and to offer grateful songs of thanksgiving to God? As Christians we ought to praise God more than we do. We ought to bring more of the brightness of His love into our lives. As by faith we look to Jesus His joy and peace are reflected from the countenances. How earnestly we should seek so to relate ourselves to God that our faces may reflect the sunshine of His love! When our own souls are vivified by the Holy Spirit, we shall exert an uplifting influence upon others who know not the joy of Christ's presence.
3BC	1148	3 	Said David, "Come and hear, all ye that fear God, and I will declare what He hath done for my soul."
 	 	 	Psalm 71
3BC	1148	4 	9, 17, 19 (Psalm 92:13-15). Guard Against Evils Attending Old Age--David entreated the Lord not to forsake him in old age. And why did he thus pray? He saw that most of the aged around him were unhappy, because of the unfortunate traits of their character being increased with their age. If they had been naturally close and covetous, they were most disagreeably so in mature years. If they had been jealous, fretful, and impatient, they were especially so when aged.
3BC	1148	5 	David was distressed as he saw those who once seemed to have the fear of God before them, now in old age seemingly forsaken of God and exposed to ridicule by the enemies of the Lord. And why were they thus situated? As age crept on they seemed to lose their former powers of discernment, and were ready to listen to the deceptive advice of strangers in regard to those whom they should confide in. Their jealousy unrestrained sometimes burned into a flame, because all did not agree with their failing judgment. Some thought that their own children and relatives wanted them to die in order to take their places and possess their wealth, and receive the homage which had been bestowed upon them. And others were so controlled by their jealous, covetous feelings, as to destroy their own children.
3BC	1148	6 	David was strongly moved. He was distressed. He looked forward to the time when he should be aged, and feared that God would leave him and he would be as unhappy as other aged persons whose course he had noticed, and that he should be left to the reproach of the enemies of the Lord. With this burden upon him he earnestly prays [Psalm 71:9, 17, 19 quoted]. David felt the necessity of guarding against the evils which attend old age.
3BC	1148	7 	It is frequently the case that aged persons are unwilling to acknowledge that their mental strength is failing, and therefore shorten their days by taking care which belongs to their children. Satan often plays upon their imagination, and leads them to hoard their means with miserly care, and thus create a continual anxiety about their earthly goods. Some will even deprive themselves of many of the comforts of life, and labor beyond their strength, rather than use the means which they have. Thus they are in continual vexation, through fear that some time in the future they shall want.
3BC	1148	8 	If such would take the position God would have them, their last days might be their best, their happiest. Those who have children in whose honesty and management they have reason to confide, should allow them to manage for them and provide for their happiness. Unless they do this, Satan will take advantage of their lack of mental strength, and will manage for them. They should lay aside anxiety and burdens, and occupy their time as happily as they can, in ripening up for heaven.
3BC	1149	1 	17. See EGW on 1 Samuel 2:26, Vol. 2, p. 1010.
 	 	 	Psalm 77
3BC	1149	2 	7, 10-12. David's Varying Mental Experience--The psalmist David in his experience had many changes of mind. At times, as he obtained views of God's will and ways, he was highly exalted. Then as he caught sight of the reverse of God's mercy and changeless love, everything seemed to be shrouded in a cloud of darkness. But through the darkness he obtained a view of the attributes of God, which gave him confidence and strengthened his faith. But when he meditated upon the difficulties and danger of life, they looked so forbidding that he thought himself abandoned by God because of his sins. He viewed his sin in such a strong light that he exclaimed, "Will the Lord cast off for ever? will he be favorable no more?"
3BC	1149	3 	But as he wept and prayed, he obtained a clearer view of the character and attributes of God, being educated by heavenly agencies, and he decided that his ideas of God's justice and severity were exaggerated. He rejected his impressions as being the result of his weakness, ignorance, and physical infirmities, and as dishonoring to God, and with renewed faith he exclaimed, "This is my infirmity; but I will remember the years of the right hand of the Most High."
3BC	1149	4 	Most earnestly he studied the ways of God, expressed by Christ when enshrouded in the pillar of cloud, and given to Moses to be faithfully repeated to all Israel. He called to mind what God had wrought to secure for Himself a people to whom He could entrust sacred and vital truth for future ages. God wrought most wondrously to free more than a million people; and as David considered His pledges and promises to them, knowing they were for all who need them as much as for Israel, he appropriated them to himself, saying, "I will remember the works of the Lord: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doing."
3BC	1149	5 	His faith laid hold of God, and he was strengthened and encouraged; although he recognized God's ways as mysterious, yet he knew they were merciful and good; for this was His character as revealed to Moses: "The Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord. And the Lord passed by before him, and proclaimed, The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth."
3BC	1149	6 	As David appropriated these promises and privileges to himself he decided that he would no longer be hasty in judgment, becoming discouraged, and casting himself down in helpless despair. His soul took courage as he contemplated the general character of God as displayed in His teaching, His forbearance, His surpassing greatness and mercy, and he saw that the works and wonders of God are to have no confined application.
3BC	1149	7 	But again David's experience changed.… [Psalm 73:2-5, 12, 17-23, 28 quoted].
 	 	 	Psalm 89
3BC	1149	8 	14. Twin Sisters--Justice has a twin sister that should ever stand by her side, which is Mercy and Love.
3BC	1149	9 	(1 Peter 5:3.) Men Must Not Dominate Others--Let those who occupy positions of trust rid themselves of the unmerciful spirit which so greatly offends God. Justice and judgment are the habitation of His throne. Let no one suppose that God has given to men the power of ruling their fellow-men. He will accept the service of no man who hurts and discourages Christ's heritage. Now is the time for every man to examine himself, to prove himself, that he may see whether he is in the faith. Investigate closely the motives which prompt you to action. We are engaged in the work of the Most High. Let us not weave into the web of our work one thread of selfishness. Let us rise to a higher plane in our daily experience. God will not serve with the sins of any man.
 	 	 	Psalm 90
3BC	1150	1 	8. We May See Our Lives as God Does--To dwell upon the beauty, goodness, mercy, and love of Jesus is strengthening to the mental and moral powers, and while the mind is kept trained to do the works of Christ, to be obedient children, you will habitually inquire, Is this the way of the Lord? Will Jesus be pleased to have me do this? Will this course be to please myself or to please Jesus?
3BC	1150	2 	Then will every soul remember the words of the Lord: Thou hast my secret sins in the light of thy countenance. Many need to make a decided change in the tenor of their thoughts and actions, if they would please Jesus. We can seldom see our sins in the grievous light that God can. Many have habituated themselves to pursue a course of sin, and their hearts harden, under the influence of the power of Satan. And their thoughts are brought into captivity to his evil influences; but when in the strength and grace of God they place their minds against the temptations of Satan, their minds are made clear, their hearts and consciences by being influenced by the Spirit of God are made sensitive, and then sin appears as it is--exceedingly sinful. Then is the time when the secret sins are set in the light of their countenance. They confess their sins to God, and repent of them and become ashamed of sin.... He casts them from the light of His countenance behind His back.
 	 	 	Psalm 91
3BC	1150	3 	Loss Sustained by the Wicked--In the ninety-first psalm is a most wonderful description of the coming of the Lord to bring the wickedness of the wicked to an end, and to give to those who have chosen Him as their Redeemer the assurance of His love and protecting care.
3BC	1150	4 	[Psalm 91:1-15 quoted.]
3BC	1150	5 	The righteous understand God's government, and will triumph with holy gladness in the everlasting protection and salvation that Christ through His merits has secured for them. Let all remember this, and forget not that the wicked, who do not receive Christ as their personal Saviour, understand not His providence. The way of righteousness they have not chosen, and they know not God. Notwithstanding all the benefits He has so graciously bestowed upon them, they have abused His mercy by neglecting to acknowledge His goodness and mercy in showing them these favors. At any moment God can withdraw from the impenitent the tokens of His wonderful mercy and love.
3BC	1150	6 	Oh, that human agencies might consider what will be the sure result of their ingratitude to Him, and of their disregard of the infinite gift of Christ to our world! If they continue to love transgression more than obedience, the present blessings and the great mercy of God that they now enjoy, but do not appreciate, will finally become the occasion of their eternal ruin. They may for a time choose to engage in worldly amusements and sinful pleasures, rather than to check themselves in their course of sin, and live for God and for the honor of the Majesty of heaven; but when it is too late for them to see and to understand that which they have slighted as a thing of naught, they will know what it means to be without God, without hope. Then they will sense what they have lost by choosing to be disloyal to God and to stand in rebellion against His commandments. In the past they defied His power and rejected His overtures of mercy; finally His judgments will fall upon them. Then they will realize that they have lost happiness--life, eternal life, in the heavenly courts....
3BC	1150	7 	In the time when God's judgments are falling without mercy, oh, how enviable to the wicked will be the position of those who abide "in the secret place of the Most High"--the pavilion in which the Lord hides all who have loved Him and have obeyed His commandments! The lot of the righteous is indeed an enviable one at such a time to those who are suffering because of their sins. But the door of mercy is closed to the wicked, no more prayers are offered in their behalf, after probation ends.
3BC	1150	8 	But this time has not yet come. Mercy's sweet voice is still to be heard. The Lord is now calling sinners to come to Him.
 	 	 	Psalm 92
3BC	1151	1 	12. A "Palm-tree" Christian--The palm tree well represents the life of a Christian. It stands upright amid the burning desert sand, and dies not; for it draws its sustenance from the springs of life beneath the surface.
3BC	1151	2 	The Christian a Palm in the Desert--[Psalm 92:12 quoted.] See the weary traveler toiling over the hot sands of the desert, with no shelter to protect him from the rays of a tropical sun. His water supply fails, and he has nothing to slake his burning thirst. His tongue becomes swollen; he staggers like a drunken man. Visions of home and friends pass before his mind, as he believes himself ready to perish in the terrible desert. Suddenly those in advance send forth a shout of joy. In the distance, looming up out of the dreary, sandy waste, is a palm tree, green and flourishing. Hope quickens his pulses. That which gives vigor and freshness to the palm tree will cool the fevered pulses, and give life to those who are perishing with thirst.
3BC	1151	3 	As the palm tree, drawing nourishment from fountains of living water, is green and flourishing in the midst of the desert, so the Christian may draw rich supplies of grace from the fountain of God's love, and may guide weary souls, that are full of unrest and ready to perish in the desert of sin, to those waters of which they may drink, and live. The Christian is ever pointing his fellow-men to Jesus, who invites, "If any man thirst, let him come unto Me and drink." This fountain never fails us; we may draw, and draw again.
3BC	1151	4 	If the Christian thrives and progresses at all, he must do so amid strangers to God, amid scoffing, subject to ridicule. He must stand upright like the palm tree in the desert. The sky may be as brass, the desert sand may beat about the palm tree's roots, and pile itself in heaps about its trunk. Yet the tree lives as an evergreen, fresh and vigorous amid the burning desert sands. Remove the sand till you reach the rootlets of the palm tree, and you discover the secret of its life; it strikes down deep beneath the surface, to the secret waters hidden in the earth. Christians indeed may be fitly represented by the palm tree. They are like Enoch; although surrounded by corrupting influences, their faith takes hold of the Unseen. They walk with God, deriving strength and grace from Him to withstand the moral pollution surrounding them. Like Daniel in the courts of Babylon, they stand pure and uncontaminated; their life is hid with Christ in God. They are virtuous in spirit amid depravity; they are true and loyal, fervent and zealous, while surrounded by infidels, hypocritical professors, godless and worldly men. Their faith and life are hid with Christ in God. Jesus is in them a well of water springing up into everlasting life. Faith, like the rootlets of the palm tree, penetrates beneath the things which are seen, drawing spiritual nourishment from the Fountain of life.
3BC	1151	5 	(Ezekiel 31:7.) The Christian a Sturdy Cedar--When the love of Jesus is abiding in the soul, many who are now but withered branches will become as the cedars of Lebanon, "whose root is by the great waters." The cedar is noted for the firmness of its roots. Not content to cling to the earth with a few weak fibers, it thrusts its rootlets, like a sturdy wedge, into the cloven rock, and reaches down deeper and deeper for strong holds to grasp. When the tempest grapples with its boughs, that firm-set tree cannot be uprooted. What a goodly cedar might not every follower of Christ become, if he were but rooted and grounded in the truth, firmly united to the Eternal Rock.
3BC	1151	6 	13-16. See EGW on Psalm 71:9, 17, 19.
 	 	 	Psalm 104
3BC	1151	7 	14 (see EGW on Genesis 1:29, Vol. 1, p. 1081). A Harmony of Words and Works--The words and works of the Lord harmonize. His words are gracious and His works bountiful. "He causeth grass to grow for the cattle, and herb for the service of man." How liberal are the provisions He has made for us. How wonderfully He has displayed His munificence and power in our behalf. Should our gracious Benefactor treat us as we treat one another, where would we be? Shall we not strive earnestly to follow the golden rule, "All things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets".
3BC	1152	1 	34. See EGW on Psalm 63:5, 6.
 	 	 	Psalm 119
3BC	1152	2 	17, 18, 33-40. An Example of Prayer--[Psalm 119:17, 18, 33-40 quoted.] Such prayers as this the Lord's servants should be continually offering to Him. This prayer reveals a consecration to God of heart and mind; it is the consecration that God is asking us to make.
3BC	1152	3 	18. The Reservoir of Heaven Not Locked--The Bible should be studied with prayer. We should pray as did David, "Open thou mine eyes, that I may behold wondrous things out of thy law." No man can have insight into the Word of God without the illumination of the Holy Spirit. If we will but come into the right position before God, His light will shine upon us in rich, clear rays. This was the experience of the early disciples.... [Acts 2:1-4 quoted.] God is willing to give us a similar blessing, when we seek for it as earnestly.
3BC	1152	4 	The Lord did not lock the reservoir of heaven after pouring His Spirit upon the early disciples. We, also, may receive of the fullness of His blessing. Heaven is full of the treasures of His grace, and those who come to God in faith may claim all that He has promised. If we do not have His power, it is because of our spiritual lethargy, our indifference, our indolence. Let us come out of this formality and deadness.
3BC	1152	5 	111-115, 125-130, 165. Commandments a Delight to the Obedient--To the obedient child of God, the commandments are a delight. David declares: [Psalm 119:111-115, 125 quoted].
3BC	1152	6 	Did the contempt shown to the law of God extinguish David's loyalty? Hear his words. He calls upon God to interfere and vindicate His honor, to show that there is a God, that there are limits to His forbearance, that it is possible to so presume upon the mercy of God as to exhaust it. "It is time for thee, Lord, to work," he says, "for they have made void thy law."
3BC	1152	7 	David saw the divine precepts thrown aside, and obstinacy and rebellion increasing. Was he swept away by the prevalence of apostasy? Did the scorn and contempt cast upon the law lead him to cowardly refrain from making an effort to vindicate the law? On the contrary his reverence for the law of Jehovah increased as he saw the disregard and contempt shown for it by others [Psalm 119:126-130, 165 quoted].
3BC	1152	8 	126, 127. Time for God to Work--David was greatly tried in his day in seeing men pouring contempt upon God's law. Men threw off restraint, and depravity was the result. The law of God had become a dead letter to those whom God had created. Men refused to receive the holy precepts as the rule of their life. Wickedness was so great that David feared lest God's forbearance should cease, and he sent up a heart-felt prayer to heaven, saying, "It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold."
3BC	1152	9 	If David thought in his day that men had exceeded the limits of God's mercy, and that God would work to vindicate the honor of His law, and bring the wickedness of the wicked to an end, then what influence should the widespread iniquity of our day have upon those who love and fear God? When there is widespread disobedience, when iniquity is increasing to a swelling tide, will the professed Christian world be evil with the evil, unrighteous with the unrighteous? Shall we place our influence on the side of the great apostate, and shall universal scorn be heaped upon God's law, the great standard of righteousness? Shall we be swept away by the strong tide of transgression and apostasy? Or shall the righteous search the Scriptures, and know for themselves the conditions upon which the salvation of their souls depend? Those who make the Word of God the man of their counsel will esteem the law of God, and their appreciation of it will rise in proportion as it is set aside and despised. Loyal subjects of Christ's kingdom will re-echo the words of David and say, "It is time for thee, Lord, to work: for they have made void thy law. Therefore I love thy commandments above gold; yea, above fine gold." This is the position those will occupy who love God sincerely and their neighbors as themselves. They will exalt the commandments in proportion as contempt increases.
3BC	1153	1 	126. When David in his day saw the departing from the law of God, he expected that a manifestation of divine displeasure would be seen. He looked for the Lord to show forth His righteous indignation. "It is time for thee, Lord, to work," he exclaimed, "for they have made void thy law." He supposed that in their lawlessness men had exceeded the bounds of God's forbearance, and that the Lord would not longer restrain Himself.
3BC	1153	2 	Where Will the Church Stand?--It is possible for men to go so far in wickedness, under continual remonstrance, that God sees that He must arise and vindicate His honor. Thus it is at the present period of this earth's history. Crime of every degree is becoming more and more strikingly manifest. The earth is filled with violence of men against their fellow-men.
3BC	1153	3 	What position will the church take? Will those who in the past have had respect for the law of God, be drawn into the current of evil? Will the almost universal transgression and contempt of the law of God, darken the spiritual atmosphere of the souls of all alike? Will the disrespect of the law of God sweep away the protecting barriers? Because wickedness and lawlessness prevail, is the law of God to be less highly esteemed? Because it is made void by the great majority of those living on the earth, shall the few loyal ones become like all the disloyal, and act as the wicked act? Shall they not rather offer up the prayer of David, "It is time for thee, Lord, to work: for they have made void thy law"?
3BC	1153	4 	130. See EGW on Psalm 19.
3BC	1153	5 	165. In Harmony With Heaven--There is no peace in unrighteousness; the wicked are at war with God. But he who receives the righteousness of the law in Christ, is in harmony with heaven.
3BC	1153	6 	Obedience Leads to Peace--Each law of God is an enactment of mercy, love, and saving power. These laws, obeyed, are our life, our salvation, our happiness, our peace [Psalm 119:165 quoted].
 	 	 	Psalm 121
3BC	1153	7 	5. God Comes Near to Supply All Needs--True happiness may be found in unselfishly striving to help those who need help. God helps the feeble, and strengthens those who have no strength. In the fields where the trials and the conflicts and poverty are the greatest, God's workmen must have increased protection. To those laboring in the heat of the conflict, God says, "The Lord is thy shade upon thy right hand."
3BC	1153	8 	Our Lord adapts Himself to our special needs. He is a shade on our right hand. He walks close by our side, ready to supply all our necessities. He comes very near to those who are engaged in willing service for Him. He knows every one by name. O what assurances we have of the tender love of Christ.
 	 	 	Psalm 135
3BC	1153	9 	7. See EGW on Psalm 147:8, 16-18.
 	 	 	Psalm 139
3BC	1153	10	1-12 (Revelation 20:12, 15). Where You Are, God Is--We are never alone. We have a Companion, whether we choose Him or not. Remember, young men and young women, that wherever you are, whatever you are doing, God is there. To your every word and action you have a witness,--the holy, sin-hating God. Nothing that is said or done or thought can escape His infinite eye. Your words may not be heard by human ears, but they are heard by the Ruler of the universe. He reads the inward anger of the soul when the will is crossed. He hears the expression of profanity. In the deepest darkness and solitude He is there. No one can deceive God; none can escape from their accountability to Him.
3BC	1153	11	[Psalm 139:1-12 quoted.]
3BC	1153	12	Day by day the record of your words, your actions, and your influence, is being made in the books of heaven. This you must meet [Revelation 20:12, 15 quoted].
3BC	1153	13	8. No Solitude Without God--The psalmist represents the presence of the Infinite One as pervading the universe. "If I ascend up into heaven, thou art there; if I make my bed in hell, behold, thou art there." [Psalm 139:8.] We can never find a solitude where God is not. The ever watchful eye of Omniscience is upon all our works, and although He can marshal the armies of heaven to do His will, He condescends to accept the services of frail, erring mortals.
 	 	 	Psalm 144
3BC	1154	1 	12. God Spends Time on Jewels--We are God's workmanship. The value of the human agent depends wholly upon the polishing he receives. When the rough stones are prepared for the building, they must be taken into the shop, and hewed and squared. The process is often sharp as the stone is pressed down upon the wheel, but the rough coarseness is being removed, and the lustre begins to appear. The Lord spends not His time upon worthless material; only His jewels are polished after the similitude of a palace. Every soul must not only submit to this work of the divine hand, but must put to the tax every spiritual sinew and muscle, that the character may become more pure, the words more helpful, the actions such as God can approve.
3BC	1154	2 	The divine Worker spends little time on worthless material. Only the precious jewels does He polish after the similitude of a palace, cutting away the rough edges. The process is severe and trying; Christ cuts away the surplus surface, and putting the stone to the polishing wheel, presses it close, that all roughness may be worn off. Then, holding the jewel up to the light, the Master sees in it a reflection of Himself, and He pronounces it worthy of a place in His casket.
3BC	1154	3 	Blessed be the experience, however severe, that gives new value to the stone, causing it to shine with living brightness.
3BC	1154	4 	A Painful but Necessary Process--By the mighty cleaver of truth God has brought His people, as rough stones, from the quarry of the world. These stones must be squared and polished. The rough edges must be removed. This is a painful process; but it is a necessary one. Without it, we could not be prepared for a place in God's temple. By trial, by warnings, by admonitions, God seeks to prepare us to fulfill His purpose. If we cooperate with Him, our characters will be fashioned "after the similitude of a palace." It is the specified work of the Comforter to transform us. At times it is hard for us to submit to the purifying, refining process. But this we must do if we would be saved at last.
3BC	1154	5 	Children May Be Polished for God--Patiently, lovingly, as faithful stewards of the manifold grace of God, parents are to do their appointed work. It is expected of them that they will be found faithful. Everything is to be done in faith. Constantly they must pray that God will impart His grace to their children. Never must they become weary, impatient, or fretful in their work. They must cling closely to their children and to God.
3BC	1154	6 	If parents work in patience and love, earnestly endeavoring to help their children to reach the highest standard of purity and modesty, they will succeed. In this work parents need to manifest patience and faith, that they may present their children to God, polished after the similitude of a palace.
3BC	1154	7 	(1 Peter 2:5; 1 Corinthians 3:11-13.) Some Are Not What They Appear--Many, from worldly policy, endeavor, by their own efforts, to become as polished stones, but cannot be living stones, because they are not built upon the true foundation. The day of God will reveal that they are, in reality, only hay, wood, and stubble.
 	 	 	Psalm 147
3BC	1154	8 	4 (Psalm 19:1-3; see EGW on Isaiah 60:1). The World Only a Jot--He made the night, marshaling the shining stars in the firmament. He calls them all by name. The heavens declare the glory of God, and the firmament showeth his handiwork, showing man that this little world is but a jot in God's creation.
3BC	1154	9 	8, 16-18 (Psalm 135:7). Operations of Nature Are God's Servants--There is scarcely an operation of nature to which we may not find reference in the Word of God....
3BC	1154	10	[Psalm 147:8, 16-18; 135:7 quoted.]
3BC	1155	1 	These words of Holy Writ say nothing of the independent laws of nature. God furnishes the matter and the properties with which to carry out His plans. He employs His agencies that vegetation may flourish. He sends the dew and the rain and the sunshine that verdure may spring forth and spread its carpet over the earth, that the shrubs and fruit trees may bud and blossom and bring forth. It is not to be supposed that a law is set in motion for the seed to work itself, that the leaf appears because it must do so of itself. God has laws which He has instituted, but they are only the servants through which He effects results. It is through the immediate agency of God that every tiny seed breaks through the earth and springs into life. Every leaf grows, every flower blooms, by the power of God.
------------------------Proverbs
 	 	 	Chapter 1
3BC	1155	2 	10 (Isaiah 43:10; 2 Corinthians 6:17, 18). Dart a Prayer to Heaven; Then Firmly Resist--Hear the voice of God: "My son, if sinners entice thee, consent thou not." Those who are controlled by the Spirit of God are to keep their perceptive faculties awake; for the time has come when their integrity and loyalty to God and to one another will be tested. Do not commit the least injustice in order to gain an advantage for yourselves. Do unto others, in small matters as well as in great, as you would that others should do unto you. God says, "Ye are my witnesses." You are to act in My place.
3BC	1155	3 	Could the curtain be rolled back, you would see the heavenly universe looking with intense interest upon the one who is tempted. If you do not yield to the enemy, there is joy in heaven. When the first suggestion of wrong is heard, dart a prayer to heaven, and then firmly resist the temptation to tamper with the principles condemned in God's Word. The first time the temptation comes, meet it in such a decided manner that it will never be repeated. Turn from the one who has ventured to present wrong practises to you. Resolutely turn from the tempter, saying, I must separate from your influence; for I know you are not walking in the footsteps of our Saviour.
3BC	1155	4 	Even though you may not feel able to speak a word to those who are working on wrong principles, leave them. Your withdrawal and silence may do more than words. Nehemiah refused to associate with those who were untrue to principle, and he would not permit his workmen to associate with them. The love and fear of God were his safeguard. He lived and worked as in view of the unseen world. And David said, "I have set the Lord always before me."
3BC	1155	5 	Dare to be a Daniel. Dare to stand alone. Thus, as did Moses, you will endure the seeing of Him who is invisible. But a cowardly and silent reserve before evil associates, while you listen to their devices, makes you one with them. [2 Corinthians 6:17, 18 quoted.]
3BC	1155	6 	Have courage to do right. The Lord's promise is more valuable than gold and silver to all who are doers of His Word. Let all regard it as a great honor to be acknowledged by God as His children.
 	 	 	Chapter 3
3BC	1155	7 	6. God Guides Us in Doing His Will--Has not God said He would give the Holy Spirit to them that ask Him? and is not this spirit a real, true actual guide? Some men seem afraid to take God at His word as though it would be presumption in them. They pray for the Lord to teach us and yet are afraid to credit the pledged word of God and believe we have been taught of Him. So long as we come to our heavenly Father humbly and with a spirit to be taught, willing and anxious to learn, why should we doubt God's fulfilment of His own promise? You must not for a moment doubt Him and dishonor Him thereby. When you have sought to know His will, your part in the operation with God is to believe that you will be led and guided and blessed in the doing of His will. We may mistrust ourselves lest we misinterpret His teachings, but make even this a subject of prayer, and trust Him, still trust Him to the uttermost, that His Holy Spirit will lead you to interpret aright His plans and the working of His providence.
3BC	1156	1 	It was Christ who guided the Israelites through the wilderness. And it is Christ who is guiding His people today, showing them where and how to work.
3BC	1156	2 	13, 14. The Meaning of Enduring Wisdom--True wisdom is a treasure as lasting as eternity. Many of the world's so-called wise men are wise only in their own estimation. Content with the acquisition of worldly wisdom, they never enter the garden of God, to become acquainted with the treasures of knowledge contained in His holy Word. Supposing themselves to be wise, they are ignorant concerning the wisdom which all must have who gain eternal life. They cherish a contempt for the Book of God, which, if studied and obeyed, would make them truly wise. The Bible is to them an impenetrable mystery. The grand, deep truths of the Old and New Testaments are obscure to them, because spiritual things are not spiritually discerned. They need to learn that the fear of the Lord is the beginning of wisdom, and that without this wisdom, their learning is of little worth.
3BC	1156	3 	Those who are striving for an education in the sciences, but who have not learned the lesson that the fear of God is the beginning of wisdom, are working helplessly and hopelessly, questioning the reality of everything. They may acquire an education in the sciences, but unless they gain a knowledge of the Bible and a knowledge of God, they are without true wisdom. The unlearned man, if he knows God and Jesus Christ, has a more enduring wisdom than has the most learned man who despises the instruction of God.
3BC	1156	4 	17 (1 Timothy 4:8). Devotion to God Advances Health and Cheerfulness--The wise man says that wisdom's "ways are ways of pleasantness, and all her paths are peace." Many cherish the impression that devotion to God is detrimental to health and to cheerful happiness in the social relations of life. But those who walk in the path of wisdom and holiness find that "godliness is profitable unto all things, having promise of the life that now is, and of that which is to come." They are alive to the enjoyment of life's real pleasures, while they are not troubled with vain regrets over misspent hours, nor with gloom or horror of mind, as the worldling too often is when not diverted by some exciting amusement....
3BC	1156	5 	Godliness does not conflict with the laws of health, but is in harmony with them. Had men ever been obedient to the law of ten commandments, had they carried out in their lives the principles of these ten precepts, the curse of disease that now floods the world would not be.... One whose mind is quiet and satisfied in God is on the highway to health.
 	 	 	Chapter 4
3BC	1156	6 	18. Christian Life Lights Way for Others--A soul filled with the love of Jesus lends to the words, the manners, the looks, hope, courage and serenity. It reveals the spirit of Christ. It breathes a love which will be reflected. It awakens a desire for a better life; souls ready to faint are strengthened; those struggling against temptation will be fortified and comforted. The words, the expression, the manners throw out a bright ray of sunshine, and leave behind them a clear path toward heaven, the source of all light. Every one of us has opportunities of helping others. We are constantly making impressions upon the youth about us. The expression of the countenance is itself a mirror of the life within. Jesus desires that we shall become like Himself, filled with tender sympathy, exerting a ministry of love in the small duties of life.
3BC	1156	7 	The Light Burns Dimly--The light which is given to shine brighter and brighter unto the perfect day, burns dimly. The church no longer sends out the clear bright rays of light amidst the moral darkness that is enveloping the world as a funeral pall. The light of many does not burn or shine. They are moral icebergs.
3BC	1157	1 	20-22. See EGW on Exodus 20:3-17, Vol. 1, p. 1105.
3BC	1157	2 	23 (1 Thessalonians 5:17; see EGW on Psalm 19:14). How Hearts May Be Kept for God--"Keep thy heart with all diligence; for out of it are the issues of life." Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.
3BC	1157	3 	When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.
3BC	1157	4 	In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more.
3BC	1157	5 	(Psalm 19:14; Ephesians 4:13.) Christians should be careful that they keep the heart with all diligence. They should cultivate a love for meditation, and cherish a spirit of devotion. Many seem to begrudge moments spent in meditation, and the searching of the Scriptures, and prayer, as though the time thus occupied was lost. I wish you could all view these things in the light God would have you; for you would then make the kingdom of heaven of the first importance. To keep your heart in heaven, will give vigor to all your graces, and put life into all your duties. To discipline the mind to dwell upon heavenly things, will put life and earnestness into all our endeavors. Our efforts are languid, and we run the Christian race slowly, and manifest indolence and sloth, because we so little value the heavenly prize. We are dwarfs in spiritual attainments. It is the privilege and duty of the Christian to be "increasing in the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ." [Ephesians 4:13.] As exercise increases the appetite, and gives strength and healthy vigor to the body, so will devotional exercises bring an increase of grace and spiritual vigor.
3BC	1157	6 	The affections should center upon God. Contemplate His greatness, His mercy and excellences. Let His goodness and love and perfection of character captivate your heart. Converse upon His divine charms, and the heavenly mansions He is preparing for the faithful. He whose conversation is in heaven, is the most profitable Christian to all around him. His words are useful and refreshing. They have a transforming power upon those who hear them, and will melt and subdue the soul.
3BC	1157	7 	Practical Religion Breathes Fragrance--Let the prayer go up to God, "Create in me a clean heart;" for a pure, cleansed soul has Christ abiding therein, and out of the abundance of the heart are the issues of life. The human will is to be yielded to Christ. Instead of passing on, closing the heart in selfishness, there is need of opening the heart to the sweet influences of the Spirit of God. Practical religion breathes its fragrance everywhere. It is a savor of life unto life.
 	 	 	Chapter 6
3BC	1158	8 	6. Ant Industry Reproaches Idleness--[Proverbs 6:6 quoted.] The habitations which the ants build for themselves show skill and perseverance. Only one little grain at a time can they handle, but by diligence and perseverance they accomplish wonders. Solomon presents to the world the industry of the ant as a reproach to those who waste their hours in sinful idleness, in practices which corrupt soul and body. The ant prepares for future seasons. This is a lesson which many gifted with reasoning powers disregard. They fail entirely to prepare for the future immortal life which God has in His providence secured for the fallen race.
 	 	 	Chapter 10
3BC	1158	1 	9. Uprightness Makes a Man a Blessing--The very first step in the path of life is to keep the mind stayed on God, to have His fear continually before the eyes. A single departure from moral integrity blunts the conscience, and opens the door to the next temptation. "He that walketh uprightly walketh surely; but he that perverteth his way shall be known." [Proverbs 10:9.] We are commanded to love God supremely, and our neighbor as ourselves; but the daily experience of life shows that this law is disregarded. Uprightness in deal and moral integrity will secure the favor of God, and make a man a blessing to himself and to society; but amid the varied temptations that assail one whichever way he may turn, it is impossible to keep a clear conscience and the approval of heaven without divine aid and a principle to love honesty for the sake of the right.
3BC	1158	2 	A character that is approved of God and man is to be preferred to wealth. The foundation should be laid broad and deep, resting on the rock Christ Jesus. There are too many who profess to work from the true foundation, whose loose dealing shows them to be building on sliding sand; but the great tempest will sweep away their foundation, and they will have no refuge.
3BC	1158	3 	Many plead that unless they are sharp, and watch to advantage themselves, they will meet with loss. Their unscrupulous neighbors, who take selfish advantages, are prospered; while they, although trying to deal strictly in accordance with Bible principles, are not so highly favored. Do these persons see the future? Or are their eyes too dim to see, through the miasma-laden fogs of worldliness, that honor and integrity are not rewarded in the coin of this world? Will God reward virtue with mere worldly success? He has their names graven on the palms of His hands, as heirs to enduring honors, riches that are imperishable. What did that dishonest man gain by his worldly policy? How high a price did he pay for his success? He has sacrificed his noble manhood, and has started on the road that leads to perdition. He may be converted; he may see the wickedness of his injustice to his fellow-men, and, as far as possible, make restitution; but the scars of a wounded conscience will ever remain.
 	 	 	Chapter 11
3BC	1158	4 	1. All Business on Square Principles--In all business transactions, we are to let the light shine decidedly. There is to be no sharp practice. Everything is to be done with the strictest integrity. Better consent to lose something financially than to gain a few shillings by sharp practice. We shall lose nothing in the end by fair dealing. We are to live the law of God in our world, and perfect a character after the divine similitude. All business, with those in the faith and those not in the faith, is to be transacted on square, righteous principles. Everything is to be seen in the light of God's law, everything done without fraud, without duplicity, without one tinge of guile.
3BC	1158	5 	God Honors Honesty, Curses Injustice--"A false balance is abomination to the Lord." A false balance is a symbol of all unfair dealing, all devices to conceal selfishness and injustice under an appearance of fairness and equity. God will not in the slightest degree favor such practices. He hates every false way. He abhors all selfishness and covetousness. Unmerciful dealing He will not tolerate, but will repay in kind. God can give prosperity to the working men whose means are acquired honestly. But His curse rests upon all that is gained by selfish practices.
3BC	1158	6 	When one indulges in selfishness or sharp dealing, he shows that he does not fear the Lord or reverence His name. Those who are connected with God will not only shun all injustice, but will manifest His mercy and goodness toward all with whom they have to do. The Lord will sanction no respect of person; but He will not approve the course of those who make no difference in favor of the poor, the widow, and the orphan.
3BC	1159	1 	14. See EGW on 1 Chronicles 27:32-34.
 	 	 	Chapter 12
3BC	1159	2 	18. Words Mean Much--The voice and tongue are gifts from God, and if rightly used, they are a power for God. Words mean very much. They may express love, devotion, praise, melody to God, or hatred and revenge. Words reveal the sentiments of the heart. They may be a savor of life unto life or of death unto death. The tongue is a world of blessing, or a world of iniquity.
3BC	1159	3 	Desolating Hail or Seeds of Love?--Some are seen to come forth from their daily communion with God clothed with the meekness of Christ. Their words are not like a desolating hail, crushing everything before it; they come forth sweetly from their lips. They scatter seeds of love and kindness all along their path, and that all unconsciously, because Christ lives in their heart. Their influence is felt more than it is seen.
3BC	1159	4 	19. The Honest Are His Jewels Forever--Truthfulness and frankness should be ever cherished by all who claim to be followers of Christ. God and the right should be the motto. Deal honestly and righteously in this present evil world. Some will be honest when they see that honesty will not endanger their worldly interests; but all who act from this principle will have their names blotted out of the book of life.
3BC	1159	5 	Strict honesty must be cultivated. We can go through the world but once; we cannot come back to rectify any mistakes; therefore every move made should be with godly fear and careful consideration. Honesty and policy will not harmonize; either policy will be subdued, and truth and honesty hold the lines of control, or policy will take the lines, and honesty cease to direct. Both cannot act together; they can never be in agreement. When God makes up His jewels, the true, the frank, the honest, will be His chosen ones, His treasures. Angels are preparing crowns for such; and light from the throne of God will be reflected in its splendor from these star-gemmed diadems.
 	 	 	Chapter 14
3BC	1159	6 	30 (ch. 27:4). A Despicable Trait of Satanic Character--Envy is one of the most despicable traits of Satanic character. It is constantly seeking the lifting up of self, by casting slurs upon others. A man who is envious will belittle his neighbor, thinking to exalt himself. The sound of praise is grateful to him who has approbativeness highly developed, and he hates to hear the praises of another. Oh, what untold mischief has this evil trait of character worked in our world! The same enmity existed in the heart of Saul that stirred the heart of Cain against his brother Abel, because Abel's works were righteous, and God honored him, and his own works were evil, and the Lord could not bless him.
3BC	1159	7 	Envy is the offspring of pride, and, if it is entertained in the heart, it will lead to cruel deeds, to hatred, revenge, and murder. The great controversy between Christ and the prince of darkness, is carried on in everyday, practical life.
 	 	 	Chapter 15
3BC	1159	8 	1, 2. Seeds That Produce a Bad Crop--Passionate words sow seeds that produce a bad crop which no one will care to garner. Our own words have an effect upon our character, but they act still more powerfully upon the characters of others. The infinite God alone can measure the mischief that is done by careless words. These words fall from our lips, and we do not perhaps mean any harm; yet they are the index of our inward thoughts, and work on the side of evil. What unhappiness has been produced by the speaking of thoughtless, unkind words in the family circle! Harsh words rankle in the mind, it may be for years, and never lose their sting. As professed Christians, we should consider the influence our words have upon those with whom we come into association, whether they are believers or unbelievers. Our words are watched, and mischief is done by thoughtless utterances. No after association with believers or unbelievers will wholly counteract the unfavorable influence of thoughtless, foolish words. Our words evidence the manner of food upon which the soul feeds.
3BC	1160	1 	33. See EGW on Judges 6:15, Vol. 2, p. 1003.
 	 	 	Chapter 16
3BC	1160	2 	2. God Reads the Secret Devisings--It is for the eternal interest of every one to search his own heart, and to improve every God-given faculty. Let all remember that there is not a motive in the heart of any man that the Lord does not clearly see. The motives of each one are weighed as carefully as if the destiny of the human agent depended upon this one result. We need a connection with divine power, that we may have an increase of clear light and an understanding of how to reason from cause to effect. We need to have the powers of the understanding cultivated, by our being partakers of the divine nature, having escaped the corruption that is in the world through lust. Let each one consider carefully the solemn truth, God in heaven is true, and there is not a design, however intricate, nor a motive, however carefully hidden, that He does not clearly understand. He reads the secret devisings of every heart. Men may plan out crooked actions for the future, thinking that God does not understand; but in that great day when the books are opened, and every man is judged by the things written in the books, those actions will appear as they are....
3BC	1160	3 	[Psalm 139:1-5, 11, 12 quoted.]
3BC	1160	4 	The Lord sees and understands all dishonesty in planning, all unlawful appropriation in any degree of property or means, all injustice in man's dealing with his fellow men ... [Daniel 5:27 quoted].
3BC	1160	5 	11 (Hosea 12:7). Religion With Deceitful Balances an Abomination--Fraud in any business transaction is a grievous sin in God's sight; for the goods men are handling belong to Him, and must be used to the glory of His name if men would be pure and clean in His sight. The religion that carries in its hand the scant measure and the deceitful balance is an abomination in the sight of God. He who cherishes such a religion will be brought to confusion; for God is a jealous God.
3BC	1160	6 	28. See EGW on ch. 26:20-22.
3BC	1160	7 	32 (See EGW on 1 Samuel 24:6, Vol. 2, p. 1021). How to Be Stronger Than Kings or Conquerors--Is Christ using cutting words, stern criticism and unkind suspicion toward His people who commit faults? No. He takes every infirmity into account; He acts with discernment. He knows every one of our failings; but He uses patience; for otherwise we would have perished long ago on account of our bad treatment of Him. The greatest insult we can inflict upon Him, is to pretend to be His disciples while manifesting the spirit of Satan in our words, our dispositions and our actions. It does not behoove those from whom Jesus has so much to bear, in their failings and perversity, to be ever mindful of slights and real or imaginary offense. And yet there are those who are ever suspecting the motives of others about them. They see offense and slights where no such thing was intended. All this is Satan's work in the human heart. The heart filled with that love which thinketh no evil will not be on the watch to notice discourtesies and grievances of which he may be the object. The will of God is that His love shall close the eyes, the ears and the heart to all such provocations and to all the suggestions with which Satan would fill them. There is a noble majesty in the silence of the one exposed to evil-surmising or outrage. To be master of one's spirit is to be stronger than kings or conquerors. A Christian leads one to think of Christ. He will be affable, kind, patient, humble and yet courageous and firm in vindicating the truth and the name of Christ.
3BC	1160	8 	We must not consider as our enemies all those who do not receive us with a smile upon their lips and with demonstrations of love. It is much easier to play the martyr than to overcome a bad temper.
3BC	1160	9 	We must give others an example of not stopping at every trifling offense in order to vindicate our rights. We may expect that false reports will circulate about us; but if we follow a straight course, if we remain indifferent to these things, others will also be indifferent. Let us leave to God the care of our reputation. And thus, like sons and daughters of God, we shall show that we have self-control. We shall show that we are led by the Spirit of God, and that we are slow to anger. Slander can be lived down by our manner of living; it is not lived down by words of indignation. Let our great anxiety be to act in the fear of God, and show by our conduct that these reports are false. No one can injure our character as much as ourselves. It is the weak trees and the tottering houses that need to be constantly propped. When we show ourselves so anxious to protect our reputation against attacks from the outside, we give the impression that it is not blameless before God, and that it needs therefore to be continually bolstered up.
3BC	1161	1 	Avoid Intoxication Through Wrath--One class have come up without self-control; they have not bridled the temper or the tongue; and some of these claim to be Christ's followers, but they are not. Jesus has set them no such example. When they have the meekness and lowliness of the Saviour, they will not act out the promptings of the natural heart, for this is of Satan. Some are nervous, and if they begin to lose self-control in word or spirit under provocation, they are as much intoxicated with wrath as the inebriate is with liquor. They are unreasonable, and not easily persuaded or convinced. They are not sane; Satan for the time has full control. Every one of these exhibitions of wrath weakens the nervous system and the moral powers, and makes it difficult to restrain anger or another provocation. With this class there is only one remedy,--positive self-control under all circumstances. The effort to get into a favorable place, where self will not be annoyed, may succeed for a time; but Satan knows where to find these poor souls, and will assail them in their weak points again and again. They will be continually troubled so long as they think so much of self. They carry the heaviest load a mortal can lift, that is self, unsanctified and unsubdued. But there is hope for them. Let this life, so stormy with conflicts and worries, be brought into connection with Christ, and then self will no longer clamor for the supremacy.
 	 	 	Chapter 17
3BC	1161	2 	9. See EGW on ch. 26:20-22.
 	 	 	Chapter 18
3BC	1161	3 	12. See EGW on Judges 6:15.
3BC	1161	4 	21. Devil May Use Christians' Tongues to Ruin--Do not allow the devil to use your tongue and your voice to ruin those weak in the faith; for at the day of final reckoning God will call upon you to give an account of your work.
 	 	 	Chapter 20
3BC	1161	5 	1. See EGW on ch. 23:29-35.
 	 	 	Chapter 21
3BC	1161	6 	2. Sometimes on Lucifer's Ground--When a man takes the position that when he has once made a decision he must stand by it, and never to alter his decision, he is on the same ground as was Lucifer when he rebelled against God. He held his plans regarding the government of heaven as an exalted, unchangeable theory.
3BC	1161	7 	No man should think that human opinions are to be immortalized. Any man taking the stand that he will never change his views places himself on dangerous ground. Those who hold the position that their views are unchangeable can not be helped; for they place themselves where they are not willing to receive counsel and admonition from their brethren.
 	 	 	Chapter 22
3BC	1161	8 	29. God Demands Vigorous and Earnest Efforts--Put your highest powers into your effort. Call to your aid the most powerful motives. You are learning. Endeavor to go to the bottom of everything you set your hand to. Never aim lower than to become competent in the matters which occupy you. Do not allow yourself to fall into the habit of being superficial and neglectful in your duties and studies; for your habits will strengthen and you will become incapable of anything better. The mind naturally learns to be satisfied with that which requires little care and effort, and to be content with something cheap and inferior. There are, young men and young women, depths of knowledge which you have never fathomed, and you are satisfied and proud of your superficial attainments. If you knew much more than you do now, you would be convinced that you know very little.
3BC	1162	1 	God demands of you vigorous and earnest intellectual efforts, and with every determined effort, your powers will strengthen. Your work will then always be agreeable, because you will know that you are progressing. You can either become accustomed to slow, uncertain, irresolute movements, so much so that the work of your life will not be one-half what it could be; or, your eyes fixed upon God, and your soul strengthened by prayer, you can overcome a disgraceful slowness and a dislike for work, and train your mind to think rapidly and to put forth strong efforts at the proper time. If your highest motive is to labor for wages, you will never, in any position, be qualified to carry high responsibilities, never be fit to teach.
 	 	 	Chapter 23
3BC	1162	2 	26. Youth's Most Precious Offering--Then, children, come to Jesus. Give to God the most precious offering that it is possible for you to make; give Him your heart. He speaks to you saying, "My son, my daughter, give me thine heart. Though your sins be as scarlet, I will make them white as snow; for I will cleanse you with my own blood. I will make you members of my family--children of the heavenly King. Take my forgiveness, my peace which I freely give you. I will clothe you with my own righteousness,--the wedding garment,--and make you fit for the marriage supper of the Lamb. When clothed in my righteousness, through prayer, through watchfulness, through diligent study of my Word, you will be able to reach a high standard. You will understand the truth, and your character will be molded by a divine influence; for this is the will of God, even your sanctification."
3BC	1162	3 	29-35 (ch. 20:1). Satan's Control Through Strong Drink--[Proverbs 23:29-35 quoted.] Is not this description true to life? Does it not represent to us the experience of the poor, besotted drunkard, who is plunged in degradation and ruin because he has put the bottle to his lips, and who says, "I will seek it yet again"? The curse has come upon such a soul through indulgence in evil, and Satan has control of his being....
3BC	1162	4 	The man who has formed the habit of drinking intoxicating liquor, is in a desperate situation. He cannot be reasoned with, or persuaded to deny himself the indulgence. His stomach and brain are diseased, his will power is weakened, and his appetite uncontrollable. The prince of the powers of darkness holds him in bondage that he has no power to break. For the aid of such victims the liquor traffic should be stopped. Do not the rulers of this land see that awful results are the fruit of this traffic? Daily the papers are filled with accounts that would move a heart of stone; and if the senses of our rulers were not perverted, they would see the necessity of doing away with this death-dealing traffic. May the Lord move upon the hearts of those in authority, until they shall take measures that will prohibit the drink traffic.
 	 	 	Chapter 24
3BC	1162	5 	6. See EGW on 1 Chronicles 27:32-34.
 	 	 	Chapter 26
3BC	1162	6 	20-22 (chs. 16:28; 17:9; Jeremiah 20:10). Floating Rumors Destroy Unity--Brethren sometimes associate together for years, and they think they can trust those they know so well just as they would trust members of their own family. There is a freedom and confidence in this association which could not exist between those not of the same faith. This is very pleasant while mutual faith and brotherly love last; but let the "accuser of the brethren" gain admittance to the heart of one of these men, controlling the mind and the imagination, and jealousies are created, suspicion and envy are harbored; and he who supposed himself secure in the love and friendship of his brother, finds himself mistrusted and his motives misjudged. The false brother forgets his own human frailties, forgets his obligation to think and speak no evil lest he dishonor God and wound Christ in the person of His saints, and every defect that can be thought of or imagined is commented upon unmercifully, and the character of a brother is represented as dark and questionable.
3BC	1163	1 	There is a betrayal of sacred trust. The things spoken in brotherly confidence are repeated and misrepresented; and every word, every action, however innocent and well-meaning, is scrutinized by the cold, jealous criticism of those who were thought too noble, too honorable to take the least advantage of friendly association or brotherly trust. Hearts are closed to mercy, judgment, and the love of God; and the cold, sneering, contemptuous spirit which Satan manifests toward his victim is revealed.
3BC	1163	2 	The Saviour of the world was treated thus, and we are exposed to the influence of the same malicious spirit. The time has come when it is not safe to put confidence in a friend or a brother.
3BC	1163	3 	As in the days of Christ spies were on His track, so they are on ours now. If Satan can employ professed believers to act as accusers of the brethren, he is greatly pleased; for those who do this are just as truly serving him as was Judas when he betrayed Christ, although they may be doing it ignorantly. Satan is no less active now than in Christ's day, and those who lend themselves to do his work will represent his spirit.
3BC	1163	4 	Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, "Report, and we will report it." These tale bearers are doing the devil's work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation. The door of the mind should be closed against "they say" or "I have heard." Why should we not, instead of allowing jealousy or evil-surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them? While we cannot love and fellowship those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master,--a love that thinketh no evil and is not easily provoked.
 	 	 	Chapter 27
3BC	1163	5 	4 (ch. 14:30; Song of Solomon 8:6). Envy Is a Hellish Shadow--Envy, jealousy, and evil surmising is a hellish shadow by which Satan seeks to intercept your views of the character of Christ, so that by beholding the evil you may be fully changed into its likeness.
3BC	1163	6 	9. The Value of a Friend--Things will go wrong with every one; sadness and discouragement press every soul; then a personal presence, a friend who will comfort and impart strength, will turn back the darts of the enemy that are aimed to destroy. Christian friends are not half as plentiful as they should be. In hours of temptation, in a crisis, what a value is a true friend! Satan at such times sends along his agents to cause the trembling limbs to stumble; but the true friends who will counsel, who will impart magnetic hopefulness, the calming faith that uplifts the soul,--oh, such help is worth more than precious pearls!
 	 	 	Chapter 29
3BC	1163	7 	1. Rejecting Reproof Leads to Loss of Soul--Satan will move upon minds that have been indulged, upon men who have always had their own way, and anything presented to them in counsel or reproof to change their objectionable traits of character, is considered fault-finding, binding them, restraining them, that they cannot have liberty to act themselves. The Lord in great mercy has sent messages of warning to them, but they would not listen to reproof. Like the enemy who rebelled in heaven, they did not like to hear; they do not correct the wrong they have done, but become accusers, declaring themselves misused and unappreciated.
3BC	1164	1 	Now is the time of trial, of test, of proving. Those who like Saul, will persist in having their own way, will suffer as he did, loss of honor, and finally the loss of the soul.
 	 	 	Chapter 31
3BC	1164	2 	26. The Law of Kindness on Your Lips--The Lord will help every one of us where we need help the most in the grand work of overcoming and conquering self. Let the law of kindness be upon your lips and the oil of grace in your heart. This will produce wonderful results. You will be tender, sympathetic, courteous. You need all these graces. The Holy Spirit must be received and brought into your character; then it will be as holy fire, giving forth incense which will rise up to God, not from lips that condemn, but as a healer of the souls of men. Your countenance will express the image of the divine. No sharp, critical, blunt, or severe words should be spoken. This is common fire, and must be left out of all our councils and intercourse with our brethren. God requires every soul in His service to kindle their censers from the coals of sacred fire. The common, severe, harsh words that come from your lips so readily must be withheld, and the Spirit of God speak through the human agent. By beholding the character of Christ you will become changed into His likeness. The grace of Christ alone can change your heart and then you will reflect the image of the Lord Jesus. God calls upon us to be like Him,--pure, holy, and undefiled. We are to bear the divine image.
3BC	1164	3 	(Colossians 3:12, 13.) Live the Law of Kindness--The Lord Jesus is our only helper. Through His grace we shall learn to cultivate love, to educate ourselves to speak kindly and tenderly. Through His grace our cold, harsh manners will be transformed. The law of kindness will be upon our lips, and those who are under the precious influences of the Holy Spirit, will not feel that it is an evidence of weakness to weep with those who weep, to rejoice with them that rejoice. We are to cultivate heavenly excellences of character. We are to learn what it means to have good-will toward all men, a sincere desire to be as sunshine and not as shadow in the lives of others.
3BC	1164	4 	My brethren, let your hearts become broken and contrite. Let expressions of sympathy and love, which will not blister the tongue, flow from your lips. Let others feel that warmth which love can create in the heart, and educate the professed disciples of Christ to correct the evils that have so long existed,--selfishness, coldness, and hardheartedness. All these traits reveal the fact that Christ is not abiding in the soul [Colossians 3:12, 13 quoted].
3BC	1164	5 	27 (Isaiah 65:21-23). No Idle Believers--The Bible does not acknowledge a believer who is idle, however high his profession may be. There will be employment in heaven. The redeemed state is not one of idle repose. There remaineth therefore a rest to the people of God, but it is a rest found in loving service.
------------------------Ecclesiastes
3BC	1164	6 	Solomon's Mournful Autobiography--The book of Ecclesiastes was written by Solomon in his old age, after he had fully proved that all the pleasures earth is able to give are empty and unsatisfying. He there shows how impossible it is for the vanities of the world to meet the longings of the soul. His conclusion is that it is wisdom to enjoy with gratitude the good gifts of God, and to do right; for all our works will be brought into judgment.
3BC	1164	7 	Solomon's autobiography is a mournful one. He gives us the history of his search for happiness. He engaged in intellectual pursuits; he gratified his love for pleasure; he carried out his schemes of commercial enterprise. He was surrounded by the fascinating splendor of court life. All that the carnal heart could desire was at his command; yet he sums up his experience in this sad record: [Ecclesiastes 1:14-2:11 quoted].
 	 	 	Chapter 1
3BC	1165	1 	13, 14. Learning Without God Is Foolishness--Solomon had great learning; but his wisdom was foolishness; for he did not know how to stand in moral independence, free from sin, in the strength of a character molded after the divine similitude. Solomon has told us the result of his research, his painstaking efforts, his persevering inquiry. He pronounces his wisdom altogether vanity.
3BC	1165	2 	13-18. See EGW on Genesis 3:6, Vol. 1, p. 1083.
3BC	1165	3 	14 (ch. 10:16-19; 1 Kings 10:18-23; 2 Chronicles 9:17-22). "All Is Vanity."--Solomon sat upon a throne of ivory, the steps of which were of solid gold, flanked by six golden lions. His eyes rested upon highly cultivated and beautiful gardens just before him. Those grounds were visions of loveliness, arranged to resemble, as far as possible, the garden of Eden. Choice trees and shrubs, and flowers of every variety, had been brought from foreign lands to beautify them. Birds of every variety of brilliant plumage flitted from tree to tree, making the air vocal with sweet songs. Youthful attendants, gorgeously dressed and decorated, waited to obey his slightest wish. Scenes of revelry, music, sports, and games were arranged for his diversion at an extravagant expenditure of money.
3BC	1165	4 	But all this did not bring happiness to the king. He sat upon his magnificent throne, his frowning countenance dark with despair. Dissipation had left its impress upon his once fair and intellectual face. He was sadly changed from the youthful Solomon. His brow was furrowed with care and unhappiness, and he bore in every feature the unmistakable marks of sensual indulgence. His lips were prepared to break forth into reproaches at the slightest deviation from his wishes.
3BC	1165	5 	His shattered nerves and wasted frame showed the result of violating Nature's laws. He confessed to a wasted life, an unsuccessful chase after happiness. His is the mournful wail, "All is vanity and vexation of spirit." [Ecclesiastes 10:16-19 quoted.]
3BC	1165	6 	It was customary for the Hebrews to eat but twice a day, their heartiest meal coming not far from the middle of the day. But the luxurious habits of the heathen had been engrafted into the nation, and the king and his princes were accustomed to extend their festivities far into the night. On the other hand, if the earlier part of the day was devoted to feasting and wine-drinking, the officers and rulers of the kingdom were totally unfitted for their grave duties.
3BC	1165	7 	Solomon was conscious of the evil growing out of the indulgence of perverted appetite, yet seemed powerless to work the required reformation. He was aware that physical strength, calm nerves, and sound morals can only be secured through temperance. He knew that gluttony leads to drunkenness, and that intemperance in any degree disqualifies a man for any office of trust. Gluttonous feasts, and food taken into the stomach at untimely seasons, leave an influence upon every fiber of the system; and the mind also is seriously affected by what we eat and drink.
3BC	1165	8 	The life of Solomon teaches a lesson of warning not only to the youth, but also to those of mature age. We are apt to look upon men of experience as safe from the allurements of sinful pleasure. But still we often see those whose early life has been exemplary being led away by the fascinations of sin, and sacrificing their God-given manhood for self-gratification. For a time they vacillate between the promptings of principle, and their inclination to pursue a forbidden course; but the current of evil finally proves too strong for their good resolutions, as in the case of the once wise and righteous king, Solomon....
3BC	1165	9 	Dear reader, as you stand in imagination on the slopes of Moriah, and look across the Kidron valley upon those ruined pagan shrines, take the lesson of the repentant king home to your heart, and be wise. Make God your trust. Turn your face resolutely against temptation. Vice is a costly indulgence. Its effects are fearful upon the constitutions of those whom it does not speedily destroy. A dizzy head, loss of strength, loss of memory, derangements of the brain, heart, and lungs, follow quickly upon such transgression of the rules of health and morality.
 	 	 	Chapter 8
3BC	1166	1 	11. God's Long-suffering Leads Some to Carelessness--In His dealings with the human race, God bears long with the impenitent. He uses His appointed agencies to call men to allegiance, and offers them His full pardon if they will repent. But because God is long-suffering, men presume on His mercy. "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." The patience and long-suffering of God, which should soften and subdue the soul, has an altogether different influence upon the careless and sinful. It leads them to cast off restraint, and strengthens them in resistance. They think that the God who has borne so much from them will not heed their perversity. If we lived in a dispensation of immediate retribution, offenses against God would not occur so often. But though delayed, the punishment is none the less certain. There are limits even to the forbearance of God. The boundary of His long-suffering may be reached, and then He will surely punish. And when He does take up the case of the presumptuous sinner, He will not cease till He has made a full end.
3BC	1166	2 	Very few realize the sinfulness of sin; they flatter themselves that God is too good to punish the offender. But the cases of Miriam, Aaron, David, and many others show that it is not a safe thing to sin against God in deed, in word, or even in thought. God is a being of infinite love and compassion, but He also declares Himself to be a "consuming fire, even a jealous God".
3BC	1166	3 	(Matthew 26:36-46; Revelation 15:3.) Every Offense Set Down for Reckoning--The death of Christ was to be the convincing, everlasting argument that the law of God is as unchangeable as His throne. The agonies of the Garden of Gethsemane, the insult, the mockery, and abuse heaped upon God's dear Son, the horrors and ignominy of the crucifixion, furnish sufficient and thrilling demonstration that God's justice, when it punishes, does the work thoroughly. The fact that His own Son, the Surety for man, was not spared, is an argument that will stand to all eternity before saint and sinner, before the universe of God, to testify that He will not excuse the transgressor of His law. Every offense against God's law, however minute, is set down in the reckoning, and when the sword of justice is taken in hand, it will do the work for impenitent transgressors that was done to the divine Sufferer. Justice will strike; for God's hatred of sin is intense and overwhelming.
3BC	1166	4 	11, 12. See EGW on Genesis 15:16.
 	 	 	Chapter 10
3BC	1166	5 	16-19. See EGW on ch. 1:14.
------------------------Isaiah
 	 	 	Chapter 1
4BC	1137	1 	1 (Hebrews 11:37). Isaiah Was Sawn Asunder--Isaiah, who was permitted by the Lord to see wonderful things, was sawn asunder, because he faithfully reproved the sins of the Jewish nation. The prophets who came to look after the Lord's vineyard, were indeed beaten and killed. "They were stoned, they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goat-skins; being destitute, afflicted, tormented"--men of whom the world was not worthy. They were cruelly treated, and banished from the world.
4BC	1137	2 	2, 3. A People Professedly Serving God--[Isaiah 1:2, 3 quoted.] The course pursued by Israel toward God called forth these words. It was a proof of the people's perversity that they manifested less gratitude, less attachment, less acknowledgment of ownership, toward God than the animals of the field manifest toward their masters....
4BC	1137	3 	The first chapter of Isaiah is a description of a people professedly serving God, but walking in forbidden paths.
4BC	1137	4 	4. Separation Led to Presumptuous, Foolhardy Madness--The professed people of God had separated from God, and had lost their wisdom and perverted their understanding. They could not see afar off; for they had forgotten that they had been purged from their old sins. They moved restlessly and uncertainly under darkness, seeking to obliterate from their minds the memory of the freedom, assurance, and happiness of their former estate. They plunged into all kinds of presumptuous, foolhardy madness, placed themselves in opposition to the providences of God, and deepened the guilt that was already upon them. They listened to the charges of Satan against the divine character, and represented God as devoid of mercy and forgiveness. The prophet writes of them, saying:
4BC	1137	5 	"Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward."
4BC	1137	6 	19. Obedience Leads to Perfection--We cannot overestimate the value of simple faith and unquestioning obedience. It is by following in the path of obedience in simple faith that the character obtains perfection.
 	 	 	Chapter 3
4BC	1138	1 	18-23 (1 Peter 3:1-5). Beauty of Soul a Standing Rebuke--In the third chapter of Isaiah's prophecy mention is made of the prevailing pride of the "daughters of Zion," with "their tinkling ornaments, ... the chains, and the bracelets, and the mufflers, the bonnets, ... and the headbands, and the tablets, and the earrings, the rings, and nose jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the vails." Verses 18-23. How different this picture from that portrayed by the apostle Peter of the God-fearing woman, who, estimating at its real value the "outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel," chooses rather to cultivate beauty of soul, "even the ornament of a meek and quiet spirit, which is in the sight of God of great price." It was "after this manner in the old time" that "the holy women ... who trusted in God, adorned themselves"; and their "chaste conversation coupled with fear" (1 Peter 3:1-5), as revealed in daily life, was ever a standing rebuke to their sisters who followed after folly.
 	 	 	Chapter 5
4BC	1138	2 	18-23 (ch. 8:12). Confidence in Man Blocks God's Messages--[Isaiah 5:18 quoted.] Men may seek to strengthen their forces by confederating together, making, as they suppose, strong societies to carry out the plans they have formed. They may lift up their souls in pride and self-sufficiency; but the One mighty in counsel does not plan with them. Their unbelief in His purposes and work, and their confidence in man, will not permit them to receive the messages He sends.
4BC	1138	3 	19-23 (ch. 50:11). Men Call Evil Good, and Good Evil--[Isaiah 5:19-23 quoted.] The class here represented, in order to exalt their own opinions, employ a reasoning which is not authorized by the Word of God. They walk in the sparks of their own kindling. By their specious reasoning, they confuse the distinction that God desires to have drawn between good and evil. The sacred is brought down on a level with common things. Avarice and selfishness are called by false names; they are called prudence. Their rising up in independence and rebellion, their revenge and stubbornness, in their eyes are proofs of dignity, evidences of a noble mind. They act as though ignorance of divine things were not dangerous and even fatal to the soul; and they prefer their own reasoning to divine revelation, their own plans and human wisdom to the admonitions and commands of God. The piety and conscientiousness of others are called fanaticism, and those who practise truth and holiness are watched and criticized. They deride those who teach and believe the mystery of godliness, "Christ in you, the hope of glory." The principles underlying these things are not discerned by them; and they go on in wrong-doing, leaving the bars open for Satan to find ready access to the soul.
4BC	1138	4 	20. Watch to Praise, Not Condemn--The lips that have uttered perverse things of God's delegated servants and have scorned the message they have borne, have put darkness for light, and light for darkness. Instead of watching, as did the Pharisees, for something to condemn in the message or the messengers, something to scoff at and deride, had they opened their hearts to the bright beams of the Sun of righteousness, they would have been offering grateful praise rather than watching for something which they could misinterpret or twist so as to find fault.
4BC	1138	5 	Capable but Unconverted Men Do Great Harm--[Isaiah 5:20 quoted.] Men may possess capabilities given them in trust of God, but if they are not humble men, daily converted men, as vessels of honor, they will do the greater harm because of their capabilities. If they are not learners of Christ Jesus, if they do not pray and keep their natural hereditary and cultivated tendencies under control, traits of character that God abhors will pervert the judgment of those who associate with them.
 	 	 	Chapter 6
4BC	1138	6 	1-7 (Revelation 11:19). Isaiah's Experience Represents Last-Day Church--[Isaiah 6:1-4 quoted.] As the prophet Isaiah beheld the glory of the Lord, he was amazed, and, overwhelmed with a sense of his own weakness and unworthiness, he cried, "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of Hosts."
4BC	1139	1 	Isaiah had denounced the sin of others; but now he sees himself exposed to the same condemnation he had pronounced upon them. He had been satisfied with a cold, lifeless ceremony in his worship of God. He had not known this until the vision was given him of the Lord. How little now appeared his wisdom and talents as he looked upon the sacredness and majesty of the sanctuary. How unworthy he was! how unfitted for sacred service! His view of himself might be expressed in the language of the apostle Paul, "O wretched man that I am! who shall deliver me from the body of this death?"
4BC	1139	2 	But relief was sent to Isaiah in his distress. [Isaiah 6:6, 7 quoted.] ...
4BC	1139	3 	The vision given to Isaiah represents the condition of God's people in the last days. They are privileged to see by faith the work that is going forward in the heavenly sanctuary. "And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament." As they look by faith into the holy of holies, and see the work of Christ in the heavenly sanctuary, they perceive that they are a people of unclean lips,--a people whose lips have often spoken vanity, and whose talents have not been sanctified and employed to the glory of God. Well may they despair as they contrast their own weakness and unworthiness with the purity and loveliness of the glorious character of Christ. But if they, like Isaiah, will receive the impression the Lord designs shall be made upon the heart, if they will humble their souls before God, there is hope for them. The bow of promise is above the throne, and the work done for Isaiah will be performed in them. God will respond to the petitions coming from the contrite heart.
4BC	1139	4 	Isaiah had a wonderful view of God's glory. He saw the manifestation of God's power, and after beholding His majesty, a message came to him to go and do a certain work. He felt wholly unworthy for the work. What made him esteem himself unworthy? Did he think himself unworthy before he had a view of God's glory?--No; he imagined himself in a righteous state before God; but when the glory of the Lord of hosts was revealed to him, when he beheld the inexpressible majesty of God, he said, "I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the Lord of hosts. Then flew one of the seraphim unto me, having a living coal in his hands, which he had taken with the tongs from off the altar, and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged." This is the work that as individuals we need to have done for us. We want the living coal from off the altar placed upon our lips. We want to hear the word spoken, "Thine iniquity is taken away, and thy sin purged."
4BC	1139	5 	1-8. Shekinah Glory Revealed to Isaiah--Christ Himself was the Lord of the temple. When He should leave it, its glory would depart--that glory once visible in the holy of holies over the mercy seat, where the high priest entered only once a year, on the great day of atonement, with the blood of the slain victim (typical of the blood of the Son of God shed for the sins of the world), and sprinkled it upon the altar. This was the Shekinah, the visible pavilion of Jehovah.
4BC	1139	6 	It was this glory that was revealed to Isaiah, when he says, "In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple" [Isaiah 6:1-8 quoted].
4BC	1139	7 	Vision of Glory Leads to Genuine Conviction of Unworthiness--In the year that King Uzziah died, Isaiah was permitted in vision to look into the holy place, and into the holy of holies in the heavenly sanctuary. The curtains of the innermost sanctuary were drawn aside, and a throne high and lifted up, towering as it were to the very heavens, was revealed to his gaze. An indescribable glory emanated from a personage on the throne, and His train filled the temple, as His glory will finally fill the earth. Cherubim were on either side of the mercy-seat, as guards round the great king, and they glowed with the glory that enshrouded them from the presence of God. As their songs of praise resounded in deep, earnest notes of adoration, the pillars of the gate trembled, as if shaken by an earthquake. These holy beings sang forth the praise and glory of God with lips unpolluted with sin. The contrast between the feeble praise which he had been accustomed to bestow upon the Creator and the fervid praises of the seraphim, astonished and humiliated the prophet. He had for the time being the sublime privilege of appreciating the spotless purity of Jehovah's exalted character.
4BC	1140	1 	While he listened to the song of the angels, as they cried, "Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory," the glory, the infinite power, and the unsurpassed majesty of the Lord passed before his vision, and was impressed upon his soul. In the light of this matchless radiance that made manifest all he could bear in the revelation of the divine character, his own inward defilement stood out before him with startling clearness. His very words seemed vile to him.
4BC	1140	2 	Thus when the servant of God is permitted to behold the glory of the God of heaven, as He is unveiled to humanity, and realizes to a slight degree the purity of the Holy One of Israel, he will make startling confessions of the pollution of his soul, rather than proud boasts of his holiness. In deep humiliation Isaiah exclaimed, "Woe is me! for I am undone; because I am a man of unclean lips: ... for mine eyes have seen the king, the Lord of hosts." This is not that voluntary humility and servile self-reproach that so many seem to consider it a virtue to display. This vague mockery of humility is prompted by hearts full of pride and self-esteem. There are many who demerit themselves in words, who would be disappointed if this course did not call forth expressions of praise and appreciation from others. But the conviction of the prophet was genuine. As humanity, with its weakness and deformity, was brought out in contrast with the perfection of divine holiness and light and glory, he felt altogether inefficient and unworthy. How could he go and speak to the people the holy requirements of Jehovah, who was high and lifted up, and whose train filled the temple? While Isaiah was trembling and conscience-smitten, because of his impurity in the presence of this unsurpassed glory, he said, "Then flew one of the seraphim unto me, having a live coal in his hand, which he had taken with the tongs from off the altar; and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me."
4BC	1140	3 	2. Angels Fully Satisfied to Glorify God--The seraphim before the throne are so filled with reverential awe in beholding the glory of God that they do not for an instant look upon themselves with self-complacency, or in admiration of themselves or one another. Their praise and glory are for the Lord of Hosts, who is high and lifted up, and the glory of whose train fills the temple. As they see the future, when the whole earth shall be filled with His glory, the triumphant song of praise is echoed from one to another in melodious chant, "Holy, holy, holy, is the Lord of Hosts." They are fully satisfied to glorify God; and in His presence, beneath His smile of approbation, they wish for nothing more. In bearing His image, in doing His service and worshiping Him, their highest ambition is fully reached.
4BC	1140	4 	5-7 (Matthew 12:34-36). Consider Words in Light of Heaven--Let every soul who claims to be a son or a daughter of God examine himself in the light of heaven; let him consider the polluted lips that make him "undone." They are the medium of communication. [Matthew 12:34, 35 quoted.] Then let them not be used in bringing from the treasure of the heart words that will dishonor God and discourage those around you, but use them for the praise and glory of God, who has formed them for this purpose. When the cleansing coal is applied from the glowing altar, the conscience will be purged from dead works to serve the living God; and when the love of Jesus is the theme of contemplation, the words coming from human lips will be full of praise and thanksgiving to God and to the Lamb.
4BC	1141	1 	How many words are spoken in lightness and foolishness, in jesting and joking! This would not be so did the followers of Christ realize the truth of the words, "Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned."
4BC	1141	2 	Harsh and unkind words, words of censure and criticism of God's work and His messengers, are indulged in by those who profess to be His children. When these careless souls discern the greatness of God's character, they will not mingle their spirit and attributes with His service. When our eyes look by faith into the sanctuary, and take in the reality, the importance and holiness, of the work there being done, everything of a selfish nature will be abhorred by us. Sin will appear as it is,--the transgression of God's holy law. The atonement will be better understood; and by living, active faith, we shall see that whatever of virtue humanity possesses, it exists only in Jesus Christ, the world's Redeemer.
4BC	1141	3 	5-8. When One Is Ready to Work With God, He Carries Message--Isaiah had a message from the God of heaven to give to the backsliding people of Israel, and he gave them this message. He knew what elements he had to deal with; he knew the stubbornness and perversity of the heart, and how hard it would be to make any impression upon them. As he stood in the portico of the temple, the Lord revealed Himself to him. The veil of the temple was withdrawn, the door lifted, and he had a view of the holy of holies within the veil. He saw the God of Israel before the throne high and lifted up, and the train of His glory filled the temple. As Isaiah senses his own sinfulness, he cries out, "I am a man of unclean lips, and I dwell in the midst of a people of unclean lips." And there was seen the hand that took the live coal from off the altar, and touched his lips, and bade him be clean. Then he was ready to go with the message, and he said, "Send me"; for he knew that the Spirit of God would be with the message.
4BC	1141	4 	To those who are engaged in the work of God, in the conversion of souls, it would seem as though it was impossible to reach the obdurate heart. This is how Isaiah felt, but when he saw that there was a God above the cherubim, and that they were ready to work with God, he was ready to carry the message.
4BC	1141	5 	6. Live Coal Symbolizes Purity and Power--The live coal is symbolical of purification. If it touches the lips, no impure word will fall from them. The live coal also symbolizes the potency of the efforts of the servants of the Lord. God hates all coldness, all commonness, all cheap efforts. Those who labor acceptably in His cause, must be men who pray fervently, and whose works are wrought in God; and they will never have cause to be ashamed of their record. They will have an abundant entrance into the kingdom of our Lord Jesus Christ, and their reward will be given them,--even eternal life.
 	 	 	Chapter 8
4BC	1141	6 	12 (see EGW comments on ch. 5:18-23). Satan Seeks to Widen Distance Between Heaven and Earth--The satanic agencies are constantly at work, sowing and watering the seeds of rebellion against the law of God, and Satan is gathering souls under his black banner of revolt. He forms a confederacy with human beings to contend against purity and holiness. He has worked diligently, perseveringly, increasing the number who will confederate with him. By his representations he seeks to widen the distance between heaven and earth, and he grows into the conviction that he can wear out the patience of God, extinguish His love for man, and bring condemnation upon the whole human family.
4BC	1141	7 	No Confederacy With Those Opposing the Truth--Let the watchmen on the walls of Zion not join with those who are making of none effect the truth as it is in Christ. Let them not join the confederacy of infidelity, popery, and Protestantism in exalting tradition above Scripture, reason above revelation, and human talent above the divine influence and the vital power of godliness.
4BC	1142	1 	The Divine Touch Needed--The gospel is now resolutely opposed on every hand. Never was the confederacy of evil greater than at the present time. The spirits of darkness are combining with human agencies to set them firmly against the commandments of God. Traditions and falsehoods are exalted above the Scriptures; reason and science above revelation; human talent above the teachings of the Spirit; forms and ceremonies above the vital power of godliness. We need the divine touch.
4BC	1142	2 	Fallen Men and Fallen Angels in Same Confederacy--Through apostasy, fallen men and fallen angels are in the same confederacy, leagued to work against good. They are united in a desperate companionship. Through his evil angels, Satan contrives to form an alliance with professedly pious men, and thus he leavens the church of God. He knows that if he can induce men, as he induced the angels, to join in rebellion, under the guise of servants of God, he will have in them his most successful allies in his enterprise against heaven. Under the name of godliness, he can inspire them with his own accusing spirit, and lead them to charge God's servants with evil and guile. They are his trained detectives; their work is to create feuds, to make charges which create discord and bitterness among brethren, to set tongues in active service for Satan, to sow seeds of dissension by watching for evil, and by speaking of that which will create discord.
4BC	1142	3 	I beseech all who engage in the work of murmuring and complaining because something has been said or done that does not suit them, and that does not, as they think, give them due consideration, to remember that they are carrying on the very work begun in heaven by Satan. They are following in his track, sowing unbelief, discord, and disloyalty; for no one can entertain feelings of disaffection, and keep them to himself. He must tell others that he is not treated as he should be. Thus they are led to murmur and complain. This is the root of bitterness springing up, whereby many are defiled.
4BC	1142	4 	Thus Satan works today through his evil angels. He confederates with men who claim to be in the faith; and those who are trying to carry forward the work of God with fidelity, having no man's person in admiration, working without hypocrisy and partiality, will have just as severe trials brought against them as Satan can bring through those who claim to love God. Proportionate to the light and knowledge these opposers have is Satan's success. The root of bitterness strikes deep, and is communicated to others. Thus many are defiled. Their statements are confused and untruthful, their principles are unscrupulous, and Satan finds in them the very helpers he needs.
4BC	1142	5 	What Is a Confederacy?--The question has been asked, What do you mean by a confederacy? Who have formed confederacies? You know what a confederacy is,--a union of men in a work that does not bear the stamp of pure, straightforward, unswerving integrity.
4BC	1142	6 	(2 Corinthians 6:17.) The wicked are being bound up in bundles, bound up in trusts, in unions, in confederacies. Let us have nothing to do with these organizations. God is our Ruler, our Governor, and He calls us to come out from the world and be separate. "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing." If we refuse to do this, if we continue to link up with the world, and to look at every matter from a worldly standpoint, we shall become like the world. When worldly policy and worldly ideas govern our transactions, we cannot stand on the high and holy platform of eternal truth.
4BC	1142	7 	Good and Evil Angels in Human Form on Field of Action--Satanic agencies in human form will take part in this last great conflict to oppose the building up of the kingdom of God. And heavenly angels in human guise will be on the field of action. Men and women have confederated to oppose the Lord God of heaven, and the church is only half awake to the situation. There needs to be much more of prayer, much more of earnest effort among professed believers.
4BC	1142	8 	The two opposing parties will continue to exist till the closing up of the last great chapter in this world's history. Satanic agencies are in every city. We cannot afford to be off our guard for one moment.
 	 	 	Chapter 14
4BC	1143	1 	12-14 (see EGW on Ezekiel 28:13-15). Satan's Rebellion of Long Standing--The records of some are similar to that of the exalted angel who was given a position next to Jesus Christ in the heavenly courts. Lucifer was enshrouded with glory as the covering cherub. Yet this angel whom God had created, and entrusted with power, became desirous of being as God. He gained the sympathy of some of his associates by suggesting thoughts of criticism regarding the government of God. This evil seed was scattered in a most seducing manner; and after it had sprung up and taken root in the minds of many, he gathered the ideas that he himself had first implanted in the minds of others, and brought them before the highest order of angels as the thoughts of other minds against the government of God. Thus, by ingenious methods of his own devising, Lucifer introduced rebellion in heaven.
4BC	1143	2 	God desired that a change take place, and that the work of Satan be brought out in its genuine aspect. But the exalted angel standing next to Christ was opposed to the Son of God. The underworking was so subtle that it could not be made to appear before the heavenly host as the thing that it really was; and so there was war in heaven, and Satan was expelled with all who would not stand on the side of loyalty to God's government. The Lord God stood forth as Supreme Ruler.
4BC	1143	3 	This condition of things had existed a long period of time before Satan was unmasked and the evil ones expelled.
 	 	 	Chapter 25
4BC	1143	4 	1-4. Hang His Mercies in Memory's Hall--[Isaiah 25:1-4 quoted]. Wherein do we show our gratitude to God? His benefits to us are inexpressibly great. Do we frame His mercies and blessings, and hang them in memory's hall, where we can see them and be led to offer thanksgiving to God for His goodness and love? There are thousands upon thousands who have no eyes to see, no ears to hear, no hearts to appreciate God's work in their behalf. They pass by the goodness of the Lord as theirs by right.
 	 	 	Chapter 26
4BC	1143	5 	19. Sleeping Saints Guarded as Precious Jewels--[Isaiah 26:19 quoted]. The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.
4BC	1143	6 	20 (ch. 49:16). How to Prepare for Future Protection--When tempted to sin, let us remember that Jesus is pleading for us in the heavenly sanctuary. When we put away our sins and come to Him in faith, He takes our names on His lips, and presents them to His Father, saying, "I have graven them upon the palms of my hands; I know them by name." And the command goes forth to the angels to protect them. Then in the day of fierce trial He will say, "Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast." What are the chambers in which they are to hide?--They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Every one must stand the test for himself.
4BC	1143	7 	21. Earth's Cup of Iniquity Soon Full--The point is fast being reached when the iniquity of transgressors will be to the full. God gives nations a certain time of probation. He sends light and evidence, that, if received, will save them, but if refused as the Jews refused light, indignation and punishment will fall upon them. If men refuse to be benefited, and choose darkness rather than light, they will reap the results of their choice. "Behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain." The professed Christian world is advancing, as did the Jewish nation, from one degree of sinfulness to a greater degree, refusing warning after warning, and rejecting a Thus saith the Lord, while crediting the fables of men. The Lord God will soon arise in His wrath, and pour out His judgments upon those who are repeating the sins of the inhabitants of the Noachic world. Those whose hearts are fully set in them to do evil, as were the hearts of the inhabitants of Sodom, will like them be destroyed. The fact that God had long forbearance, patience and mercy, the fact that His judgments have been long delayed, will not make the punishment any less severe when it does come.
 	 	 	Chapter 30
4BC	1144	1 	15. Usefulness Not Proved by Noise and Bustle--We need a calm waiting upon God. The need of this is imperious. It is not the noise and bustle we make in the world which proves our usefulness. See how silently God works. We do not hear the noise of His steps, and yet He is walking about us, laboring for our good. Jesus did not seek for notoriety; His life-giving virtue was going out to the needy and the afflicted through silent actions, whose influence extended far into all countries and was felt and expressed in the life of millions of human beings. Those who desire to labor with God have need of His Spirit every day; they need to walk and labor in meekness and humility of spirit, without seeking to accomplish extraordinary things, satisfied to do the work before them and doing it faithfully. Men may not see or appreciate their efforts, but the names of these faithful children of God are written in heaven among His noblest workers, as scattering His seed in view of a glorious harvest. "Ye shall know them by their fruits."
4BC	1144	2 	Take Time to Rest, Think, Appreciate--The Lord wants human beings to take time to rest, time to think of and appreciate heavenly things. Those who do not value the things of heaven sufficiently to give time to them will at last lose all.
 	 	 	Chapter 40
4BC	1144	3 	1, 2. Some Jews, Firm to Principle, Influenced Idolatrous Companions--The covenant mercy of God led Him to interpose in behalf of His people Israel after their severe chastisement before their enemies. Israel had chosen to walk in her own wisdom and righteousness in the place of the wisdom and righteousness of God, and as a result her nation was ruined. God permitted them to suffer under a double yoke, that they might be humiliated and repent. But in their dispersion and captivity, the Jews were not left in a hopeless state. Encouragement was given them, for through this humiliation they were to be brought to seek the Lord. God gave to Isaiah a message for this people: [Isaiah 40:1, 2 quoted].
4BC	1144	4 	When the Jews were dispersed from Jerusalem, there were among them young men and women who were firm as a rock to principle, men and women who had not pursued a course to make the Lord ashamed to call them His people. These were sad at heart for the backsliding which they could not prevent. These innocent ones must suffer with the guilty; but God would give them strength sufficient for their day. It was to them that the message of encouragement was sent. The hope of the nation lay in those young men and maidens who would preserve their integrity. And in their captivity these obedient ones had an influence over their idolatrous companions. Had all who were taken captive held firmly to correct principles, they would have imparted light in every place where they were scattered. But they remained impenitent, and still heavier punishment came upon them. Their calamities were sent for their purification. God would bring them to the place where they would be instructed.
4BC	1144	5 	9-11. Israel Fully Instructed Regarding Coming Saviour--Isaiah saw Christ's triumphal entry into Jerusalem amid the praises and rejoicing of the people. His prophetic words are eloquent in their simplicity. [Isaiah 40:9-11 quoted.]
4BC	1145	1 	Inspiration is revealed in this record of Christ's work. These closing chapters of the book of Isaiah should be diligently studied; for they are full of the gospel of Christ. They reveal to us that Israel was fully instructed in regard to the coming Saviour.
4BC	1145	2 	10. Our Daily Reward--Whenever He comes to us, His reward is with Him. He does not leave it in heaven, but gives it to us every day. Daily He gives us confidence and light and blessing. Daily our hearts beat in unison with His great heart of infinite love.
4BC	1145	3 	12-14. Man Can Teach God Nothing--[Isaiah 40:12-14 quoted.] Men sometimes suppose that they discover new scientific truths; but they cannot teach God anything. Our God is a God of infinite knowledge.
4BC	1145	4 	12-27. Questions for Meditation--These questions are directed to us as truly as they were to the Israelites. Can we answer them?
4BC	1145	5 	18-28. Varieties of Gods Men Worship--The Lord urges His supremacy. But Satan well knows that the worship of the living God elevates, ennobles, and exalts a nation. He knows that idol-worship does not elevate, but that it degrades man's ideas, by associating with worship that which is base and corrupt. He is at work constantly to draw the mind away from the only true and living God. He leads men to give honor and glory to objects that human hands have made or to soulless creatures that God has created. The Egyptians and other heathen nations had many strange gods--creatures of their own fanciful imagination.
4BC	1145	6 	The Jews, after their long captivity, would not make any image. The image on the Roman ensign or banner, they called an abomination, especially when these emblems were placed in a prominent place for them to respect. Such respect they regarded as a violation of the second commandment. When the Roman ensign was set up in the holy place in the temple, they looked upon it as an abomination....
4BC	1145	7 	To make an image of God dishonors Him. No one should bring into service the power of imagination to worship that which belittles God in the mind and associates Him with common things. Those who worship God must worship Him in spirit and in truth. They must exercise living faith. Their worship will then be controlled not by the imagination, but by genuine faith.
4BC	1145	8 	Let men worship and serve the Lord God, and Him only. Let not selfish pride be lifted up and served as a god. Let not money be made a god. If sensuality is not kept under the control of the higher powers of the mind, base passion will rule the being. Anything that is made the subject of undue thought and admiration, absorbing the mind, is a god chosen before the Lord. God is a searcher of the heart. He distinguishes between true heart-service and idolatry.
4BC	1145	9 	26 (Psalm 19:1). Angels Enlighten Minds as We Study God's Works--God calls men to look upon the heavens. See Him in the wonders of the starry heavens. [Isaiah 40:26 quoted.] We are not merely to gaze upon the heavens; we are to consider the works of God. He would have us study the works of infinity, and from this study, learn to love and reverence and obey Him. The heavens and the earth with their treasures are to teach the lessons of God's love, care, and power.
4BC	1145	10	Satan will manufacture his diversions that men may not think about God. The world, filled with sport and pleasure-loving, is always thirsting for some new interest. And how little time and thought are given to the Creator of the heavens and the earth. God calls upon His creatures to turn their attention from the confusion and perplexity around them, and admire His handiwork. The heavenly bodies are worthy of contemplation. God has made them for the benefit of man, and as we study His works, angels of God will be by our side to enlighten our minds, and guard them from satanic deception. As you look at the wonderful things God's hand has made, let your proud, foolish heart feel its dependence and inferiority. As you consider these things, you will have a sense of God's condescension.
4BC	1145	11	All Bounties Come to Man Through the Cross--The sun and the moon were made by Him; there is not a star that beautifies the heavens which He did not make. There is not an article of food upon our tables that He has not provided for our sustenance. The stamp and superscription of God is upon it all. Everything is included in and abundantly supplied to man, through the one unspeakable Gift, the only begotten Son of God. He was nailed to the cross that all these bounties might flow to God's workmanship.
 	 	 	Chapter 42
4BC	1146	1 	1-4. Christ Would Encourage Faith and Hope--[Isaiah 42:1, 2 quoted.] He [Christ] will not be like the teachers of His day. The ostentation and show and parade of piety revealed in the priests and Pharisees is not His way. [Isaiah 42:3, 4 quoted.] Christ saw the work of the priests and rulers. The very ones who needed help, the afflicted, the distressed, were treated with words of censure and rebuke, and He forbore to speak any word that would break the feeble reed. The dimly burning wick of faith and hope, He would encourage, and not quench. He would feed His flock like a shepherd; He would gather the lambs with His arms, and carry them in His bosom.
4BC	1146	2 	5-12. Faithfulness Leads Men to Praise God--[Isaiah 42:5-12 quoted.] This work had been given to Israel, but they had neglected their God-appointed work. Had they been faithful in all parts of the Lord's vineyard, souls would have been converted. The Lord's praise would have been heard from the ends of the earth. From the wilderness and the cities thereof, and from the tops of the mountains, men would have shouted His praise, and told of His glory.
4BC	1146	3 	13. We Gain Victory in His Power--The issue of the battle does not rest upon the strength of mortal man. "The Lord shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies." In the power of Him who rides forth conquering and to conquer, weak, finite man may gain the victory.
4BC	1146	4 	21. God's Army Magnifies the Law--Those who belong to Christ's army must work with concerted action. They cannot be faithful soldiers unless they obey orders. United action is essential. An army in which every part acts without reference to the other parts, has no real strength. In order to add new territory to Christ's kingdom, His soldiers must act in concert.... He calls for a united army, which moves steadily forward, not for a company composed of independent atoms. The strength of His army is to be used for one great purpose. Its efforts are to be concentrated upon one great point--the magnifying of the laws of His kingdom before the world, before angels, and before men.
 	 	 	Chapter 43
4BC	1146	5 	6, 7. See EGW on Genesis 2:16, 17, Vol. 1, p. 1082.
4BC	1146	6 	10. See EGW on Proverbs 1:10, Vol. 3, p. 1155.
 	 	 	Chapter 48
4BC	1146	7 	10. God's Children Always Being Tested--God's children are always being tested in the furnace of affliction. If they endure the first trial, it is not necessary for them to pass through a similar ordeal the second time; but if they fail, the trial is brought to them again and again, each time being still more trying and severe. Thus opportunity after opportunity is placed before them of gaining the victory and proving themselves true to God. But if they continue to manifest rebellion, God is compelled at last to remove His Spirit and light from them.
4BC	1146	8 	Sorrow and trial must come to all, and is beautiful only as it works to polish, to sanctify, and refine the soul as a fit instrument to do service for the Lord.
 	 	 	Chapter 49
4BC	1146	9 	16. See EGW on ch. 26:20.
 	 	 	Chapter 50
4BC	1146	10	10, 11 (see EGW comments on ch. 5:19-23). Walk in God's Light, Not Own Sparks--The Lord has presented before me that those who have been in any measure blinded by the enemy, and who have not fully recovered themselves from the snare of Satan, will be in peril because they cannot discern light from heaven, and will be inclined to accept a falsehood. This will affect the whole tenor of their thoughts, their decisions, their propositions, their counsels. The evidences that God has given are no evidence to them, because they have blinded their own eyes by choosing darkness rather than light. Then they will originate something they call light, which the Lord calls sparks of their own kindling, by which they will direct their steps. The Lord declares, "Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have at mine hand; ye shall lie down in sorrow." Jesus said, "For judgment I am come into this world, that they which see not might see; and that they which see might be made blind." "I am come a light into the world, that whosoever believeth on me should not abide in darkness." "He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day."
4BC	1147	1 	By many, the words which the Lord sent will be rejected, and the words that man may speak will be received as light and truth. Human wisdom will lead away from self-denial, from consecration, and will devise many things that tend to make of no effect God's messages. We cannot with any safety rely upon men who are not in close connection with God. They accept the opinions of men, but cannot discern the voice of the true Shepherd, and their influence will lead many astray, though evidence is piled upon evidence before their eyes, testifying to the truth that God's people should have for this time.
 	 	 	Chapter 53
4BC	1147	2 	1-3. Christ's Grace and Virtue Did Not Appeal to Jews--[Isaiah 53:1-3 quoted.] These words do not mean that Christ was unattractive in person. In the eyes of the Jews, Christ had no beauty that they should desire Him. They looked for a Messiah who would come with outward display and worldly glory, one who would do great things for the Jewish nation, exalting it above every other nation on the earth. But Christ came with His divinity hidden by the garb of humanity, unobtrusive, humble, poor. They compared this man with the proud boasts they had made, and they could see no beauty in Him. They did not discern the holiness and purity of His character. The grace and virtue revealed in His life did not appeal to them.
4BC	1147	3 	2, 3. A Picture That Will Subdue and Humble--Prophecy foretold that Christ was to appear as a root out of dry ground. "He hath no form nor comeliness," wrote Isaiah, "and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not." This chapter should be studied. It presents Christ as the Lamb of God. Those who are lifted up with pride, whose souls are filled with vanity, should look upon this picture of their Redeemer, and humble themselves in the dust. The entire chapter should be committed to memory. Its influence will subdue and humble the soul defiled by sin and uplifted by self-exaltation.
4BC	1147	4 	Think of Christ's humiliation. He took upon Himself fallen, suffering human nature, degraded and defiled by sin. He took our sorrows, bearing our grief and shame. He endured all the temptations wherewith man is beset. He united humanity with divinity: a divine spirit dwelt in a temple of flesh. He united Himself with the temple. "The Word was made flesh, and dwelt among us," because by so doing He could associate with the sinful, sorrowing sons and daughters of Adam.
4BC	1147	5 	5. Christ Can Ransom Every Soul--It was not alone by dying on the cross that Christ accomplished His work of saving men. The ignominy and suffering and humiliation was a part of His mission. "He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." This penalty Christ bore for the sins of the transgressor; He has borne the punishment for every man and for this reason He can ransom every soul, however fallen his condition, if he will accept the law of God as his standard of righteousness.
4BC	1148	1 	7, 9. Satan Assailed Christ, Provoked No Retaliation--Satan assailed Him [Christ] in every point, yet He sinned not in thought, word, or deed. He did no violence, neither was guile found in His mouth. Walking in the midst of sin, He was holy, harmless, undefiled. He was wrongfully accused, yet He opened not His mouth to justify Himself. How many now, when accused of that of which they are not guilty, feel that there is a time when forbearance ceases to be a virtue, and losing their temper, speak words which grieve the Holy Spirit?
4BC	1148	2 	11. See EGW on Zechariah 9:16.
 	 	 	Chapter 54
4BC	1148	3 	Every Specification to Be Fulfilled--All the fifty-fourth chapter of Isaiah is applicable to the people of God, and every specification of the prophecy will be fulfilled. The Lord will not forsake His people in their time of trial. He says, "For a small moment have I forsaken you; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer." Are these words of comfort spoken to those who are making void the law of God? No, no, the promise is for those who amid general apostasy, keep the commandments of God, and lift up the moral standard before the eyes of the world who have forsaken the ordinance, and broken the everlasting covenant [Isaiah 54:9-13 quoted].
 	 	 	Chapter 57
4BC	1148	4 	14. Every Hindrance Must Be Removed--[Isaiah 57:14 quoted.] Is not this the very work that the Lord has given us to do in connection with those who see and feel the importance of the work that must be done in the earth that the truth may triumph gloriously? Every man who undertakes to hedge up the way of the servants of God, binding them about by human restrictions, so that they cannot follow the leadings of the Spirit of God, is hindering the advance of the work of God.
4BC	1148	5 	The Lord sends the message, "Take up the stumbling-block out of the way of my people." Earnest effort is to be put forth to counterwork the influences that have kept back the message for this time. A solemn work is to be done in a short space of time.
4BC	1148	6 	15-19. Peace Only for the Humble--[Isaiah 57:15-19 quoted.] These words are addressed to those who, awake to their true situation and susceptible to the influence of the Spirit of God, humble themselves before God with contrite hearts. But to those who will not heed the reproof of God, who are determined and froward, and who set themselves to go on in their own way, God cannot speak peace. He cannot heal them; for they will not acknowledge that they need healing. He declares their true condition, "The wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt".
 	 	 	Chapter 58
4BC	1148	7 	A Wide and Extensive Vineyard Opened--The piety and advanced spiritual knowledge and growth of a church is proportionate to the zeal, piety, and missionary intelligence that has been brought into it, and carried out of it to be a blessing to the very ones who need our assistance the most. Again I urge you to consider Isaiah 58, which opens a wide and extensive vineyard to be worked upon the lines which the Lord has pointed out. When this is done there will be an increase of moral sources and the church will no more remain almost stationary. There will be blessing and power attending their labor. The selfishness that has bound up their souls they have overcome, and now their light is being given to the world in clear, bright rays of a living faith and godly example. The Lord has His promises for all who will do His requirements. [Psalm 41:1-3; 37:3; Proverbs 3:9, 10; 11:24, 25; 19:17; Isaiah 58:10, 11 quoted.]
4BC	1148	8 	The Word of God is full of precious promises, as the above.
4BC	1148	9 	In our work we shall find a high profession of piety and much outward exactness bound up with great inward wickedness. The people represented in Isaiah 58 complain that the Lord allows their services to go unnoticed. This complaint is the expression of hearts unsubdued by grace, rebellious against the truth. Those who receive the truth which works by love and purifies the soul are loyal to God, honoring Him by obedience to His law, which is holy, just, and good. The spirit of true fasting and prayer is the spirit which yields mind, heart, and will to God.
4BC	1149	1 	Ministers of God have been guilty of the sin of disregarding a "Thus saith the Lord." They have led the members of their churches to observe rites which have no foundation in the word of God, but are in direct opposition to His law. By perversion and misrepresentation of the Word of God, they have caused the people to commit sin. God will reward them according to their works. Even as did the priests and rulers in the time of Christ, they have caused the people to err. Christ says of them as He said of the Jewish leaders, "In vain they do worship me, teaching for doctrines the commandments of men."
4BC	1149	2 	1. The Only Course of Safety--My brethren, you need to study more carefully the fifty-eighth chapter of Isaiah. This chapter marks out the only course that we can follow with safety....
4BC	1149	3 	The prophet receives this word from the Lord--a message startling in its clearness and force:
4BC	1149	4 	"Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins." Though they are called the people of God, the house of Jacob, though they profess to be linked with God in obedience and fellowship, they are far from Him. Wonderful privileges and promises have been given to them, but they have betrayed their trust. With no words of flattery must the message be given them. "Show my people their transgression, and the house of Jacob their sins." Show them where they are making a mistake. Set their danger before them. Tell them of the sins they are committing, while at the same time they pride themselves on their righteousness. Apparently seeking God, they are forgetting Him, forgetting that He is a God of love and compassion, long suffering and goodness, dealing justly and loving mercy. Worldly policy has come into their business and religious life. Their hearts are not purified through the truth. God looks on their outward ceremonies of humility as a solemn mockery. He regards all religious sham as an insult to Himself.
4BC	1149	5 	The people of whom the prophet spoke made a high profession of piety, and pointed to their fasting and to other external forms as an evidence of their piety. But their deeds were tainted by the leprosy of selfishness and covetousness. They had nothing except that which they had first received from God. He bestowed His goods on them that they might be His helping hand, doing what Christ would do were He in their place, giving a true representation of the principles of heaven)
4BC	1149	6 	1, 2. An Unmuffled Message--Our work now is to rouse the people. Satan with all his angels has come down with great power, to work with every conceivable deception to counterwork the work of God. The Lord has a message for His people. This message will be borne, whether men will accept or reject it. As in the days of Christ, there will be the deep plottings of the powers of darkness, but the message must not be muffled with smooth words or fair speeches, crying peace, peace, when there is no peace, to those who are turning away from God. "There is no peace, saith my God, to the wicked." [Isaiah 58:1, 2, quoted.]
4BC	1149	7 	The whole chapter is applicable to those who are living in this period of the earth's history. Consider this chapter attentively; for it will be fulfilled.
4BC	1149	8 	1-4. Sins of Israel Are Sins Today--[Isaiah 58:1-4 quoted.] ... The house of Jacob, at the time this warning was given to Isaiah, appeared to be a very zealous people, seeking God daily, and delighting to know His ways; but in reality they were filled with presumptuous self-confidence. They were not walking in the truth. Goodness, mercy, and love were not practiced. While presenting an appearance of sorrow for their sins, they were cherishing pride and avarice. At the very time when they were showing such outward humiliation, they would exact hard labor from those under them or in their employ. They placed a high estimate on all the good that they had done, but a very low estimate on the services of others. They despised and oppressed the poor. And their fasting only gave them a higher opinion of their own goodness.
4BC	1150	1 	There are sins of this same character among us today, and they bring the rebuke of God upon His church. Wherever such sins are found, seasons of fasting and prayer are indeed necessary; but they must be accompanied with sincere repentance and decided reformation. Without such contrition of soul, these seasons only increase the guilt of the wrong-doer. The Lord has specified the fast He has chosen, the one He will accept. It is that which bears fruit to His glory, in repentance, in devotion, in true piety. [Isaiah 58:6, 7 quoted.]
4BC	1150	2 	In the fast that God has chosen, mercy, tenderness, and compassion will be exercised. Avarice will be put away, and fraud and oppression will be repented of and renounced. All the authority and influence will be used to help the poor and oppressed. If this were the condition of the world, it would no more be a proverb, "Truth is fallen in the street, and equity cannot enter;" "he that departeth from evil maketh himself a prey."
4BC	1150	3 	1-5. A Reformatory Influence From God Needed--[Isaiah 58:1-3 quoted.] The people here described realize that they have not the favor of God; but instead of seeking His favor in His own way, they enter into a controversy with God. They ask why, since they observe so many ceremonies, the Lord does not give them special recognition. God answers their complaints: "Behold, in the day of your fast, ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high." These fasts are only outward show, mere pretense, a mockery of humility. These worshipers, while mourning and lamenting, retain all their objectionable traits of character. Their hearts are not humbled, nor cleansed from spiritual defilement. They have not received the softening showers of the grace of God. They are destitute of the Holy Spirit, destitute of the sweetness of the heavenly influence. They manifest no repentance, nor faith that works by love and purifies the soul. They are unjust and selfish in their dealings, mercilessly oppressing those whom they regard as their inferiors. Yet they charge God with a neglect to manifest His power to them, and exalt them above others because of their righteousness. The Lord sends them a message of positive reproof, showing why they are not visited by His grace.
4BC	1150	4 	5-7. Christians Not a Band of Mourners--We have everything to be thankful for. Never ought Christians to move along like a band of mourners in a funeral train. God does not require this of His followers. He does not ask them to spread sackcloth and ashes under them. "Is it such a fast that I have chosen?" He asks; "a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? Wilt thou call this a fast, and an acceptable day to the Lord?" God tells us what kind of fast He has chosen. "Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?" This is the fast He wishes us to observe. [Isaiah 58:7 quoted.] In these words our duty is outlined. God shows us where we should place our treasures. As we follow in the path of self-denial and self sacrifice, helping the needy and suffering, we shall lay up treasure before the throne of God.
4BC	1150	5 	Outward Signs Alone Are Valueless--The outward signs of fasting and prayer, without a broken and contrite spirit, are of no value in God's sight. The inward work of grace is needed. Humiliation of soul is essential. God looks upon this. He will graciously receive those who will humble their hearts before Him. He will hear their petitions and heal their backslidings.
4BC	1150	6 	Ministers and people need the work of purification in their souls, that God's judgments may be turned away from them. God is waiting, waiting for humiliation and repentance. He will receive all who will turn unto Him with their whole heart.
4BC	1151	1 	Help Those Suffering for Truth's Sake--[Isaiah 58:5-7 quoted.] God's cause embraces every needy, suffering saint. We are not selfishly to single out a few relatives and friends and help them, letting our work end here. All the needy who come to our notice are to be helped, but especially those who are suffering for the truth's sake. If we neglect this work, God will hold us accountable. Shall we not as a people who work righteousness, follow the conditions God has laid down, and be doers of His Word?
4BC	1151	2 	6. No Yokes to Be Placed--The Lord has not given man the work of putting yokes on the necks of His people, binding them in such a way that they are not free to look to Him and to be led and guided by Him. It is not the Lord's design that His people shall be made amenable to their fellow-men, who are themselves wholly dependent on God.
4BC	1151	3 	8 (see EGW comments on Zechariah 4:12). God Needs Human Agencies--We are to put into practice the precepts of the law, and thus have righteousness before us; the rereward will be God's glory. The light of the righteousness of Christ will be our front guard, and the glory of the Lord will be our rereward. Let us thank the Lord for this assurance. Let us constantly stand in a position where the Lord God of heaven can favor us. Let us consider that it is our high privilege to be in connection with God--to be His helping hand.
4BC	1151	4 	In God's great plan for the redemption of a lost race, He has placed Himself under the necessity of using human agencies as His helping hand. He must have a helping hand, in order to reach humanity. He must have the cooperation of those who will be active, quick to see opportunities, quick to discern what must be done for their fellow men.
4BC	1151	5 	A Visible Righteousness Required--Note the inspired promise of the prophet to those who do all in their power to relieve distress, both physical and spiritual. [Isaiah 58:8 quoted.]
4BC	1151	6 	As Christians we are to have a righteousness that shall be developed and seen--a righteousness that represents the character of Jesus Christ when He was in our world.
4BC	1151	7 	8-14. Characteristics of True Reformers--Here are given the characteristics of those who shall be reformers, who will bear the banner of the third angel's message, those who avow themselves God's commandment-keeping people, and who honor God, and are earnestly engaged, in the sight of all the universe, in building up the old waste places. Who is it that calls them, The repairers of the breach, The restorers of paths to dwell in? It is God. Their names are registered in heaven as reformers, restorers, as raising the foundations of many generations.
4BC	1151	8 	9, 10. Compassion Causes Light to Rise--[Isaiah 58:9, 10 quoted.] All around us are afflicted souls. Let us search out these suffering ones, and speak a word in season to comfort their hearts. Here and there--everywhere--we shall find them. Let us ever be channels through which may flow to them the refreshing waters of compassion. To those who minister to the necessities of the hungry and afflicted, the promise is, "Then shall thy light rise in obscurity."
4BC	1151	9 	Many are in obscurity. They have lost their bearings. They know not what course to pursue. Let the perplexed ones search out others who are in perplexity, and speak to them words of hope and encouragement. When they begin to do this work, the light of heaven will reveal to them the path that they should follow. By their words of consolation to the afflicted they themselves will be consoled. By helping others, they themselves will be helped out of their difficulties. Joy takes the place of sadness and gloom. The heart, filled with the Spirit of God, glows with warmth toward every fellow being. Every such an one is no longer in darkness; for his "darkness" is "as the noon day."
4BC	1151	10	11. God's Guidance Gives Clear Discernment--Of him who walks in the way of life everlasting, using his blessings to bless others, the prophet Isaiah declares: "The Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not."
4BC	1152	1 	These blessings we need. We need the water of life that flows from Jesus Christ, which will be in us a well of water springing up into everlasting life. "The Lord shall guide thee continually." When we are guided by the Lord, we shall have clear discernment. We shall not call righteousness unrighteousness, nor think that things that the Lord has forbidden are right. We shall understand where the Lord is working.
4BC	1152	2 	Many have not understood this. There are some who I know have been led astray by the enemy. But God wants to make you a partaker of the divine nature. He wants no yoke of human authority on your neck, but that you shall look to Him who is able to save to the uttermost every one that comes to Him in righteousness and truth. We have no time to tamper with the enemy; for we are very near the close of this earth's history.
4BC	1152	3 	12-14 (Revelation 11:19; 14:9-12). Sabbathkeepers Repair the Breach--[Isaiah 58:8-14 quoted.] Where do we find the people who are thus addressed? Who is it that shall build the old waste places, and raise up the foundation of many generations? Where are the people who have had light from heaven to see that a breach has been made in the law of God?
4BC	1152	4 	In the Revelation, John says, "The temple of God was opened in heaven, and there was seen in his temple the ark of his testament." Revelation 11:19. John saw in vision the Lord's people looking for His coming and searching for truth. As the temple of God was opened unto His people, the light of the law of God, which was in the ark, shone forth. Those who receive this light are brought to view in the proclamation of the third angel's message.
4BC	1152	5 	This angel is seen flying in the midst of heaven, "saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.... Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."
4BC	1152	6 	This is the people that are repairing the breach in the law of God. They see that the Sabbath of the fourth commandment has been supplanted by a spurious sabbath, a day that has no sanction in the Word of God. Amid great opposition they become loyal to their God, and take their position under the standard of the third angel.
4BC	1152	7 	As the end approaches, the testimonies of God's servants will become more decided and more powerful, flashing the light of truth upon the systems of error and oppression that have so long held the supremacy. The Lord has sent us messages for this time to establish Christianity upon an eternal basis, and all who believe present truth must stand, not in their own wisdom, but in God; and raise up the foundation of many generations. These will be registered in the books of heaven as repairers of the breach, the restorers of paths to dwell in. We are to maintain the truth because it is truth, in the face of the bitterest opposition. God is at work upon human minds; it is not man alone that is working. The great illuminating power is from Christ; the brightness of His example is to be kept before the people in every discourse.
4BC	1152	8 	Whole-souled Men to Stand in the Gap--I write this because many in the church are represented to me as seeing men like trees walking. They must have another and deeper experience before they discern the snares spread to take them in the net of the deceiver. There must be no halfway work done now. The Lord calls for stanch, decided, whole-souled men and women to stand in the gap, and make up the hedge. [Isaiah 58:12-14 quoted.]
4BC	1152	9 	There is a decided testimony to be borne by all our ministers in all our churches. God has permitted apostasies to take place in order to show how little dependence can be placed in man. We are always to look to God; His word is not Yea and Nay, but Yea and Amen.
4BC	1152	10	13, 14. See EGW on Exodus 20:1-17, Vol. 1, p. 1103.
 	 	 	Chapter 59
4BC	1153	1 	13-17 (Revelation 12:17). Satan Setting Trained Agents at Work--The condition of the world at the time of Christ is well described by the prophet Isaiah. He says that the people were found "transgressing and lying against the Lord, and departing away from our God." [Isaiah 59:13-17 quoted.]
4BC	1153	2 	The condition of the world previous to the first appearing of Christ is a picture of the condition of the world just previous to His second advent. The same iniquity will exist, Satan manifests the same delusive power upon the minds of men. He is setting his trained agents at work, and moving them to intense activity. He is securing his army of human agents to engage in the last conflict against the Prince of life, to overthrow the law of God, which is the foundation of His throne. Satan will work with miraculous presentations to confirm men in the belief that he is what he claims to be,--the prince of this world, and that victory is his. He will turn his forces against those who are loyal to God, but though he may cause pain, distress, and human agony, he cannot defile the soul. He may cause affliction to the people of God as he did to Christ, but he cannot cause one of Christ's little ones to perish. The people of God in these last days must expect to enter into the thick of the conflict; for the prophetic Word says, "The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ."
 	 	 	Chapter 60
4BC	1153	3 	1 (Psalm 8:3; 147:4; Daniel 12:3). Each to Give His Measure of Light--Every shining star which God has placed in the heavens obeys His mandate, and gives its distinctive measure of light to make beautiful the heavens at night; so let every converted soul show the measure of light committed to him; and as it shines forth the light will increase and grow brighter. Give out your light, ... pour forth your beams mirrored from heaven. O daughter of Zion, "Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee."
4BC	1153	4 	2 (Malachi 2:7, 8). Only Light Can Dispel Darkness--When Christ came into the world, darkness covered the earth and gross darkness the people. The living oracles of God were fast becoming a dead letter. The still, small voice of God was heard only at times by the most devout worshiper; for it had become overpowered and silenced by the dogmas, maxims, and traditions of men. The long, intricate explanations of the priests made that which was the plainest and most simple, mysterious, indistinct, and uncertain. The clamors of rival sects confused the understanding, and their doctrines were widely apart from the correct theory of truth....
4BC	1153	5 	Truth looked down from heaven upon the children of men, but found no reflection of itself; for darkness covered the earth, and gross darkness the people. If the darkness of error that hid the glory of God from the view of men was to be dispelled, the light of truth must shine amid the moral darkness of the world. It was decreed in the councils of God that the only-begotten Son of God must leave His high command in heaven, and clothe His divinity with humanity, and come to the world. No outward splendor must attend His steps, save that of virtue, mercy, goodness, and truth; for He was to represent to the world the attributes of God's character; but the world, unaccustomed to gaze upon truth, turned from the light to the darkness of error; for error was more to their perverted taste than truth.
 	 	 	Chapter 61
4BC	1153	6 	1, 3. Guard Countenance, Words, Tone of Voice--[Isaiah 61:1 quoted.] The Lord is not pleased to have His people a band of mourners. He wants them to repent of their sins, that they may enjoy the liberty of the sons of God. Then they will be filled with the praises of God, and will be a blessing to others. The Lord Jesus was anointed also "to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garments of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that He might be glorified."
4BC	1154	1 	"That He," Christ Jesus, "might be glorified"--O that this might be the purpose of our lives! Then we should have regard even to the expression of our countenance, to our words, and even to the tone of our voice when we speak. All our business transactions would be wrought in faith and integrity. Then would the world be convinced that there is a people that are loyal to the God of heaven....
4BC	1154	2 	God calls for all to come into harmony with Himself. He will receive them if they will put away their evil actions. By a union with the divine nature of Christ, they may escape the corrupting influences of this world. It is time for every one of us to decide whose side we are on. The agencies of Satan will work with every mind that will allow itself to be worked by him. But there are also heavenly agencies waiting to communicate the bright rays of the glory of God to all that are willing to receive Him. It is truth that we want, precious truth in all its loveliness. Truth will bring liberty and gladness.
 	 	 	Chapter 64
4BC	1154	3 	8. Let God Work the Clay--While the human agent is devising and planning for himself something that God has withheld him from doing, he has a hard time. He complains and frets, and has still increased difficulties. But when he submits to be as clay in the hands of the potter, then God works the man into a vessel of honor. The clay submits to be worked. If God had His way, hundreds would be worked and made into vessels as He sees best.
4BC	1154	4 	Let the hand of God work the clay for His own service. He knows just what kind of vessel He wants. To every man He has given his work. God knows what place he is best fitted for. Many are working contrary to the will of God, and they spoil the web. The Lord wants every one to be submissive under His divine guidance. He will place men where they will submit to be worked into oneness with Christ, bearing His divine similitude. If self will submit to be worked, if you will cooperate with God, if you will pray in unity, work in unity, all taking your place as threads in the web of life, you will grow into a beautiful fabric that will rejoice the universe of God.
4BC	1154	5 	The Potter cannot mold and fashion unto honor that which has never been placed in His hands. The Christian life is one of daily surrender, submission and continual overcoming. Every day fresh victories will be gained. Self must be lost sight of, and the love of God must be constantly cultivated. Thus we grow up into Christ. Thus the life is fashioned according to the divine model.
4BC	1154	6 	Every child of God is to do his very best to uplift the standard of truth. He is to work in God's order. If self is exalted, Christ is not magnified. In His Word God compares Himself to a potter, and His people to the clay. His work is to mold and fashion them after His own similitude. The lesson they are to learn is the lesson of submission. Self is not to be made prominent. If due attention is given to the divine instruction, if self is surrendered to the divine will, the hand of the Potter will produce a shapely vessel.
 	 	 	Chapter 65
4BC	1154	7 	2. See EGW on Jeremiah 17:25.
4BC	1154	8 	21-23. See EGW on Proverbs 31:27, Vol. 3, p. 1164.
------------------------Jeremiah
 	 	 	Chapter 3
4BC	1154	9 	A lesson for Spiritual Israel--Please read the third chapter [of Jeremiah]. This chapter is a lesson for modern Israel. Let all who claim to be children of God understand that He will not serve with their sins any more than He would with the sins of ancient Israel. God hates hereditary and cultivated tendencies to wrong.
 	 	 	Chapter 8
4BC	1155	1 	7. Birds Respond More Quickly Than Men--The swallow and the crane observe the changes of the seasons. They migrate from one country to another to find a climate suitable to their convenience and happiness, as the Lord designed they should. But God's people sacrifice life and health by seeking to gratify appetite. In their desire to accumulate treasure, they forget the Giver of all their blessings. Their health is abused, and their God-given powers are used to carry out their unsanctified, ambitious projects. Their days are filled with pain of body and disquietude of mind because they are determined to follow wrong habits and practices. They will not reason from cause to effect, and they sacrifice health, peace, and happiness to their ignorance.
4BC	1155	2 	8 (Matthew 15:9; 22:29). Rejection of Truth Has Produced Present Condition--The prevalence of sin is alarming; the world is being filled with violence as in the days of Noah. Would the world be in its present condition if those who claim to be the people of God had reverenced and obeyed the law of the Lord? It is the rejection of the truth, man's dispensing with the commandments of God, that has produced the condition of things which now exists. God's Word is made of none effect by false shepherds. The decided opposition of the shepherds of the flock to the law of the Lord reveals that they have rejected the Word of the Lord, and have put their own words in its place. In their interpretation of the Scriptures they teach for doctrines the commandments of men. In their apostasy from the truth they have encouraged wickedness, saying, "We are wise, and the law of the Lord is with us." The words of Christ to the Pharisees are applicable to them. Christ said to these teachers, Ye are both ignorant of the Scriptures and of the power of God....
4BC	1155	3 	The condition of our world today is just as the prophet has represented that it would be near the close of this earth's history.
4BC	1155	4 	22. See EGW on Exodus 15:23-25, Vol. 1, p. 1102.
 	 	 	Chapter 11
4BC	1155	5 	16. Fruitless Branches Broken Off--[Jeremiah 11:16 quoted.] Where her branches should have yielded fruit without stint, they were broken off because of her stubborn disobedience. The wrong course of the people of Jerusalem brought its sure result upon them and upon those whom they influenced. They departed from the example of the holy men who caught their inspiration from Jesus Christ, their invisible Leader. They could not possibly form characters that God could approve.
 	 	 	Chapter 17
4BC	1155	6 	5. Dependence on World Is Fatal--[Deuteronomy 4:1, 2, 5-9; 7:1-6, 9, 10 quoted.] Under David's rule, the people of Israel gained strength and uprightness through obedience to God's law. But the kings that followed strove for self-exaltation. They took to themselves glory for the greatness of the kingdom, forgetting how utterly dependent they were upon God. They regarded themselves as wise and independent, because of the honor showed them by fallible, erring man. They became corrupt, immoral, and rebelled against the Lord, turning from Him to the worship of idols.
4BC	1155	7 	God bore long with them, calling them often to repentance. But they refused to hear, and at last God spoke in judgment, showing them how weak they were without Him. He saw that they were determined to have their own way, and He gave them into the hands of their enemies, who spoiled their land, and took the people captive.
4BC	1155	8 	The alliances made by the Israelites with their heathen neighbors resulted in the loss of their identity as God's peculiar people. They became leavened by the evil practises of those with whom they formed forbidden alliances. Affiliation with worldlings caused them to lose their first love, and their zeal for God's service. The advantages they sold themselves to gain, brought only disappointment, and caused the loss of many souls.
4BC	1155	9 	The experience of Israel will be the experience of all who go to the world for strength, turning away from the living God. Those who forsake the mighty One, the source of all strength, and affiliate with worldlings, placing on them their dependence, become weak in moral power, as are those in whom they trust.
4BC	1156	1 	God comes with entreaties and assurances to those who are making mistakes. He seeks to show them their error, and lead them to repentance. But if they refuse to humble their hearts before Him, if they strive to exalt themselves above Him, He must speak to them in judgment. No semblance of nearness to God, no assertion of connection with Him, will be accepted from those who persist in dishonoring Him by leaning upon the arm of worldly power.
4BC	1156	2 	25 (Isaiah 65:2; Ezekiel 12:2). Israel Blind to Light, Deaf to Messages--Had God's chosen people stood in their appointed place, as the repositories of sacred, eternal truth, which was to come to the heathen world Jerusalem would have stood to this day. But they were a rebellious people. And when God had done all that a God could do, even to the sending of His only begotten Son, they were so ignorant of the Scriptures and the power of God, that they refused the only help that could save them from ruin. "This is the heir," they said, "come, let us kill him, and the inheritance will be ours."
4BC	1156	3 	God appointed Israel to be a light to the Gentiles, thus to call them back to their loyalty. But Israel herself became blind to the light, deaf to the messages sent to open her understanding.
 	 	 	Chapter 18
4BC	1156	4 	1-10. God's Way--[Jeremiah 18:1-10 quoted.] This presents before us God's way of dealing with His people. He sends warnings. He pleads with them to cease to do evil and learn to do well. Hear the words of Christ, for they are spoken to all who claim to be His people. Blessings are promised to all who follow the Lord to do righteousness, but those who walk in their own ways show that under the trying circumstances liable to occur anywhere, they will prove unfaithful, and God cannot bless them.
 	 	 	Chapter 20
4BC	1156	5 	7-10. God's Messengers as Sheep Among Wolves--The messages of reproof that God gave through His prophets to backsliding, apostate Israel, did not lead them to repentance. Misrepresented, misunderstood, His messengers were as sheep in the midst of wolves. Many of them were cruelly put to death.
4BC	1156	6 	How scornfully the Jewish nation treated the message that the Lord gave to them through His prophet Jeremiah! Of his experience Jeremiah the prophet says: "O Lord, Thou hast deceived me, and I was deceived: Thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me. For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily."
4BC	1156	7 	So strong was the opposition against Jeremiah's message, so often was he derided and mocked, that he said, "I will not make mention of him, nor speak any more in his name." Thus it has ever been. Because of the bitterness, hatred, and opposition manifested against the word of God spoken in reproof, many other messengers of God have decided to do as Jeremiah decided. But what did this prophet of the Lord do after his decision? Try as much as he would, he could not hold his peace. As soon as he came into the assemblies of the people, he found that the Spirit of the Lord was stronger than he was. The record is: "His word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him."
4BC	1156	8 	In this generation, when God's servants speak the word of the Lord to reprove wrong-doers, to rebuke those who bring in wrong principles, have they not had an experience similar to that which Jeremiah had? When a course of action to pervert justice and judgment is introduced, the word of the Lord must be spoken in reproof. In this our day we find the very same difficulties that the Lord's servants found in the days of ancient Israel when they were sent to expose existing evils that were corrupting in their influence.
 	 	 	Chapter 23
4BC	1157	1 	1 (Hosea 8:1; 13:9; Matthew 15:6). Shepherds That Scatter--There are professedly pious men who screen the sinner by their own transgression. They disregard the commandments of God, choosing the traditions of men, making void the law of God, and promoting apostasy. The excuses they make are feeble and weak and will bring destruction to their own souls and the souls of others....
4BC	1157	2 	Upon those who have taken upon them the work of shepherds of the flock, will be visited the heaviest judgments, because they have presented to the people fables instead of truth. Children will rise up and curse their parents. Church members, who have seen the light and been convicted, but who have trusted the salvation of their souls to the minister, will learn in the day of God that no other soul can pay the ransom for their transgression. A terrible cry will be raised, "I am lost, eternally lost." Men will feel as though they could rend in pieces the ministers who have preached falsehoods and condemned the truth. The pure truth for this time requires a reformation in the life, but they separate themselves from the love of the truth, and of them it can be said, "O Israel, thou hast destroyed thyself." The Lord sends a message to the people, "Set a trumpet to thy mouth. He shall come as an eagle against the house of the Lord, because they have transgressed my covenant and trespassed against my law."
4BC	1157	3 	6. The Coronation Day--On the Saviour's coronation day He will not acknowledge as His any who bear spot or wrinkle. But to His faithful ones He will give crowns of immortal glory. Those who would not that He should reign over them will see Him surrounded by the army of the redeemed, each bearing the sign, The Lord our Righteousness. They will see the head once crowned with thorns crowned with a diadem of glory.
4BC	1157	4 	28 (1 Corinthians 3:13). Preach the Word, Omit the Chaff--In regard to entering into the subject of the divine mystery of the essence of God, Christ ever maintained a wise reserve. He did this that He might close the door where human conjectures should not be encouraged. The most sacred, holy, and eternal mysteries which God has not revealed are but speculations when considered from a human standpoint, mere theories that confuse the mind. There are those who know the truth but do not practice it. These greatly long for some new, strange thing to present. In their great zeal to become original some will bring in fanciful ideas which are but chaff. Even now there is a descending from the sublime and living issues for this time to the ridiculous and fanciful, and sensational minds stand ready to catch up suppositions and guesses and human theories and false science as truth to be accepted and taught.
4BC	1157	5 	These put the test of salvation on speculation without one plain, "Thus saith the Lord." They thus bring in a mass of rubbish, wood, hay, and stubble, as precious material to be laid upon the foundation stone. This will not stand the test of fire, but will be consumed, and if the ones who have made themselves believe these theories are so self-deceived and know not the truth yet are converted, their life is saved as by fire through repentance and humiliation before God. They have been dealing in common things in place of the sacred. Many catch up ideas which are of no consequence and place them before the flock of God as food, when they are only chaff which will never benefit or strengthen the flock of God, but will keep them in the lowlands, because they are feeding upon that which contains not the least virtue or nourishment. What is the chaff to the wheat?
 	 	 	Chapters 25; 27-29; 30, 31
4BC	1157	6 	(Daniel 9:1.) Records Studied by Daniel--A copy of the letters sent by Jeremiah to the Hebrew captives in Babylon, and of the letters sent by the false prophets to these captives and to the authorities of Jerusalem, together with a story of the controversy between the true and the false, is found in the twenty-seventh to the twenty-ninth chapters of Jeremiah.
4BC	1157	7 	It was immediately after this interchange of letters between Jeremiah and the elders of the Israelites in captivity, that the prophet was instructed to write in a book all that had been revealed to him regarding the restoration of Israel. This is recorded in the thirtieth and the thirty-first chapters of Jeremiah.
4BC	1158	1 	These, with the prophecies of the twenty-fifth chapter, are the letters and the records that Daniel the prophet, during "the first year of the reign of Darius the Mede," prayerfully studied, three-score years and more after they were written.
 	 	 	Chapter 25
4BC	1158	2 	11, 12 (chs. 28; 29:14). Punishment in Proportion to Intelligence and Warnings Despised--"In the fourth year of Jehoiakim," very soon after Daniel was taken to Babylon, Jeremiah predicted the captivity of many of the Jews, as their punishment for not heeding the Word of the Lord. The Chaldeans were to be used as the instrument by which God would chastise His disobedient people. Their punishment was to be in proportion to their intelligence and to the warnings they had despised. "This whole land shall be a desolation, and an astonishment," the prophet declared; "and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations."
4BC	1158	3 	In the light of these plain words foretelling the duration of the captivity, it seems strange that any one should hold that the Israelites would soon return from Babylon. And yet there were in Jerusalem and in Babylon those who persisted in encouraging the people to hope for a speedy deliverance. God dealt summarily with some of these false prophets, and thus vindicated the truthfulness of Jeremiah, His messenger.
4BC	1158	4 	To the end of time, men will arise to create confusion and rebellion among the people who profess to obey the law of God. But as surely as divine judgment was visited upon the false prophets in Jeremiah's day, so surely will the evil workers of today receive their full measure of retribution, for the Lord has not changed. Those who prophesy lies, encourage men to look upon sin as a light thing. When the terrible results of their evil deeds are made manifest, they seek, if possible, to make the one who has faithfully warned them responsible for their difficulties, even as the Jews charged Jeremiah with their evil fortunes.
4BC	1158	5 	Those who pursue a course of rebellion against the Lord can always find false prophets who will justify them in their acts, and flatter them to their destruction. Lying words often make many friends, as is illustrated in the case of these false teachers among the Israelites. These so-called prophets, in their pretended zeal for God, found many more believers and followers than the true prophet who delivered the simple message of the Lord.
4BC	1158	6 	In view of the work of these false prophets, Jeremiah was directed by the Lord to write letters to the captains, elders, priests, prophets, and all the people who had been taken captive to Babylon, bidding them not to be deluded into believing their deliverance nigh, but to submit quietly, pursue their vocations, and make for themselves peaceful homes among their conquerors. The Lord bade them not to allow so-called prophets or diviners to deceive them with false expectations. Through His servant Jeremiah He assured them that after seventy years' bondage they should be delivered, and should return to Jerusalem. God would listen to their prayers and show them His favor, when they would turn to Him with all their hearts [Jeremiah 29:14 quoted].
 	 	 	Chapter 27
4BC	1158	7 	12-22. See EGW on 2 Kings 24:17-20, Vol. 2, p. 1040.
 	 	 	Chapter 28
4BC	1158	8 	See EGW on ch. 25:11, 12.
 	 	 	Chapter 29
4BC	1158	9 	14. See EGW on ch. 25:11, 12.
 	 	 	Chapter 31
4BC	1158	10	10-12. Divine Help Available for Correction--[Jeremiah 31:10-12 quoted.] Corn and wine are symbols of grace and plenty.
4BC	1159	1 	All who receive the messages that the Lord sends to purify and cleanse them from all habits of disobedience to His commandments and conformity to the world, and who repent of their sins and reform, looking to God for help and walking in the way of obedience to His commandments, will receive divine help to correct their evil course of action. But those who apparently repent and seek the Lord, yet do not put away the evil of their doings, will not only disappoint themselves, but when their course is placed before them in symbols or parables, they will feel shame and sorrow because they have disappointed the Lord. They have hoped and trusted in their own course of action. As a people they have been reproved, and yet they have not put away the evil works that called for reproof.
 	 	 	Chapter 36
4BC	1159	2 	Now Covering the Same Ground--[Jeremiah 36:1-7 quoted.] This chapter is a record of historical events that will be repeated. Let all who desire to receive warning, read carefully.
4BC	1159	3 	[Jeremiah 36:22, 23, 27, 28, 32 quoted].
 	 	 	Chapter 39
4BC	1159	4 	4-7. See EGW on 2 Kings 24:17-20, Vol. 2, p. 1040.
 	 	 	Chapter 48
4BC	1159	5 	10-12. Spirit Does Not Work Beyond Human Power of Resistance--The influence of the Spirit upon the human mind will regulate it after the divine order. But the Spirit does not work in a manner and power beyond the human agent's power of resistance. A man may refuse to hear the counsels and admonitions of God. He may choose to take the regulating of his conduct into his own hands; but when he does this, he is not made a vessel unto honor. Like Moab, he refuses to be changed, emptied from vessel to vessel, and therefore his scent remaineth in him. He refuses to correct his defective traits of character, although the Lord has plainly pointed out his work, his privileges, his opportunities, and the advancement to be made. It is too much trouble to break up his old ways, and transform his ideas and methods. "His scent is not changed." He clings to his defects, and is thus unfitted for the sacred work of the ministry. He was not willing to make a close examination of himself, or to closely inquire for light to shine upon him in a clear, distinct manner. His prayers have not ascended to God in humility, while with humble endeavor he sought to live his prayers by understanding and performing his duty.
4BC	1159	6 	After the Lord has put one on test and trial, that he may be assured of his calling to the ministry, if he is content to follow his own way and his own will, if he will not heed the manifestations of the Spirit of God, if he refuses to profit by growth in grace and depth of understanding, be assured that the Lord does not need him; for he cannot communicate that which he has never received.
4BC	1159	7 	Every soul is to minister. He is to use every physical, moral, and mental power, through sanctification of the Spirit, that he may be a laborer together with God. All are bound to devote themselves actively and unreservedly to God's service. They are to cooperate with Jesus Christ in the great work of helping others. Christ died for every man. He has ransomed every man by giving His life on the cross. This He did that man might no longer live an aimless, selfish life, but that he might live unto Jesus Christ, who died for his salvation. All are not called upon to enter the ministry, but nevertheless, they are to minister. It is an insult to the Holy Spirit of God for any man to choose a life of self-serving.
4BC	1159	8 	Ministry means not only the study of books and preaching. It means service.
4BC	1159	9 	Knowledge of Truth Not Practiced--This description of Moab represents the churches that have become like Moab. They have not stood at their post of duty as faithful sentinels. They have not cooperated with the heavenly intelligences by exercising their God-given ability to do the will of God, pressing back the powers of darkness, and using every power God has given them to advance truth and righteousness in our world. They have a knowledge of the truth, but they have not practiced what they know.
4BC	1160	1 	God Disciplines His Workers--God has given to every man his work, and we are to acknowledge the wisdom of His plan for us by a hearty cooperation with Him. It is in a life of service only that true happiness is found. He who lives a useless, selfish life is miserable. He is dissatisfied with himself and with every one else.
4BC	1160	2 	The Lord disciplines His workers, that they may be prepared to fill the places appointed them. Thus He desires to fit them to do more acceptable service.
4BC	1160	3 	A life of monotony is not the most conducive to spiritual growth. Some can reach the highest standard of spirituality only through a change in the regular order of things. When in His providence God sees that changes are essential for the success of the character-building, He disturbs the smooth current of the life.
4BC	1160	4 	There are those who desire to be a ruling power, and who need the sanctification of submission. God brings about a change in their lives. Perhaps He places before them duties that they would not choose. If they are willing to be guided by Him, He will give them grace and strength to perform these duties in a spirit of submission and helpfulness. Thus they are being qualified to fill places where their disciplined abilities will make them of great service.
4BC	1160	5 	Some God trains by bringing to them disappointment and apparent failure. It is His purpose that they shall learn to master difficulty. He inspires them with a determination to make every apparent failure prove a success. Often men pray and weep because of the perplexities and obstacles that confront them. But if they will hold the beginning of their confidence steadfast unto the end, He will make their ways clear. Success will come to them as they struggle against apparently insurmountable difficulties....
4BC	1160	6 	Many are ignorant of how to work for God, not because they need to be ignorant, but because they are unwilling to submit to His training. Moab is spoken of as a failure because, the prophet declares, "Moab hath been at ease from his youth, ... and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed."
4BC	1160	7 	Thus it is with those whose hereditary and cultivated tendencies to wrong are not purged from them. Their hearts are not cleansed from defilement. They were given an opportunity to do a work for God, but this work they did not choose to do, because they wished to carry out their own plans.
4BC	1160	8 	The Christian is to be prepared for the doing of a work that reveals kindness, forbearance, longsuffering, gentleness, patience. The cultivation of these precious gifts is to come into the life of the Christian, that, when called into service by the Master, he may be ready to use his highest powers in helping and blessing those around him.
------------------------Ezekiel
 	 	 	Chapter 1
4BC	1160	9 	Glorious Revelations During Darkest Days--All who serve God with purity of soul will know that He is jealous that His honor should be preserved. Many of the most glorious revelations recorded in the Bible were made by the Lord in the darkest days of the church's history. The Lord has given these revelations of His glory in order that men may be deeply impressed regarding the sacredness of His service. Impressions have been made that should bear with solemn force on the mind, showing that God is God, and that He has not lost His glory. He requires the utmost fidelity in His service today. The impression must be left on human minds that the Lord God is holy, and that He will vindicate His glory.
4BC	1161	1 	8 (ch. 10:8, 21). Divine Power Gives Success--In Ezekiel's vision, God had His hand beneath the wings of the cherubim. This is to teach His servants that it is divine power that gives them success. He will work with them if they will put away iniquity, and become pure in heart and life. The heavenly messengers seen by Ezekiel, like a bright light going among the living creatures with the swiftness of lightning, represent the speed with which this work will finally go forward to completion. He who slumbers not, who is continually at work for the accomplishment of His designs, can carry forward His great work harmoniously. That which appears to finite minds entangled and complicated, the Lord's hand can keep in perfect order. He can devise ways and means to thwart the purposes of wicked counselors, and those who plot out mischief.
4BC	1161	2 	Those who are called to responsible positions in the work of God often feel that they are carrying heavy burdens, when they may have the satisfaction of knowing that Jesus carries them all. We permit ourselves to feel altogether too much care, trouble, and perplexity in the Lord's work. We need to trust Him, believe in Him, and go forward. The tireless vigilance of the heavenly messengers, their unceasing employment in their ministry in connection with the beings of earth, show us how God's hand is guiding the wheel within a wheel. The divine Instructor is saying to every actor in His work, as He said to Cyrus of old, "I girded thee, though thou hast not known me".
4BC	1161	3 	15-28. Individual Freedom, Yet Complete Harmony--God is acquainted with every man. Could our eyes be opened we would see that eternal justice is at work in our world. A powerful influence, not under man's control, is working. Man may fancy that he is directing matters, but there are higher than human influences at work. The servants of God know that He is working to counteract Satan's plans. Those who know not God cannot comprehend His movements. There is at work a wheel within a wheel. Apparently the complication of machinery is so intricate that man can see only a complete entanglement. But the divine hand, as seen by the prophet Ezekiel, is placed upon the wheels, and every part moves in complete harmony, each doing its specified work, yet with individual freedom of action.
 	 	 	Chapter 9
4BC	1161	4 	2-4 (Ephesians 1:13; 4:30). A Mark Which Angels Read--[Ephesians 1:13 quoted.] What is the seal of the living God, which is placed in the foreheads of His people? It is a mark which angels, but not human eyes, can read; for the destroying angel must see this mark of redemption.
4BC	1161	5 	The angel with the writer's ink horn is to place a mark upon the foreheads of all who are separated from sin and sinners, and the destroying angel follows this angel.
4BC	1161	6 	(Revelation 7:2.) Seal Is a Settling Into Truth--Just as soon as the people of God are sealed in their foreheads--it is not any seal or mark that can be seen, but a settling into the truth, both intellectually and spiritually, so they cannot be moved--just as soon as God's people are sealed and prepared for the shaking, it will come. Indeed, it has begun already; the judgments of God are now upon the land, to give us warning, that we may know what is coming.
 	 	 	Chapter 10
4BC	1161	7 	8, 21. See EGW on ch. 1:8.
 	 	 	Chapter 12
4BC	1161	8 	2. See EGW on Jeremiah 17:25.
 	 	 	Chapter 16
4BC	1161	9 	49. No Imitation--The prophet Ezekiel describes a class whose example Christians should not imitate [Ezekiel 16:49 quoted].
4BC	1161	10	We are not ignorant of the fall of Sodom because of the corruption of its inhabitants. The prophet has here specified the particular evils which led to dissolute morals. We see the very sins now existing in the world which were in Sodom, and which brought upon her the wrath of God, even to her utter destruction.
 	 	 	Chapter 20
4BC	1162	1 	12. See EGW on Daniel 7:25.
4BC	1162	2 	12, 13. Contempt for Law Shows Contempt for Lawgiver--Those who trample upon God's authority, and show open contempt to the law given in such grandeur at Sinai, virtually despise the Lawgiver, the great Jehovah....
4BC	1162	3 	By transgressing the law which God had given in such majesty, and amid glory which was unapproachable, the people showed open contempt of the great Lawgiver, and death was the penalty.
 	 	 	Chapter 28
4BC	1162	4 	1-26. This History a Perpetual Safeguard--[Ezekiel 28:1-26 quoted.] The first sinner was one whom God had greatly exalted. He is represented under the figure of the prince of Tyrus flourishing in might and magnificence. Little by little Satan came to indulge the desire for self-exaltation. The Scripture says: "Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness." "Thou hast said in thine heart, ... I will exalt my throne above the stars of God; ... I will be like the Most High." Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father has invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.
4BC	1162	5 	To the very close of the controversy in heaven, the great usurper continued to justify himself. When it was announced that with all his sympathizers he must be expelled from the abodes of bliss, then the rebel leader boldly avowed his contempt for the Creator's law. He denounced the divine statutes as a restriction of their liberty, and declared that it was his purpose to secure the abolition of law. With one accord, Satan and his host threw the blame of their rebellion wholly upon Christ, declaring that if they had not been reproved, they would never have rebelled.
4BC	1162	6 	Satan's rebellion was to be a lesson to the universe through all coming ages, a perpetual testimony to the nature and terrible results of sin. The working out of Satan's rule, its effects upon both men and angels, would show what must be the fruit of setting aside the divine authority. It would testify that with the existence of God's government and His law is bound up the well-being of all the creatures He has made. Thus the history of this terrible experiment of rebellion was to be a perpetual safeguard to all holy intelligences, to prevent them from being deceived as to the nature of transgression, to save them from committing sin, and suffering its punishment.
4BC	1162	7 	At any moment God can withdraw from the impenitent the tokens of His wonderful mercy and love. Oh, that human agencies might consider what will be the sure result of their ingratitude to Him and of their disregard of the infinite Gift of Christ to our world! If they continue to love transgression more than obedience, the present blessings and the great mercy of God that they now enjoy, but do not appreciate, will finally become the occasion of their eternal ruin. When it is too late for them to see and to understand that which they have slighted as a thing of naught, they will know what it means to be without God, without hope. Then they will realize what they have lost by choosing to be disloyal to God and to stand in rebellion to His commandments.
4BC	1162	8 	A General Movement Represented--I ask our people to study the twenty-eighth chapter of Ezekiel. The representation here made, while it refers primarily to Lucifer, the fallen angel, has yet a broader significance. Not one being, but a general movement, is described, and one that we shall witness. A faithful study of this chapter should lead those who are seeking for truth to walk in all the light that God has given to His people, lest they be deceived by the deceptions of these last days.
4BC	1162	9 	2, 6-10. Soon to Be Fulfilled--[2 Thessalonians 2:7, 8; Ezekiel 28:2, 6-10 quoted.] The time is fast approaching when this scripture will be fulfilled. The world and the professedly Protestant churches are in this our day taking sides with the man of sin.... The great issue that is coming will be on the seventh-day Sabbath.
4BC	1163	1 	12. Lucifer as Near as Possible Like God--Evil originated with Lucifer, who rebelled against the government of God. Before his fall he was a covering cherub, distinguished by his excellence. God made him good and beautiful, as near as possible like Himself.
4BC	1163	2 	12-15 (Isaiah 14:12-14). Why God Could Do No More--Satan, the chief of the fallen angels, once had an exalted position in heaven. He was next in honor to Christ. The knowledge which he, as well as the angels who fell with him, had of the character of God, of His goodness, His mercy, wisdom, and excellent glory, made their guilt unpardonable.
4BC	1163	3 	There was no possible hope for the redemption of those who had witnessed and enjoyed the inexpressible glory of heaven, and had seen the terrible majesty of God, and, in presence of all this glory, had rebelled against Him. There were no new and wonderful exhibitions of God's exalted power that could impress them so deeply as those they had already experienced. If they could rebel in the very presence of glory inexpressible, they could not be placed in a more favorable condition to be proved. There was no reserve force of power, nor were there any greater heights and depths of infinite glory to overpower their jealous doubts and rebellious murmuring.
4BC	1163	4 	15-19 (Isaiah 14:12-15; Revelation 12:7-9). Satan's Corrupt Working--There is a grand rebellion in the earthly universe. Is there not a great leader of that rebellion? Is not Satan the life and soul of every species of rebellion which he himself has instigated? Is he not the first great apostate from God? A rebellion exists. Lucifer revolted from his allegiance and makes war on the divine government. Christ is appointed to put down the rebellion. He makes this world His battlefield. He stands at the head of the human family. He clothes His divinity with humanity and He passes over the ground where Adam fell and endures all the assaults of Satan's temptations, but He does not yield in a single instance.
4BC	1163	5 	The salvation of a world is at stake. He resisted the archdeceiver. In behalf of man He must conquer as a man, and in the very same manner man must conquer by "It is written." His own words under the guise of humanity would be misjudged, misinterpreted, falsified. His own words spoken as the divine Son of God could not be falsified.
4BC	1163	6 	It will be in the last great day when every case receives as his works have been; it will be the final and eternal condemnation of the devil and all his sympathizers and all who have served under his jurisdiction and have identified themselves with him. Will he have a reason to assign for his rebellion? When the Judge of all the world demands, Why have ye done thus? what reason can he assign, what cause can he plead? Bear in mind every tongue is silent, every mouth that has been so ready to speak evil, so ready to accuse, so ready to utter words of recrimination and falsehood is stopped, and the whole world of rebellion stands speechless before God; their tongues cleave to the roof of their mouth. The place where sin entered can be specified.
4BC	1163	7 	"Thou wast perfect in thy ways ... till iniquity was found in thee." "Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness." All this was the gift of God. God was not chargeable with this--making the covering cherub beautiful, noble and good. "By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: ... thou has defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick." In this place "traffick" is the emblem of corrupt administration. It denotes the bringing of self-seeking into spiritual offices. Nothing in spiritual service is acceptable to God except the purposes and works that are for the good of the universe. To do good to others will redound to the glory of God.
4BC	1163	8 	The principles of Satan's working in heaven are the same principles by which he works through human agents in this world. It is through these corrupting principles that every earthly empire and the churches have been increasingly corrupted. It is by the working out of these principles that Satan deceives and corrupts the whole world from the beginning to the ending. He is continuing this same policy-working, originally begun in the heavenly universe. He is energizing the whole world with his violence with which he corrupted the world in the days of Noah.
 	 	 	Chapter 31
4BC	1164	1 	See EGW on Psalm 92:12, Vol. 3, p. 1146.
 	 	 	Chapter 33
4BC	1164	2 	Personal Responsibility--The thirty-third chapter of Ezekiel shows that God's government is a government of personal responsibility. Each one must stand for himself. No one can obey for his neighbor. No one is excused for neglecting his duty because of a similar neglect on the part of his neighbor.
4BC	1164	3 	A Voice of Warning Needed--The thirty-third chapter of Ezekiel is an outline of the work that God approves. Those in positions of sacred trust, those honored of God by being appointed to stand as watchmen on the walls of Zion, are in every respect to be all that is embraced in the meaning of the word "watchmen." They are to be ever on guard against the dangers threatening the spiritual life and health and prosperity of God's heritage.
4BC	1164	4 	Upon us as ministers God has placed a burden of solemn responsibility....
4BC	1164	5 	God has declared to us, "Ye are the salt of the earth." The preserving influence that we may exert in the world, is bestowed upon us by the Lord. The bounties that we constantly receive from Him are to flow through hand and heart to those around us who have not yet become connected with the Fountainhead.
4BC	1164	6 	When we see God dishonored, we ought not to remain quiet, but should do and say all that we can to lead others to see that the God of heaven is not to be thought of as a common man, but as the Infinite One, the One worthy of man's highest reverence. Let us present God's Word in its purity, and lift up the voice in warning against everything that would dishonor our heavenly Father.
 	 	 	Chapter 34
4BC	1164	7 	2. A Charge to Ministers--Upon the ministers of God rests a solemn, serious charge. They will be called to a strict account for the manner in which they have discharged their responsibility. If they do not tell the people of the binding claims of God's law, if they do not preach the Word with clearness, but confuse the minds of the people by their own interpretations, they are shepherds who feed themselves, but neglect to feed the flock. They make of none effect the law of Jehovah, and souls perish because of their unfaithfulness. The blood of these souls will be upon their heads. God will call them to account for their unfaithfulness. But this will in no wise excuse those who listened to the sophistry of men, discarding the Word of God. God's law is a transcript of His character. And His word is not Yea and Nay, but Yea and Amen.
 	 	 	Chapter 36
4BC	1164	8 	25, 26 (John 3:3-7). The Sign of a New Heart--[Ezekiel 36:26 quoted.] ... The youth especially stumble over this phrase, "a new heart." They do not know what it means. They look for a special change to take place in their feelings. This they term conversion. Over this error thousands have stumbled to ruin, not understanding the expression, "Ye must be born again."
4BC	1164	9 	Satan leads people to think that because they have felt a rapture of feeling, they are converted. But their experience does not change. Their actions are the same as before. Their lives show no good fruit. They pray often and long, and are constantly referring to the feelings they had at such and such a time. But they do not live the new life. They are deceived. Their experience goes no deeper than feeling. They build upon the sand, and when adverse winds come, their house is swept away....
4BC	1164	10	When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?--a changed life. There is a daily, hourly dying to selfishness and pride.
4BC	1165	1 	26 (Psalm 51:10). How the New Heart Is Kept--One of the most earnest prayers recorded in the Word of God is that of David when he plead, "Create in me a clean heart, O God." God's response to such a prayer is, A new heart will I give you. This is a work that no finite man can do. Men and women are to begin at the beginning, seeking God most earnestly for a true Christian experience. They are to feel the creative power of the Holy Spirit. They are to receive the new heart, that is kept soft and tender by the grace of heaven. The selfish spirit is to be cleansed from the soul. They are to labor earnestly and with humility of heart, each one looking to Jesus for guidance and encouragement. Then the building, fitly framed together, will grow into a holy temple in the Lord.
 	 	 	Chapter 37
4BC	1165	2 	1-10. What Can Man's Power Do?--At one time the prophet Ezekiel was in vision set down in the midst of a large valley. Before him lay a dismal scene. Throughout its whole extent the valley was covered with the bones of the dead. The question was asked, "Son of man, can these bones live?" The prophet replied, "O Lord God, Thou knowest." What could the might and power of man accomplish with these dead bones? The prophet could see no hope of life being imparted to them. But as he looked, the power of God began to work. The scattered bones were shaken, and began to come together, "bone to his bone," and were bound together by sinews. They were covered with flesh, and as the Lord breathed upon the bodies thus formed, "the breath came into them, and they lived, and stood up upon their feet, an exceeding great army".
4BC	1165	3 	A Vision of Our Work--The souls of those whom we desire to save are like the representation which Ezekiel saw in vision,--a valley of dry bones. They are dead in trespasses and sins, but God would have us deal with them as though they were living. Were the question put to us, "Son of man, can these bones live?" our answer would be only the confession of ignorance, "O Lord, Thou knowest." To all appearance there is nothing to lead us to hope for their restoration. Yet nevertheless the word of the prophecy must be spoken even to those who are like the dry bones in the valley. We are in no wise to be deterred from fulfilling our commission by the listlessness, the dullness, the lack of spiritual perception, in those upon whom the Word of God is brought to bear. We are to preach the word of life to those whom we may judge to be as hopeless subjects as though they were in their graves.
4BC	1165	4 	Though they may seem unwilling to hear or to receive the light of truth, without questioning or wavering we are to do our part. We are to repeat to them the message. "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light."
4BC	1165	5 	It is not the human agent that is to inspire with life. The Lord God of Israel will do that part, quickening the lifeless spiritual nature into activity. The breath of the Lord of hosts must enter into the lifeless bodies. In the judgment, when all secrets are laid bare, it will be known that the voice of God spoke through the human agent, and aroused the torpid conscience, and stirred the lifeless faculties, and moved sinners to repentance and contrition, and forsaking of sins. It will then be clearly seen that through the human agent faith in Jesus Christ was imparted to the soul, and spiritual life from heaven was breathed upon one who was dead in trespasses and sins, and he was quickened with spiritual life.
4BC	1165	6 	But not only does this simile of the dry bones apply to the world, but also to those who have been blessed with great light; for they also are like the skeletons of the valley. They have the form of men, the framework of the body; but they have not spiritual life. But the parable does not leave the dry bones merely knit together into the forms of men; for it is not enough that there is symmetry of limb and feature. The breath of life must vivify the bodies, that they may stand upright, and spring into activity. These bones represent the house of Israel, the church of God, and the hope of the church is the vivifying influence of the Holy Spirit. The Lord must breathe upon the dry bones, that they may live.
4BC	1166	1 	The Spirit of God, with its vivifying power, must be in every human agent, that every spiritual muscle and sinew may be in exercise. Without the Holy Spirit, without the breath of God, there is torpidity of conscience, loss of spiritual life. Many who are without spiritual life have their names on the church records, but they are not written in the Lamb's book of life. They may be joined to the church, but they are not united to the Lord. They may be diligent in the performance of a certain set of duties, and may be regarded as living men; but many are among those who have "a name that thou livest, and art dead."
4BC	1166	2 	Unless there is genuine conversion of the soul to God; unless the vital breath of God quickens the soul to spiritual life; unless the professors of truth are actuated by heaven-born principle, they are not born of the incorruptible seed which liveth and abideth forever. Unless they trust in the righteousness of Christ as their only security; unless they copy His character, labor in His spirit, they are naked, they have not on the robe of His righteousness. The dead are often made to pass for the living; for those who are working out what they term salvation after their own ideas, have not God working in them to will and to do of His good pleasure.
4BC	1166	3 	This class is well represented by the valley of dry bones Ezekiel saw in vision.
------------------------Daniel
 	 	 	Chapter 1
4BC	1166	4 	1. Especially for Last Days--Read the book of Daniel. Call up, point by point, the history of the kingdoms there represented. Behold statesmen, councils, powerful armies, and see how God wrought to abase the pride of men, and lay human glory in the dust. God alone is represented as great. In the vision of the prophet He is seen casting down one mighty ruler, and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom--the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future. Read, and understand how poor, how frail, how short-lived, how erring, how guilty is man in lifting up his soul unto vanity....
4BC	1166	5 	The light that Daniel received direct from God was given especially for these last days. The visions he saw by the banks of the Ulai and the Hiddekel, the great rivers of Shinar, are now in process of fulfillment, and all the events foretold will soon have come to pass.
4BC	1166	6 	8. No Different Plan Now--When Daniel was in Babylon, he was beset with temptations of which we have never dreamed, and he realized that he must keep his body under. He purposed in his heart that he would not drink of the king's wine or eat of his dainties. He knew that in order to come off a victor, he must have clear mental perceptions, that he might discern between right and wrong. While he was working on his part, God worked also, and gave him "knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams." This is the way God worked for Daniel; and He does not propose to do any differently now. Man must cooperate with God in carrying out the plan of salvation.
4BC	1166	7 	An Intelligent Decision--As Daniel and his fellows were brought to the test, they placed themselves fully on the side of righteousness and truth. They did not move capriciously, but intelligently. They decided that as flesh-meat had not composed their diet in the past, it should not come into their diet in the future, and as wine had been prohibited to all who should engage in the service of God, they determined that they would not partake of it. The fate of the sons of Aaron had been presented before them, and they knew that the use of wine would confuse their senses, that the indulgence of appetite would be-cloud their powers of discernment. These particulars were placed on record in the history of the children of Israel as a warning to every youth to avoid all customs and practises and indulgences that would in any way dishonor God.
4BC	1167	1 	Daniel and his companions knew not what would be the result of their decision; they knew not but that it would cost them their lives; but they determined to keep the straight path of strict temperance even when in the courts of licentious Babylon.
4BC	1167	2 	9. Good Behavior Gained Favor--This officer saw in Daniel good traits of character. He saw that he was striving to be kind and helpful, that his words were respectful and courteous, and his manner possessed the grace of modesty and meekness. It was the good behavior of the youth that gained for him the favor and love of the prince.
4BC	1167	3 	15. Daniel's Tempters--In taking this step, Daniel did not act rashly. He knew that by the time he was called to appear before the king, the advantage of healthful living would be apparent. Cause would be followed by effect. Daniel said to Melzar, who had been given charge of him and his companions: "Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat and water to drink." Daniel knew that ten days would be time enough to prove the benefit of abstemiousness....
4BC	1167	4 	Having done this, Daniel and his companions did still more. They did not choose as companions those who were agents of the prince of darkness. They did not go with a multitude to do evil. They secured Melzar as their friend, and there was no friction between him and them. They went to him for advice, and at the same time enlightened him by the wisdom of their deportment.
4BC	1167	5 	17. God's Blessing No Substitute for Effort--When the four Hebrew youth were receiving an education for the king's court in Babylon, they did not feel that the blessing of the Lord was a substitute for the taxing effort required of them. They were diligent in study; for they discerned that through the grace of God their destiny depended upon their own will and action. They were to bring all their ability to the work; and by close, severe taxation of their powers, they were to make the most of their opportunities for study and labor.
4BC	1167	6 	While these youth were working out their own salvation, God was working in them to will and to do of His good pleasure. Here are revealed the conditions of success. To make God's grace our own, we must act our part. The Lord does not propose to perform for us either the willing or the doing. His grace is given to work in us to will and to do, but never as a substitute for our effort. Our souls are to be aroused to cooperate. The Holy Spirit works in us, that we may work out our own salvation. This is the practical lesson the Holy Spirit is striving to teach us.
4BC	1167	7 	17, 20. Honor Without Exaltation--Daniel and his three companions had a special work to do. Although greatly honored in this work, they did not become in any way exalted. They were scholars, being skilled in secular as well as religious knowledge; but they had studied science without being corrupted. They were well-balanced because they had yielded themselves to the control of the Holy Spirit. These youth gave to God all the glory of their secular, scientific, and religious endowments. Their learning did not come by chance; they obtained knowledge by the faithful use of their powers; and God gave them skill and understanding.
4BC	1167	8 	True science and Bible religion are in perfect harmony. Let the students in our schools learn all they possibly can. But, as a rule, let them be educated in our own institutions. Be careful how you advise them to go to other schools, where error is taught, in order to complete their education. Do not give them the impression that greater educational advantages are to be obtained by mingling with those who do not seek wisdom from God. The great men of Babylon were willing to be benefited by the instruction that God gave through Daniel, to help the king out of his difficulty by the interpretation of his dream. But they were anxious to mix in their heathen religion with that of the Hebrews. Had Daniel and his fellows consented to such a compromise, they would, in the view of the Babylonians, have been complete as statesmen, fit to be entrusted with the affairs of the kingdom. But the four Hebrews entered into no such arrangement. They were true to God, and God upheld them and honored them. The lesson is for us. "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you".
4BC	1168	1 	20. Spirituality and Intellect Grow Together--As in the case of Daniel, in exact proportion as the spiritual character is developed, the intellectual capabilities are increased.
 	 	 	Chapter 2
4BC	1168	2 	18. Obedient May Speak Freely--Those who live in close fellowship with Christ will be promoted by Him to positions of trust. The servant who does the best he can for his master, is admitted to familiar intercourse with one whose commands he loves to obey. In the faithful discharge of duty we may become one with Christ; for those who are obeying God's commands may speak to Him freely. The one who talks most familiarly with his divine Leader has the most exalted conception of His greatness, and is the most obedient to His commands.
4BC	1168	3 	The history of Daniel, if all was written, would open chapters before you that would show you the temptations he had to meet, of ridicule, envy, and hatred; but he learned to master the difficulties. He did not trust in his own strength; he laid his whole soul and all his difficulties open to his heavenly Father, and he believed God heard him, and he was comforted and blessed. He rose superior to ridicule; and so will every one who is an overcomer. Daniel acquired a serene and cheerful state of mind, because he believed God was his friend and helper. The taxing duties he had to perform were made light because he brought the light and love of God into his work. "All the paths of the Lord are mercy and truth" to such as walk in them.
4BC	1168	4 	37-42. A Dual Representation--The image revealed to Nebuchadnezzar, while representing the deterioration of the kingdoms of the earth in power and glory, also fitly represents the deterioration of religion and morality among the people of these kingdoms. As nations forget God, in like proportion they become weak morally.
4BC	1168	5 	Babylon passed away because in her prosperity she forgot God, and ascribed the glory of her prosperity to human achievement.
4BC	1168	6 	The Medo-Persian kingdom was visited by the wrath of heaven because in this kingdom God's law was trampled under foot. The fear of the Lord found no place in the hearts of the people. The prevailing influences in Medo-Persia were wickedness, blasphemy, and corruption.
4BC	1168	7 	The kingdoms that followed were even more base and corrupt. They deteriorated because they cast off their allegiance to God. As they forgot Him, they sank lower and still lower in the scale of moral value.
4BC	1168	8 	43. Iron and Clay--Mingled Churchcraft and Statecraft--We have come to a time when God's sacred work is represented by the feet of the image in which the iron was mixed with the miry clay. God has a people, a chosen people, whose discernment must be sanctified, who must not become unholy by laying upon the foundation wood, hay, and stubble. Every soul who is loyal to the commandments of God will see that the distinguishing feature of our faith is the seventh-day Sabbath. If the government would honor the Sabbath as God has commanded, it would stand in the strength of God and in defense of the faith once delivered to the saints. But statesmen will uphold the spurious sabbath, and will mingle their religious faith with the observance of this child of the papacy, placing it above the Sabbath which the Lord has sanctified and blessed, setting it apart for man to keep holy, as a sign between Him and His people to a thousand generations. The mingling of churchcraft and statecraft is represented by the iron and the clay. This union is weakening all the power of the churches. This investing the church with the power of the state will bring evil results. Men have almost passed the point of God's forbearance. They have invested their strength in politics, and have united with the papacy. But the time will come when God will punish those who have made void His law, and their evil work will recoil upon themselves.
4BC	1169	1 	46. A Divine Revelation--Nebuchadnezzar felt that he could accept this interpretation as a divine revelation; for to Daniel had been revealed every detail of the dream. The solemn truths conveyed by the interpretation of this vision of the night made a deep impression on the sovereign's mind, and in humility and awe he "fell upon his face, and worshipped." ...
4BC	1169	2 	Nebuchadnezzar saw clearly the difference between the wisdom of God and the wisdom of the most learned men of his kingdom.
4BC	1169	3 	47. A Reflector of Light--Through the Hebrew captives the Lord was made known to the heathen in Babylon. This idolatrous nation was given a knowledge of the kingdom the Lord was to establish, and through His power maintain against all the power and craft of Satan. Daniel and his fellow-companions, Ezra and Nehemiah, and many others were witnesses for God in their captivity. The Lord scattered them among the kingdoms of the earth that their light might shine brightly amid the black darkness of heathenism and idolatry. To Daniel God revealed the light of His purposes, which had been hidden for many generations. He chose that Daniel should see in vision the light of His truth, and reflect this light on the proud kingdom of Babylon. On the despot king was permitted to flash light from the throne of God. Nebuchadnezzar was shown that the God of heaven was ruler over all the monarchs and kings of earth. His name was to go forth as the God over all gods. God desired Nebuchadnezzar to understand that the rulers of earthly kingdoms had a ruler in the heavens. God's faithfulness in rescuing the three captives from the flames and vindicating their course of action showed His wonderful power.
4BC	1169	4 	Great light shone forth from Daniel and his companions. Glorious things were spoken of Zion, the city of the Lord. Thus the Lord designs that spiritual light shall shine from His faithful watchmen in these last days. If the saints in the Old Testament bore such a decided testimony of loyalty, how should God's people today, having the accumulated light of centuries, shine forth, when the prophecies of the Old Testament shed their veiled glory into the future!
 	 	 	Chapter 3
4BC	1169	5 	1-5. A Last Day Image--By many, the Sabbath of the fourth commandment is made void, being treated as a thing of naught; while the spurious sabbath, the child of the papacy, is exalted. In the place of God's laws, are elevated the laws of the man of sin,--laws that are to be received and regarded as the wonderful golden image of Nebuchadnezzar was by the Babylonians. Forming this great image, Nebuchadnezzar commanded that it should receive universal homage from all, both great and small, high and low, rich and poor.
4BC	1169	6 	19. Something Unusual Anticipated--When the king saw that his will was not received as the will of God, he was "full of fury," and the form of his visage was changed against these men. Satanic attributes made his countenance appear as the countenance of a demon; and with all the force he could command, he ordered that the furnace be heated seven times hotter than its wont, and commanded the most mighty men to bind the youth, and cast them into the furnace. He felt that it required more than ordinary power to deal with these noble men. His mind was strongly impressed that something unusual would interpose in their behalf, and his strongest men were ordered to deal with them.
4BC	1169	7 	25. Christ Revealed by Captives--How did Nebuchadnezzar know that the form of the fourth was like the Son of God? He had heard of the Son of God from the Hebrew captives that were in his kingdom. They had brought the knowledge of the living God who ruleth all things.
4BC	1170	1 	28. Associates Understood Faith--These faithful Hebrews possessed great natural ability and intellectual culture, and they occupied a high position of honor; but all these advantages did not lead them to forget God. All their powers were yielded to the sanctifying influence of divine grace. By their godly example, their steadfast integrity, they showed forth the praises of Him who had called them out of darkness into His marvelous light. In their wonderful deliverance was displayed, before that vast assembly, the power and majesty of God. Jesus placed Himself by their side in the fiery furnace, and by the glory of His presence convinced the proud king of Babylon that it could be no other than the Son of God. The light of heaven had been shining forth from Daniel and his companions, until all their associates understood the faith which ennobled their lives and beautified their characters.
 	 	 	Chapter 4
4BC	1170	2 	17. Men of Destiny Watched With Vigilance--The Lord God omnipotent reigneth. All kings, all nations, are His, under His rule and government. His resources are infinite. The wise man declares, "The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will."
4BC	1170	3 	Those upon whose actions hang the destinies of nations, are watched over with a vigilance that knows no relaxation by Him who "giveth salvation unto kings," to whom belong "the shields of the earth."
4BC	1170	4 	33. Some Today Like Nebuchadnezzar--We are living in the last days of this earth's history, and we may be surprised at nothing in the line of apostasies and denials of the truth. Unbelief has now come to be a fine art, which men work at to the destruction of their souls. There is constant danger of there being shams in pulpit preachers, whose lives contradict the words they speak; but the voice of warning and of admonition will be heard as long as time shall last; and those who are guilty of transactions that should never be entered into, when reproved or counseled through the Lord's appointed agencies, will resist the message and refuse to be corrected. They will go on as did Pharaoh, and Nebuchadnezzar, until the Lord takes away their reason, and their hearts become unimpressible. The Lord's Word will come to them; but if they choose not to hear it, the Lord will make them responsible for their own ruin.
4BC	1170	5 	37. Nebuchadnezzar Thoroughly Converted--In Daniel's life, the desire to glorify God was the most powerful of all motives. He realized that when standing in the presence of men of influence, a failure to acknowledge God as the source of his wisdom would have made him an unfaithful steward. And his constant recognition of the God of heaven before kings, princes, and statesmen, detracted not one iota from his influence. King Nebuchadnezzar, before whom Daniel so often honored the name of God, was finally thoroughly converted, and learned to "praise and extol and honour the King of heaven."
4BC	1170	6 	A Warm and Eloquent Testimony--The king upon the Babylonian throne became a witness for God, giving his testimony, warm and eloquent, from a grateful heart that was partaking of the mercy and grace, the righteousness and peace, of the divine nature.
 	 	 	Chapter 5
4BC	1170	7 	5-9. Presence of Unseen Guest Felt--A Watcher, who was unrecognized, but whose presence was a power of condemnation, looked on this scene of profanation. Soon the unseen and uninvited Guest made His presence felt. At the moment when the sacrilegious revelry was at its height, a bloodless hand came forth, and wrote words of doom on the wall of the banqueting hall. Burning words followed the movements of the hand. "Mene, Mene, Tekel, Upharsin," was written in letters of flame. Few were the characters traced by that hand on the wall facing the king, but they showed that the power of God was there.
4BC	1170	8 	Belshazzar was afraid. His conscience was awakened. The fear and suspicion that always follow the course of the guilty seized him. When God makes men fear, they cannot hide the intensity of their terror. Alarm seized the great men of the kingdom. Their blasphemous disrespect of sacred things was changed in a moment. A frantic terror overcame all self-control....
4BC	1171	1 	In vain the king tried to read the burning letters. He had found a power too strong for him. He could not read the writing.
4BC	1171	2 	27. See EGW on Proverbs 16:2, Vol. 3, p. 1160.
 	 	 	Chapter 6
4BC	1171	3 	5. An Unenviable Position--Daniel's position was not an enviable one. He stood at the head of a dishonest, prevaricating, godless cabinet, whose members watched him with keen, jealous eyes, to find some flaw in his conduct. They kept spies on his track, to see if they could not in this way find something against him. Satan suggested to these men a plan whereby they might get rid of Daniel. Use his religion as a means of condemning him, the enemy said.
4BC	1171	4 	10. Undeviating Integrity Is Only Safe Course--It may be a difficult matter for men in high positions to pursue the path of undeviating integrity whether they shall receive praise or censure. Yet this is the only safe course. All the rewards which they might gain by selling their honor would be only as the breath from polluted lips, as dross to be consumed in the fire. Those who have moral courage to stand in opposition to the vices and errors of their fellow men--it may be of those whom the world honor--will receive hatred, insult, and abusive falsehood. They may be thrust down from their high position, because they would not be bought or sold, because they could not be induced by bribes or threats to stain their hands with iniquity. Everything on earth may seem to conspire against them; but God has set His seal upon His own work. They may be regarded by their fellow men as weak, unmanly, unfit to hold office; but how differently does the Most High regard them. Those who despise them are the really ignorant. While the storms of calumny and reviling may pursue the man of integrity through life, and beat upon his grave, God has the "well done" prepared for him. Folly and iniquity will at best yield only a life of unrest and discontent, and at its close a thorny dying pillow. And how many, as they view their course of action and its results, are led to end with their own hands their disgraceful career. And beyond all this waits the judgment, and the final, irrevocable doom, Depart!
 	 	 	Chapter 7
4BC	1171	5 	2-7. Messiah's Ensign, a Lamb--To Daniel was given a vision of fierce beasts, representing the powers of the earth. But the ensign of the Messiah's kingdom is a lamb. While earthly kingdoms rule by the ascendancy of physical power, Christ is to banish every carnal weapon, every instrument of coercion. His kingdom was to be established to uplift and ennoble fallen humanity.
4BC	1171	6 	10 (Revelation 20:12). An Unerring Register--There is an unerring register kept of all sins committed. All man's impiety, all his disobedience to Heaven's commands, are written in the books of heaven with unerring accuracy. The figures of guilt rapidly accumulate, yet the judgments of God are tempered with mercy, until the figures have reached their appointed limit. God bears long with the transgression of human beings, and continues through His appointed agencies to present the gospel message, until the set time has come. God bears with divine patience with the perversity of the wicked; but He declares that He will visit their transgressions with a rod. He will at last permit the destructive agencies of Satan to bear sway to destroy.
4BC	1171	7 	Accurately recorded in the books of heaven are the sneers and trivial remarks made by sinners who pay no heed to the call of mercy when Christ is represented to them by a servant of God. As the artist takes on the polished glass a true picture of a human face, so God daily places upon the books of heaven an exact representation of the character of every individual.
4BC	1171	8 	25 (Exodus 31:13; Ezekiel 20:12). A Signpost Turned Around--The Lord has clearly defined the road to the city of God; but the great apostate has changed the signpost, setting up a false one--a spurious sabbath. He says: "I will work at cross-purposes with God. I will empower my delegate, the man of sin, to take down God's memorial, the seventh-day Sabbath. Thus will I show the world that the day sanctified and blessed by God has been changed. That day shall not live in the minds of the people. I will obliterate the memory of it. I will place in its stead a day bearing not the credentials of heaven, a day that cannot be a sign between God and His people. I will lead the people who accept this day, to place upon it the sanctity that God placed upon the seventh day. Through my vicegerent I will exalt myself. The first day shall be extolled, and the Protestant world shall receive this spurious sabbath as genuine. Through the non-observance of the Sabbath God instituted, I will bring His law into contempt. The words, ‘A sign between me and you throughout your generations,' I will make to serve on the side of my sabbath. Thus the world will become mine. I will be ruler of the earth, prince of the world. I will so control the minds under my power that God's Sabbath shall be an object of contempt. A sign? I will make the observance of the seventh day a sign of disloyalty to the authorities of earth. Human laws shall be made so stringent that men and women will not dare to observe the seventh-day Sabbath. For fear of wanting food and clothing, they will join with the world in transgressing God's law; and the earth will be wholly under my dominion."
4BC	1172	1 	The man of sin has instituted a false sabbath, and the professed Christian world has adopted this child of the papacy, refusing to obey God. Thus Satan leads men and women in a direction opposite to the city of refuge; and by the multitudes who follow him, it is demonstrated that Adam and Eve are not the only ones who have accepted the words of the wily foe.
4BC	1172	2 	The enemy of all good has turned the signpost round, so that it points to the path of disobedience as the path of happiness. He has insulted Jehovah by refusing to obey a "Thus saith the Lord." He has thought to change times and laws.
 	 	 	Chapter 9
4BC	1172	3 	1. See EGW on Jeremiah 25; 27-29.
4BC	1172	4 	2. God Prepares the Way--While those who had remained loyal to God in the midst of Babylon were seeking the Lord and studying the prophecies foretelling their deliverance, God was preparing the hearts of kings to show favor to His repentant people.
4BC	1172	5 	3-19. Prophecy and Prayer--Daniel's example of prayer and confession is given for our instruction and encouragement. For nearly seventy years, Israel had been in captivity. The land which God had chosen for His own possession was given into the hands of the heathen. The beloved city, the recipient of heaven's light, once the joy of the whole earth, was now despised and degraded. The temple that had contained the ark of God's covenant and the cherubim of glory overshadowing the mercy-seat, was in ruins. Its very site was desecrated by unholy feet. Faithful men who knew of the former glory were filled with anguish at the desolation of the holy house that had distinguished Israel as God's chosen people. These men had been witnesses to the denunciations of God because of the sins of His people. They had been witnesses to the fulfillment of this word. They had been witnesses also to the promises of His favor if Israel would return to God, and walk circumspectly before Him. Aged, gray-headed pilgrims went up to Jerusalem to pray amid its ruins. They kissed its stones, and wet them with their tears, as they entreated the Lord to have mercy on Zion, and cover her with the glory of His righteousness. Daniel knew that the appointed time for Israel's captivity was nearly ended; but he did not feel that because God had promised to deliver them, they themselves had no part to act. With fasting and contrition he sought the Lord, confessing his own sins and the sins of the people.
4BC	1172	6 	24. Everlasting Righteousness Brought In--Through His chosen agencies God will graciously make known His purposes. Then the grand work of redemption will go forward. Men will learn of the reconciliation for iniquity and of the everlasting righteousness which the Messiah has brought in through His sacrifice. The cross of Calvary is the great center. This truth acted upon will make Christ's sacrifice effectual. This is that which Gabriel revealed to Daniel in answer to fervent prayer. It was of this that Moses and Elijah and Christ talked at His transfiguration. By the humiliation of the cross He was to bring everlasting deliverance to all who would walk after Him, giving positive evidence that they are separated from the world.
 	 	 	Chapter 10
4BC	1173	1 	3. See EGW on ch. 1:8.
4BC	1173	2 	5-7. Christ Appeared to Daniel--No less a personage than the Son of God appeared to Daniel. This description is similar to that given by John when Christ was revealed to him upon the Isle of Patmos. Our Lord now comes with another heavenly messenger to teach Daniel what would take place in the latter days. This knowledge was given to Daniel and recorded by Inspiration for us upon whom the ends of the world are come.
4BC	1173	3 	12, 13. Right Counsel Versus Evil Counsel--[Daniel 10:12, 13 quoted.] By this we see that heavenly agencies have to contend with hindrances before the purpose of God is fulfilled in its time. The king of Persia was controlled by the highest of all evil angels. He refused, as did Pharaoh, to obey the word of the Lord. Gabriel declared, He withstood me twenty-one days by his representations against the Jews. But Michael came to his help, and then he remained with the kings of Persia, holding the powers in check, giving right counsel against evil counsel. Good and evil angels are taking a part in the planning of God in His earthly kingdom. It is God's purpose to carry forward His work in correct lines, in ways that will advance His glory. But Satan is ever trying to counterwork God's purpose. Only by humbling themselves before God can God's servants advance His work. Never are they to depend on their own efforts or on outward display for success.
4BC	1173	4 	13. An Invisible Struggle--We have before us in the Word of God instances of heavenly agencies working on the minds of kings and rulers, while at the same time satanic agencies were also at work on their minds. No human eloquence, in strongly set forth human opinions, can change the working of satanic agencies. Satan seeks continually to block the way, so that the truth shall be bound about by human devising; and those who have light and knowledge are in the greatest danger unless they constantly consecrate themselves to God, humiliating self, and realizing the peril of the times.
4BC	1173	5 	Heavenly beings are appointed to answer the prayers of those who are working unselfishly for the interests of the cause of God. The very highest angels in the heavenly courts are appointed to work out the prayers which ascend to God for the advancement of the cause of God. Each angel has his particular post of duty, which he is not permitted to leave for any other place. If he should leave, the powers of darkness would gain an advantage....
4BC	1173	6 	Day by day the conflict between good and evil is going on. Why is it that those who have had many opportunities and advantages do not realize the intensity of this work? They should be intelligent in regard to this. God is the Ruler. By His supreme power He holds in check and controls earthly potentates. Through His agencies He does the work which was ordained before the foundation of the world.
4BC	1173	7 	As a people we do not understand as we should the great conflict going on between invisible agencies, the controversy between loyal and disloyal angels. Evil angels are constantly at work, planning their line of attack, controlling as commanders, kings, and rulers, the disloyal human forces.... I call upon the ministers of Christ to press home upon the understanding of all who come within the reach of their voice, the truth of the ministration of angels. Do not indulge in fanciful speculations. The written Word is our only safety. We must pray as did Daniel, that we may be guarded by heavenly intelligences. As ministering spirits angels are sent forth to minister to those who shall be heirs of salvation. Pray, my brethren, pray as you have never prayed before. We are not prepared for the Lord's coming. We need to make thorough work for eternity.
 	 	 	Chapter 12
4BC	1174	1 	3 (see EGW comments on Isaiah 60:1). Stars and Gems in Crown--By living a life of devotion and self-sacrifice in doing good to others, you might have been adding stars and gems to the crown that you will wear in heaven, and laying up unfading, eternal treasures.
4BC	1174	2 	10. The Wicked Lack Understanding--[Daniel 12:10 quoted.] The wicked have chosen Satan as their leader. Under his control, the wonderful faculties of the mind are used to construct agencies of destruction. God has given the human mind great power, power to show that the Creator has endowed man with ability to do a great work against the enemy of all righteousness, power to show what victories may be gained in the conflict against evil. To those who fulfil God's purpose for them will be spoken the words, "Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord." The human machinery has been used to do a work that is a blessing to humanity; and God is glorified.
4BC	1174	3 	But when those to whom God has entrusted capabilities give themselves into the hands of the enemy, they become a power to destroy. When men do not make God first and last and best in everything, when they do not give themselves to Him for the carrying out of His purposes, Satan comes in, and uses in his service the minds that, given to God, could achieve great good. Under his direction, they do an evil work with great and masterly power. God designed them to work on a high plane of action, to enter into His mind, and thus to acquire an education that would enable them to work the works of righteousness. But they know nothing of this education. They are helpless. Their powers do not guide them aright; for they are under the enemy's control.
4BC	1174	4 	13. Daniel Standing in His Lot Now--[Daniel 12:9, 4, 10, 13 quoted.] The time has come for Daniel to stand in his lot. The time has come for the light given him to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth's history.
------------------------Hosea
 	 	 	Chapter 4
4BC	1174	5 	17. A Dread Mark Placed--By continual resistance the sinner places himself where he knows nothing but resistance. When he disregards the calls of God's mercy, and continues to sow the seeds of unbelief, the dread mark is placed over his doorway, "Ephraim is joined to his idols; let him alone."
 	 	 	Chapter 6
4BC	1174	6 	6, 7 (Micah 6:6-8). When Sacrifices Are Repugnant--[Hosea 6:6, 7 quoted.] The many sacrifices of the Jews and the flowing of blood to atone for sins for which they felt no true repentance was ever repugnant to God. He spoke through Micah saying, [Micah 6:6-8 quoted].
4BC	1174	7 	Costly gifts and a semblance of holiness cannot win the favor of God. He requires for His mercies a contrite spirit, a heart open to the light of truth, love and compassion for our fellow men, and a spirit refusing to be bribed through avarice or self-love. The priests and rulers were destitute of these essentials to God's favor, and their most precious gifts and gorgeous ceremonies were an abomination in His eyes)
 	 	 	Chapter 8
4BC	1174	8 	1. See EGW on Jeremiah 23:1.
 	 	 	Chapter 12
4BC	1174	9 	7. See EGW on Proverbs 16:11, Vol. 3, p. 1160.
 	 	 	Chapter 13
4BC	1174	10	9. See EGW on Jeremiah 23:1.
------------------------Joel
 	 	 	Chapter 2
4BC	1175	1 	23. See EGW on Revelation 18:1.
4BC	1175	2 	28, 29 (Acts 2:17, 18). A More Evident Fulfillment--If this prophecy of Joel met a partial fulfillment in the days of the apostles, we are living in a time when it is to be even more evidently manifest to the people of God. He will so bestow His Spirit upon His people that they will become a light amid the moral darkness; and great light will be reflected in all parts of the world. O that our faith might be increased, that the Lord might work mightily with His people.
------------------------Haggai
 	 	 	Chapter 1
4BC	1175	3 	1, 2. Pleas for Delay Dishonor God--[Haggai 1:1, 2 quoted.] The expression, "This people say," is significant. In the hour of their opportunity, the Israelites had not shown themselves willing. Prompt obedience is expected of those whom the Lord chooses and leads. Pleas for delay are a dishonor to God. And yet those who choose to follow their own way, often frame ingenious excuses in self-justification. Thus the Israelites declared that they had begun to rebuild, but that they were broken off in their work because of the hindrances devised by their enemies. These hindrances, they reasoned, were an indication that it was not the proper time to rebuild. They declared that the Lord had interposed difficulties to reprove their hot haste. This is why, in a communication through His prophet, He referred to them not as "my people," but as "this people."
4BC	1175	4 	The Israelites had no real excuse for leaving their work on the temple. The time when the most serious objections were raised, was the time for them to persevere in building. But they were actuated by a selfish dislike to encounter danger by arousing the opposition of their enemies. They did not possess the faith that is the substance of things hoped for, the evidence of things not seen. They hesitated to move forward by faith in the opening providences of God, because they could not see the end from the beginning. When difficulties arose, they were easily turned from the work.
4BC	1175	5 	This history will be repeated. There will be religious failures because men do not have faith. When they look at the things that are seen, impossibilities appear; but God can lead them step by step in the course He desires them to take. His work will advance only as His servants move forward by faith. While they may be called upon to pass through trying times, yet they should ever remember that they are contending with a weakened, beaten foe. God's people will finally triumph over every power of darkness.
4BC	1175	6 	2. Misinterpretation of Prophecy Hindered God's Work--The Lord has resources. His hand is on the machinery. When the time came for His temple to be rebuilt, He moved upon Cyrus as His agent to discern the prophecies concerning Himself, and to grant the Jewish people their liberty. And more, Cyrus furnished them the necessary facilities for rebuilding the temple of the Lord. This work began under Cyrus, and his successor carried on the work begun.
4BC	1175	7 	[Isaiah 45:1 and 44:28 quoted.]
4BC	1175	8 	The Samaritans tried to hinder this work. By their false reports they aroused suspicion in minds easily stirred up to suspect; and because of this discouragement, the Jews became unbelieving and indifferent in regard to the work that the Lord had signified He would have done. They were opposed by Smerdis the usurper. "Then ceased the work of the house of God which is at Jerusalem. So it ceased until the second year of the reign of Darius king of Persia." When Darius came to the throne, he set aside the work and prohibition of the usurper. But even then the people that should have been the most interested continued to be indifferent. They misapplied the prophecy given by Inspiration. They misinterpreted the Word of God, and declared that the time to build had not yet come, and that until the days were fully accomplished, they would not undertake the work. But while they left the building of the house of the Lord, the temple in which they could worship God, until the end of the time specified as the captivity of the Jews had fully come, they built mansions for themselves.
4BC	1176	1 	13. Reproof Changed to Encouragement--It was after Haggai's second message that the people felt that the Lord was in earnest with them. They dared not disregard the repeated warning that their prosperity and the blessing of God were dependent upon their entire obedience to the instructions given them. As soon as they decided that they would do the words of the Lord, His messages of reproof changed to words of encouragement. O how merciful a God we have! He says, "I am with you." The Lord God omnipotent reigneth. He assured the people that if they were obedient, they would place themselves in a position where He could bless them for His own name's glory. If God's people will only rely upon Him, and believe in Him, He will bless them.
 	 	 	Chapter 2
4BC	1176	2 	1-9, 11, 12. Parables Showing What God Endorses--In speaking of the building of a house for God, the prophet Haggai shows in parables what God endorses and what He condemns.
4BC	1176	3 	[Haggai 2:1-9, 11, 12 quoted.]
4BC	1176	4 	This is a parable. The sacrifice, spoken of as holy flesh, was a representation of Christ, who was the foundation of the Jewish economy, and who is ever to be regarded as the One who makes possible the purification of man from sin.
4BC	1176	5 	9. Superiority and Purpose of Second Temple--[Haggai 2:9 quoted.] The outward glory of the temple was not the glory of the Lord. Instruction was given as to what constituted the blessing that was to rest upon the temple. Its restoration in a plainer style than that of the first temple, was to place before the people in a proper light their past error in depending upon the pomp and splendor of outward form and ceremony. The temple was to be erected at this time, also, to remove the reproach of their disloyalty to God. Haggai instructed the people that by heartfelt repentance and by a speedy completion of the temple, they were to seek to be cleansed from the sin of disobedience that had led away from God and had delayed the carrying out of the command to arise and build....
4BC	1176	6 	In neglecting the temple, which was the mirror of God's presence, the people had greatly dishonored God. They were now instructed to hold His house in sacred honor, not because of its magnificence, as did the Jews in the days of Christ, but because God had promised to be there. And this second temple was to be superior to the first because in a special sense the Messiah would honor it with His personal presence.
4BC	1176	7 	10-13, 14. Acceptable Service--In order that the builders of the second temple might make no mistakes, the Lord plainly instructed them, in the form of a parable, regarding the nature of service acceptable in His sight.... [Haggai 2:10-13 quoted.]
4BC	1176	8 	A soul corrupted by sin is represented by the figure of a dead body in a state of putrefaction. All the washings and sprinklings enjoined in the ceremonial law were lessons in parables, teaching the necessity of a work of regeneration in the inward heart for the purification of the soul dead in trespasses and sins, and also the necessity of the sanctifying power of the Holy Spirit [Haggai 2:14 quoted].
4BC	1176	9 	14-19. The Heart Unveiled--[Haggai 2:14-19, quoted.] In this scripture the heart is unveiled. The Lord takes cognizance of all the works of the children of men. He can diminish; He can increase and bless.
4BC	1177	1 	Professing believers who reveal by their actions that they are still clinging to selfish practises, are working upon worldly principles. The principles of justice and integrity are not carried into the life-practise.
4BC	1177	2 	23. Pebbles or Polished Gems--Christians are Christ's jewels. They are to shine brightly for Him, shedding forth the light of His loveliness. Their luster depends on the polishing they receive. They may choose to be polished or to remain unpolished. But every one who is pronounced worthy of a place in the Lord's temple must submit to the polishing process. Without the polishing that the Lord gives they can reflect no more light than a common pebble.
4BC	1177	3 	Christ says to man, "You are mine. I have bought you. You are now only a rough stone, but if you will place yourself in My hands, I will polish you, and the luster with which you shall shine will bring honor to My name. No man shall pluck you out of My hand. I will make you My peculiar treasure. On My coronation day, you will be a jewel in My crown of rejoicing."
4BC	1177	4 	The divine Worker spends little time on worthless material. Only the precious jewels does He polish after the similitude of a palace, cutting away all the rough edges. This process is severe and trying; it hurts human pride. Christ cuts deep into the experience that man in his self-sufficiency has regarded as complete, and takes away self-uplifting from the character. He cuts away the surplus surface, and putting the stone to the polishing wheel, presses it close, that all roughness may be worn away. Then, holding the jewel up to the light, the Master sees in it a reflection of Himself, and He pronounces it worthy of a place in His casket.
4BC	1177	5 	"In that day, saith the Lord of hosts, will I take thee, ... and will make thee as a signet: for I have chosen thee, saith the Lord of hosts." Blessed be the experience, however severe, that gives new value to the stone, and causes it to shine with living brightness.
4BC	1177	6 	Life Hidden in Christ Preserved--God will not suffer one of His true-hearted workers to be left alone to struggle against great odds and be overcome. He preserves as a precious jewel every one whose life is hid with Christ in God. Of every such an one He says, "I ... will make thee as a signet: for I have chosen thee."
------------------------Zechariah
 	 	 	Chapter 2
4BC	1177	7 	6-9. A Little-heeded Appeal--[Zechariah 2:6-9 quoted.] How sad it is to contemplate that this touching appeal met with so little response! Had this entreaty to flee from Babylon been heeded, how different might have been the condition of the Jews in the trying times of Mordecai and Esther!
4BC	1177	8 	The Lord's purposes for His people have ever been the same. He desires to bestow on the children of men the riches of an eternal inheritance. His kingdom is an everlasting kingdom. When those who choose to become obedient subjects of the Most High are finally saved in the kingdom of glory, God's purpose for mankind will have been fulfilled.
 	 	 	Chapter 3
4BC	1177	9 	1. Same Work Today--Joshua is represented as pleading with the Angel. Are we engaged in the same work? Are our supplications ascending to God in living faith? Are we opening the door of the heart to Jesus, and closing every means of entrance to Satan? Are we daily obtaining clearer light, and greater strength, that we may stand in Christ's righteousness? Are we emptying our hearts of all selfishness, and cleansing them, preparatory to receiving the latter rain from heaven?
4BC	1178	1 	Now is the time when we are to confess and forsake our sins, that they may go beforehand to judgment and be blotted out.
4BC	1178	2 	1-3. False Accuser--Those who honor God and keep His commandments are subject to the accusations of Satan. The enemy works with all his energy to lead persons into sin. Then he pleads that on account of their past sins, he should be allowed to exercise his hellish cruelty on them as his own subjects. Of this work Zechariah has written. "And he shewed me Joshua the high priest"--a representative of the people who keep the commandments of God--"standing before the angel of the Lord, and Satan standing at his right hand to resist him."
4BC	1178	3 	Christ is our High Priest. Satan stands before Him night and day as an accuser of the brethren. With his masterly power he presents every objectionable feature of character as sufficient reason for the withdrawal of Christ's protecting power, thus allowing Satan to discourage and destroy those whom he has caused to sin. But Christ has made atonement for every sinner. Can we by faith hear our Advocate saying, "The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?"
4BC	1178	4 	"Now Joshua was clothed with filthy garments." Thus sinners appear before the enemy who by his masterly, deceptive power has led them away from allegiance to God. With garments of sin and shame the enemy clothes those who have been overpowered by his temptations, and then he declares that it is unfair for Christ to be their Light, their Defender.
4BC	1178	5 	4. Self-admiration Results From Ignorance--All self-exaltation and self-admiration are the result of ignorance of God and of Jesus Christ, whom He has sent. How quickly will self-esteem die, and pride be humbled in the dust, when we view the matchless charms of the character of Christ! The holiness of His character is reflected by all who serve Him in spirit and in truth.
4BC	1178	6 	If our lips have need of cleansing, if we realize our destitution, and come to God in contrition of heart, the Lord will remove the uncleanness. He will say to His angel, "Take away the filthy garments," and clothe him with "change of raiment."
4BC	1178	7 	4, 5. A Change of Raiment--Poor, repentant mortals, hear the words of Jesus, and believe as you hear: "And he answered [the accusing charge of Satan] and spake unto those [angels] that stood before him [to do His bidding], saying, Take away the filthy garments from him." I will blot out his transgressions. I will cover his sins. I will impute to him My righteousness. "And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment."
4BC	1178	8 	The filthy garments are removed; for Christ says, "I have caused thine iniquity to pass from thee." The iniquity is transferred to the innocent, the pure, the holy Son of God; and man, all undeserving, stands before the Lord cleansed from all unrighteousness, and clothed with the imputed righteousness of Christ. Oh, what a change of raiment is this!
4BC	1178	9 	And Christ does more than this for them: [Zechariah 3:5 quoted].
4BC	1178	10	This is the honor that God will bestow on those who are clothed with the garments of Christ's righteousness. With such encouragement as this, how can men continue in sin? How can they grieve the heart of Christ?
4BC	1178	11	4-7. An Experience Being Re-enacted--[Zechariah 3:4-7 quoted.] The one who was clothed with filthy garments represents those who have committed wrongs, but who have come into so sincere a position of repentance that the Lord, who forgives all sins that are repented of, was satisfied. Satan seeks to place in a humiliating position those who have truly repented of their sins. And those who are continuing in a wrong course of action are prompted by Satan to tantalize the one who has repented....
4BC	1178	12	Men who have gone to great lengths in transgression, and who have never confessed their sins will seek to bring all the reproach possible upon those whom Satan has worked to destroy, but who have repented and humbled themselves before God, confessing their sins to the sin-pardoning Saviour, and receiving pardon. Men who have not repented of their sins, and have not received pardon, will tantalize the truly repentant ones, repeating their wrongdoing to those who knew nothing of the wrong done. They accuse and condemn the repentant ones as if they themselves were guiltless.
4BC	1179	1 	It has been shown me that the experience recorded in the third chapter of Zechariah is now being acted over, and will continue to be while men, making profession of cleanness, refuse to humble the heart and confess their sins.
 	 	 	Chapter 4
4BC	1179	2 	6. See EGW on 2 Kings 2:11-15, Vol. 2, p. 1037.
4BC	1179	3 	6, 7, 10. Assumed Power Is Not God's Strength--This chapter is full of encouragement for those who do the work of the Lord in these last days. Zerubbabel had gone to Jerusalem to build the house of the Lord. But he was compassed with difficulties. His adversaries "weakened the hands of the people of Judah, and troubled them in building," "and made them to cease by force and power." But the Lord interposed in their behalf, and the house was finished. [Zechariah 4:6, 7, 10 quoted.]
4BC	1179	4 	The very same difficulties which were created to hinder the restoration and upbuilding of the work of God, the great mountains of difficulty which loomed in Zerubbabel's way, will be met by all who today are loyal to God and to His work. Many human inventions are used to carry out plans after the mind and will of men with whom God is not working. But it is not boastful words nor a multitude of ceremonies that show that the Lord is working with His people. The assumed power of the human agent does not decide this question. Those who place themselves in opposition to the Lord's work may hinder for a time, but the same Spirit that has guided the Lord's work all the way through will guide it today. "Not by might, nor by power, but by my spirit, saith the Lord of hosts." ...
4BC	1179	5 	The Lord would have every soul strong in His strength. He would have us look to Him, receiving our directions from Him.
4BC	1179	6 	11-14 (Matthew 25:1-13). Oil Purifies the Soul--We all need to study as never before the parable of the ten virgins. Five of them were wise, and five were foolish. The wise took oil in their vessels with their lamps. This is the holy oil represented in Zechariah [Zechariah 4:11-14 quoted]. This representation is of the highest consequence to those who claim to know the truth. But if we do not practise the truth, we have not received the holy oil, which the two golden pipes empty out of themselves. The oil is received into vessels prepared for the oil. It is the Holy Spirit in the heart which works by love and purifies the soul....
4BC	1179	7 	Satan is working with all his hellish power to quench that light which should burn brightly in the soul and shine forth in good works. The words of God to Zechariah show from whence the holy golden oil comes, and its bright light which the Lord kindles in the chambers of the soul gives light through good works to the world. Satan will work to quench the light God has for every soul, by casting his shadow across the pathway to intercept every ray of heavenly light. He knows that his time is short. The people of God must cleave to God, else they will lose their bearings. If they cherish hereditary and cultivated traits of character that misrepresent Christ, while professedly His disciples, they are represented by the man coming to the gospel feast without having on the wedding garment, and by the foolish virgins which had no oil in their vessels with their lamps. We must cleave to that which God pronounces to be truth, though the whole world may be arrayed against it.
4BC	1180	8 	Oil Conveyed Through Messages--[Zechariah 4:1-3, 11-14 quoted.] By the holy beings surrounding His throne, the Lord keeps up a constant communication with the inhabitants of the earth. The golden oil represents the grace with which God keeps the lamps of believers supplied. Were it not that this holy oil is poured from heaven in the messages of God's Spirit, the agencies of evil would have entire control over men. God is dishonored when we do not receive the communications that He sends us. Thus we refuse the golden oil which He would pour into our souls to be communicated to those in darkness.
4BC	1180	1 	Word Flows Into Messengers' Hearts--[Zechariah 4:11-14 quoted.] These empty themselves into the golden bowls, which represent the hearts of the living messengers of God, who bear the Word of the Lord to the people in warnings and entreaties. The Word itself must be as represented, the golden oil, emptied from the two olive trees that stand by the Lord of the whole earth. This is the baptism by the Holy Spirit with fire. This will open the soul of unbelievers to conviction. The wants of the soul can be met only by the working of the Holy Spirit of God. Man can of himself do nothing to satisfy the longings and meet the aspirations of the heart.
4BC	1180	2 	12 (Isaiah 58:8). To Constantly Receive, One Must Constantly Impart--The capacity for receiving the holy oil from the two olive trees which empty themselves, is by the receiver emptying that holy oil out of himself in word and in action to supply the necessities of other souls. Work, precious, satisfying work--to be constantly receiving and constantly imparting! The capacity for receiving is only kept up by imparting.
 	 	 	Chapter 8
4BC	1180	3 	7-13. Spiritual Restoration Coming--The work of which the prophet Zechariah writes is a type of the spiritual restoration to be wrought for Israel before the end of time [Zechariah 8:9, 11-13, 7, 8 quoted].
 	 	 	Chapter 9
4BC	1180	4 	12-17. Responsible for Darkness--The darkness of the Gentile world was attributable to the neglect of the Jewish nation, as is represented in the ninth chapter of Zechariah.
4BC	1180	5 	[Zechariah 9:12-17 quoted.] The whole world is embraced in the contract of the great plan of redemption.
4BC	1180	6 	16 (Isaiah 53:11; Ephesians 1:18). Christ's Reward--[Zechariah 9:16; Ephesians 1:18; Isaiah 53:11 quoted.] Christ looks upon His people in their purity and perfection as the reward of all His sufferings, His humiliation, and His love, and the supplement of His glory,--Christ the great center, from whom radiates all glory.
------------------------Malachi
 	 	 	Chapter 1
4BC	1180	7 	10. Do Not Hire Every Errand Done--Today, as in the days of Malachi, there are ministers who labor, not because they dare not do otherwise, not because the woe is upon them, but for the wages they are to receive. It is entirely wrong to hire every errand that is done for the Lord. The treasury of the Lord has been drained by those who have been only an injury to the cause. If ministers give themselves wholly to the work of God, and devote all their energies to building up His cause, they will have no lack. As regards temporal things, they have a better portion than their Lord, and better than His chosen disciples, whom He sent forth.
4BC	1180	8 	11. Jews' Prosperity Was to Reveal God's Glory--[Malachi 1:11 quoted.] The prophetic words of Malachi have been meeting their fulfillment in the proclamation of the Lord's truth to the Gentiles. God, in His infinite wisdom, chose Israel as the depositary of priceless treasures of truth for all nations. He gave them His law as the standard of the character they were to develop before the world, before angels, and before the unfallen worlds. They were to reveal to the world the laws of the government of heaven. By precept and example they were to bear a decided testimony for the truth. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.
4BC	1181	1 	Through disloyalty, God's chosen people developed a character exactly the opposite of the character He desired them to develop. They placed their own mold and superscription upon the truth. They forgot God, and lost sight of their high privilege as His representatives. The blessings they had received brought no blessing to the world. All their advantages were appropriated for their own glorification. They robbed God of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. Like the inhabitants of the antediluvian world, they followed out every imagination of their evil hearts. Thus they made sacred things appear a farce, saying, "The temple of the Lord, The temple of the Lord, are these," while at the same time they were misrepresenting God's character, dishonoring His name, and polluting His sanctuary.
4BC	1181	2 	13. See EGW on Leviticus 1:3, Vol. 1, p. 1110.
 	 	 	Chapter 2
4BC	1181	3 	1, 2. God Requires More Than We Give Him--[Malachi 2:1, 2 quoted.] The Lord requires of all who profess to be His people, far more than they give Him. He expects believers in Christ Jesus to reveal to the world, in word and deed, the Christianity that was exemplified in the life and character of the Redeemer. If the Word of God is enshrined in their hearts, they will give a practical demonstration of the power and purity of the gospel. The testimony thus borne to the world is of much more value than sermons, or professions of godliness that do not reveal good works. Let those who name the name of Christ remember that individually they are making an impression favorable or unfavorable to Bible religion, on the minds of all with whom they come in contact.
 	 	 	Chapter 3
4BC	1181	4 	1-3. Truth a Continual Test--[Malachi 3:1-3 quoted.] Everything in our character that cannot enter the city of God will be reproved; if we submit to the Lord's refining, all the dross and the tin will be consumed. As the Lord's chosen ones will receive the light appropriate for this time, they will not be led to exalt themselves. They will not manufacture a standard whereby to measure their own character; for the Lord has given one standard, by which every character is to be tested. There is not one standard for the poor, and another for the rich; for all will be tested by that law which bids us to love God supremely and our neighbor as ourselves. Those who win the treasure of heaven will be those who have laid up their treasure above. God gives us light and opportunities to learn from Christ; that we may be like Him in spirit and character; but we are not to conform to any human standard. We are to receive the truth of God into the heart, that it may regulate the life and form the character.
4BC	1181	5 	The Lord is looking upon men in the different spheres in which they move, and the character is tested under the different circumstances in which they are placed. The truth, pure, refined, elevating, is a continual test, to measure the man. If truth controls the conscience and is an abiding principle in the heart, it becomes an active working agent, it works by love and purifies the soul. But if the knowledge of the truth produces no beauty in the soul, if it does not subdue, soften, and recreate the man after God's own image, it is of no benefit to the receiver; it is as sounding brass and a tinkling cymbal. The truth as it is in Jesus, planted in the heart by the Holy Spirit, always works from within outward; it will be revealed in our words and spirit and actions toward everyone with whom we are connected.
4BC	1181	6 	3, 4. A Refining Process--[Malachi 3:3, 4 quoted.] In this scripture is portrayed a refining, purifying process, to be carried on in the hearts of men by the Lord of hosts. The process is most trying to the soul, but it is only by this means that the dross can be removed. Of necessity we must endure trials; for through these we are brought close to our heavenly Father, in obedience to His will, that we may render to Him an offering in righteousness....
4BC	1182	1 	The Master sees wherein we need to be purified for His heavenly kingdom. He will not leave us in the furnace until we are wholly consumed. As a refiner and purifier of silver, He is beholding His children, watching the process of purification, until He shall discern His image reflected in us. Although we often feel affliction's flame kindling about us, and at times fear that we shall be utterly consumed, yet the loving-kindness of God is just as great toward us at these times as when we are free in spirit and triumphing in Him. The furnace is to purify and refine, but not to consume and destroy. God in His providence would try us, to purify us as the sons of Levi, that we may offer to Him an offering in righteousness.
4BC	1182	2 	Every Test Necessary, Seldom Repeated--[Malachi 3:3, 4 quoted.] Here is the process, the refining, purifying process, to be carried on by the Lord of hosts. The work is most trying to the soul, but it is only through this process that the rubbish and defiling impurities can be removed. Our trials are all necessary to bring us close to our heavenly Father, in obedience to His will, that we may offer to the Lord an offering in righteousness. God has given each of us capabilities, talents to improve. We need a new and living experience in the divine life, in order to do the will of God. No amount of past experience will suffice for the present, or will strengthen us to overcome the difficulties in our path. We must have new grace and fresh strength daily in order to be victorious.
4BC	1182	3 	We are seldom, in all respects, placed in the same condition twice. Abraham, Moses, Elijah, Daniel, and many others, were all sorely tried, but not in the same way. Every one has his individual tests and trials in the drama of life, but the very same trial seldom comes twice. Each has his own experience, peculiar in its character and circumstances, to accomplish a certain work. God has a work, a purpose, in the life of each and all of us. Every act, however small, has its place in our life experience. We must have the continual light and experience that come from God. We all need them, and God is more than willing we should have them, if we will take them.
4BC	1182	4 	5-17. A View of Two Groups--In the third chapter of Malachi two parties are brought to view. Here the Lord denounces against His professed people who are not faithful sentinels. The charge and challenge of God against this people is marked and decided [Malachi 3:5-12 quoted.] Man's duty to be faithful in giving the Lord the portion which He claims in tithes and offerings, that there may be a supply to carry forward the work without embarrassment or hindrance is plainly specified.
4BC	1182	5 	A people is brought to view who are not filled with the Holy Spirit, because they have not walked humbly with God and been faithful and clean and pure and holy in His sight. God says, "Your words have been stout against me.... Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we accept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; ... yea, they that tempt God are even delivered."
4BC	1182	6 	Who required them to walk mournfully? Not Christ. Their mournfulness is the fruit of their own will and unsanctified spirit. They complain of one another and of God, putting on an outside show as disappointed men, leaving the impression on the world that it does not pay to be Christians. To be envious and jealous of the brethren means to be envious and jealous of God.
4BC	1182	7 	8. Robbery of Service--Those who refuse to place themselves on the Lord's side are robbing Him of the service He claims. What rent are they paying Him for living in His house, this world? They act as though they had created the world, as though they had a right to use what they possess as they please. God marks their misuse of His talents.
4BC	1182	8 	10, 11. A Message Still Binding--Duty is duty, and should be performed for its own sake. But the Lord has compassion upon us in our fallen condition, and accompanies His commands with promises. He calls upon His people to prove Him, declaring that He will reward obedience with the richest blessings [Malachi 3:10, 11 quoted].
4BC	1183	1 	11. God Can Scatter Means--Those who are selfishly withholding their means need not be surprised if God's hand scatters their possessions. That which should have been devoted to the advancement of His work and cause, but which has been withheld, may in various ways be taken away. God will come near to them in judgments. Many losses will be sustained. God can scatter the means He has lent to His stewards, if they refuse to use it to His glory. Some may have none of these losses to remind them of their remissness in duty, but their cases may be the more hopeless.
4BC	1183	2 	13-16. One Person Not to Do All the Witnessing--The fact that the Lord has been represented as hearkening to the words spoken by His witnesses, tells us that Jesus is in our very midst. He says, "Where two or three are gathered together in my name, there am I in the midst." One person is not to do all the witnessing for Jesus; but everyone who loves God is to testify of the preciousness of His grace and truth. Those who receive the light of truth are to have lesson upon lesson to educate them not to keep silent, but to speak often one to another. They are to keep in mind the Sabbath meeting, when those who love and fear God, and who think upon His name, can have opportunity to express their thoughts in speaking one to another....
4BC	1183	3 	Let each one seek to become an intelligent Christian, bearing his responsibility, and acting his personal part to make the meeting interesting and profitable....
4BC	1183	4 	The Majesty of heaven identifies His interests with those of the believers, however humble may be their circumstances. And wherever they are privileged to meet together, it is appropriate that they speak often one to another, giving utterance to the gratitude and love that is a result of thinking upon the name of the Lord. Thus shall God be glorified as He hearkens and hears, and the testimony meeting will be considered the most precious of all meetings; for the words spoken are recorded in the book of remembrance.
4BC	1183	5 	16. Memory Constantly Refreshed--Every deliverance, every blessing, that God in the past has granted to His people, should be kept fresh in memory's hall as a sure pledge of further and richer, increasing blessings that He will bestow. The Lord's blessings are adapted to the needs of His people.
4BC	1183	6 	Represent Bright Side of Religion--Do not gratify the enemy by dwelling upon the dark side of your experience; trust Jesus more fully for help to resist temptation. If we thought and talked more of Jesus, and less of ourselves, we should have much more of His presence. If we abide in Him, we shall be so filled with peace, faith, and courage, and shall have so victorious an experience to relate when we come to meeting, that others will be refreshed by our clear, strong testimony for God. These precious acknowledgements to the praise of the glory of His grace, when supported by a Christlike life, have an irresistible power, which works for the salvation of souls.
4BC	1183	7 	The bright and cheerful side of religion will be represented by all who are daily consecrated to God. We should not dishonor our Lord by a mournful relation of trials that appear grievous. All trials that are received as educators will produce joy. The whole religious life will be uplifting, elevating, ennobling, fragrant with good words and works. The enemy is well pleased to have souls depressed, downcast; he desires unbelievers to gain wrong impressions regarding the effect of our faith. But God desires the mind to take a higher level. He desires every soul to triumph in the keeping power of the Redeemer.
4BC	1183	8 	(Hebrews 10:25.) Reflecting Rays of Light--[Malachi 3:16 quoted.] To the Christian is granted the joy of gathering rays of eternal light from the throne of glory, and of reflecting these rays not only on his own path, but on the paths of those with whom he associates. By speaking words of hope and encouragement, of grateful praise and kindly cheer, he may strive to make those around him better, to elevate them, to point them to heaven and glory, and to lead them to seek, above all earthly things, the eternal substance, the immortal inheritance, the riches that are imperishable.
4BC	1184	1 	16, 17. Promises to Be Verified--The closing words of this scripture outline the experience that the people of God are yet to have. We have a wonderful future before us as a people. The promises of the third chapter of Malachi will be verified to the letter.
4BC	1184	2 	Angels Await Prayers--Seek most earnestly for a deeper experience and piety, and learn to walk circumspectly. [Malachi 3:16, 17 quoted.] God does not leave His erring children who are weak in faith, and who make many mistakes. The Lord hearkens and hears their prayer and their testimony. Those who look unto Jesus day by day and hour by hour, who watch unto prayer, are drawing nigh to Jesus. Angels with wings outspread wait to bear their contrite prayers to God, and to register them in the books of heaven.
4BC	1184	3 	17. All Luster Is Reflected Light--All the luster possessed by those who have gained the richest experience is but the reflection of the light of the Sun of righteousness. He who lives nearest to Jesus shines the brightest. And let us thank God that the Master has His hidden ones, who are not recognized by the world, but whose names are written in the Lamb's book of life. The luster of the tiniest gem in God's casket will glorify Him. There are many ... who during this life do not seem to be particularly honored. But the Lord sees those who serve Him [Malachi 3:17 quoted].
4BC	1184	4 	Jewels Everywhere--God has jewels in all the churches, and it is not for us to make sweeping denunciation of the professed religious world, but in humility and love, present to all the truth as it is in Jesus. Let men see piety and devotion, let them behold Christlikeness of character, and they will be drawn to the truth. He who loves God supremely and his neighbor as himself, will be a light in the world. Those who have a knowledge of the truth are to communicate the same. They are to lift up Jesus, the world's Redeemer; they are to hold forth the Word of life.
 	 	 	Chapter 4
4BC	1184	5 	1 (Psalm 11:6; John 8:44). Root and Branches of Evil--The whole work of the father of lies is recorded in the statute books of heaven, and those who lend themselves to the service of Satan, to put forth and present to men the lies of Satan by precept and practice, will receive according to their deeds. Root and branch will be destroyed by the fires of the last days. Satan, the great general of apostasy, is the root, and all his workers, who teach his lies in regard to the law of God, are the branches.
4BC	1184	6 	5, 6. The Elijah Message--In this age, just prior to the second coming of Christ in the clouds of heaven, God calls for men who will prepare a people to stand in the great day of the Lord. Just such a work as that which John did, is to be carried on in these last days. The Lord is giving messages to His people, through the instruments He has chosen, and He would have all heed the admonitions and warnings He sends. The message preceding the public ministry of Christ was, Repent, publicans and sinners; repent, Pharisees and Sadducees; "for the kingdom of heaven is at hand." Our message is not to be one of peace and safety. As a people who believe in Christ's soon appearing, we have a definite message to bear,--"Prepare to meet thy God."
4BC	1184	7 	Our message must be as direct as was that of John. He rebuked kings for their iniquity. Notwithstanding the peril his life was in, he never allowed truth to languish on his lips. Our work in this age must be as faithfully done....
4BC	1184	8 	In this time of well-nigh universal apostasy, God calls upon His messengers to proclaim His law in the spirit and power of Elias. As John the Baptist, in preparing a people for Christ's first advent, called their attention to the Ten Commandments, so we are to give, with no uncertain sound, the message: "Fear God, and give glory to him; for the hour of his judgment is come." With the earnestness that characterized Elijah the prophet and John the Baptist, we are to strive to prepare the way for Christ's second advent.
------------------------Matthew
 	 	 	Chapter 2
5BC	1077	1 	1, 2. Attention Focused on Birth of Jesus--The Lord moved upon the wise men to go in search of Jesus, and He directed their course by a star. This star, leaving them when near Jerusalem, led them to make inquiries in Judah; for they thought it was not possible for the chief priests and scribes to be ignorant of this great event. The coming of the wise men made the whole nation acquainted with the object of their journey, and directed their attention to the important events which were transpiring.
5BC	1077	2 	16-18. Faithfulness Would Have Rendered Wrath Harmless--All this terrible calamity was suffered of God, to humble the pride of the Jewish nation. Their crimes and wickedness had been so great that the Lord permitted the wicked Herod to thus punish them. Had they been less boastful and ambitious, their lives pure, their habits simple and sincere, God would have preserved them from being thus humiliated and afflicted by their enemies. God would, in a signal manner, have made the wrath of the king harmless to His people, had they been faithful and perfect before Him. But He could not especially work for them, for their works were abhorred by Him.
 	 	 	Chapter 3
5BC	1077	3 	1-3. See EGW on Luke 1:76, 77.
5BC	1077	4 	7, 8 (Luke 3:7-9). Who Were Vipers?--The Pharisees were very strict in regard to the outward observance of forms and customs, and were filled with haughty, worldly, hypocritical self-righteousness. The Sadducees denied the resurrection of the dead and the existence of angels, and were skeptical in regard to God. This sect was largely composed of unworthy characters, many of whom were licentious in their habits. By the word "vipers" John meant those who were malignant and antagonistic, bitterly opposed to the expressed will of God.
5BC	1077	5 	John exhorted these men to "bring forth therefore fruits meet for repentance." That is, Show that you are converted, that your characters are transformed.... Neither words nor profession, but fruits--the forsaking of sins, and obedience to the commandments of God--show the reality of genuine repentance and true conversion.
5BC	1077	6 	13-17 (Mark 1:9-11; Luke 3:21, 22; John 1:32, 33). Angels and a Golden Dove--Jesus was our example in all things that pertain to life and godliness. He was baptized in Jordan, just as those who come to Him must be baptized. The heavenly angels were looking with intense interest upon the scene of the Saviour's baptism, and could the eyes of those who were looking on, have been opened, they would have seen the heavenly host surrounding the Son of God as He bowed on the banks of the Jordan. The Lord had promised to give John a sign whereby he might know who was the Messiah, and now as Jesus went up out of the water, the promised sign was given; for he saw the heavens opened, and the Spirit of God, like a dove of burnished gold, hovered over the head of Christ, and a voice came from heaven, saying, "This is my beloved Son, in whom I am well pleased."
5BC	1078	1 	(Romans 8:26; Hebrews 4:16.) Heaven Open to Petitions--[Matthew 3:13-17 quoted.] What does this scene mean to us? How thoughtlessly we have read the account of the baptism of our Lord, not realizing that its significance was of the greatest importance to us, and that Christ was accepted of the Father in man's behalf. As Jesus bowed on the banks of Jordan and offered up His petition, humanity was presented to the Father by Him who had clothed His divinity with humanity. Jesus offered Himself to the Father in man's behalf, that those who had been separated from God through sin, might be brought back to God through the merits of the divine Petitioner. Because of sin the earth had been cut off from heaven, but with His human arm Christ encircles the fallen race, and with His divine arm He grasps the throne of the Infinite, and earth is brought into favor with heaven, and man into communion with his God. The prayer of Christ in behalf of lost humanity cleaved its way through every shadow that Satan had cast between man and God, and left a clear channel of communication to the very throne of glory. The gates were left ajar, the heavens were opened, and the Spirit of God, in the form of a dove, encircled the head of Christ, and the voice of God was heard saying, "This is my beloved Son, in whom I am well pleased."
5BC	1078	2 	The voice of God was heard in answer to the petition of Christ, and this tells the sinner that his prayer will find a lodgment at the throne of the Father. The Holy Spirit will be given to those who seek for its power and grace, and will help our infirmities when we would have audience with God. Heaven is open to our petitions, and we are invited to come "boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." We are to come in faith, believing that we shall obtain the very things we ask of Him.
5BC	1078	3 	The Sound of a Death Knell--When Christ presented Himself to John for baptism, Satan was among the witnesses of that event. He saw the lightnings flash from the cloudless heavens. He heard the majestic voice of Jehovah that resounded through heaven, and echoed through the earth like peals of thunder, announcing, "This is my beloved Son, in whom I am well pleased." He saw the brightness of the Father's glory overshadowing the form of Jesus, thus pointing out with unmistakable assurance the One in that crowd whom He acknowledged as His Son. The circumstances connected with this baptismal scene were of the greatest interest to Satan. He knew then for a certainty that unless he could overcome Christ, from thenceforth there would be a limit to his power. He understood that this communication from the throne of God signified that heaven was now more directly accessible to man than it had been, and the most intense hatred was aroused in his breast.
5BC	1078	4 	When Satan led man to sin, he hoped that God's abhorrence of sin would forever separate Him from man, and break the connecting link between heaven and earth. When from the opening heavens he heard the voice of God addressing His Son, it was to him as the sound of a death knell. It told him that now God was about to unite man more closely to Himself, and give moral power to overcome temptation, and to escape from the entanglements of satanic devices. Satan well knew the position which Christ had held in heaven as the Son of God, the Beloved of the Father; and that Christ should leave the joy and honor of heaven, and come to this world as a man, filled him with apprehension. He knew that this condescension on the part of the Son of God boded no good to him....
5BC	1079	1 	The time had now come when Satan's empire over the world was to be contested, his right disputed, and he feared that his power would be broken. He knew, through prophecy, that a Saviour was predicted, and that His kingdom would not be established in earthly triumph and with worldly honor and display. He knew that the prophecies foretold a kingdom to be established by the Prince of heaven upon the earth which he claimed as his dominion. This kingdom would embrace all the kingdoms of the world, and then the power and glory of Satan would cease, and he would receive his retribution for the sins he had introduced into the world, and for the misery he had brought upon the human race. He knew that everything which concerned his prosperity was depending upon his success or failure in overcoming Christ with his temptations; and he brought to bear on the Saviour every artifice at his command to allure Him from His integrity.
5BC	1079	2 	16, 17 (Ephesians 1:6. See EGW on Matthew 4:1-11). A Pledge of Love and Light--In our behalf the Saviour laid hold of the power of Omnipotence, and as we pray to God, we may know that Christ's prayer has ascended before, and that God has heard and answered it. With all our sins and weaknesses we are not cast aside as worthless. "He hath made us accepted in the beloved." The glory that rested upon Christ is a pledge of the love of God for us. It tells of the power of prayer,--how the human voice may reach the ear of God, and our petitions find acceptance in the courts of heaven. The light that fell from the open portals upon the head of our Saviour, will fall upon us as we pray for help to resist temptation. The voice that spoke to Jesus says to every believing soul, "This is my beloved child, in whom I am well pleased."
5BC	1079	3 	Assurance of Acceptance--Through the gates ajar there streamed bright beams of glory from the throne of Jehovah, and this light shines even upon us. The assurance given to Christ is assurance to every repenting, believing, obedient child of God that he is accepted in the Beloved.
5BC	1079	4 	A Way Through the Dark Shadow--Christ's prayer on the banks of the Jordan includes every one who will believe in Him. The promise that you are accepted in the Beloved comes to you. God said, "This is my beloved Son, in whom I am well pleased." This means that through the dark shadow which Satan has thrown athwart your pathway Christ has cleaved the way for you to the throne of the infinite God. He has laid hold of almighty power, and you are accepted in the Beloved.
 	 	 	Chapter 4
5BC	1079	5 	1, 2 (Exodus 34:28; Deuteronomy 9:9; Luke 4:2). Moses' Fasting Not Like Christ's--In the wilderness of temptation Christ was without food forty days. Moses had, on especial occasions, been thus long without food. But he felt not the pangs of hunger. He was not tempted and harassed by a vile and powerful foe, as was the Son of God. He was elevated above the human. He was especially sustained by the glory of God which enshrouded him.
5BC	1079	6 	1-4 (Luke 4:1-4). The Power of Debased Appetite--All was lost when Adam yielded to the power of appetite. The Redeemer, in whom was united both the human and the divine, stood in Adam's place, and endured a terrible fast of nearly six weeks. The length of this fast is the strongest evidence of the extent of the sinfulness and power of debased appetite upon the human family.
5BC	1079	7 	A Lesson to Take to Ourselves--Christ was our example in all things. As we see His humiliation in the long trial and fast in the wilderness to overcome the temptations of appetite in our behalf, we are to take this lesson home to ourselves when we are tempted. If the power of appetite is so strong upon the human family, and its indulgence so fearful that the Son of God subjected Himself to such a test, how important that we feel the necessity of having appetite under the control of reason. Our Saviour fasted nearly six weeks, that He might gain for man the victory upon the point of appetite. How can professed Christians with an enlightened conscience, and Christ before them as their pattern, yield to the indulgence of those appetites which have an enervating influence upon the mind and heart? It is a painful fact that habits of self-gratification at the expense of health, and the weakening of moral power, are holding in the bonds of slavery at the present time a large share of the Christian world.
5BC	1080	1 	Many who profess godliness do not inquire into the reason of Christ's long period of fasting and suffering in the wilderness. His anguish was not so much from enduring the pangs of hunger as from His sense of the fearful result of the indulgence of appetite and passion upon the race. He knew that appetite would be man's idol, and would lead him to forget God, and would stand directly in the way of his salvation.
5BC	1080	2 	Satan Attacks at Weakest Moment--While in the wilderness, Christ fasted, but He was insensible to hunger. Engaged in constant prayer to His Father for a preparation to resist the adversary, Christ did not feel the pangs of hunger. He spent the time in earnest prayer, shut in with God. It was as if He were in the presence of His Father. He sought for strength to meet the foe, for the assurance that He would receive grace to carry out all that He had undertaken in behalf of humanity. The thought of the warfare before Him made Him oblivious to all else, and His soul was fed with the bread of life, just as today those tempted souls will be fed who go to God for aid. He ate of the truth which He was to give to the people as having power to deliver them from Satan's temptations. He saw the breaking of Satan's power over fallen and tempted ones. He saw Himself healing the sick, comforting the hopeless, cheering the desponding, and preaching the gospel to the poor,--doing the work that God had outlined for Him; and He did not realize any sense of hunger until the forty days of His fast were ended.
5BC	1080	3 	The vision passed away, and then, with strong craving Christ's human nature called for food. Now was Satan's opportunity to make his assault. He resolved to appear as one of the angels of light that had appeared to Christ in His vision.
5BC	1080	4 	The Trial Not Diminished--Christ knew that His Father would supply Him food when it would gratify Him to do so. He would not in this severe ordeal, when hunger pressed Him beyond measure, prematurely diminish one particle of the trial allotted to Him by exercising His divine power.
5BC	1080	5 	Fallen man, when brought into straightened places, could not have the power to work miracles on his own behalf, to save himself from pain or anguish, or to give himself victory over his enemies. It was the purpose of God to test and prove the race, and give them an opportunity to develop character by bringing them frequently into trying positions to test their faith and confidence in His love and power. The life of Christ was a perfect pattern. He was ever, by His example and precept, teaching man that God was his dependence, and that in God should be his faith and firm trust.
5BC	1080	6 	1-11 (Mark 1:12, 13; Luke 4:1-13; see EGW on John 2:1, 2). The Whole Energies of Apostasy Rallied--In the councils of Satan it was determined that He [Christ] must be overcome. No human being had come into the world and escaped the power of the deceiver. The whole forces of the confederacy of evil were set upon His track to engage in warfare against Him, and if possible to prevail over Him. The fiercest and most inveterate enmity was put between the seed of the woman and the serpent. The serpent himself made Christ the mark of every weapon of hell....
5BC	1080	7 	The life of Christ was a perpetual warfare against satanic agencies. Satan rallied the whole energies of apostasy against the Son of God. The conflict increased in fierceness and malignity, as again and again the prey was taken out of his hands. Satan assailed Christ through every conceivable form of temptation.
5BC	1080	8 	No Failure on Even One Point--Christ passed from this scene of glory [His baptism] to one of the greatest temptation. He went into the wilderness, and there Satan met Him, and tempted Him on the very points where man will be tempted. Our Substitute and Surety passed over the ground where Adam stumbled and fell. And the question was, Will He stumble and fall as Adam did over God's commandments? He met Satan's attacks again and again with, "It is written," and Satan left the field of conflict a conquered foe. Christ has redeemed Adam's disgraceful fall, and has perfected a character of perfect obedience, and left an example for the human family, that they may imitate the Pattern. Had He failed on one point in reference to the law of God, He would not have been a perfect offering; for it was on one point only that Adam failed.
5BC	1081	1 	Satan's Lies to Christ--Satan told Christ that He was only to set His feet in the blood-stained path, but not to travel it. Like Abraham He was tested to show His perfect obedience. He also stated that he was the angel that stayed the hand of Abraham as the knife was raised to slay Isaac, and he had now come to save His life; that it was not necessary for Him to endure the painful hunger and death from starvation; he would help Him bear a part of the work in the plan of salvation.
5BC	1081	2 	(Ch. 3:16, 17; Mark 1:10, 11; Luke 3:21, 22.) Precious Tokens Showing Approval--Christ did not appear to notice the reviling taunts of Satan. He was not provoked to give him proofs of His power. He meekly bore his insults without retaliation. The words spoken from heaven at His baptism were very precious, evidencing to Him that His Father approved the steps He was taking in the plan of salvation as man's substitute and surety. The opening heavens, and descent of the heavenly dove, were assurances that His Father would unite His power in heaven with that of His Son upon the earth, to rescue man from the control of Satan, and that God accepted the effort of Christ to link earth to heaven, and finite man to the Infinite.
5BC	1081	3 	These tokens, received from His Father, were inexpressibly precious to the Son of God through all His severe sufferings, and terrible conflict with the rebel chief.
5BC	1081	4 	(Genesis 3:1-6.) Satan Powerless to Hypnotize Christ--Satan tempted the first Adam in Eden, and Adam reasoned with the enemy, thus giving him the advantage. Satan exercised his power of hypnotism over Adam and Eve, and this power he strove to exercise over Christ. But after the word of Scripture was quoted, Satan knew that he had no chance of triumphing.
5BC	1081	5 	(Romans 5:12-19; 1 Corinthians 15:22, 45; 2 Corinthians 5:21; Hebrews 2:14-18; 4:15.) The Two Adams Contrasted--When Adam was assailed by the tempter in Eden he was without the taint of sin. He stood in the strength of his perfection before God. All the organs and faculties of his being were equally developed, and harmoniously balanced.
5BC	1081	6 	Christ, in the wilderness of temptation, stood in Adam's place to bear the test he failed to endure. Here Christ overcame in the sinner's behalf, four thousand years after Adam turned his back upon the light of his home. Separated from the presence of God, the human family had been departing every successive generation, farther from the original purity, wisdom, and knowledge which Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when He came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon Him, He was to stand the temptations of Satan upon all points wherewith man would be assailed....
5BC	1081	7 	In what contrast is the second Adam as He entered the gloomy wilderness to cope with Satan single-handed. Since the fall the race had been decreasing in size and physical strength, and sinking lower in the scale of moral worth, up to the period of Christ's advent to the earth. And in order to elevate fallen man, Christ must reach him where he was. He took human nature, and bore the infirmities and degeneracy of the race. He, who knew no sin, became sin for us. He humiliated Himself to the lowest depths of human woe, that He might be qualified to reach man, and bring him up from the degradation in which sin had plunged him.
5BC	1081	8 	The Severest Discipline--To keep His glory veiled as the child of a fallen race, this was the most severe discipline to which the Prince of life could subject Himself. Thus He measured His strength with Satan. He who had been expelled from heaven fought desperately for the mastery over the One of whom in the courts above he had been jealous. What a battle was this! No language is adequate to describe it. But in the near future it will be understood by those who have overcome by the blood of the Lamb and the word of their testimony.
5BC	1082	1 	(Hebrews 2:14-18; 4:15; 2 Peter 1:4.) The Power That Man May Command--The Son of God was assaulted at every step by the powers of darkness. After His baptism He was driven of the Spirit into the wilderness, and suffered temptation for forty days. Letters have been coming in to me, affirming that Christ could not have had the same nature as man, for if He had, He would have fallen under similar temptations. If He did not have man's nature, He could not be our example. If He was not a partaker of our nature, He could not have been tempted as man has been. If it were not possible for Him to yield to temptation, He could not be our helper. It was a solemn reality that Christ came to fight the battles as man, in man's behalf. His temptation and victory tell us that humanity must copy the Pattern; man must become a partaker of the divine nature.
5BC	1082	2 	In Christ, divinity and humanity were combined. Divinity was not degraded to humanity; divinity held its place, but humanity, by being united to divinity, withstood the fiercest test of temptation in the wilderness. The prince of this world came to Christ after His long fast, when He was an hungered, and suggested to Him to command the stones to become bread. But the plan of God, devised for the salvation of man, provided that Christ should know hunger, and poverty, and every phase of man's experience. He withstood the temptation, through the power that man may command. He laid hold on the throne of God, and there is not a man or woman who may not have access to the same help through faith in God. Man may become a partaker of the divine nature; not a soul lives who may not summon the aid of Heaven in temptation and trial. Christ came to reveal the source of His power, that man might never rely on his unaided human capabilities.
5BC	1082	3 	Those who would overcome must put to the tax every power of their being. They must agonize on their knees before God for divine power. Christ came to be our example, and to make known to us that we may be partakers of the divine nature. How?--By having escaped the corruptions that are in the world through lust. Satan did not gain the victory over Christ. He did not put his foot upon the soul of the Redeemer. He did not touch the head though he bruised the heel. Christ, by His own example, made it evident that man may stand in integrity. Men may have a power to resist evil--a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.
5BC	1082	4 	(Isaiah 53:6; 2 Corinthians 5:21.) The Terrible Consequences of Transgression--Unless there is a possibility of yielding, temptation is no temptation. Temptation is resisted when man is powerfully influenced to do a wrong action and, knowing that he can do it, resists, by faith, with a firm hold upon divine power. This was the ordeal through which Christ passed. He could not have been tempted in all points as man is tempted, had there been no possibility of His failing. He was a free agent, placed on probation, as was Adam, and as is every man. In His closing hours, while hanging upon the cross, He experienced to the fullest extent what man must experience when striving against sin. He realized how bad a man may become by yielding to sin. He realized the terrible consequences of the transgression of God's law; for the iniquity of the whole world was upon Him.
5BC	1082	5 	Christ a Free Moral Agent--The temptations to which Christ was subjected were a terrible reality. As a free agent, He was placed on probation, with liberty to yield to Satan's temptations and work at cross-purposes with God. If this were not so, if it had not been possible for Him to fall, He could not have been tempted in all points as the human family is tempted.
5BC	1082	6 	Christ on Probation--For a period of time Christ was on probation. He took humanity on Himself, to stand the test and trial which the first Adam failed to endure. Had He failed in His test and trial, He would have been disobedient to the voice of God, and the world would have been lost.
5BC	1083	1 	3, 4. An Argument With Satan--Bear in mind that it is none but God that can hold an argument with Satan.
5BC	1083	2 	4 (see EGW on Genesis 3:24). Deviation More Grievous Than Death--[Matthew 4:4 quoted.] He told Satan that in order to prolong life, obedience to God's requirements was more essential than temporal food. To pursue a course of deviation from the purposes of God, in the smallest degree, would be more grievous than hunger or death.
5BC	1083	3 	5, 6. Who Can Stand a Dare?--Jesus would not place Himself in peril to please the devil. But how many today can stand a dare?
5BC	1083	4 	8-10 (Luke 4:5-8). A View of Real Conditions--He [Satan] asked the Saviour to bow to his authority, promising that if He would do so, the kingdoms of the world would be His. He pointed Christ to his success in the world, enumerating the principalities and powers that were subject to him. He declared that what the law of Jehovah could not do, he had done.
5BC	1083	5 	But Jesus said, "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." This was to Christ just what the Bible declares it to be--a temptation. Before His sight the tempter held the kingdoms of the world. As Satan saw them, they possessed great external grandeur. But Christ saw them in a different aspect, just as they were--earthly dominions under the power of a tyrant. He saw humanity full of woe, suffering under the oppressive power of Satan. He saw the earth defiled by hatred, revenge, malice, lust, and murder. He saw fiends in the possession of the bodies and souls of men.
5BC	1083	6 	10 (Luke 4:8). Command Compelled Satan--Jesus said to this wily foe, "Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve." Satan had asked Christ to give him evidence that He was the Son of God, and he had in this instance the proof he had asked. At the divine command of Christ he was compelled to obey. He was repulsed and silenced. He had no power to enable him to withstand the peremptory dismissal. He was compelled without another word to instantly desist and to leave the world's Redeemer.
5BC	1083	7 	11 (Luke 4:13). A Council of Strategy--Although Satan had failed in his most powerful temptations, yet he had not given up all hope that he might, at some future time, be successful in his efforts. He looked forward to the period of Christ's ministry, when he should have opportunities to try his artifices against Him. Baffled and defeated, he had no sooner retired from the scene of conflict than he began to lay plans for blinding the understanding of the Jews, God's chosen people, that they might not discern in Christ the world's Redeemer. He determined to fill their hearts with envy, jealousy, and hatred against the Son of God, so that they would not receive Him, but would make His life upon earth as bitter as possible.
5BC	1083	8 	Satan held a council with his angels, as to the course they should pursue to prevent the people from having faith in Christ as the Messiah whom the Jews had so long been anxiously expecting. He was disappointed and enraged that he had prevailed nothing against Jesus by his manifold temptations. But he now thought if he could inspire in the hearts of Christ's own people, unbelief as to His being the Promised One, he might discourage the Saviour in His mission and secure the Jews as his agents to carry out his own diabolical purposes. So he went to work in his subtle manner, endeavoring to accomplish by strategy what he had failed to do by direct, personal effort.
 	 	 	Chapter 5
5BC	1083	9 	1-12. Sufficient to Prevent Bewilderment--A study of Christ's wonderful sermon on the mount will teach the believer what must be the characteristics of those whom the Lord calls "Blessed." [Matthew 5:1-12 quoted.] ...
5BC	1083	10	I thank the Lord that such plain directions are given to believers. If we had no other instruction than is contained in these few words, here is sufficient, so that none need become bewildered. But we have a whole Bible full of precious instruction. None need be in darkness and uncertainty. Those who will seek by faith and prayer and earnest study of the Scriptures to obtain the virtues here brought to view, will easily be distinguished from those who walk not in the light. Those who refuse to follow a "Thus saith the Lord" will have no excuse to render for their persistent resistance of the Word of God.
5BC	1084	1 	Words of a Different Character--As if enshrouded in a cloud of heavenly brightness, Christ pronounced from the mount of beatitudes His benedictions. The words spoken by Him were of an entirely different character from those which had fallen from the lips of the scribes and Pharisees. The ones whom He pronounced blessed were the very ones they would have denounced as cursed of God. To that large concourse of people He declared that He could dispense the treasures of eternity to whomsoever He willed. Although His divinity was clothed with humanity, He thought it not robbery to be equal with God. In this public manner He described the attributes of those who were to share the eternal rewards. He pointed out in particular those who would suffer persecution for His name's sake. They were to be richly blessed, becoming heirs of God and joint-heirs with Jesus Christ. Great would be their reward in heaven.
5BC	1084	2 	A Treasury of Goodness--Christ longed to fill the world with a peace and joy that would be a similitude of that found in the heavenly world. [Matthew 5:1-12 quoted.] ...
5BC	1084	3 	With clearness and power He spoke the words that were to come down to our time as a treasure of goodness. What precious words they were, and how full of encouragement. From His divine lips there fell with fullness and abundant assurance the benedictions that showed Him to be the fountain of all goodness, and that it was His prerogative to bless and impress the minds of all present. He was engaged in His peculiar, sacred province, and the treasures of eternity were at His command. In the disposal of them He knew no control. It was no robbery with Him to act in the office of God. In His blessings He embraced those who were to compose His kingdom in this world. He had brought into the world every blessing essential to the happiness and joy of every soul, and before that vast assembly He presented the riches of the grace of heaven, the accumulated treasures of the eternal, everlasting Father.
5BC	1084	4 	Here He specified who should be the subjects of His heavenly kingdom. He did not speak one word to flatter the men of the highest authority, the worldly dignitaries. But He presents before all the traits of character which must be possessed by the peculiar people who will compose the royal family in the kingdom of heaven. He specifies those who shall become heirs of God and joint-heirs with Himself. He proclaims publicly His choice of subjects, and assigns them their place in His service as united with Himself. Those who possess the character specified, will share with Him in the blessing and the glory and the honor that will ever come to Him.
5BC	1084	5 	Those who are thus distinguished and blessed will be a peculiar people, trading upon the Lord's gifts. He speaks of those who shall suffer for His name's sake as receiving a great reward in the kingdom of heaven. He spoke with the dignity of One who had unlimited authority, One who had all heavenly advantages to bestow upon those who would receive Him as their Saviour.
5BC	1084	6 	Men may usurp the authority of greatness in this world; but Christ does not recognize them; they are usurpers.
5BC	1084	7 	There were occasions when Christ spoke with an authority that sent His words home with irresistible force, with an overwhelming sense of the greatness of the speaker, and the human agencies shrunk into nothingness in comparison with the One before them. They were deeply moved; their minds were impressed that He was repeating the command from the most excellent glory. As He summoned the world to listen, they were spellbound and entranced and conviction came to their minds. Every word made for itself a place, and the hearers believed and received the words that they had no power to resist. Every word He uttered seemed to the hearers as the life of God. He was giving evidence that He was the light of the world and the authority of the church, claiming pre-eminence over them all.
5BC	1085	1 	13, 14 (chs. 15:9; 22:29). Humble Men Are Salt of Earth--In His teachings, Christ likened His disciples to objects most familiar to them. He compared them to salt and to light. "Ye are the salt of the earth," He said; "ye are the light of the world." These words were spoken to a few poor, humble fishermen. Priests and rabbis were in that congregation of hearers, but these were not the ones addressed. With all their learning, with all their supposed instruction in the mysteries of the law, with all their claims of knowing God, they revealed that they knew Him not. To these leading men had been committed the oracles of God, but Christ declared them to be unsafe teachers. He said to them, Ye teach for doctrine the commandments of men. "Ye do err, not knowing the scriptures, nor the power of God." Turning from these men to the humble fishermen, He said, "Ye are the salt of the earth."
5BC	1085	2 	No Self-originated Light--The light that shines from those who receive Jesus Christ is not self-originated. It is all from the Light and Life of the world. He kindles this light, even as He kindles the fire that all must use in doing His service. Christ is the light, the life, the holiness, the sanctification of all who believe, and His light is to be received and imparted in all good works. In many different ways His grace is also acting as the salt of the earth; whithersoever this salt finds its way, to homes or communities, it becomes a preserving power to save all that is good, and to destroy all that is evil.
5BC	1085	3 	17-19. Least Among Human Agencies--[Matthew 5:17-19 quoted.] This is the judgment pronounced in the kingdom of heaven. Some have thought that the commandment breaker will be there, but will occupy the lowest place. This is a mistake. Sinners will never enter the abode of bliss. The commandment breaker, and all who unite with him in teaching that it makes no difference whether men break or observe the divine law, will by the universe of heaven be called least among the human agencies. For not only have they been disloyal themselves, but they have taught others to break the law of God. Christ pronounces judgment upon those who claim to have a knowledge of the law, but who, by precept and example, lead souls into confusion and darkness.
5BC	1085	4 	21, 22, 27, 28 (Revelation 20:12). Features of Character in Books of Heaven--God's law reaches the feelings and motives, as well as the outward acts. It reveals the secrets of the heart, flashing light upon things before buried in darkness. God knows every thought, every purpose, every plan, every motive. The books of heaven record the sins that would have been committed had there been opportunity. God will bring every work into judgment, with every secret thing. By His law He measures the character of every man. As the artist transfers to the canvas the features of the face, so the features of each individual character are transferred to the books of heaven. God has a perfect photograph of every man's character, and this photograph He compares with His law. He reveals to man the defects that mar his life, and calls upon him to repent and turn from sin.
5BC	1085	5 	48. Perfection in Character-building--The Lord requires perfection from His redeemed family. He calls for perfection in character-building. Fathers and mothers especially need to understand the best methods of training children, that they may cooperate with God. Men and women, children and youth, are measured in the scales of heaven in accordance with that which they reveal in their home life. A Christian in the home is a Christian everywhere. Religion brought into the home exerts an influence that cannot be measured.
5BC	1085	6 	The Life of a Perfect Man--Our Saviour took up the true relationship of a human being as the Son of God. We are sons and daughters of God. In order to know how to behave ourselves circumspectly, we must follow where Christ leads the way. For thirty years He lived the life of a perfect man, meeting the highest standard of perfection.
 	 	 	Chapter 6
5BC	1086	1 	16 (ch. 9:16). Manufactured Religion Not Life and Light--There are times before us that will try the souls of men, and there will be need of watchfulness, of the right kind of fasting. This will not be like the fasting of the Pharisees. Their seasons of fasting were occasions of outward ceremony. They did not humble their hearts before God. They were filled with bitterness, envy, malice, strife, selfishness, and self-righteousness. While their heads were bowed in pretended humiliation, they were covetous, full of self-esteem, self-importance. They were oppressive, exacting, proud in spirit.
5BC	1086	2 	Everything in the Jewish service had been misinterpreted and misapplied. The purpose of the sacrificial offerings had been perverted. They were to symbolize Christ and His mission, that when He should come in the flesh, the world might recognize God in Him, and accept Him as the world's Redeemer. But their lack of true heart service for God had blinded the Jews to a knowledge of God. Exactions and ceremonies and traditions were the sum total of their religion.
5BC	1086	3 	The Pharisees had yet to learn that righteousness exalts a nation, that form and ceremony cannot take the place of righteousness. Christ was teaching the people as verily when enshrouded in the pillar of cloud as when seated on the mount. The same compassionate consideration for the poor was enjoined as in the lessons given to the disciples. But the responsibility of every individual in the sight of God, His mercy, love, and compassion, were not included in the lessons given to the people by the rulers in Israel. Said Christ, "No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse." The truth, the life, the light, which should characterize true godliness could not be united with the manufactured religion of the Pharisees.
5BC	1086	4 	24 (Luke 16:13; James 4:4). Double-minded Men Satan's Allies--[Matthew 6:24 quoted.] Those who begin their Christian life by being half and half, will at last be found enlisted on the enemy's side, whatever may have been their first intentions. And to be an apostate, a traitor to the cause of God, is more serious than death; for it means the loss of eternal life.
5BC	1086	5 	Double-minded men and women are Satan's best allies. Whatever favorable opinion they may have of themselves, they are dissemblers. All who are loyal to God and the truth must stand firmly for the right because it is right. To yoke up with those who are unconsecrated, and yet be loyal to the truth, is simply impossible. We cannot unite with those who are serving themselves, who are working on worldly plans, and not lose our connection with the heavenly Counselor. We may recover ourselves from the snare of the enemy, but we are bruised and wounded, and our experience is dwarfed.
5BC	1086	6 	28, 29. Toil Cannot Duplicate Simplicity--Here He shows that notwithstanding that persons may toil with weariness to make themselves objects of admiration, that which they value so highly will not bear comparison with the flowers of the field. Even these simple flowers, with God's adornment, would outvie in loveliness the gorgeous apparel of Solomon.
5BC	1086	7 	An Idea of God's Regard--If the lilies of the field are objects upon which the great Master Artist has bestowed care, making them so beautiful that they outrival the glory of Solomon, the greatest king that ever wielded a scepter; if the grass of the field is made into a beautiful carpet for the earth, can we form any idea of the regard which God bestows upon man, who was formed in His image?
5BC	1086	8 	Every Flower Expresses Love--The great Master Artist calls our attention to the soulless flowers of the field, pointing out the beautiful tints and the wonderful variety of shades one flower may possess. Thus God has revealed His skill and care. Thus He would show the great love He has for every human being.
5BC	1086	9 	Every flower is an expression of the love of God.
5BC	1087	1 	The flowers of the field, in their endless variety, are always ministering to the delight of the children of men. God Himself nourishes every root, that He may express His love to all who will be softened and subdued by the works of His hands. We need no artificial display. God's love is represented by the beautiful things of His creation. These things mean more than many suppose.
5BC	1087	2 	28-30. A Lesson of Faith--Notwithstanding the curse was pronounced upon the earth that it should bring forth thorns and thistles, there is a flower upon the thistle. The world is not all sorrow and misery. God's great book of nature is open for us to study, and from it we are to gain more exalted ideas of His greatness and unexcelled love and glory. He who laid the foundation of the earth, who garnished the heavens and marshaled the stars in their order, He who has clothed the earth with a living carpet, and beautified it with lovely flowers of every shade and variety, would have His children appreciate His works, and delight in the simple, quiet beauty with which He has adorned their earthly home.
5BC	1087	3 	Christ sought to draw the attention of His disciples away from the artificial to the natural: "If God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?" Why did not our heavenly Father carpet the earth with brown or gray? He chose the color that was most restful, the most acceptable to the senses. How it cheers the heart and refreshes the weary spirit to look upon the earth, clad in its garments of living green! Without this covering the air would be filled with dust, and the earth would appear like a desert. Every spire of grass, every opening bud and blooming flower is a token of God's love, and should teach us a lesson of faith and trust in Him. Christ calls our attention to their natural loveliness, and assures us that the most gorgeous array of the greatest king that ever wielded an earthly scepter was not equal to that worn by the humblest flower. You who are sighing for the artificial splendor which wealth alone can purchase, for costly paintings, furniture, and dress, listen to the voice of the divine Teacher. He points you to the flower of the field, the simple design of which cannot be equaled by human skill.
 	 	 	Chapter 7
5BC	1087	4 	1, 2 (Luke 6:37; Romans 2:1; see EGW on 1 Samuel 14:44). Satan Judged by Own Idea of Justice--Satan will be judged by his own idea of justice. It was his plea that every sin should meet its punishment. If God remitted the punishment, he said, He was not a God of truth or justice. Satan will meet the judgment which he said God should exercise.
5BC	1087	5 	13, 14. See EGW on ch. 16:24.
5BC	1087	6 	15. See EGW on 2 Corinthians 11:14.
5BC	1087	7 	20, 21. See EGW on ch. 24:23, 24.
5BC	1087	8 	21-23 (ch. 24:24; 2 Corinthians 11:14, 15; 2 Thessalonians 2:9, 10; Revelation 13:13, 14). A Profession Is Not Enough--Those who claim modern sanctification would have come boastingly forward, saying, "Lord, Lord, do you not know us? Have we not prophesied in Thy name? and in Thy name cast out devils? and in Thy name done many wonderful works?" The people here described, who make these pretentious claims, apparently weaving Jesus into all their doings, fitly represent those who claim modern sanctification, but who are at war with the law of God. Christ calls them workers of iniquity, because they are deceivers, having on the garments of righteousness to hide the deformity of their characters, the inward wickedness of their unholy hearts. Satan has come down in these last days, to work with all deceivableness of unrighteousness in them that perish. His satanic majesty works miracles in the sight of false prophets, in the sight of men, claiming that he is indeed Christ Himself. Satan gives his power to those who are aiding him in his deceptions; therefore those who claim to have the great power of God can only be discerned by the great detector, the law of Jehovah. The Lord tells us if it were possible they would deceive the very elect. The sheep's clothing seems so real, so genuine, that the wolf cannot be discerned only as we go to God's great moral standard and there find that they are transgressors of the law of Jehovah.
5BC	1088	1 	29. See EGW on Luke 4:18, 19.
 	 	 	Chapter 9
5BC	1088	2 	9, 10. See EGW on Luke 5:29.
5BC	1088	3 	11 (Isaiah 58:4; Luke 5:30). Fasting in Pride Versus Eating in Humility--The Pharisees beheld Christ sitting and eating with publicans and sinners. He was calm and self-possessed, kind, courteous, and friendly; and while they could not but admire the picture presented, it was so unlike their own course of action, they could not endure the sight. The haughty Pharisees exalted themselves, and disparaged those who had not been blessed with such privileges and light as they themselves had had. They hated and despised the publicans and sinners. Yet in the sight of God their guilt was the greater. Heaven's light was flashing across their pathway, saying, "This is the way, walk ye in it"; but they had spurned the gift. Turning to the disciples of Christ they said, "Why eateth your Master with publicans and sinners?" By this question they hoped to arouse the prejudice which they knew had existed in the minds of the disciples, and thus shake their weak faith. They aimed their arrows where they would be most likely to bruise and wound.
5BC	1088	4 	Proud but foolish Pharisees, who fast for strife and debate, and to smite with the fist of wickedness! Christ eats with publicans and sinners that He may draw men to Himself. The world's Redeemer cannot honor the fasts observed by the Jewish nation. They fast in pride and self-righteousness, while Christ eats in humility with publicans and sinners.
5BC	1088	5 	Since the fall, the work of Satan has been to accuse, and those who refuse the light which God sends, pursue the same course today. They lay open to others those things which they consider an offense. Thus it was with the Pharisees. When they found something of which they could accuse the disciples, they did not speak to those whom they thought to be in error. They spoke to Christ of the things which they thought to be so grievous in His disciples. When they thought that Christ offended, they accused Him to the disciples. It was their work to alienate hearts.
5BC	1088	6 	12, 13 (ch. 20:28; Mark 2:17; 10:45; Luke 5:31, 32). Relief in Every Case--Christ was a physician of the body as well as of the soul. He was minister and missionary and physician. From His childhood He was interested in every phase of human suffering that came under His notice. He could truly say, I came not to be ministered unto, but to minister. In every case of woe He brought relief, His kind words having a healing balm. None could say He had worked a miracle, yet He imparted His virtue to those He saw in suffering and in need. Through the whole thirty years of His private life He was humble, meek, and lowly. He had a living connection with God; for the Spirit of God was upon Him, and He gave evidence to all who were acquainted with Him that He lived to please, honor, and glorify His Father in the common things of life.
5BC	1088	7 	13 (Mark 2:17; Luke 5:32). Rejected Pleasantness to Fulfill Need--He [Christ] might have gone to the pleasant homes of the unfallen worlds, to the pure atmosphere where disloyalty and rebellion had never intruded; and there He would have been received with acclamations of praise and love. But it was a fallen world that needed the Redeemer. "I came not to call the righteous," said He, "but sinners to repentance."
5BC	1088	8 	16. See EGW on ch. 6:16.
5BC	1088	9 	17 (Mark 2:22; Luke 5:37, 38). New Bottles for New Wine--The work of Jesus was to reveal the character of the Father, and to unfold the truth which He Himself had spoken through prophets and apostles; but there was found no place for the truth in those wise and prudent men. Christ, the Way, the Truth, and the Life, had to pass by the self-righteous Pharisees, and take His disciples from unlearned fishers and men of humble rank. These who had never been to the rabbis, who had never sat in the schools of the prophets, who had not been members of the Sanhedrin, whose hearts were not bound about with their own ideas,--these He took and educated for His own use. He could make them as new bottles for the new wine of His kingdom. These were the babes to whom the Father could reveal spiritual things; but the priests and rulers, the scribes and Pharisees, who claimed to be the depositaries of knowledge, could give no room for the principles of Christianity, afterward taught by the apostles of Christ. The chain of truth, link after link, was given to those who realized their own ignorance, and were willing to learn of the great Teacher.
5BC	1089	1 	Jesus knew that He could do the scribes and Pharisees no good, unless they would empty themselves of self-importance. He chose new bottles for His new wine of doctrine, and made fishermen and unlearned believers the heralds of His truth to the world. And yet, though His doctrine seemed new to the people, it was in fact not a new doctrine, but the revelation of the significance of that which had been taught from the beginning. It was His design that His disciples should take the plain, unadulterated truth for the guide of their life. They were not to add to His words, or give a forced meaning to His utterances. They were not to put a mystical interpretation upon the plain teaching of the Scriptures, and draw from theological stores to build up some man-made theory. It was through putting a mystical meaning upon the plain words of God, that sacred and vital truths were made of little significance, while the theories of men were made prominent. It was in this way that men were led to teach for doctrines the commandments of men, and that they rejected the commandment of God, that they might keep their own tradition.
5BC	1089	2 	34. See EGW on ch. 12:24-32.
 	 	 	Chapter 10
5BC	1089	3 	32. See EGW on Luke 22:70.
5BC	1089	4 	34 (Luke 12:51). No Peace Because of Rejected Messages--Christ declared, "I came not to send peace, but a sword." Why? Because men would not receive the word of life. Because they warred against the message sent them to bring them joy and hope and life.
5BC	1089	5 	We look upon the Jews as inexcusable because they rejected and crucified Christ. But today the messages that the Lord sends are often received in a manner similar to the way in which the Jews received Christ's message. If the instruction of the Lord does not harmonize with the opinions of men, anger takes control of reason, and men play into the enemy's hands by opposing the message that God sends. Satan uses them as sharp instruments to oppose the progress of truth.
 	 	 	Chapter 11
5BC	1089	6 	12 (Genesis 32:26). Spiritual Violence Brings Reward--With the great truth we have been privileged to receive, we should, and under the Holy Spirit's power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation. Our supplications would be full of earnestness, full of a sense of our great need; and we would not be denied. The truth would be expressed by life and character, and by lips touched with the living coal from off God's altar. When this experience is ours, we shall be lifted out of our poor, cheap selves, that we have cherished so tenderly. We shall empty our hearts of the corroding power of selfishness, and shall be filled with praise and gratitude to God. We shall magnify the Lord, the God of all grace, who has magnified Christ. And He will reveal His power through us, making us as sharp sickles in the harvest field.
5BC	1089	7 	14 (Malachi 4:5; Luke 1:17). The Spirit and Power of Elijah--In the spirit and with the power of Elijah, John denounced the corruptions of the Jews, and raised his voice in reproving their prevailing sins. His discourses were plain, pointed, and convincing. Many were brought to repentance of their sins, and, as evidence of their repentance, were baptized of him in Jordan. This was the preparatory work for the ministry of Christ. Many were convicted because of the plain truths uttered by this faithful prophet; but, by rejecting the light, they became enshrouded in deeper darkness, so that they were fully prepared to turn from the evidences attending Jesus, that He was the true Messiah.
5BC	1090	1 	20-24 (Luke 10:13-15). Witness Rejected--The deeds of love and compassion performed by Jesus in the cities of Judea, were regarded with wonder by the angels of heaven; and yet multitudes in Chorazin, Bethsaida, and Capernaum looked on with indifference, and in their hardness of heart they acted as though time or eternity was scarcely worth their attention. The majority of the inhabitants of these cities spent their time in caviling over themes of little importance, and but a few took the position that the Saviour of mankind was the Christ.
5BC	1090	2 	The prophecies of the Scriptures were plain, and gave clear predictions of His life, character, and work; and from the testimony of men who had spoken as they were moved by the Holy Ghost, evidence was sufficient to prove that Jesus was all He claimed to be--the Son of God, the Messiah of whom Moses and the prophets did write, the Light to lighten the Gentiles, and the glory of Israel. But it was in vain that He sought to convince the priests and rulers, and to draw the hearts of common people to His light. Priests and rulers, scribes and Pharisees, clung to their traditions, their ceremonies, customs, and theories, and suffered not their hearts to be touched and cleansed and sanctified by divine grace. The few who did follow Christ came from among the lowly and unlearned.
5BC	1090	3 	28-30. The Yoke of Restraint and Obedience--Christ says, "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you"--the yoke of restraint and obedience--"and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." We are to find rest by wearing His yoke and bearing His burdens. In being co-workers with Christ in the great work for which He gave His life, we shall find true rest. When we were sinners, He gave His life for us. He wants us to come to Him and learn of Him. Thus we are to find rest. He says He will give us rest. "Learn of me; for I am meek and lowly in heart." In doing this you will find in your own experience the rest that Christ gives, the rest that comes from wearing His yoke and lifting His burdens.
5BC	1090	4 	In accepting Christ's yoke of restraint and obedience, you will find that it is of the greatest help to you. Wearing this yoke keeps you near the side of Christ, and He bears the heaviest part of the load.
5BC	1090	5 	"Learn of me; for I am meek and lowly in heart." To learn the lessons Christ teaches is the greatest treasure students can find. Rest comes to them in the consciousness that they are trying to please the Lord.
5BC	1090	6 	Help to Bear Every Burden--There is a condition to the rest and peace here offered us by Christ. It is that of yoking up with Him. All who will accept the condition will find that the yoke of Christ will help them to bear every burden needful for them to carry. Without Christ at our side to bear the heaviest part of the load, we must indeed say that it is heavy. But yoked with Him to the car of duty, the burdens of life may all be lightly carried. And just as a man acts in willing obedience to the requirements of God, will come his peace of mind....
5BC	1090	7 	Meekness and humility will characterize all who are obedient to the law of God, all who will wear the yoke of Christ with submission. And these graces will bring the desirable result of peace in the service of Christ (April 16, 1912, reprinted from The Signs of the Times, July 22, 1897).
5BC	1090	8 	(Ch. 16:24; Luke 9:23.) Symbol of Submission to God's Will--We are to bear the yoke of Christ that we may be placed in complete union with Him. "Take my yoke upon you," He says. Obey My requirements. But these requirements may be in direct opposition to the will and purposes of the human agent. What then is to be done? Hear what God says: "If any man will come after me, let him deny himself, and take up his cross daily, and follow me." The yoke and the cross are symbols representing the same thing,--the giving up of the will to God. Wearing the yoke unites finite man in companionship with the dearly beloved Son of God. Lifting the cross cuts away self from the soul, and places man where he learns how to bear Christ's burdens. We cannot follow Christ without wearing His yoke, without lifting the cross and bearing it after Him. If our will is not in accord with the divine requirements, we are to deny our inclinations, give up our darling desires, and step in Christ's footsteps....
5BC	1091	1 	Men frame for their own necks yokes that seem light and pleasant to wear, but they prove galling in the extreme. Christ sees this, and He says, "Take My yoke upon you. The yoke you would place upon your own neck, thinking it a precise fit, will not fit at all. Take My yoke upon you, and learn of Me the lessons essential for you to learn; for I am meek and lowly in heart, and ye shall find rest unto your souls. My yoke is easy, and My burden is light." The Lord never makes a false estimate concerning His heritage. He measures the men with whom He is working. When they submit to His yoke, when they give up the struggle that has been unprofitable for themselves and for the cause of God, they will find peace and rest. When they become sensible of their own weakness, their own deficiencies, they will delight to do God's will. They will submit to the yoke of Christ. Then God can work in them to will and to do of His good pleasure, which is often entirely contrary to the plans of the human mind. When the heavenly anointing comes to us, we shall learn the lesson of meekness and lowliness, which always brings rest to the soul.
5BC	1091	2 	Christ's Yoke Never Galling--Your work is not to gather up burdens of your own. As you take the burdens that Christ would have you, then you can realize what burdens He carried. Let us study the Bible, and find out what kind of yoke He bore. He was a help to those around Him. He says: "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls." You see there is a yoke to bear. Now this is the very faith that we want--a faith that will grasp the promises of God, one that will take the yoke of Christ and bear the burdens that He would have us. We often think we are having a hard time in bearing burdens, and it is too often the case, because God has not made any provision for us to carry these burdens; but when we bear His yoke and carry His burdens, we can testify that the yoke of Christ is easy and His burdens are light, because He has made provision for these. But when you feel depressed and discouraged, do not give up the battle; you have a living Saviour that will help you, and you will have rest in Him. You must not put your neck under the yoke of fashion, and yokes that God has never designed that you should bear. It is not our work to study how to meet the world's standard, but the great question with each one should be, How can I meet God's standard? Then it is that you will find rest to the soul; for Christ has said, "My yoke is easy, and my burden is light."
5BC	1091	3 	When you have a yoke that is galling to the neck, you may know it is not Christ's yoke; for He says His yoke is easy. What God wants of us is to be learning every day of our lives how to build our characters for time and for eternity. He does not want us to get into one channel and never turn out of that; to have fixed ideas, and hold them fast, whether they are right or wrong. He will place us amid trials and difficulties, and when we have learned to overcome obstacles in a right spirit, with high and holy purpose, He will give us another lesson. And if we have not the meekness of Christ to be constantly learning of Jesus in His school, then we must know that we have not the yoke of Christ.
5BC	1091	4 	29 (John 15:4, 5). Hard to Give Up Own Will and Way--If you are willing to learn meekness and lowliness of heart in Christ's school, He will surely give you rest and peace. It is a terribly hard struggle to give up your own will and your own way. But this lesson learned, you will find rest and peace. Pride, selfishness, and ambition must be overcome; your will must be swallowed up in the will of Christ. The whole life may become one constant love sacrifice, every action a manifestation, and every word an utterance of love. As the life of the vine circulates through stem and cluster, descends into the lower fibers, and reaches to the topmost leaf, so will the grace and love of Christ burn and abound in the soul, sending its virtues to every part of the being, and pervading every exercise of body and mind.
5BC	1092	1 	How to Wear the Yoke--Take hold of the arm of God, and say, "I am nothing, and Thou art everything. Thou hast said, ‘Without me ye can do nothing.' Now, Lord, I must have Thee abiding in me, that I may abide in Thee." Then advance step by step, by living faith abiding in Jesus Christ. This is wearing His yoke, the yoke of obedience.
5BC	1092	2 	Wearing the yoke with Christ, means to work in His lines, to be a copartner with Him in His sufferings and toils for lost humanity. It means to be a wise instructor of souls. We shall be what we are willing to be made by Christ in these precious hours of probation. We shall be the sort of a vessel that we allow ourselves to be molded into. We must unite with God in the molding and fashioning work, having our wills submitted to the divine will.
5BC	1092	3 	30. Easy Yoke Does Not Give Life of Ease--The Lord calls His yoke easy, and His burden light. Yet that yoke will not give us a life of ease and freedom and selfish indulgence. The life of Christ was one of self-sacrifice and self-denial at every step; and with consistent, Christlike tenderness and love, His true follower will walk in the footsteps of the Master; and as he advances in this life, he will become more and more inspired with the spirit and life of Christ.
 	 	 	Chapter 12
5BC	1092	4 	24-32 (ch. 9:34; Mark 3:22; Luke 11:15). Eyes Closed to Evidence--They [the Pharisees] attributed to satanic agencies the holy power of God, manifested in the works of Christ. Thus the Pharisees sinned against the Holy Ghost. Stubborn, sullen, ironhearted, they determined to close their eyes to all evidence, and thus they committed the unpardonable sin.
5BC	1092	5 	29, 30 (Luke 11:21-23). Stronger Than the Strong Man--"He that is not with me is against me; and he that gathereth not with me scattereth." He who is with Christ, maintaining His unity, enthroning Him in the heart, and obeying His orders, is safe from the snares of the wicked one. He who unites himself with Christ will gather to himself the graces of Christ, and will give strength and efficiency and power to the Lord by winning souls to Christ. When Christ takes possession of the citadel of the soul, the human agent becomes one with Him. By cooperation with the Saviour, he becomes the instrument through which God works. Then when Satan comes and strives to take possession of the soul, he finds that Christ has made him stronger than the strong man armed.
5BC	1092	6 	30. See EGW on ch. 16:24.
5BC	1092	7 	31, 32 (Mark 3:28, 29; Luke 12:10; see EGW on Exodus 4:21). Firm, Determined Resistance of Truth--Christ was not warring against finite men, but against principalities and powers, against spiritual wickedness in high places. He tells His hearers that all manner of sin and blasphemy may be forgiven if done in ignorance. In their great blindness they might speak words of insult and derision against the Son of man, and yet be within the boundary of mercy. But when the power and Spirit of God rested upon His messengers, they were on holy ground. To ignore the Spirit of God, to charge it with being the spirit of the devil, placed them in a position where God had no power to reach their souls. No power in any of God's provisions to correct the erring can reach them....
5BC	1092	8 	To speak against Christ, charging His work to satanic agencies, and attributing the manifestations of the Spirit to fanaticism, is not of itself a damning sin, but the spirit that leads men to make these assertions places them in a position of stubborn resistance, where they cannot see spiritual light....
5BC	1092	9 	They think they are following sound reason, but they are following another leader. They have placed themselves under the control of a power which in their blindness they are wholly ignorant of. They have resisted the only Spirit that could lead them, enlighten them, save them. They are following in the path of guilt for which there can be no forgiveness, in this life or in the life to come. Not that any degree of guilt would exhaust the mercy of God, but because pride and persistent stubbornness leads them to do despite to the Spirit of God, to occupy a place where no manifestation of the Spirit can convince them of their error. They will not yield their stubborn wills.
5BC	1093	1 	In this our day men have placed themselves where they are wholly unable to fulfill the conditions of repentance and confession: therefore they cannot find mercy and pardon. The sin of blasphemy against the Holy Spirit does not lie in any sudden word or deed; it is the firm, determined resistance of truth and evidence.
5BC	1093	2 	Sin Against the Holy Ghost--No one need look upon the sin against the Holy Ghost as something mysterious and indefinable. The sin against the Holy Ghost is the sin of persistent refusal to respond to the invitation to repent.
5BC	1093	3 	34-37. See EGW on Psalm 19:14; Isaiah 6:5-7.
5BC	1093	4 	37. A Sanctified Tongue Needed--Cease to dwell upon the shortcomings of others. Keep the tongue sanctified unto God. Refrain from saying anything that might detract from the influence of another; for by indulging in these words of criticism, you blaspheme God's holy name as verily as you would were you to swear....
5BC	1093	5 	We need especially to guard against having a tongue that is sanctified to Satan. The tongue that God has given is to be used to glorify Him in speech. Unless it is, we shall be standing directly in the way of God's work in this world, and the judgments of heaven will surely fall upon us.
5BC	1093	6 	42 (Luke 11:31). A Greater Than Solomon--Christ knew that the Israelites regarded Solomon as the greatest king that ever wielded a scepter over an earthly kingdom. By special appointment of God, he had built their first magnificent temple, which was a marvel of beauty, richness, and glory, and gave influence and dignity to Israel as a nation. He was endowed with wisdom, and his name had been glorified by them. To be superior to him was, in their eyes, to be more than human, to possess the prerogatives of Deity [Matthew 12:42 quoted].
5BC	1093	7 	43-45 (Luke 11:24-26). No Neutrality Possible--[Matthew 12:43-45 quoted.] Christ shows that there can be no such thing as neutrality in His service. The soul must not be satisfied with anything short of entire consecration--consecration of thought, voice, spirit, and every organ of mind and body. It is not enough that the vessel be emptied; it must be filled with the grace of Christ.
5BC	1093	8 	(Isaiah 57:12; 2 Peter 2:20, 21.) The Curse of Self-righteousness--The garnished house represents the self-righteous soul. Satan is driven out by Christ. But he returned, in the hope of finding entrance. He finds the house empty, swept, and garnished. Only self-righteousness is abiding there. "Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first."
5BC	1093	9 	Self-righteousness is a curse, a human embellishment, which Satan uses for his glory. Those who garnish the soul with self-praise and flattery prepare the way for the seven other spirits more wicked than the first. In their very reception of the truth these souls deceive themselves. They are building upon a foundation of self-righteousness. The prayers of congregations may be offered to God with a round of ceremonies, but if they are offered in self-righteousness God is not honored by them. The Lord declares, "I will declare thy righteousness, and thy works; for they shall not profit thee." In spite of all their display, their garnished habitation, Satan comes in with a troop of evil angels and takes his place in the soul, to help in the deception. The apostle writes, "If after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them."
 	 	 	Chapter 13
5BC	1093	10	15. See EGW on Luke 7:29, 30.
5BC	1093	11	24-30. Tares Attract Attention--The growth of the tares among the wheat would draw special attention to it. The grain would be subjected to severe criticism. Indeed, the whole field might be set down as worthless by some superficial observer, or by one who delighted to discover evil. The sower might be condemned by him, as one who had mingled the bad seed with the good for his own wicked purpose. Just so the erring and hypocritical ones who profess to follow Jesus bring reproach upon the cause of Christianity, and cause the world to doubt concerning the truths of Christ. As the presence of the tares among the wheat counteracted to a great degree the work of the sower, so sin among the people of God frustrates, in a measure, the plan of Jesus to save fallen man from the power of Satan and render the barren ground of the human heart fruitful of good works.
5BC	1094	1 	52. Old and New Testaments Inseparable--[Matthew 13:52 quoted.] In this parable, Jesus presented before His disciples the responsibility of those whose work it is to give to the world the light which they have received from Him. The Old Testament was all the Scripture then in existence; but it was not written merely for the ancients; it was for all ages and for all people. Jesus would have the teachers of His doctrine diligently search the Old Testament for that light which establishes His identity as the Messiah foretold in prophecy, and reveals the nature of His mission to the world. The Old and the New Testament are inseparable, for both are the teachings of Christ. The doctrine of the Jews, who accept only the Old Testament, is not unto salvation, since they reject the Saviour whose life and ministry was a fulfillment of the law and the prophecies. And the doctrine of those who discard the Old Testament is not unto salvation, because it rejects that which is direct testimony of Christ. Skeptics begin with discounting upon the Old Testament, and it takes but another step to deny the validity of the New, and thus both are rejected.
5BC	1094	2 	The Jews have little influence over the Christian world in showing them the importance of the commandments, including the binding law of the Sabbath, because in bringing forth the old treasures of truth, they throw aside the new ones in the personal teachings of Jesus. On the other hand, the strongest reason why Christians fail to influence the Jews to accept the teachings of Christ as the language of divine wisdom, is because, in bringing forth the treasures of His Word, they treat with contempt the riches of the Old Testament, which are the earlier teachings of the Son of God, through Moses. They reject the law proclaimed from Sinai, and the Sabbath of the fourth commandment, instituted in the Garden of Eden. But the minister of the gospel, who follows the teachings of Christ, will gain a thorough knowledge of both the Old and New Testament, that he may present them in their true light to the people an inseparable whole--the one depending upon and illuminating the other. Thus, as Jesus instructed His disciples, they will bring forth from their treasure "things new and old."
 	 	 	Chapter 14
5BC	1094	3 	9 (Mark 6:26; 1 Samuel 25:32-34). Wrong to Keep a Wrong Vow--David had taken an oath that Nabal and his household should perish; but now he saw that it was not only wrong to make such a vow, but it would be wrong to keep it. If Herod had had the moral courage of David, no matter how humiliating it might have been, he would have retracted the oath that devoted John the Baptist's head to the ax of the executioner, that the revenge of an evil woman might be accomplished, and he would not have had upon his soul the guilt of the murder of the prophet of God.
 	 	 	Chapter 15
5BC	1094	4 	6. See EGW on Jeremiah 23:1.
5BC	1094	5 	9 (see EGW on ch. 5:13, 14; Jeremiah 8:8). Error as Parasites on Tree of Truth--Satan has wrought with deceiving power, bringing in a multiplicity of errors that obscure truth. Error could not stand alone, and would soon become extinct, if it did not fasten itself like a parasite upon the tree of truth. Error draws its life from the truth of God. The traditions of men, like floating germs, attach themselves to the truth of God, and men regard them as a part of the truth. Through false doctrines Satan gains a foothold, and captivates the minds of men, causing them to hold theories that have no foundation in truth. Men boldly teach for doctrines the commandments of men, and as traditions pass on from age to age, they acquire a power over the human mind. But age does not make error truth, neither does its burdensome weight cause the plant of truth to become a parasite. The tree of truth bears its own genuine fruit, showing its true origin and nature. The parasite of error also bears its own fruit, and makes manifest that its character is diverse from the plant of heavenly origin.
 	 	 	Chapter 16
5BC	1095	1 	6. See EGW on Luke 12:1.
5BC	1095	2 	18. The True Foundation--[Matthew 16:18 quoted.] The word "Peter" signifies a loose stone. Christ did not refer to Peter as being the rock upon which He would found His church. His expression "this rock," applied to Himself as the foundation of the Christian church.
5BC	1095	3 	18, 19. See EGW on John 20:23.
5BC	1095	4 	22, 23 (Luke 22:31, 32). Satan Between Peter and Christ--See what the Lord said to Peter.... He said, "Get thee behind me, Satan." What was Satan doing? He came right up face to face with Peter and between the Lord and Peter, so that Peter even took it upon him to reprove the Lord. But the Lord came close to Peter and Satan was put behind Christ. The Lord told Peter that Satan had desired him, that he might sift him as wheat, but He says, "I have prayed for thee, that thy faith fail not." If Peter had learned the lessons he ought to have learned, if he had stood right with God at the time of his trial, he would have stood then. If he had not been indifferent to the lessons Christ taught, he would have never denied his Lord.
5BC	1095	5 	Satan Spoke Through Peter--When Christ revealed to Peter the time of trial and suffering that was just before Him, and Peter replied, "Be it far from thee, Lord: this shall not be unto thee," the Saviour commanded, "Get thee behind me, Satan." Satan was speaking through Peter, making him act the part of the tempter. Satan's presence was unsuspected by Peter, but Christ could detect the presence of the deceiver, and in His rebuke to Peter He addressed the real foe.
5BC	1095	6 	Satan's work was to discourage Jesus as He strove to save the depraved race, and Peter's words were just what he wished to hear. They were opposed to the divine plan; and whatever bore this stamp of character was an offense to God. They were spoken at the instigation of Satan; for they opposed the only arrangement God could make to preserve His law and control His subjects, and yet save fallen man. Satan hoped they would discourage and dishearten Christ; but Christ addressed the author of the thought, saying, "Get thee behind me, Satan."
5BC	1095	7 	24 (Mark 8:34; Luke 9:23; see EGW on Matthew 11:28-30). Travel Christ's Road--Those who are saved must travel the same road over which Christ journeyed. He says, "Whosoever will come after me, let him deny himself, and take up his cross, and follow me." The character is to be formed according to the Christlikeness.
5BC	1095	8 	The Cross Lifts--We are to lift the cross, and follow the steps of Christ. Those who lift the cross will find that as they do this, the cross lifts them, giving them fortitude and courage, and pointing them to the Lamb of God, who taketh away the sin of the world.
5BC	1095	9 	(Job 19:25.) Up From the Lowlands--The cross lifts you up from the lowlands of earth, and brings you into sweetest communion with God. Through bearing the cross your experience may be such that you can say, "‘I know that my Redeemer liveth,' and because He lives, I shall live also." What an assurance is this!
5BC	1095	10	(Ch. 7:13, 14.) At the Dividing of the Way--The cross stands where two roads diverge. One is the path of obedience leading to heaven. The other leads into the broad road, where man can easily go with his burden of sin and corruption, but it leads to perdition.
5BC	1096	1 	(Ch. 12:30; Luke 11:23.) Living for Self Dishonors Redeemer--Christians who live for self dishonor their Redeemer. They may apparently be very active in the service of the Lord, but they weave self into all that they do. Sowing the seeds of selfishness, they must at last reap a harvest of corruption.... Service for self takes a variety of forms. Some of these forms seem harmless. Apparent goodness gives them the appearance of genuine goodness. But they bring no glory to the Lord. By their service His cause is hindered. Christ says, "He that is not with me is against me; and he that gathereth not with me scattereth abroad."
5BC	1096	2 	Those who bring self into their work cannot be trusted. If they would lose sight of self in Christ, their efforts would be of value to His cause. They would then conform the life to His teachings. They would form their plans in harmony with His great plan of love. Selfishness would be banished from their efforts.... Self-denial, humility of mind, nobility of purpose, marked the Saviour's life ... [Matthew 16:24 quoted].
 	 	 	Chapter 17
5BC	1096	3 	1-3 (Mark 9:2-4; Luke 9:28-31). Fittest to Minister to Christ--The Father chose Moses and Elijah to be His messengers to Christ, and glorify Him with the light of heaven, and commune with Him concerning His coming agony, because they had lived upon earth as men; they had experienced human sorrow and suffering, and could sympathize with the trial of Jesus, in His earthly life. Elijah, in his position as a prophet to Israel, had represented Christ, and his work had been, in a degree, similar to that of the Saviour. And Moses, as the leader of Israel, had stood in the place of Christ, communing with Him and following His directions; therefore, these two, of all the hosts that gathered around the throne of God were fittest to minister to the Son of God.
 	 	 	Chapter 18
5BC	1096	4 	6. The Young in Christ--[Matthew 18:1-6 quoted.] The little ones here referred to who believe in Christ, are not simply those who are young in years, but little children in Christ. There is a warning contained in these words lest we shall selfishly neglect or hold in contempt our weak brethren; lest we shall be unforgiving and exacting and judge and condemn others, and thus discourage them.
5BC	1096	5 	15-17 (Joshua 7:10-26). Some Are Not to Be Retained--The names of those who sin and refuse to repent should not be retained on the church books, lest the saints be held accountable for their evil deeds. Those who pursue a course of transgression should be visited and labored with, and if they then refuse to repent, they should be separated from church fellowship, in accordance with the rules laid down in the Word of God....
5BC	1096	6 	Those who refuse to hear the admonitions and warnings given by God's faithful messengers are not to be retained in the church. They are to be disfellowshiped; for they will be as Achan in the camp of Israel--deceived and deceiving.
5BC	1096	7 	Who, after reading the record of Achan's sin and punishment, can think it according to the will of God that those who do wickedly, refusing to repent, are to be retained in the church? To retain them would be an insult to the God of heaven.
5BC	1096	8 	18. See EGW on John 20:23.
 	 	 	Chapter 19
5BC	1096	9 	13-15 (Mark 10:13-16; Luke 18:15-17). Memory Kept Children From Straying--Could the afterlife of that little group be opened before us, we should see the mothers recalling to the minds of their children the scene of that day, and repeating to them the loving words of the Saviour. We should see, too, how often, in after years, the memory of these words kept the children from straying from the path cast up for the ransomed of the Lord.
 	 	 	Chapter 20
5BC	1096	10	28. See EGW on ch. 9:12, 13.
5BC	1096	11	30-34. See EGW on Mark 10:46-52.
 	 	 	Chapter 21
5BC	1096	12	18-20 (Mark 11:12-14). Fruit-bearing Branches--The Lord was hungry. He represented a people hungering for fruit that they ought to have had, but did not receive from an apparently flourishing fig tree. The spiritual necessities were not supplied to satisfy the people whom Christ had pledged His life to save by His grace and righteousness.
5BC	1097	1 	When the Lord is with the people who have knowledge and advantages in spiritual enlightenment, and when they impart that which they have received from God, they are fruit-bearing branches. They receive God's rich blessing, and are producers of fruit. As a sure result, in the hand of God and under the influence of the Holy Spirit they are mighty men. Constantly they represent before the world the great goodness of God, not only in spiritual lines, but in temporal lines as well. They shall prevail; for of a truth God is with them.
5BC	1097	2 	28-31. Nothing to Commend--Christ did not condemn the first son for refusing the command. At the same time He did not commend him. The class who act the part of the son who said, "I will not," deserve no credit for holding the position they do. This open frankness is not to be commended as a virtue. This openness of character, sanctified by truth and holiness will make bold witnesses for Christ; but used as it is by the sinner it is insulting and defiant, and approaches to blasphemy. Because a man is not a hypocrite he is none the less a sinner. When the appeals of the Holy Spirit come to the heart our only safety lies in responding to them without delay.
5BC	1097	3 	More Than a Promise Is Needed--The history of Israel as presented in this parable should be studied by all who would practice the teachings of Christ. The vineyard represents the church. The two sons are the two classes of men and women in the world. The Lord calls every member of His church to work in His vineyard. We are to understand our relation to Christ. Christ must abide in our hearts that we may keep before us pure principles, high incentives to moral rectitude. Our work is not merely to promise, but to do. Honesty and integrity must bind us up with God to fulfill His word to the letter. Let those who hear the message God sends today beware, lest they follow the example of the self-exalted Jews. God does not propose to remove from our path everything that creates question or doubt in regard to the working of His servants. He gives ground for faith sufficient to convince the candid, sincere mind; but more evidence than this will never change the inward determination to resist light.
 	 	 	Chapter 22
5BC	1097	4 	2-4 (Luke 14:16, 17). The Heavenly Banquet--The spiritual banquet has been set before us in rich abundance. We have had presented to us by the messengers of God the richest feast--the righteousness of Christ, justification by faith, the exceeding great and precious promises of God in His Word, free access to the Father by Jesus Christ, the comforts of the Holy Spirit, and the well-grounded assurance of eternal life in the kingdom of God. We ask, What could God do for us that He has not done in preparing the great supper, the heavenly banquet?
5BC	1097	5 	11, 12. Feasting on the Word--A banquet has been prepared for us. The Lord has spread before us the treasures of His Word. But we must not come to the repast clothed in citizen's dress. We must have on the white robe of Christ's righteousness, which has been prepared for all the guests.
5BC	1097	6 	(Revelation 7:13, 14.) Out of Tribulation--Remember that every one who shall be found with the wedding garment on will have come out of great tribulation.
5BC	1097	7 	29. See EGW on ch. 5:13, 14; Jeremiah 8:8; Luke 4:18, 19.
5BC	1097	8 	37-39 (Mark 12:30, 31; Luke 10:27; Colossians 2:10). Complete in Christ--The law of God requires that man shall love God supremely, and his neighbor as himself. When through the grace of our Lord Jesus Christ, this is perfectly done, we shall be complete in Christ.
 	 	 	Chapter 23
5BC	1097	9 	8 (see EGW on John 13:14, 15). No First or Last in Christ--Those who, in the spirit and love of Jesus, will become one with Him, will be in close fellowship one with another, bound up by the silken cords of love. Then the ties of human brotherhood would not be always on the strain, ready at any provocation to snap asunder. "All ye are brethren" will be the sentiment of every child of faith. When the followers of Christ are one with Him, there will be no first and last, no less respected or less important ones. A blessed brotherly fellowship one with another will bind all who truly receive the Lord Jesus Christ in a firm loyalty that cannot be broken. All will be equally one with Christ.
5BC	1098	1 	All Ye Are Brethren--God has made men responsible beings, and placed them in circumstances favorable to obedience to His will. In the dignity of their God-given manhood, they are to be governed and controlled by God Himself, not by any human intelligence in our world. Man is ever to acknowledge that God lives and reigns; men are never to become lords over God's heritage. They are to consider that "all ye are brethren." In the very fact that men are free moral agents, God teaches us not to be forced or compelled into any course of action, also that as responsible beings in copartnership with God we are to represent God in character. We are to have an interest in our brother, in our neighbor, in all around.
5BC	1098	2 	8-10. None to Place Spiritual Interests Under Another--The oft repeated "Rabbi," was very acceptable to the ear, but Jesus warned His disciples against this. He said to them, "But be not ye called rabbi; for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father which is in heaven. Neither be ye called masters: for one is your Master, even Christ."
5BC	1098	3 	By these words Christ meant that no man is to place his spiritual interest under another as a child is guided and directed by his earthly father. This has encouraged a spirit to desire ecclesiastical superiority, which has always resulted in the injury of the men who have been trusted, and addressed as "Father." It confuses the sense of the sacredness of the prerogatives of God.
5BC	1098	4 	12. See EGW on Genesis 39:20.
5BC	1098	5 	13-33 (Luke 11:42-44). Legal Religion an Abomination--The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice, all proclaim to the world the testimony that the doer of these things considers himself as righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great offering that has been made is ample for all who will believe.
5BC	1098	6 	37-39 (Luke 13:34, 35; 19:42). Loading the Clouds of Vengeance--Christ's heart had said "How can I give thee up?" He had dealt with Israel as a loving, forgiving father would deal with an ungrateful, wayward child. With the eye of Omniscience He saw that the city of Jerusalem had decided her own destiny. For centuries there had been a turning away from God. Grace had been resisted, privileges abused, opportunities slighted. The people themselves had been loading the cloud of vengeance which unmingled with mercy was about to burst upon them. With choked, half-broken utterance, Christ exclaimed, "O that thou hadst known, even thou in this thy day, the things that belong unto thy peace; but now they are hid from thine eyes." The irrevocable sentence was pronounced.
 	 	 	Chapter 24
5BC	1098	7 	2 (Luke 19:44). Angels Did Work of Destruction--Men will continue to erect expensive buildings, costing millions of money; special attention will be called to their architectural beauty, and the firmness and solidity with which they are constructed; but the Lord has instructed me that despite the unusual firmness and expensive display, these buildings will share the fate of the temple in Jerusalem. That magnificent structure fell. Angels of God were sent to do the work of destruction, so that one stone was not left one upon another that was not thrown down.
5BC	1099	1 	23, 24 (ch. 7:20, 21; Isaiah 8:20; Mark 13:21, 22; Luke 21:8; John 10:2-5; 15:10; 1 John 2:4). How to Know a False Christ--We need to be anchored in Christ, rooted and grounded in the faith. Satan works through agents. He selects those who have not been drinking of the living waters, whose souls are athirst for something new and strange, and who are ever ready to drink at any fountain that may present itself. Voices will be heard, saying, "Lo, here is Christ," or "Lo, there;" but we must believe them not. We have unmistakable evidence of the voice of the True Shepherd, and He is calling upon us to follow Him. He says, "I have kept my Father's commandments." He leads His sheep in the path of humble obedience to the law of God, but He never encourages them in the transgression of that law.
5BC	1099	2 	"The voice of a stranger" is the voice of one who neither respects nor obeys God's holy, just, and good law. Many make great pretensions to holiness, and boast of the wonders they perform in healing the sick, when they do not regard this great standard of righteousness. But through whose power are these cures wrought? Are the eyes of either party opened to their transgressions of the law? and do they take their stand as humble, obedient children, ready to obey all of God's requirements? John testifies of the professed children of God: "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."
5BC	1099	3 	None need be deceived. The law of God is as sacred as His throne, and by it every man who cometh into the world is to be judged. There is no other standard by which to test character. "If they speak not according to this word, it is because there is no light in them." Now, shall the case be decided according to the Word of God, or shall man's pretensions be credited? Says Christ, "By their fruits ye shall know them." If those through whom cures are performed, are disposed, on account of these manifestations, to excuse their neglect of the law of God, and continue in disobedience, though they have power to any and every extent, it does not follow that they have the great power of God. On the contrary, it is the miracle-working power of the great deceiver. He is a transgressor of the moral law, and employs every device that he can master to blind men to its true character. We are warned that in the last days he will work with signs and lying wonders. And he will continue these wonders until the close of probation that he may point to them as evidence that he is an angel of light and not of darkness.
5BC	1099	4 	Brethren, we must beware of the pretended holiness that permits transgression of the law of God. Those cannot be sanctified who trample that law under their feet, and judge themselves by a standard of their own devising.
5BC	1099	5 	24. See EGW on ch. 7:21-23; 2 Corinthians 11:14.
5BC	1099	6 	30. See EGW on ch. 28:2-4.
 	 	 	Chapter 25
5BC	1099	7 	1-10. The Wise Arouse From Sleep--All who wait for the heavenly Bridegroom are represented in the parable as slumbering because their Lord delayed His coming; but the wise roused themselves at the message of His approach, and responded to the message, and their spiritual life was replenished. Their spiritual discernment was not all gone, and they sprang into line. As they took hold of the grace of Christ, their religious experience became vigorous and abundant, and their affections were set upon things above. They discerned where was the source of their supply, and appreciated the love that God had for them. They opened their hearts to receive the Holy Spirit, by which the love of God was shed abroad in their hearts. Their lights were trimmed and burning, and sent forth steady rays into the moral darkness of the world. They glorified God, because they had the oil of grace in their hearts, and did the very work that their Master did before them--went forth to seek and to save those who were lost.
5BC	1099	8 	7 (Luke 12:35). A Trimmed and Burning Lamp--The very best credentials we can carry is love for one another. All strife, all dissension, is to cease. God will not accept the talents of the smartest, the most eloquent man if the inner lamp of the soul is not trimmed and burning. There must be a consecrated heart, and consecrated surrender of the soul.
5BC	1100	1 	14, 15 (Luke 19:12, 13; see EGW on John 17:20, 21). Talents Not Restricted to a Few--To every man is committed individual gifts, termed talents. Some regard these talents as being limited to certain men who possess superior mental endowments and genius. But God has not restricted the bestowal of His talents to a favored few. To every one is committed some special endowment, for which he will be held responsible by the Lord. Time, reason, means, strength, mental powers, tenderness of heart--all are gifts from God, entrusted to be used in the great work of blessing humanity.
5BC	1100	2 	Some apparently have but few talents, but by diligent trading on their Lord's goods their endowments will be greatly increased....
5BC	1100	3 	The Lord is watching every one to see whether he will use his talents wisely and unselfishly, or whether he will seek his own advancement. The talents are distributed to every man according to his several ability, that he may add to them by wise investment. Each one must give an account to the Master for his own actions.
5BC	1100	4 	The Lord will not require from those who are poor that which they have not to give; He will not require from the sick the active energies which bodily weakness forbids. No one need mourn because he cannot glorify God with talents that were never entrusted to Him. But if you have only one talent, use it well, and it will accumulate. If the talents are not buried, they will gain yet other talents.
5BC	1100	5 	The goods we receive are not our own. The entrusted capital is to be used, and when the returns are made, they are still the Lord's property. We have no right to hoard these talents; when the Lord Jesus returns He expects to receive His own with usury.
5BC	1100	6 	21. See EGW on 1 Corinthians 15:51-55.
 	 	 	Chapter 26
5BC	1100	7 	2 (Mark 14:1; Luke 22:1, 2). Attention Called to Sacrifice--Christ was crowned with thorns. His hands and feet were pierced by nails. Every step onward in the shameful scene was one of intense suffering. But it was God's purpose that publicity should be given to the whole transaction, point after point, scene after scene, one phase of humiliation reaching into another. It was appointed that these events should take place on the occasion of the Passover.
5BC	1100	8 	3 (Mark 14:53; Luke 22:54; John 18:13). A Corrupted Priesthood--The priesthood had become so corrupt that the priests had no scruples in engaging in the most dishonest and criminal acts to accomplish their designs. Those who assumed the office of high priest prior to, and at, the time of Christ's first advent, were not men divinely appointed to the sacred work. They had eagerly aspired to the office through love of power and show. They desired a position where they could have authority, and practice fraud under a garb of piety, and thereby escape detection. The high priest held a position of power and importance. He was not only counselor and mediator, but judge; and there was no appeal from his decision. The priests were held in restraint by the authority of the Romans, and were not allowed the power of legally putting anyone to death. This power rested with those who bore rule over the Jews. Men of corrupt hearts sought the distinguished office of high priest, and frequently obtained it by bribery and assassination. The high priest, clad in his consecrated and expensive robes, with the breastplate upon his breast, the light flashing upon the precious stones inlaid in the breastplate, presented a most imposing appearance, and struck the conscientious, true-hearted people with admiration, reverence, and awe. The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec.
5BC	1100	9 	No High Priest--With Caiaphas the Jewish high priesthood ended. The service had become base and corrupt. It had no longer any connection with God. Truth and righteousness were hateful in the eyes of the priests. They were tyrannical and deceptive, full of selfish, ambitious schemes. Such ministration could make nothing perfect; for it was itself utterly corrupt. The grace of God had naught to do with it.
5BC	1101	1 	Virtually Caiaphas was no high priest. He wore the priestly robes, but he had no vital connection with God. He was uncircumcised in heart. Proud and overbearing, he proved his unworthiness ever to have worn the garments of the high priest. He had no authority from heaven for occupying the position. He had not one ray of light from God to show him what the work of the priest was, or for what the office was instituted.
5BC	1101	2 	6-13 (Mark 14:3-9; John 12:1-8). An Illustration of God's Methods--There are gifts that we rightly proportion to the character and necessities of the ones upon whom we bestow them. Not many of the poor would appreciate Mary's offering, or our Lord's sacrifice of Himself, which gift was the highest that could be given. That ointment was a symbol of the overflowing heart of the giver. It was an outward demonstration of a love fed by heavenly streams until it overflowed. And that ointment of Mary, which the disciples called waste, is repeating itself a thousand times in the susceptible hearts of others.
5BC	1101	3 	The Lord God is profuse in His gifts to our world. The question may be asked, Why does the Lord show such waste, such extravagance in the multitude of His gifts that cannot be enumerated? The Lord would be so bountiful toward His human family that it cannot be said of Him that He could do more. When He gave Jesus to our world, He gave all heaven. His love is without a parallel. It did not stop short of anything....
5BC	1101	4 	To human reasoning the whole plan of salvation is a waste of mercies and resources. They are provided to accomplish the restoration of the moral image of God in man. The atonement is abundantly able to secure to all who will receive it, mansions in heaven. The supposed prodigality of Mary is an illustration of the methods of God in the plan of salvation; for nature and grace, related to each other, manifest the ennobling fullness of the Source from which they flow.
5BC	1101	5 	14-16 (Mark 14:10, 11; Luke 22:3-5; 1 Timothy 6:10). No Outbreaking Sin--The love of money in the heart of Judas was growing with the exercise of his shrewd abilities. His practical financiering ability if exercised and enlightened and moulded by the Holy Spirit, would have been of great service to the little church, and by the sanctification of his spirit he would have had a clear insight, a correct discernment to appreciate heavenly things. But worldly policy plans were constantly cherished by Judas. There was no outbreaking sin on his part, but his sharp scheming, the selfish, parsimonious spirit that took possession of him, finally led him to sell his Lord for a small sum of money.
5BC	1101	6 	Two Kinds of Experience Confused by Judas--There are two kinds of experience--the outside showing and the inward working. The divine and human were at work in the character of Judas. Satan was working the human, Christ the divine. The Lord Jesus longed to see Judas rise to his appointed privileges. But the human side of Judas' character was confused with his religious sentiments, and treated by him as essential attributes. By taking this view of things, he left an open door for Satan to enter and take possession of the entire man. If Judas had practiced the lessons of Christ, he would have surrendered to Christ, he would have consecrated his heart fully to God; but his confused experience was misleading him.
5BC	1101	7 	A Religious Fraud--The case of Judas has been presented to me as a lesson for all. Judas was with Christ through the entire period of the Saviour's public ministry. He had all that Christ could give him. Had he used his capabilities with earnest diligence, he could have accumulated talents. Had he sought to be a blessing, instead of a questioning, criticizing, selfish man, the Lord would have used him to advance His kingdom. But Judas was a speculator. He thought that he could manage the finances of the church, and by his sharpness in business get gain. He was divided in heart. He loved the praise of the world. He refused to give up the world for Christ. He never committed his eternal interests to Christ. He had a superficial religion, and therefore he speculated upon his Master and betrayed Him to the priests, being fully persuaded that Christ would not allow Himself to be taken.
5BC	1102	1 	Judas was a religious fraud. He held up a high standard for others, but he himself utterly failed to reach the Bible standard. He did not bring the religion of Christ into his life. How many today are, like Judas, betraying their Lord? Those who follow dishonest practices in business, sacrifice Christ for gain and reveal a wisdom that is after Satan's order. Speculation for selfish gain will not be brought into the life of the man who has that faith which works by love and purifies the soul.
5BC	1102	2 	(Mark 3:19.) Jesus Dealt Wisely With Judas--Christ knew, when He permitted Judas to connect with Him as one of the twelve, that Judas was possessed of the demon of selfishness. He knew that this professed disciple would betray Him, and yet He did not separate him from the other disciples, and send him away. He was preparing the minds of these men for His death and ascension, and He foresaw that should He dismiss Judas, Satan would use him to spread reports that would be difficult to meet and explain.
5BC	1102	3 	The leaders of the Jewish nation were watching and searching for something that they could use to make of no effect the words of Christ. The Saviour knew that Judas, if dismissed, could so misconstrue and mystify His statements that the Jews would accept a false version of His words, using this version to bring terrible harm to the disciples, and to leave on the minds of Christ's enemies the impression that the Jews were justified in taking the attitude that they did toward Jesus and His disciples.
5BC	1102	4 	Christ did not, therefore, send Judas from His presence, but kept him by His side, where He could counteract the influence that he might exert against His work.
5BC	1102	5 	26-29. See EGW on 1 Corinthians 11:18-34, 23-26.
5BC	1102	6 	28 (1 Corinthians 11:25; see EGW on Leviticus 17:11). The Peace-making Cup--The atoning sacrifice is full and sufficient. It is the new covenant, sealed with His blood, which was shed for many for the remission of sins. This Christ declared at the last supper. In this cup there is to those who drink in faith, peace-making, soul-cleansing efficacy. It is the balm of Gilead, which God has provided to restore health and soundness to the sin-stricken soul.
5BC	1102	7 	31-35 (Mark 14:27-31; Luke 22:31-34; John 13:36-38; 1 Corinthians 10:12). The Self-sufficient Go On in Supposed Strength--Many today stand where Peter stood when in self-confidence he declared that he would not deny his Lord. And because of their self-sufficiency, they fall an easy prey to Satan's devices. Those who realize their weakness trust in a power higher than self. And while they look to God, Satan has no power against them. But those who trust in self are easily defeated. Let us remember that if we do not heed the cautions that God gives us, a fall is before us. Christ will not save from wounds the one who places himself unbidden on the enemy's ground. He lets the self-sufficient one, who acts as if he knew more than his Lord, go on in his supposed strength. Then comes suffering and a crippled life, or perhaps defeat and death.
5BC	1102	8 	36-46 (Mark 14:32-42; Luke 22:39-46; see EGW on Ecclesiastes 8:11). Satan Sought to Crush Christ--At the thought of the grievous character of the guilt of the world, Christ felt that He must go apart, and be alone. The hosts of darkness are there to make sin appear as extensive, deep, and horrible as possible. In his hatred of God, in falsifying His character, in manifesting irreverence, contempt, and hatred toward the laws of His government, Satan had made iniquity reach unto the heavens, and it was his purpose to swell iniquity to such great proportions, that it would make atonement seem impossible, so that the Son of God, who sought to save a lost world, should be crushed beneath the curse of sin. The working of the vigilant foe in presenting to Christ the vast proportions of transgression, caused such poignant pain that He felt that He could not remain in the immediate presence of any human being. He could not bear that even His disciples should witness His agony as He contemplated the woe of the world. Even His most dearly loved friends must not be in His companionship. The sword of justice was unsheathed, and the wrath of God against iniquity rested upon man's substitute, Jesus Christ, the only begotten of the Father.
5BC	1103	1 	In the Garden of Gethsemane Christ suffered in man's stead, and the human nature of the Son of God staggered under the terrible horror of the guilt of sin, until from His pale and quivering lips was forced the agonizing cry, "O my Father, if it be possible, let this cup pass from me:" but if there is no other way by which the salvation of fallen man may be accomplished, then "not as I will, but as thou wilt." Human nature would then and there have died under the horror of the sense of sin, had not an angel from heaven strengthened Him to bear the agony.
5BC	1103	2 	The power that inflicted retributive justice upon man's substitute and surety, was the power that sustained and upheld the suffering One under the tremendous weight of wrath that would have fallen upon a sinful world. Christ was suffering the death that was pronounced upon the transgressors of God's law.
5BC	1103	3 	It is a fearful thing for the unrepenting sinner to fall into the hands of the living God. This is proved by the history of the destruction of the old world by a flood, by the record of the fire which fell from heaven and destroyed the inhabitants of Sodom. But never was this proved to so great an extent as in the agony of Christ, the Son of the infinite God, when He bore the wrath of God for a sinful world. It was in consequence of sin, the transgression of God's law, that the Garden of Gethsemane has become pre-eminently the place of suffering to a sinful world. No sorrow, no agony, can measure with that which was endured by the Son of God.
5BC	1103	4 	Man has not been made a sin-bearer, and he will never know the horror of the curse of sin which the Saviour bore. No sorrow can bear any comparison with the sorrow of Him upon whom the wrath of God fell with overwhelming force. Human nature can endure but a limited amount of test and trial. The finite can only endure the finite measure, and human nature succumbs; but the nature of Christ had a greater capacity for suffering; for the human existed in the divine nature, and created a capacity for suffering to endure that which resulted from the sins of a lost world. The agony which Christ endured, broadens, deepens, and gives a more extended conception of the character of sin, and the character of the retribution which God will bring upon those who continue in sin. The wages of sin is death, but the gift of God is eternal life through Jesus Christ to the repenting, believing sinner.
5BC	1103	5 	(Genesis 3:1-24.) Eden and Gethsemane--The Garden of Eden with its disobedience and the Garden of Gethsemane with its obedience are presented before us. What a costly work was that in Eden! How much was involved in the fatal eating of the forbidden tree! But many are following in the very same footprints, in disobedience, in breaking away from the law of God. When men selfishly enter a course of disobedience to God they go on imperceptibly. They do not calculate what the sure result will be when they enter the path of temptation, and make but feeble efforts to resist, and some make none at all. But when the scroll is unrolled, and God looks over it, He will find that He has been denied in that place, dishonored in another place; and as the roll is opened more and more, the results of un-Christlike actions are revealed. The Word of God was not fed upon, therefore their actions were not the result of eating the flesh and drinking the blood of the Son of God.
5BC	1103	6 	The Garden of Eden with its foul blot of disobedience, is to be carefully studied and compared with the Garden of Gethsemane, where the world's Redeemer suffered superhuman agony when the sins of the whole world were rolled upon Him.... Adam did not stop to calculate the result of His disobedience.
5BC	1103	7 	39. See EGW on Romans 8:11.
5BC	1103	8 	42 (Mark 14:36; Luke 12:50; 22:42, 53; Philippians 2:7). Stronger Than Human Desire--The human nature of Christ was like unto ours, and suffering was more keenly felt by Him; for His spiritual nature was free from every taint of sin. Therefore His desire for the removal of suffering was stronger than human beings can experience. How intense was the desire of the humanity of Christ to escape the displeasure of an offended God, how His soul longed for relief, is revealed in the words, "O my Father, if this cup may not pass away from me, except I drink it, thy will be done."
5BC	1104	1 	Yet Christ had not been forced to take this step. He had contemplated this struggle. To His disciples He had said, "I have a baptism to be baptized with; and how am I straitened till it be accomplished!" "Now is your hour, and the power of darkness." He had volunteered to lay down His life to save the world.
5BC	1104	2 	43 (Mark 14:40; Luke 22:45). Picture of a Sleeping Church--In this fearful hour of trial Christ's human nature longed even for the sympathy of His disciples. A second time He rose from the earth and went to them and found them sleeping. This was not a deep sleep. They were in a drowse. They had a limited sense of their Lord's suffering and anguish. In tenderness Jesus stood for a moment bending over them, and regarding them with mingled feelings of love and pity. In these sleeping disciples He sees a representation of a sleeping church. When they should be watching, they are asleep.
5BC	1104	3 	57 (John 18:13, 14). Need Not Be Instruments of Unrighteousness--Caiaphas was the one who was to be in office when type met antitype, when the true High Priest came into office. Each actor in history stands in his lot and place; for God's great work after His own plan will be carried out by men who have prepared themselves to fill positions for good or evil. In opposition to righteousness, men become instruments of unrighteousness. But they are not forced to take this course of action. They need not become instruments of unrighteousness, any more than Cain needed to.
5BC	1104	4 	63, 64 (Mark 14:61, 62; Luke 22:70). A Wonderful Moment--This is one of the times when Christ publicly confessed His claim to be the Messiah, the One for whom the Jews had long looked. Weighted with such great results, it was to Christ one of the most wonderful moments of His life. He realized that all disguise must be swept away. The declaration that He was one with God must be openly made. His judges looked upon Him as only a man, and they thought Him guilty of blasphemous presumption. But He proclaimed Himself as the Son of God. He fully asserted His divine character before the dignitaries who had arraigned Him before their earthly tribunal. His words, spoken calmly, yet with conscious power, showed that He claimed for Himself the prerogatives of the Son of God.
5BC	1104	5 	65 (Mark 14:63). Priestly Robes Not to Be Rent--The pattern of the priestly robes was made known to Moses in the mount. Every article the high priest was to wear, and the way it should be made, were specified. These garments were consecrated to a most solemn purpose. By them was represented the character of the great antitype, Jesus Christ. They covered the priest with glory and beauty, and made the dignity of his office to appear. When clothed with them, the priest presented himself as a representative of Israel, showing by his garments the glory that Israel should reveal to the world as the chosen people of God. Nothing but perfection, in dress and attitude, in spirit and word, would be acceptable to God. He is holy; and His glory and perfection must be represented in the earthly service. Nothing but perfection could properly represent the sacredness of the heavenly service. Finite man might rend his own heart by showing a contrite and humble spirit; but no rent must be made in the priestly robes.
5BC	1104	6 	An Outward Appearance--So perverted had the priesthood become that when Christ declared Himself the Son of God, Caiaphas, in pretended horror, rent his robe, and accused the Holy One of Israel of blasphemy.
5BC	1104	7 	Many today who claim to be Christians are in danger of rending their garments, making an outward show of repentance, when their hearts are not softened nor subdued. This is why so many continue to make failures in the Christian life. An outward appearance of sorrow is shown for wrong, but their repentance is not that which needs not to be repented of.
5BC	1105	1 	Christ's Heart Rent--How different was the true High Priest from the false and corrupted Caiaphas. Christ stood before the false high priest, pure and undefiled, without a taint of sin.
5BC	1105	2 	Christ mourned for the transgression of every human being. He bore even the guiltiness of Caiaphas, knowing the hypocrisy that dwelt in his soul, while for pretense he rent his robe. Christ did not rend His robe, but His soul was rent. His garment of human flesh was rent as He hung on the cross, the sin-bearer of the race. By His suffering and death a new and living way was opened.
5BC	1105	3 	(Leviticus 10:6.) A Positive Prohibition--It was the general custom for the garments to be rent at the death of friends. The only exception to this was in the case of the high priest. Even Aaron, when he lost his two sons because they did not glorify God as had been specified, was forbidden to show sorrow and mourning by rending his garments. The prohibition was positive [Leviticus 10:6 quoted].
5BC	1105	4 	The Condemned Pronounced Sentence on the Innocent--For thus rending his garment in pretended zeal, the high priest might have been arraigned before the Sanhedrin. He had done the very thing that the Lord had commanded should not be done. Standing under the condemnation of God, he pronounced sentence on Christ as a blasphemer. He performed all his actions toward Christ as a priestly judge, as an officiating high priest, but he was not this by the appointment of God. The priestly robe he rent in order to impress the people with his horror of the sin of blasphemy covered a heart full of wickedness. He was acting under the inspiration of Satan. Under a gorgeous priestly dress, he was fulfilling the work of the enemy of God. This has been done again and again by priests and rulers.
5BC	1105	5 	The rent garment ended Caiaphas' priesthood. By his own action he disqualified himself for the priestly office. After the condemnation of Christ he was unable to act without showing the most unreasonable passion. His tortured conscience scourged him, but he did not feel that sorrow that leads to repentance.
5BC	1105	6 	The religion of those that crucified Christ was a pretense. The supposed holy vestments of the priests covered hearts that were full of corruption, malignity, and crime. They interpreted gain to be godliness. The priests were appointed, not by God, but by an unbelieving government. The position of priest was bought and sold like goods of merchandise. Thus it was that Caiaphas obtained the office. He was not a priest after the order of Melchisedec, by God's appointment. He was bought and sold to work wickedness. He never knew what it was to be obedient to God. He had the form of godliness, and this gave him the power to oppress.
 	 	 	Chapter 27
5BC	1105	7 	15-26 (Mark 15:6-15; Luke 23:18-25; John 18:39, 40). A Symbol of Last Days--The scene in the judgment hall in Jerusalem is a symbol of what will take place in the closing scenes of this earth's history. The world will accept Christ, the Truth, or they will accept Satan, the first great rebel, a robber, apostate, and murderer. They will either reject the message of mercy in regard to the commandments of God and the faith of Jesus, or they will accept the truth as it is in Jesus. If they accept Satan and his falsehoods, they identify themselves with the chief of all liars, and with all who are disloyal, while they turn from no less a personage than the Son of the infinite God.
5BC	1105	8 	A Matter of Choice--When Jesus was on earth, Satan led the people to reject the Son of God, and to choose Barabbas, who in character represented Satan, the god of this world. The Lord Jesus Christ came to dispute the usurpation of Satan in the kingdoms of the world. The conflict is not yet ended; and as we draw near the close of time, the battle waxes more intense. As the second appearing of our Lord Jesus Christ draws near, satanic agencies are moved from beneath. Satan will not only appear as a human being, but he will personate Jesus Christ; and the world that has rejected the truth will receive him as the Lord of lords and King of kings. He will exercise his power, and work upon the human imagination. He will corrupt both the minds and the bodies of men, and will work through the children of disobedience, fascinating and charming, as does a serpent. What a spectacle will the world be for heavenly intelligences! What a spectacle for God, the Creator of the world, to behold!
5BC	1106	1 	The form Satan assumed in Eden when leading our first parents to transgress, was of a character to bewilder and confuse the mind. He will work in as subtle a manner as we near the end of earth's history. All his deceiving power will be brought to bear upon human subjects, to complete the work of deluding the human family. So deceptive will be his working, that men will do as they did in the days of Christ; and when asked, Whom shall I release unto you, Christ or Barabbas? the almost universal cry will be, Barabbas, Barabbas! And when the question is asked, "What will ye then that I shall do unto him whom ye call the King of the Jews?" the cry again will be, "Crucify him!"
5BC	1106	2 	Christ will be represented in the person of those who accept the truth, and who identify their interest with that of their Lord. The world will be enraged at them in the same way that they were enraged at Christ, and the disciples of Christ will know that they are to be treated no better than was their Lord. But Christ will surely identify His interest with that of those who accept Him as their personal Saviour. Every insult, every reproach, every false accusation made against them by those who have turned their ears away from the truth and are turned unto fables, will be charged upon the guilty ones as done to Christ in the person of His saints.
5BC	1106	3 	When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.
5BC	1106	4 	Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of His saints.
5BC	1106	5 	In view of the history of the life and death of Christ, can we be surprised if the world is hollow and insincere? Can we in our day trust in man, or make flesh our arm? Shall we not choose Christ as our Leader? He alone can save us from sin.
5BC	1106	6 	When the world is at last brought up for trial before the great white throne, to account for its rejection of Jesus Christ, God's own messenger to our world, what a solemn scene it will be! What a reckoning will have to be made for nailing to the cross One who came to our world as a living epistle of the law. God will ask each one the question, What have you done with My only-begotten Son? What will those answer who have refused to accept the truth? They will be obliged to say, We hated Jesus, and cast Him out. We cried, Crucify Him, crucify Him. We chose Barabbas in His stead. If those to whom the light of Heaven is presented reject it, they reject Christ. They reject the only provision whereby they may be cleansed from pollution. They crucify to themselves the Son of God afresh, and put Him to an open shame. To them it will be said, "I never knew you: depart from me." God will assuredly avenge the death of His Son.
5BC	1107	1 	21. See EGW on Romans 3:19.
5BC	1107	2 	21, 22, 29 (Philippians 2:9; Hebrews 2:9; Revelation 6:16; 14:10). Two Kinds of Crowns--On whose side are we? The world cast Christ out, the heavens received Him. Man, finite man, rejected the Prince of life; God, our sovereign Ruler, received Him into the heavens. God has exalted Him. Man crowned Him with a crown of thorns, God has crowned Him with a crown of royal majesty. We must all think candidly. Will you have this man Christ Jesus to rule over you, or will you have Barabbas? The death of Christ brings to the rejecter of His mercy the wrath and judgments of God, unmixed with mercy. This is the wrath of the Lamb. But the death of Christ is hope and eternal life to all who receive Him and believe in Him.
5BC	1107	3 	Under Satan's Black Banner--Each son and daughter of Adam chooses either Christ or Barabbas as his general. And all who place themselves on the side of the disloyal are standing under Satan's black banner, and are charged with rejecting and despitefully using Christ. They are charged with deliberately crucifying the Lord of life and glory.
5BC	1107	4 	22, 23 (Mark 15:12-14; Luke 23:20-23; John 19:14, 15). A Representative Scene--The scene transacted in Jerusalem at the betrayal and rejection of Christ represents the scene which will take place in the future history of the world, when Christ is finally rejected. The religious world will take sides with the first great rebel, and will reject the message of mercy in regard to the commandments of God and the faith of Jesus.
5BC	1107	5 	25, 26 (Mark 15:14, 15; Luke 23:23, 24; John 19:15, 16). Angels Could Not Interfere--Be astonished, O heaven, and be everlastingly ashamed, O inhabitants of earth! With sorrow and indignation the angels heard the choice made by the people and the sentence passed upon Christ. But they could not interfere; for in the great controversy between good and evil, Satan must be given every opportunity to develop his true character, that the heavenly universe and the race for whom Christ was giving His life might see the righteousness of God's purposes. Those under the control of the enemy must be allowed to reveal the principles of his government.
5BC	1107	6 	32 (Mark 15:21; Luke 23:26). A Means of Conversion--The cross he [Simon] was forced to bear became the means of his conversion. His sympathies were deeply stirred in favor of Jesus; and the events of Calvary, and the words uttered by the Saviour, caused him to acknowledge that He was the Son of God.
5BC	1107	7 	37 (Psalm 85:10; Mark 15:26; Luke 23:38; John 19:19). An Arranged Superscription--Look at the superscription written above the cross. The Lord arranged it. Written in Hebrew, Greek, and Latin, it is a call for all, Jew and Gentile, barbarian and Scythian, bond and free, hopeless, helpless, and perishing, to come. Christ has made of none effect the power of Satan. He laid hold of the pillars of Satan's kingdom, and passed through the conflict, destroying him that had the power of death. A way was now opened whereby mercy and truth could meet together, and righteousness and peace kiss each other.
5BC	1107	8 	38 (Mark 15:27; Luke 23:33; John 19:18). Christ Placed as Most Notorious Criminal--Joseph and Nicodemus watched every development at the condemnation and crucifixion of Christ. Not an action escaped them. These men were diligent searchers of the Scriptures, and they were deeply indignant as they saw this man, whom the judges had pronounced to be entirely without fault, placed in the center of two thieves, "on either side one, and Jesus in the midst." This instruction had been given by the chief priests and rulers, that by his position all might judge that Christ was the most notorious of the three.
5BC	1108	1 	42. See EGW on Luke 24:13-15.
5BC	1108	2 	45 (Mark 15:33; Luke 23:44). In Sympathy and Confirmation--The darkness upon the face of nature expressed her sympathy with Christ in His expiring agony. It evidenced to humanity that the Sun of Righteousness, the Light of the world, was withdrawing His beams from the once favored city of Jerusalem, and from the world. It was a miraculous testimony given of God, that the faith of after generations might be confirmed.
5BC	1108	3 	God and Angels Clothed in Darkness--The dark cloud of human transgression came between the Father and the Son. The interruption of the communion between God and His Son caused a condition of things in the heavenly courts which cannot be described by human language. Nature could not witness such a scene as Christ dying in agony while bearing the penalty of man's transgression. God and the angels clothed themselves with darkness, and hid the Saviour from the gaze of the curious multitude while He drank the last dregs of the cup of God's wrath.
5BC	1108	4 	45, 46 (v. 54; Mark 15:33, 34, 39; Luke 23:46, 47; John 19:30). Circumstances Sowed Seed--The conviction forced upon many at the time of Christ's trial, at the time when the three hours' darkness enshrouded the cross, without any natural cause for it, and when the last sentences were uttered, "My God, my God, why hast thou forsaken me?" "It is finished," "Into thy hands I commend my spirit," was seed sown that ripened into harvest when at a future date the gospel was boldly proclaimed by His disciples. The shaking earth, the piercing cry, the sudden death which called forth in no whispered tones the cry, "It is finished," forced from many the words, "Assuredly this man was righteous"; "Truly this was the Son of God." Many who had scoffed and jeered at, and taunted the Son of God were terribly afraid that the shaking earth, the rent and trembling rocks would put an end to their own lives. They hastened away from the scene, beating upon their breasts, stumbling, falling, in awful terror lest the earth should open and swallow them up. The veil of the temple rent so mysteriously, changed the religious ideas of many of the Jewish priests, and a large company changed their faith. After the day of Pentecost, we read that "the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. And Stephen, full of faith and power, did great wonders and miracles among the people."
5BC	1108	5 	Father Suffered With Son--In the scenes that transpired at the judgment hall and at Calvary, we see what the human heart is capable of when under the influence of Satan. Christ submitted to crucifixion, although the heavenly host could have delivered Him. The angels suffered with Christ. God Himself was crucified with Christ; for Christ was one with the Father. Those who reject Christ, those who will not have this man to rule over them, choose to place themselves under the rule of Satan, to do his work as his bondslaves. Yet for them Christ yielded up His life on Calvary.
5BC	1108	6 	50 (Mark 15:37; Luke 23:46; John 19:30; Hebrews 2:14). Satan Overcome by Christ's Human Nature--When Christ bowed His head and died, He bore the pillars of Satan's kingdom with Him to the earth. He vanquished Satan in the same nature over which in Eden Satan obtained the victory. The enemy was overcome by Christ in His human nature. The power of the Saviour's Godhead was hidden. He overcame in human nature, relying upon God for power. This is the privilege of all. In proportion to our faith will be our victory.
5BC	1108	7 	51 (Mark 15:38; Luke 23:45; Ephesians 2:14, 15; Colossians 2:14; Hebrews 10:19, 20; See EGW on John 19:30). The Mercy Seat Opened to All--Christ was nailed to the cross between the third and sixth hour, that is, between nine and twelve o'clock. In the afternoon He died. This was the hour of the evening sacrifice. Then the veil of the temple, that which hid God's glory from the view of the congregation of Israel, was rent in twain from top to bottom.
5BC	1109	1 	Through Christ the hidden glory of the holy of holies was to stand revealed. He had suffered death for every man, and by this offering the sons of men were to become the sons of God. With open face, beholding as in a glass the glory of the Lord, believers in Christ were to be changed into the same image, from glory to glory. The mercy seat, upon which the glory of God rested in the holiest of all, is opened to all who accept Christ as the propitiation for sin, and through its medium, they are brought into fellowship with God. The veil is rent, the partition walls broken down, the handwriting of ordinances canceled. By virtue of His blood the enmity is abolished. Through faith in Christ Jew and Gentile may partake of the living bread.
5BC	1109	2 	(Ch. 26:65; Daniel 5:5, 25-28; Hebrews 10:19, 20.) Israel a Nation Unchurched--In Christ the shadow reached its substance, the type its antitype. Well might Caiaphas rend his clothes in horror for himself and for the nation; for they were separating themselves from God, and were fast becoming a people unchurched by Jehovah. Surely the candlestick was being removed out of its place.
5BC	1109	3 	It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the most holy place. It was the hand of God. When Christ cried out, "It is finished," the Holy Watcher that was an unseen guest at Belshazzar's feast pronounced the Jewish nation to be a nation unchurched. The same hand that traced on the wall the characters that recorded Belshazzar's doom and the end of the Babylonian kingdom, rent the veil of the temple from top to bottom, opening a new and living way for all, high and low, rich and poor, Jew and Gentile. From henceforth people might come to God without priest or ruler.
5BC	1109	4 	(Hebrews 6:19; 8:6, 7; 10:19, 20.) God's Presence Withdrawn From Earthly Sanctuary--By the rending of the veil of the temple, God said, I can no longer reveal My presence in the most holy place. A new and living Way, before which there hangs no veil, is offered to all. No longer need sinful, sorrowing humanity await the coming of the high priest.
5BC	1109	5 	Type had met antitype in the death of God's Son. The Lamb of God had been offered as a sacrifice. It was as if a voice had said to the worshipers, "There is now an end to all sacrifices and offerings."
5BC	1109	6 	A New Way Opened to Fallen Man--When Christ on the cross cried out, "It is finished," the veil of the temple was rent in twain. This veil was significant to the Jewish nation. It was of most costly material, of purple and gold, and was of great length and breadth. At the moment when Christ breathed His last, there were witnesses in the temple who beheld the strong, heavy material rent by unseen hands from top to bottom. This act signified to the heavenly universe, and to a world corrupted by sin, that a new and living way had been opened to the fallen race, that all sacrificial offerings terminated in the one great offering of the Son of God. He who had hitherto dwelt in the temple made with hands, had gone forth never again to grace it with His presence.
5BC	1109	7 	52, 53 (see EGW on ch. 28:2-4). Resurrection Known to Priests and Rulers--The captives brought up from the graves at the time of the resurrection of Jesus were His trophies as a conquering Prince. Thus He attested His victory over death and the grave; thus He gave a pledge and an earnest of the resurrection of all the righteous dead. Those who were called from their graves went into the city, and appeared unto many in their resurrected forms, and testified that Jesus had indeed risen from the dead, and that they had risen with Him....
5BC	1109	8 	It was well known to the priests and rulers that certain persons who were dead had risen at the resurrection of Jesus. Authentic reports were brought to them of different ones who had seen and conversed with these resurrected ones, and heard their testimony that Jesus, the Prince of life, whom the priests and rulers had slain, was risen from the dead.
5BC	1109	9 	54 (Mark 15:39; Luke 23:47; see EGW comment on
 	 	 	vs. 45, 46; John 1:1-3, 14). The Sermon in Action--[Matthew 27:54 quoted.] ... What so enlightened and convinced these men that they could not refrain from confessing their faith in Jesus? It was the sermon that was given in every action of Christ and in His silence under cruel abuse. At His trial one seemed to vie with the other in making His humiliation as degrading as possible. But His silence was eloquence. In that lacerated, bruised, broken body hanging on the cross, the centurion recognized the form of the Son of God.
 	 	 	Chapter 28
5BC	1110	1 	1. See EGW on Mark 16:1, 2.
5BC	1110	2 	2. Mightiest Angel Caused Earthquake--Before anyone had reached the sepulcher, there was a great earthquake. The mightiest angel from heaven, he who held the position from which Satan fell, received his commission from the Father, and clothed with the panoply of heaven, he parted the darkness from his track. His face was like the lightning, and his garments white as snow. As soon as his feet touched the ground it quaked beneath his tread. The Roman guard were keeping their weary watch when this wonderful scene took place, and they were enabled to endure the sight, for they had a message to bear as witnesses of the resurrection of Christ. The angel approached the grave, rolled away the stone as though it had been a pebble, and sat upon it. The light of heaven encircled the tomb, and the whole heaven was lighted by the glory of the angels. Then his voice was heard, "Thy Father calls Thee; come forth."
5BC	1110	3 	2-4 (chs. 24:30; 27:52, 53; Isaiah 24:20; John 5:28, 29; 1 Thessalonians 4:16; Revelation 6:14-17). A Lively Image of Glory--In this scene of the resurrection of the Son of God is given a lively image of the glory that will be revealed at the general resurrection of the just at the second appearing of Christ in the clouds of heaven. Then the dead that are in their graves shall hear His voice and come forth to life; and not only the earth, but the heavens themselves, shall be shaken. A few graves were opened at the resurrection of Christ; but at His second coming all the precious dead, from righteous Abel to the last saint that dies, shall awake to glorious, immortal life.
5BC	1110	4 	If the soldiers at the sepulcher were so filled with terror at the appearance of one angel clothed with heavenly light and strength, that they fell as dead men to the ground, how will His enemies stand before the Son of God, when He comes in power and great glory, accompanied by ten thousand times ten thousand and thousands of thousands of angels from the courts of heaven? Then the earth shall reel to and fro like a drunkard, and be removed as a cottage. The elements shall be in flames, and the heavens shall be rolled together as a scroll.
5BC	1110	5 	5, 6. See EGW on Mark 16:6.
5BC	1110	6 	17. Doubt Closes Door to Blessings--But some doubted. So it will ever be. There are those who find it hard to exercise faith, and they place themselves on the doubting side. These lose much because of their unbelief. If they would control their feelings, and refuse to allow doubt to bring a shadow over their own minds and the minds of others, how much happier and more helpful they would be. They close the door to many blessings that they might enjoy if they would refuse to place themselves on the doubting side, and would, instead, talk hope and courage.
5BC	1110	7 	18 (Romans 8:34; 1 John 2:1; see EGW on John 20:16, 17). A Friend at Court--What a Friend we have at court. After His resurrection Christ spoke to His disciples, saying, "All power is given unto me in heaven and in earth." These words were spoken to all who will receive them as a living assurance.
5BC	1110	8 	19 (Romans 6:4). Facilities of Heaven Pledged--The Father, the Son, and the Holy Spirit, the three holy dignitaries of heaven, have declared that they will strengthen men to overcome the powers of darkness. All the facilities of heaven are pledged to those who by their baptismal vows have entered into a covenant with God.
5BC	1110	9 	19, 20. See EGW on Romans 1:14.
5BC	1110	10	20. See EGW on Acts 1:11.
------------------------Mark
 	 	 	Chapter 1
5BC	1111	1 	9-11. See EGW on Matthew 3:13-17.
5BC	1111	2 	10-13. See EGW on Matthew 4:1-11.
 	 	 	Chapter 2
5BC	1111	3 	14, 15. See EGW on Luke 5:29.
5BC	1111	4 	17. See EGW on Matthew 9:12, 13.
5BC	1111	5 	22. See EGW on Matthew 9:17.
 	 	 	Chapter 3
5BC	1111	6 	1-3. See EGW on Luke 1:76, 77.
5BC	1111	7 	22. See EGW on Matthew 12:24-32.
5BC	1111	8 	28, 29. See EGW on Matthew 12:31, 32.
 	 	 	Chapter 4
5BC	1111	9 	30 (Luke 13:18). Not Like Earthly Governments--The government of the kingdom of Christ is like no earthly government. It is a representation of the characters of those who compose the kingdom. "Whereunto shall we liken the kingdom of God?" Christ asked, "or with what comparison shall we compare it?" He could find nothing on earth that would serve as a perfect comparison. His court is one where holy love presides, and whose offices and appointments are graced by the exercise of charity. He charges His servants to bring pity and loving-kindness, His own attributes, into all their office work, and to find their happiness and satisfaction in reflecting the love and tender compassion of the divine nature on all with whom they associate.
 	 	 	Chapter 6
5BC	1111	10	26. See EGW on Matthew 14:9.
 	 	 	Chapter 8
5BC	1111	11	34. See EGW on Matthew 16:24; Luke 9:23.
 	 	 	Chapter 9
5BC	1111	12	2-4. See EGW on Matthew 17:1-3.
 	 	 	Chapter 10
5BC	1111	13	13-16. See EGW on Matthew 19:13-15.
5BC	1111	14	45. See EGW on Matthew 9:12, 13.
5BC	1111	15	46-52 (Matthew 20:30-34; Luke 18:35-43). Some With Eyes See Nothing--It is only when the sinner feels the need of a Saviour, that his heart goes after the One who can help him. When Jesus walked among men, it was the sick that wanted a physician. The poor, the afflicted and distressed, followed after Him, to receive the help and comfort which they could not find elsewhere. Blind Bartimaeus is waiting by the wayside; he has waited long to meet Christ. Throngs of people who possess their sight are passing to and fro, but they have no desire to see Jesus. One look of faith would touch His heart of love, and bring them the blessings of His grace; but they know not the sickness and poverty of their souls, and they feel no need of Christ. Not so with the poor blind man. His only hope is in Jesus. As he waits and watches, he hears the tread of many feet, and he eagerly inquires, What means this noise of travel? The by-standers answer that "Jesus of Nazareth passeth by." With the eagerness of intense desire, he cries, "Jesus, thou Son of David, have mercy on me!" They try to silence him, but he cries the more vehemently, "Thou Son of David, have mercy on me!" This appeal is heard. His persevering faith is rewarded. Not only is physical sight restored, but the eyes of his understanding are opened. In Christ he sees his Redeemer, and the Sun of Righteousness shines into his soul. All who feel their need of Christ as did blind Bartimaeus, and who will be as earnest and determined as he was, will, like him, receive the blessing which they crave.
5BC	1111	16	The afflicted, suffering ones who sought Christ as their helper, were charmed with the divine perfection, the beauty of holiness, that shone forth in His character. But the Pharisees could see no beauty in Him that they should desire Him. His simple attire, and humble life, devoid of outward show, rendered Him to them as a root out of dry ground.
 	 	 	Chapter 11
5BC	1112	1 	12-14. See EGW on Matthew 21:18-20.
 	 	 	Chapter 12
5BC	1112	2 	30 (Ecclesiastes 9:10; Luke 10:27; Romans 12:11; Colossians 3:23). The Service of Every Power--The physical powers are to be brought into service from love to God. The Lord requires the physical strength, and you can reveal your love for Him by the right use of your physical powers, doing the very work which needs to be done. There is no respect of persons with God....
5BC	1112	3 	There is science in the humblest kind of work, and if all would thus regard it, they would see nobility in labor. Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. In agricultural or mechanical occupations, men may give evidence to God that they appreciate His gift in the physical powers, and the mental faculties as well. Let the educated ability be employed devising improved methods of work. This is just what the Lord wants. There is honor in any class of work that is essential to be done. Let the law of God be made the standard of action and it ennobles and sanctifies all labor. Faithfulness in the discharge of every duty makes the work noble, and reveals a character that God can approve.
5BC	1112	4 	"Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength." God desires the love that is expressed in heart service, in soul service, in the service of the physical powers. We are not to be dwarfed in any kind of service for God. Whatever He has lent us is to be used intelligently for Him. The man who exercises his faculties will surely strengthen them; but he must seek to do his best. There is need of intelligence and educated ability to devise the best methods in farming, in building, and in every other department, that the worker may not labor in vain....
5BC	1112	5 	It is the duty of every worker not merely to give his strength but his mind and intellect to that which he undertakes to do.... You can choose to become stereotyped in a wrong course of action because you have not the determination to take yourselves in hand and reform, or you may cultivate your powers to do the very best kind of service, and then you will find yourselves in demand anywhere and everywhere. You will be appreciated for all that you are worth. "Whatsoever thine hand findeth to do, do it with thy might." "Not slothful in business; fervent in spirit; serving the Lord".
5BC	1112	6 	30, 31. See EGW on Matthew 22:37-39.
5BC	1112	7 	37. See EGW on Luke 4:18, 19.
 	 	 	Chapter 13
5BC	1112	8 	21, 22. See EGW on Matthew 24:23, 24.
5BC	1112	9 	34. See EGW on John 17:20, 21.
 	 	 	Chapter 14
5BC	1112	10	1. See EGW on Matthew 26:2.
5BC	1112	11	3-9. See EGW on Matthew 26:6-13; John 12:3.
5BC	1112	12	10, 11. See EGW on Matthew 26:14-16; Luke 22:3-5.
5BC	1112	13	27-31. See EGW on Matthew 26:31-35.
5BC	1112	14	29-31. See EGW on Luke 22:31-34.
5BC	1112	15	32-42. See EGW on Matthew 26:36-46.
5BC	1112	16	36. See EGW on Matthew 26:42; Luke 22:42; Romans 8:11.
5BC	1112	17	40. See EGW on Matthew 26:43.
5BC	1112	18	53. See EGW on Matthew 26:3.
5BC	1112	19	61, 62. See EGW on Matthew 26:63, 64; Luke 22:70.
5BC	1112	20	63. See EGW on Matthew 26:65.
 	 	 	Chapter 15
5BC	1112	21	6-15. See EGW on Matthew 27:15-26.
5BC	1112	22	12-14. See EGW on Matthew 27:22, 23.
5BC	1112	23	14, 15. See EGW on Matthew 27:25, 26.
5BC	1112	24	21. See EGW on Matthew 27:32.
5BC	1112	25	26. See EGW on Matthew 27:37.
5BC	1112	26	27. See EGW on Matthew 27:38.
5BC	1112	27	31. See EGW on Luke 24:13-15.
5BC	1112	28	33. See EGW on Matthew 27:45.
5BC	1112	29	33, 34, 39. See EGW on Matthew 27:45, 46.
5BC	1112	30	37. See EGW on Matthew 27:50; John 19:30.
5BC	1112	31	38. See EGW on Matthew 27:51; John 19:30.
5BC	1112	32	39. See EGW on Matthew 27:54.
 	 	 	Chapter 16
5BC	1113	1 	1, 2 (Matthew 28:1; Luke 24:1; Romans 6:3-5; 1 Corinthians 11:26). Resurrection Did Not Consecrate First Day--Christ rested in the tomb on the Sabbath day, and when holy beings of both heaven and earth were astir on the morning of the first day of the week, He rose from the grave to renew His work of teaching His disciples. But this fact does not consecrate the first day of the week, and make it a Sabbath. Jesus, prior to His death, established a memorial of the breaking of His body and the spilling of His blood for the sins of the world, in the ordinance of the Lord's supper, saying "For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come." And the repentant believer, who takes the steps required in conversion, commemorates in his baptism the death, burial, and resurrection of Christ. He goes down into the water in the likeness of Christ's death and burial, and he is raised out of the water in the likeness of His resurrection--not to take up the old life of sin, but to live a new life in Christ Jesus.
5BC	1113	2 	6 (John 1:1-3, 14; Philippians 2:5-8; Colossians 2:9; Hebrews 1:6, 8; 2:14-17; 4:15). Deity Did Not Die--Was the human nature of the Son of Mary changed into the divine nature of the Son of God? No; the two natures were mysteriously blended in one person--the man Christ Jesus. In Him dwelt all the fullness of the Godhead bodily. When Christ was crucified, it was His human nature that died. Deity did not sink and die; that would have been impossible. Christ, the sinless One, will save every son and daughter of Adam who accepts the salvation proffered them, consenting to become the children of God. The Saviour has purchased the fallen race with His own blood.
5BC	1113	3 	This is a great mystery, a mystery that will not be fully, completely understood in all its greatness until the translation of the redeemed shall take place. Then the power and greatness and efficacy of the gift of God to man will be understood. But the enemy is determined that this gift shall be so mystified that it will become as nothingness.
5BC	1113	4 	(Matthew 28:5, 6; Luke 24:5, 6; John 2:19; 10:17, 18; Acts 13:32, 33.) When the voice of the angel was heard saying, "Thy Father calls thee," He who had said, "I lay down my life, that I might take it again," "Destroy this temple, and in three days I will raise it up," came forth from the grave to life that was in Himself. Deity did not die. Humanity died, but Christ now proclaims over the rent sepulcher of Joseph, "I am the resurrection, and the life." In His divinity Christ possessed the power to break the bonds of death. He declares that He had life in Himself to quicken whom He will.
5BC	1113	5 	"I am the resurrection, and the life." This language can be used only by the Deity. All created things live by the will and power of God. They are dependent recipients of the life of the Son of God. However able and talented, however large their capabilities, they are replenished with life from the Source of all life. Only He who alone hath immortality, dwelling in light and life, could say, "I have power to lay down my life, and I have power to take it again." All the human beings in our world take their life from Him. He is the spring, the fountain of life.
5BC	1113	6 	"I am the resurrection, and the life." He who had said, "I lay down my life, that I might take it again," came forth from the grave to life that was in Himself. Humanity died: divinity did not die. In His divinity, Christ possessed the power to break the bonds of death. He declares that He has life in Himself to quicken whom He will.
5BC	1113	7 	All created beings live by the will and power of God. They are recipients of the life of the Son of God. However able and talented, however large their capacities, they are replenished with life from the Source of all life. He is the spring, the fountain, of life. Only He who alone hath immortality, dwelling in light and life, could say, "I have power to lay down my life, and I have power to take it again." ...
5BC	1113	8 	Christ was invested with the right to give immortality. The life which He had laid down in humanity, He again took up and gave to humanity. "I am come," He says, "that they might have life, and that they might have it more abundantly".
5BC	1114	1 	Only the Father Could Release Christ--He who died for the sins of the world was to remain in the tomb the allotted time. He was in that stony prison house as a prisoner of divine justice. He was responsible to the Judge of the universe. He was bearing the sins of the world, and His Father only could release Him. A strong guard of mighty angels kept watch over the tomb, and had a hand been raised to remove the body, the flashing forth of their glory would have laid him who ventured powerless on the earth.
5BC	1114	2 	There was only one entrance to the tomb, and neither human force nor fraud could tamper with the stone that guarded the entrance. Here Jesus rested during the Sabbath. But prophecy had pointed out that on the third day Christ would rise from the dead. Christ Himself had assured His disciples of this. "Destroy this temple," He said, "and in three days I will raise it up." Christ never committed sin, neither was guile found in His mouth. His body was to come forth from the tomb untarnished by corruption.
------------------------Luke
 	 	 	Chapter 1
5BC	1114	3 	1-4. See EGW on Acts 1:1-5.
5BC	1114	4 	5-17. An Answer to Prayer--Throughout his married life, Zacharias had prayed for a son. He and his wife were now old, and as yet their prayer had remained unanswered; but he murmured not. God had not forgotten. He had his appointed time for answering this prayer, and when the case seemed hopeless, Zacharias received his answer....
5BC	1114	5 	As Zacharias entered the holy place, and performed the required service with solemn reverence, another form appeared, standing between the altar and the table of shewbread. It was Gabriel, the mighty messenger of God ... [Luke 1:12-17 quoted].
5BC	1114	6 	The answer had come. God had not forgotten the prayer of His servants. He had written it in His record book, to be answered in His own good time. Looking at outward appearances, Zacharias and Elisabeth had buried their hopes; but the Lord had not forgotten. He knew of the long years of disappointment, and when His own name could best be glorified, their son was born. How tender, how kind, how full of love and compassion, is the great heart of infinite love. God gave Zacharias as a son no ordinary person, but one who should hold a high place in His work, and from whom the light from heaven should shine in clear, distinct rays.
5BC	1114	7 	17. See EGW on Matthew 11:14.
5BC	1114	8 	22. Shining With Reflected Light--When Zacharias came out of the temple, his countenance was shining with the light which the heavenly angel had reflected upon him. But he could not speak to the people. He made signs to them that an angel had appeared to him in the temple, and because of his unbelief he was deprived of the power of speech, until the prediction of the angel should be fulfilled.
5BC	1114	9 	31-35. See EGW on John 1:1-3, 14.
5BC	1114	10	35 (see EGW on John 1:1-3, 14). The Son of God in a New Sense--Christ brought men and women power to overcome. He came to this world in human form, to live a man amongst men. He assumed the liabilities of human nature, to be proved and tried. In His humanity He was a partaker of the divine nature. In His incarnation He gained in a new sense the title of the Son of God. Said the angel to Mary, "The power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God." While the Son of a human being, He became the Son of God in a new sense. Thus He stood in our world--the Son of God, yet allied by birth to the human race....
5BC	1115	1 	From all eternity Christ was united with the Father, and when He took upon Himself human nature, He was still one with God. He is the link that unites God with humanity [Hebrews 2:14 quoted].
5BC	1115	2 	76, 77 (ch. 3:2-4; Isaiah 40:3; Matthew 3:1-3; Mark 1:1-3; John 1:19-23). John Born for a Special Work--In every stage of this earth's history God has had His agencies to carry forward His work, which must be done in His appointed way. John the Baptist had a special work, for which he was born and to which he was appointed--the work of preparing the way of the Lord.... His wilderness ministry was a most striking, literal fulfillment of prophecy.
5BC	1115	3 	80. No Suitable School--There was a great work appointed for the prophet John, but there was no school on the earth with which he could connect. His learning must be obtained away from the cities, in the wilderness. The Old Testament Scriptures, God, and the nature which God had created, were to be his study books. God was fitting John for his work of preparing the way of the Lord. His food was simply locusts and wild honey. The customs and practices of men were not to be the education of this man. Worldly engrossment was to act no part in the formation of his character.
5BC	1115	4 	Satan Had Access Despite Closed Avenues--John did not feel strong enough to stand the great pressure of temptation he would meet in society. He feared his character would be molded according to the prevailing customs of the Jews, and he chose the wilderness as his school, in which his mind could be properly educated and disciplined from God's great book of nature. In the wilderness, John could the more readily deny himself and bring his appetite under control, and dress in accordance to natural simplicity. And there was nothing in the wilderness that would take his mind from meditation and prayer. Satan had access to John, even after he had closed every avenue in his power through which he would enter. But his habits of life were so pure and natural that he could discern the foe, and had strength of spirit and decision of character to resist him.
5BC	1115	5 	The book of nature was open before John with its inexhaustible store of varied instruction. He sought the favor of God, and the Holy Spirit rested upon him, and kindled in his heart a glowing zeal to do the great work of calling the people to repentance, and to a higher and holier life. John was fitting himself, by the privations and hardships of his secluded life, to so control all his physical and mental powers that he could stand among the people as unmoved by surrounding circumstances as the rocks and mountains of the wilderness that had surrounded him for thirty years.
5BC	1115	6 	Satan Could Not Move John--The childhood, youth, and manhood of John, who came in the spirit and power of Elijah to do a special work in preparing the way for the world's Redeemer, was marked with firmness and moral power. Satan could not move him from his integrity.
 	 	 	Chapter 2
5BC	1115	7 	9. Strengthened to Endure Greater Light--[Luke 2:8, 9 quoted.] ... Suddenly the heavens are lighted up with a brightness which alarms the shepherds. They know not the reason of this grand display. They do not at first discern the myriads of angels that are congregated in the heavens. The brightness and glory from the heavenly host illuminate and glorify the entire plain. While the shepherds are terrified at the glory of God, the leading angel of the throng quiets their fears by revealing himself to them, saying, "Fear not...."
5BC	1115	8 	As their fears are dispelled, joy takes the place of astonishment and terror. They could not, at first, bear the radiance of glory, which attended the whole heavenly host, to break upon them suddenly. One angel only appears to the gaze of the watching shepherds to dissipate their fears, and make known their mission. As the light of the angel encircles them, the glory rests upon them, and they are strengthened to endure the greater light and glory attending the myriads of heavenly angels.
5BC	1116	1 	13, 14, 29-32. Satan Filled With Frenzy--The heavenly heralds aroused all the wrath of the synagogue of Satan. He followed the steps of those who had charge of the infant Jesus. He heard the prophecy of Simeon in the temple courts, who had long been waiting for the consolation of Israel. The Holy Ghost was upon him and he came by the Spirit into the temple. Taking the infant Saviour in his arms, he blessed God, and said, "Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel." Satan was filled with frenzy as he saw that the aged Simeon recognized the divinity of Christ.
5BC	1116	2 	25-32. In the Atmosphere of Heaven--Simeon no sooner saw the infant in the priest's arms than he was divinely impressed ... [Luke 2:29-32 quoted].
5BC	1116	3 	Simeon realized that he held in his arms One who was the Way, the Truth, and the Life. There was at this time nothing in Christ's outward appearance to give him this assurance, but Simeon had lived in the atmosphere of heaven. The bright beams of the Sun of Righteousness gave him spiritual discernment. His one desire had been to see Christ. The purity of his life corresponded to the light he had received, and he was prepared for the revelation of the great truth that this helpless infant was the Lord's anointed, even the Messiah. Joy and exultation transfigured his face as he held in his arms God's most precious gift to men. His illumined mind received the light flowing from the Source of all light. He saw that Christ was to be the hope of the Gentiles as well as of the Jews. The walls of tradition built up by Jewish prejudice did not exist in his mind. He realized that the Messiah was to bring redemption to all.
5BC	1116	4 	Two Classes Represented--Simeon and the priests represent two classes--those who are guided by the Spirit of God because they are willing to be instructed, and those who, refusing to receive the light which would lead them into all truth, are guided by the spirit of the power of darkness, and are daily being led into deeper darkness.
5BC	1116	5 	By divine illumination Simeon understood Christ's mission. The Holy Spirit impressed his heart. But the priests and rulers were imbued with the spirit of the enemy of God; and today the same spirit influences human minds, controlling with power the hearts of men, and making of none effect the appeals of the Spirit.
5BC	1116	6 	38. Pious Jews Waited Day and Night--The pious Jews were looking, believing, and earnestly praying, for the coming of the Messiah. God could not manifest His glory and power to His people through a corrupt priesthood. The set time to favor His people had come. The faith of the Jews had become clouded, in consequence of their departure from God. Many of the leaders of the people brought in their own traditions, and enforced them upon the Jews, as the commandments of God. The pious Jews believed, and trusted in God that He would not leave His people in this condition, to be a reproach to the heathen. He had, in time past, raised them up a deliverer when in their distress they had called upon Him. From the predictions of the prophets, they thought the time appointed of God had arrived when Messiah would come. And when He should come, they would have a clear revelation of the divine will, and that their doctrines would be freed from the traditions and needless ceremonies which had confused their faith. The pious, aged Jews waited day and night for the coming Messiah, praying that they might see the Saviour before they died. They longed to see the cloud of ignorance and bigotry dispelled from the minds of the people.
5BC	1116	7 	40. An Example of What Children May Strive to Be--It is not correct to say, as many writers have said, that Christ was like all children. He was not like all children. Many children are misguided and mismanaged. But Joseph, and especially Mary, kept before them the remembrance of their child's divine Fatherhood. Jesus was instructed in accordance with the sacred character of His mission. His inclination to right was a constant gratification to His parents. The questions He asked them led them to study most earnestly the great elements of truth. His soul-stirring words about nature and the God of nature opened and enlightened their minds.
5BC	1117	1 	On the rocks and knolls about His home the eye of the Son of God often rested. He was familiar with the things of nature. He saw the sun in the heavens, the moon and the stars fulfilling their mission. With the voice of singing He welcomed the morning light. He listened to the lark caroling forth music to its God, and joined His voice with the voice of praise and thanksgiving....
5BC	1117	2 	[Luke 2:40 quoted.] He was an example of what all children may strive to be if parents will seek the Lord most earnestly, and if children will cooperate with their parents. In His words and actions He manifested tender sympathy for all. His companionship was as a healing, soothing balm to the disheartened and depressed.
5BC	1117	3 	No one, looking upon the childlike countenance, shining with animation, could say that Christ was just like other children. He was God in human flesh. When urged by His companions to do wrong, divinity flashed through humanity, and He refused decidedly. In a moment He distinguished between right and wrong, and placed sin in the light of God's commands, holding up the law as a mirror which reflected light upon wrong. It was this keen discrimination between right and wrong that often provoked Christ's brothers to anger. Yet His appeals and entreaties, and the sorrow expressed in His countenance, revealed such a tender, earnest love for them that they were ashamed of having tempted Him to deviate from His strict sense of justice and loyalty.
5BC	1117	4 	40, 52. Growth in Knowledge and Service--Though He increased in knowledge, and the grace of God was upon Him, yet He did not become lifted up in pride, or feel that He was above doing the most humble toil. He took His share of the burden, together with His father, mother, and brethren. He toiled to sustain the family, and shared in the work that would meet the expenses of the household. Though His wisdom had astonished the doctors, yet He meekly subjected Himself to His human guardians, bore His part in the family burdens, and worked with His own hands as any toiler would work. It is stated of Jesus that (as He advanced in years) He "increased in wisdom and stature, and in favour with God and man."
5BC	1117	5 	The knowledge He was daily obtaining of His wonderful mission did not disqualify Him for performing the most humble duties. He cheerfully took up the work that devolves upon youth who dwell in humble households pressed by poverty. He understood the temptations of children; for He bore their sorrows and trials. Firm and steadfast was His purpose to do the right. Though enticed to evil, He refused to depart in a single instance from the strictest truth and rectitude. He maintained perfect filial obedience; but His spotless life aroused the envy and jealousy of His brethren. His childhood and youth were anything but smooth and joyous. His brethren did not believe on Him, and were annoyed because He did not in all things act as they did, and become one of them in the practice of evil. In His home life He was cheerful, but never boisterous. He ever maintained the attitude of a learner. He took great delight in nature, and God was His teacher.
5BC	1117	6 	The Light and Joy of the Family--Christ is the ideal for all humanity. He has left a perfect example for childhood, youth, and manhood. He came to this earth, and passed through the different phases of human life. He talked and acted like other children and youth, except that He did no wrong. Sin found no place in His life. Ever He lived in an atmosphere of heavenly purity. From childhood to manhood He preserved unsullied His trust in God. The Word says of Him, ... He "increased in wisdom and stature, and in favour with God and man."
5BC	1117	7 	In the sanctuary of the home, Jesus received His education, not merely from His parents, but from His heavenly Father. As He grew older, God opened to Him more and more of the great work before Him. But notwithstanding His knowledge of this, He assumed no airs of superiority. Never did He by disrespect cause His parents pain or anxiety. He delighted to honor and obey them. Although He was not ignorant of His great mission, He consulted their wishes, and submitted to their authority.
5BC	1118	1 	Christ had been Commander of the heavenly host; but He did not because of this excuse Himself from labor, allowing His parents to support Him. While still quite young, He learned a trade, and faithfully discharged His daily duties, contributing to the support of the family.
5BC	1118	2 	Christ was the light and joy of the family circle.
5BC	1118	3 	41-49. No Lesson to Be Lost--Not one act in the life of Christ was unimportant. Every event of His life was for the benefit of His followers in future time. This circumstance of the tarry of Christ in Jerusalem teaches an important lesson to those who should believe on Him....
5BC	1118	4 	Jesus was acquainted with hearts. He knew that, as the crowd returned in company from Jerusalem, there would be much talking and visiting which would not be seasoned with humility and grace, and the Messiah and His mission would be nearly forgotten. It was His choice to return from Jerusalem with His parents alone; for in being retired, His father and mother would have more time for reflection, and for meditation upon the prophecies which referred to His future sufferings and death. He did not wish the painful events which they were to experience in His offering up His life for the sins of the world, to be new and unexpected to them. He was separated from them in their return to Jerusalem. After the celebration of the Passover, they sought Him sorrowing three days. When He should be slain for the sins of the world, He would be separated from them, lost to them, for three days. But after that, He would reveal Himself to them, and be found of them, and their faith rely upon Him as the Redeemer of the fallen race, the advocate with the Father in their behalf.
5BC	1118	5 	Here is a lesson of instruction to all the followers of Christ. He designed that none of these lessons should be lost, but be written for the benefit of future generations. There is necessity of carefulness of words and actions when Christians are associated together, lest Jesus be forgotten of them, and they pass along careless of the fact that Jesus is not among them. When they are aroused to their condition, they discover that they have journeyed without the presence of Him who could give peace and joy to their hearts, and days are occupied in returning, and searching for Him whom they should have retained with them every moment. Jesus will not be found in the company of those who are careless of His presence, and who engage in conversation having no reference to their Redeemer, in whom they profess their hopes of eternal life are centered. Jesus shuns the company of such, so also do the angels who do His commands. These heavenly messengers are not attracted to the crowd where minds are diverted from heavenly things. These pure and holy spirits cannot remain in the company where Jesus' presence is not desired and encouraged, and His absence not marked. For this reason, great mourning, grief, and discouragement exist. Through lack of meditation, watchfulness, and prayer, they have lost all that is valuable. The divine rays of light emanating from Jesus are not with them, cheering them with their loving, elevating influence. They are enshrouded in gloom, because their careless, irreverent spirit has separated Jesus from their company, and driven the ministering angels from them. Many who attend meetings of devotion, and have been instructed by the servants of God, and been greatly refreshed and blessed in seeking Jesus, have returned to their homes no better than they left them, because they did not feel the importance of praying and watching thereunto, as they returned to their homes. They frequently feel inclined to complain of others, because they realize their loss. Some murmur against God, and do not reproach themselves as being the cause of their own darkness, and sufferings of mind. These should not reflect upon others. The fault is in themselves. They talked and jested, and visited away the heavenly Guest, and themselves they have only to blame. It is the privilege of all to retain Jesus with them. If they do this, their words must be select, seasoned with grace. The thoughts of their hearts must be disciplined to meditate upon heavenly and divine things.
5BC	1119	1 	46. A Pattern in Courtesy--After Joseph and Mary had searched for Him for three days, they found Him in the court of the temple, "sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard Him were astonished at His understanding and answers." He asked His questions with a grace that charmed these learned men. He was a perfect pattern for all youth. Ever He manifested deference and respect for age. The religion of Jesus will never lead any child to be rude and uncourteous.
5BC	1119	2 	50, 51. A Constant Ministry--[Luke 2:50, 51 quoted.] Christ did not enter upon His public ministry for eighteen years after this, but He was constantly ministering to others, improving every opportunity offered Him. Even in His childhood He spoke words of comfort and tenderness to young and old. His mother could not but mark His words, His spirit, His willing obedience to all her requirements.
5BC	1119	3 	51. See EGW on John 2:1, 2.
 	 	 	Chapter 3
5BC	1119	4 	2-4. See EGW on ch. 1:76, 77.
5BC	1119	5 	7-9. See EGW on Matthew 3:7, 8.
5BC	1119	6 	15, 16 (John 1:26, 27). No Worldly Aspirations--The people thought that John might be the promised Messiah. His life was so unselfish, marked with humility and self-denial. His teachings, exhortations, and reproofs, were fervent, sincere, and courageous. In his mission, he turned not to the right or to the left to court the favors or applause of any. He did not aspire to worldly honor or worldly dignity, but was humble in heart and life, and did not assume honors that did not belong to him. He assured his followers that he was not the Christ.
5BC	1119	7 	21, 22. See EGW on Matthew 3:13-17; 4:1-11.
 	 	 	Chapter 4
5BC	1119	8 	1-4. See EGW on Matthew 4:1-4.
5BC	1119	9 	1-13. See EGW on Matthew 4:1-11; John 2:1, 2.
5BC	1119	10	2. See EGW on Matthew 4:1, 2.
5BC	1119	11	5-8 (Matthew 4:8-10). Satan Tried to Make a Contract With Christ--[Luke 4:5-8 quoted.] This presumptuous blasphemy, and insult to Jehovah, excited the indignation of Christ, and led Him to exercise His divine authority, and command Satan in an authoritative, dignified manner to desist. Here Satan, in his pride and arrogance, declared himself to be the rightful and permanent ruler of the world, the possessor of all its glory, as though he had created the world and all the riches and glory contained in it. He endeavored to make a special contract with Christ, to make over to Him at once the whole of his claim, if He would worship him.
5BC	1119	12	Here Satan showed Jesus the kingdoms of the world. They were presented in the most attractive light. He offered them to Jesus if He would there worship him. He told Jesus that he would relinquish his claims of the possessions of earth. Satan knew that his power must be limited, and finally taken away, if the plan of salvation should be carried out. He knew that if Jesus should die to redeem man, his power would end after a season, and he would be destroyed. Therefore it was his studied plan to prevent, if possible, the completion of the great work which had been commenced by the Son of God. If the plan of man's redemption should fail, he would retain the kingdom which he then claimed. And if he should succeed, he flattered himself that he would reign in opposition to the God of heaven.
5BC	1119	13	6. Two Parties and Two Banners--Satan has called this world his territory. Here his seat is, and he holds in allegiance to himself all who refuse to keep God's commandments, who reject a plain, "Thus saith the Lord." They stand under the enemy's banner; for there are but two parties in the world. All rank either under the banner of the obedient or under the banner of the disobedient.
5BC	1119	14	8. See EGW on Matthew 4:10.
5BC	1119	15	13. See EGW on Matthew 4:11.
5BC	1119	16	18, 19. (Matthew 7:29; 22:29; Mark 12:37). The Gospel to the Poor--Christ came to preach the gospel to the poor. He reached the people where they were. He brought plain, simple truth to their comprehension. How simple His language! Even the poorest, the unlearned and ignorant, could understand Him. Not one needed go to a dictionary to obtain the meaning of the high-sounding titles or words that fell from the lips of the greatest Teacher the world ever knew. While the priests, the rulers, and the expounders of the law were considering themselves as the only teachers of the people, He told these learned rabbis that they were both ignorant of the Scriptures and of the power of God.
 	 	 	Chapter 5
5BC	1120	1 	29 (Matthew 9:9, 10; Mark 2:14, 15). Matthew Honored Christ Before Friends--In his grateful humility, Matthew desired to show his appreciation of the honor bestowed upon him, and, calling together those who had been his associates in business, in pleasure, and sin, he made a great feast for the Saviour. If Jesus would call him, who was so sinful and unworthy, He would surely accept his former companions who were, thought Matthew, far more deserving than himself. Matthew had a great longing that they should share the benefits of the mercies and grace of Christ. He desired them to know that Christ did not, as did the scribes and Pharisees, despise and hate the publicans and sinners. He wanted them to know Christ as the blessed Saviour.
5BC	1120	2 	At the feast the Saviour occupied the most honored seat. Matthew was now the servant of Christ, and he would have his friends know in what light he regarded his Leader and Master. He would have them know that he felt highly honored in entertaining so royal a guest.
5BC	1120	3 	Jesus never refused an invitation to such a feast. The object ever before Him was to sow in the hearts of His hearers the seeds of truth, through His winning conversation to draw hearts to Himself. In His every act Christ had a purpose, and the lesson which He gave on this occasion was timely and appropriate. By this act He declared that even publicans and sinners were not excluded from His presence. Publicans and sinners could now bear the testimony that Christ honored them with His presence and conversed with them.
5BC	1120	4 	30. See EGW on Matthew 9:11.
5BC	1120	5 	31, 32. See EGW on Matthew 9:12, 13.
5BC	1120	6 	32. See EGW on Matthew 9:13.
5BC	1120	7 	37, 38. See EGW on Matthew 9:17.
 	 	 	Chapter 6
5BC	1120	8 	37. See EGW on Matthew 7:1, 2.
 	 	 	Chapter 7
5BC	1120	9 	29, 30 (Matthew 13:15; John 12:39, 40). Pharisees Did Not Blindly Oppose Christ--The scribes, Pharisees, and rulers were determined that they would not see the evidences of truth, and they evaded the most manifest conclusions. To justify their course of stubborn unbelief, they lost no possible opportunity of seizing upon anything in the teaching of Jesus that they could misconstrue, misapply, or falsify. When there was no possibility of misapplying the truth of Christ's words, these men who rejected the counsel of God against themselves, started questions that had no reference to the matter in hand, so as to attract the attention of the people away from the lesson that Jesus sought to teach, and adroitly evade the truth. The Pharisees were not blindly opposing the doctrines of Christ; for the truth made deep impressions upon their minds; but they resisted truth, and went contrary to their convictions, closing their eyes lest they should see, hardening the heart, lest they should perceive, and be converted, and Christ should heal them.
 	 	 	Chapter 8
5BC	1120	10	46. See EGW on Acts 19:11, 12, 17.
 	 	 	Chapter 9
5BC	1120	11	23 (Matthew 16:24; Mark 8:34; see EGW on Matthew 11:28-30). Shunning Cross Means Shunning Reward--[Luke 9:23 quoted.] These words are spoken to every one who desires to be a Christian. He who shuns the cross shuns the reward promised to the faithful.
5BC	1120	12	28-31. See EGW on Matthew 17:1-3.
 	 	 	Chapter 10
5BC	1121	1 	13-15. See EGW on Matthew 11:20-24.
5BC	1121	2 	27. See EGW on Matthew 22:37-39; Mark 12:30.
 	 	 	Chapter 11
5BC	1121	3 	15. See EGW on Matthew 12:24-32.
5BC	1121	4 	21-23. See EGW on Matthew 12:29, 30.
5BC	1121	5 	23. See EGW on Matthew 16:24.
5BC	1121	6 	24-26. See EGW on Matthew 12:43-45.
5BC	1121	7 	31. See EGW on Matthew 12:42.
5BC	1121	8 	42-44. See EGW on Matthew 23:13-33.
 	 	 	Chapter 12
5BC	1121	9 	1 (Matthew 16:6). Hypocrisy Is Like Leaven--[Luke 12:1 quoted.] ... Our Saviour presented before the people of that time the character of their sins. His plain words aroused the consciences of the hearers, but Satan's counter-working agencies were seeking for a place for their theories, to attract minds from the plainly spoken truth. As the great Teacher would speak impressive truth, the scribes and Pharisees, under pretense of being interested, would assemble around the disciples and Christ, and divert the minds of the disciples by starting questions to create controversy. They pretended that they wanted to know the truth. Christ was interrupted on this occasion as on many similar occasions. And He wished His disciples to listen to the words He had to say, and not allow anything to attract and hold their attention. Therefore He warned them, "Beware of the leaven of the Pharisees, which is hypocrisy." They feigned a desire to get as close as possible to the inner circle. As the Lord Jesus presented truth in contrast to error, the Pharisees pretended to be desirous of understanding the truth, yet they were trying to lead His mind in other channels.
5BC	1121	10	Hypocrisy is like leaven or yeast. Leaven may be hidden in the flour, and its presence is not known until it produces its effect. By insinuating itself, it soon pervades the whole mass. Hypocrisy works secretly, and if indulged, it will fill the mind with pride and vanity. There are deceptions practiced now similar to those practiced by the Pharisees. When the Saviour gave this caution, it was to warn all who believe in Him to be on guard. Watch against imbibing this spirit, and becoming like those who tried to ensnare the Saviour.
5BC	1121	11	10. See EGW on Matthew 12:31, 32.
5BC	1121	12	16-21. See EGW on 1 Samuel 25:10, 11.
5BC	1121	13	35. See EGW on Matthew 25:7.
5BC	1121	14	48 (John 15:22). God's Tests Differ--God's test of the heathen, who have not the light, and of those living where the knowledge of truth and light has been abundant, is altogether different. He accepts from those in heathen lands a phase of righteousness which does not satisfy Him when offered by those of Christian lands. He does not require much where much has not been bestowed.
5BC	1121	15	50. See EGW on Matthew 26:42.
5BC	1121	16	51. See EGW on Matthew 10:34.
 	 	 	Chapter 13
5BC	1121	17	18. See EGW on Mark 4:30.
5BC	1121	18	34, 35. See EGW on Matthew 23:37-39.
 	 	 	Chapter 14
5BC	1121	19	16, 17. See EGW on Matthew 22:2-4.
5BC	1121	20	28-33. The Weak May Do Deeds of Omnipotence--To us as well as to the disciples, Christ has given the work of carrying the truth to the world. But before engaging in this great and aggressive warfare, upon which eternal results depend, Christ invites all to count the cost. He assures them that if they take hold of the work with undivided hearts, giving themselves as light bearers to the world, if they will take hold of His strength, they will make peace with Him, and obtain supernatural assistance that will enable them in their weakness to do the deeds of Omnipotence. If they go forward with faith in God, they will not fail nor become discouraged, but will have the assurance of infallible success.
 	 	 	Chapter 16
5BC	1121	21	13. See EGW on Matthew 6:24.
 	 	 	Chapter 17
5BC	1121	22	5. Increasing Faith--You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith; and thus exercising that living faith you will grow to strong men and women in Christ Jesus.
5BC	1122	1 	10 (Ephesians 1:6; 2:8-10; 2 Timothy 1:9; Titus 2:14; 3:5; James 2:22). Good Works No Plea for Salvation--Our acceptance with God is sure only through His beloved Son, and good works are but the result of the working of His sin-pardoning love. They are no credit to us, and we have nothing accorded to us for our good works by which we may claim a part in the salvation of our souls. Salvation is God's free gift to the believer, given to him for Christ's sake alone. The troubled soul may find peace through faith in Christ, and his peace will be in proportion to his faith and trust. He cannot present his good works as a plea for the salvation of his soul.
5BC	1122	2 	But are good works of no real value? Is the sinner who commits sin every day with impunity, regarded of God with the same favor as the one who through faith in Christ tries to work in his integrity? The Scripture answers, "We are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them." In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ's merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful natures.
5BC	1122	3 	The Lord has bidden us to draw nigh to Him and He will draw nigh to us; and drawing nigh to Him, we receive the grace by which to do those works which will be rewarded at His hands.
5BC	1122	4 	28-30 (Genesis 19:24, 25). Rocked in Cradle of Carnal Security--As the sun arose for the last time upon the cities of the plain, the people thought to commence another day of godless riot. All were eagerly planning their business or their pleasure, and the messenger of God was derided for his fears and his warnings. Suddenly as the thunder peal from an unclouded sky, fell balls of fire on the doomed capital. "So shall also the coming of the Son of man be." The people will be eating and drinking, planting and building, marrying and giving in marriage, until the wrath of God shall be poured out without mixture of mercy. The world will be rocked to sleep in the cradle of carnal security.... The multitudes are striving to forget God, and they eagerly accept fables, that they may pursue the path of self-indulgence undisturbed.
 	 	 	Chapter 18
5BC	1122	5 	15-17. See EGW on Matthew 19:13-15.
5BC	1122	6 	35-43. See EGW on Mark 10:46-52.
 	 	 	Chapter 19
5BC	1122	7 	12, 13. See EGW on Matthew 25:14, 15.
5BC	1122	8 	41-44. Present Sins Fix Guilt--The generation that Jesus denounced was not responsible for the sins of their fathers, only so far as they followed their evil practices, and thus made themselves accountable for their course of hatred and revenge in persecuting the ancient messengers of God. It was the present mercies and warnings which that generation were rejecting that fastened upon them guilt which the blood of bulls and goats could not wash away. Proud, self-righteous, and independent, they had separated farther and farther from heaven until they had become willing subjects of Satan. The Jewish nation for centuries had been forging the fetters which that generation were irrevocably fastening upon themselves.
5BC	1122	9 	42. See EGW on Matthew 23:37-39.
5BC	1122	10	44. See EGW on Matthew 24:2.
 	 	 	Chapter 21
5BC	1122	11	8. See EGW on Matthew 24:23, 24.
5BC	1122	12	16-19. A Desperate Companionship for Evil--Christ shows that without the controlling power of the Spirit of God humanity is a terrible power for evil. Unbelief, hatred of reproof, will stir up satanic influences. Principalities and powers, the rulers of the darkness of this world, and spiritual wickedness in high places will unite in a desperate companionship. They will be leagued against God in the person of His saints. By misrepresentation and falsehood they will demoralize both men and women who to all appearances believe the truth. False witnesses will not be wanting in this terrible work [Luke 21:16-19 quoted].
5BC	1123	1 	20. Scenes to Be Repeated--After speaking of the end of the world, Jesus comes back to Jerusalem, the city then sitting in pride and arrogance, and saying, "I sit a queen, ... and shall see no sorrow." As His prophetic eye rested upon Jerusalem, He sees that as she was given up to destruction, the world will be given up to its doom. The scenes that transpired at the destruction of Jerusalem will be repeated at the great and terrible day of the Lord, but in a more fearful manner.
 	 	 	Chapter 22
5BC	1123	2 	1, 2. See EGW on Matthew 26:3.
5BC	1123	3 	3-5 (Matthew 26:14-16; Mark 14:10, 11; John 13:2, 27). Christ Purchased by Temple Money--At the Passover the case of Judas was decided. Satan took control of heart and mind. He thought that Christ was either to be crucified, or would have to deliver Himself out of the hands of His enemies. At all events, he would make something out of the transaction, and make a sharp bargain by betraying his Lord. He went to the priests and offered to aid them in searching for Him who was accounted the troubler of Israel. Thus it was that the Lord was sold as a slave, purchased by the temple money used for the buying of the sacrifices.
5BC	1123	4 	31, 32. See EGW on Matthew 16:22, 23.
5BC	1123	5 	31-34 (Matthew 26:31-35; Mark 14:29-31). Peter Tempted the Devil--[Luke 22:31 quoted.] How true was the Saviour's friendship for Peter! how compassionate His warning! But the warning was resented. In self-sufficiency Peter declared confidently that he would never do what Christ had warned him against. "Lord," he said, "I am ready to go with thee to prison and to death." His self-confidence proved his ruin. He tempted Satan to tempt him, and he fell under the arts of the wily foe. When Christ needed him most, he stood on the side of the enemy, and openly denied his Lord.
5BC	1123	6 	39-46. See EGW on Matthew 26:36-46.
5BC	1123	7 	42 (Matthew 26:42; Mark 14:36; see EGW on Romans 8:11). Father Is Beside Every Struggling Soul--Christ conquered by divine strength, and so must every tempted soul overcome. God was with Christ in the Garden of Gethsemane, and by the experience of Christ we are to learn to trust our heavenly Father; at all times and in all places we are to believe that He is tender, true, and faithful, able to keep that which is committed to His care. In the agonizing struggle of Christ, our Substitute and Surety, the Father was beside His son, and He is beside every soul that struggles with discouragement and difficulty.
5BC	1123	8 	42, 43. Gabriel Strengthened Christ--In the supreme crisis, when heart and soul are breaking under the load of sin, Gabriel is sent to strengthen the divine sufferer, and brace Him to tread His bloodstained path. And while the angel supports His fainting form, Christ takes the bitter cup, and consents to drink its contents. Before the suffering One comes up the wail of a lost and perishing world, and the words come from the blood-stained lips, "Nevertheless, if man must perish unless I drink this bitter cup, Thy will, not Mine, be done."
5BC	1123	9 	43. Life Hid in Christ Cannot Be Touched--The strength given to Christ in the hour of bodily suffering and mental anguish in the Garden of Gethsemane, has been and will be given to those who suffer for His dear name's sake. The same grace given to Jesus, the same comfort, the more than mortal steadfastness, will be given to every believing child of God, who is brought into perplexity and suffering, and threatened with imprisonment and death, by Satan's agents. Never has a soul that trusts in Christ been left to perish. The rack, the stake, the many inventions of cruelty, may kill the body, but they cannot touch the life that is hid with Christ in God.
5BC	1124	1 	44 (Philippians 2:5-8; Hebrews 2:14-17). Christ Took No Make-believe Humanity--Of Christ it is said, "And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground." We need to realize the truth of Christ's manhood in order to appreciate the truth of the above words. It was not a make-believe humanity that Christ took upon Himself. He took human nature and lived human nature. Christ worked no miracles in His own behalf. He was compassed with infirmities, but His divine nature knew what was in man. He needed not that any should testify to Him of this. The Spirit was given Him without measure; for His mission on earth demanded this.
5BC	1124	2 	Christ's life represents a perfect manhood. Just that which you may be, He was in human nature. He took our infirmities. He was not only made flesh, but He was made in the likeness of sinful flesh. His divine attributes were withheld from relieving His soul anguish or His bodily pains.
5BC	1124	3 	44, 53 (See EGW on Matthew 26:42). Passing Into the Hands of the Powers of Darkness--Could mortals view the amazement and sorrow of the angels as they watched in silent grief the Father separating His beams of light, love, and glory, from His Son, they would better understand how offensive is sin in His sight. As the Son of God in the Garden of Gethsemane bowed in the attitude of prayer, the agony of His Spirit forced from His pores sweat like great drops of blood. It was here that the horror of great darkness surrounded Him. The sins of the world were upon Him. He was suffering in man's stead, as a transgressor of His Father's law. Here was the scene of temptation. The divine light of God was receding from His vision, and He was passing into the hands of the powers of darkness. In the agony of His soul He lay prostrate on the cold earth. He was realizing His Father's frown. The cup of suffering Christ had taken from the lips of guilty man, and proposed to drink it Himself, and, in its place, give to man the cup of blessing. The wrath that would have fallen upon man, was now falling upon Christ.
5BC	1124	4 	45. See EGW on Matthew 26:43.
5BC	1124	5 	54. See EGW on Matthew 26:3.
5BC	1124	6 	70 (Matthew 10:32; 26:63, 64; Mark 14:61, 62). A Time to Speak--When Jesus was asked the question, Art thou the Son of God? He knew that to answer in the affirmative would make His death certain; a denial would leave a stain upon His humanity. There was a time to be silent, and a time to speak. He had not spoken until plainly interrogated. In His lessons to His disciples He had declared: "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven." When challenged, Jesus did not deny His relationship with God. In that solemn moment His character was at stake and must be vindicated. He left on that occasion an example for man to follow under similar circumstances. He would teach him not to apostatize from his faith to escape suffering or even death.
 	 	 	Chapter 23
5BC	1124	7 	18-25. See EGW on Matthew 27:15-26.
5BC	1124	8 	20-23. See EGW on Matthew 27:22, 23.
5BC	1124	9 	23, 24. See EGW on Matthew 27:25, 26.
5BC	1124	10	26. See EGW on Matthew 27:32.
5BC	1124	11	33. See EGW on Matthew 27:38.
5BC	1124	12	38. See EGW on Matthew 27:37.
5BC	1124	13	40-43. Salvation in the Last Hours of Life--Some among the redeemed will have laid hold of Christ in the last hours of life, and in heaven instruction will be given to these, who, when they died, did not understand perfectly the plan of salvation. Christ will lead the redeemed ones beside the river of life, and will open to them that which while on this earth they could not understand.
5BC	1124	14	42, 43. Dying Sinner Lays Hold on Dying Saviour--To the last of His work Christ is a sin-pardoner. At deepest midnight, as the Star of Bethlehem was about to sink into oblivion, lo there shines amid the moral darkness with distinct brightness the faith of a dying sinner as he lays hold upon a dying Saviour.
5BC	1125	1 	Such faith may be represented by the eleventh hour laborers who receive as much reward as do those who have labored for many hours. The thief asked in faith, in penitence, in contrition. He asked in earnestness, as if he fully realized that Jesus could save him if He would. And the hope in his voice was mingled with anguish as he realized that if He did not, he would be lost, eternally lost. He cast his helpless, dying soul and body on Jesus Christ.
5BC	1125	2 	44. See EGW on Matthew 27:45.
5BC	1125	3 	45. See EGW on Matthew 27:51.
5BC	1125	4 	46. See EGW on Matthew 27:50; John 19:30.
5BC	1125	5 	46, 47. See EGW on Matthew 27:45, 46.
5BC	1125	6 	47. See EGW on Matthew 27:54.
 	 	 	Chapter 24
5BC	1125	7 	1. See EGW on Mark 16:1, 2.
5BC	1125	8 	5, 6. See EGW on Mark 16:6.
5BC	1125	9 	13-15 (Matthew 27:42; Mark 15:31). Grief, Fear, and Wonder Mingled--Those strong men were so burdened with grief that they wept as they traveled on. Christ's pitying heart of love saw here a sorrow which He could relieve. The disciples were reasoning with each other concerning the events of the past few days, and marveling how the fact of Jesus yielding Himself up to a shameful death could be reconciled with His claims as the Son of God.
5BC	1125	10	One maintained that He could be no pretender, but had been Himself deceived in regard to His mission and His future glory. They both feared that what His enemies had flung in His teeth was too true--"He saved others; himself he cannot save." Yet they wondered how He could be so mistaken in Himself, when He had given them such repeated evidence that He could read the hearts of others. And the strange reports of the women threw them into still greater uncertainty.
5BC	1125	11	13-31. Understanding Bible of First Importance--Jesus did not first reveal Himself in His true character to them, and then open the Scriptures to their minds; for He knew that they would be so overjoyed to see Him again, risen from the dead, that their souls would be satisfied. They would not hunger for the sacred truths which He wished to impress indelibly upon their minds, that they might impart them to others, who should in their turn spread the precious knowledge, until thousands of people should receive the light given that day to the despairing disciples as they journeyed to Emmaus.
5BC	1125	12	He maintained His disguise till He had interpreted the Scriptures, and had led them to an intelligent faith in His life, His character, His mission to earth, and His death and resurrection. He wished the truth to take firm root in their minds, not because it was supported by His personal testimony, but because the typical law, and the prophets of the Old Testament, agreeing with the facts of His life and death, presented unquestionable evidence of that truth. When the object of His labors with the two disciples was gained, He revealed Himself to them, that their joy might be full, and then vanished from their sight.
5BC	1125	13	15, 16. Jesus Smooths Hard Paths--This mighty conqueror of death, who had reached to the very depths of human misery to rescue a lost world, assumed the humble task of walking with the two disciples to Emmaus, to teach and comfort them. Thus He ever identifies Himself with His suffering and perplexed people. In our hardest and most trying paths, lo, Jesus is with us to smooth the way. He is the same Son of man, with the same sympathies and love which He had before He passed through the tomb and ascended to His Father.
5BC	1125	14	39 (Acts 1:9-11). Christ Took Humanity With Him--Christ ascended to heaven, bearing a sanctified, holy humanity. He took this humanity with Him into the heavenly courts, and through the eternal ages He will bear it, as the One who has redeemed every human being in the city of God, the One who has pleaded before the Father, "I have graven them upon the palms of my hands." The palms of His hands bear the marks of the wounds that He received. If we are wounded and bruised, if we meet with difficulties that are hard to manage, let us remember how much Christ suffered for us. Let us sit together with our brethren in heavenly places in Christ. Let us bring heaven's blessing into our hearts.
5BC	1126	1 	Jesus took the nature of humanity, in order to reveal to man a pure, unselfish love, to teach us how to love one another.
5BC	1126	2 	As a man Christ ascended to heaven. As a man He is the substitute and surety for humanity. As a man He liveth to make intercession for us. He is preparing a place for all who love Him. As a man He will come again with power and glory, to receive His children. And that which should cause us joy and thanksgiving is, that God "hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained." Then we may have the assurance forever that the whole unfallen universe is interested in the grand work Jesus came to our world to accomplish, even the salvation of man.
5BC	1126	3 	50, 51. See EGW on Acts 1:9-11.
------------------------John
 	 	 	Chapter 1
5BC	1126	4 	1-3 (Proverbs 8:22-27; Romans 9:5; Philippians 2:6; Colossians 1:15-17; Hebrews 1:8). The Eternity of Christ--If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.
5BC	1126	5 	The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right. This was no robbery of God [Proverbs 8:22-27 quoted].
5BC	1126	6 	There are light and glory in the truth that Christ was One with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light unapproachable and incomprehensible.
5BC	1126	7 	1-3, 14 (Philippians 2:5-8; Colossians 2:9; Hebrews 1:6, 8; 2:14-17; see EGW on Mark 16:6). Divine-Human Saviour--The apostle would call our attention from ourselves to the Author of our salvation. He presents before us His two natures, divine and human. Here is the description of the divine: "Who, being in the form of God, thought it not robbery to be equal with God." He was "the brightness of his glory, and the express image of his person."
5BC	1126	8 	Now, of the human: He "was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death." He voluntarily assumed human nature. It was His own act, and by His own consent. He clothed His divinity with humanity. He was all the while as God, but He did not appear as God. He veiled the demonstrations of Deity, which had commanded the homage, and called forth the admiration, of the universe of God. He was God while upon earth, but He divested Himself of the form of God, and in its stead took the form and fashion of a man. He walked the earth as a man. For our sakes He became poor, that we through His poverty might be made rich. He laid aside His glory and His majesty. He was God, but the glories of the form of God He for a while relinquished. Though He walked among men in poverty, scattering His blessings wherever He went, at His word legions of angels would surround their Redeemer, and do Him homage. But He walked the earth unrecognized, unconfessed, with but few exceptions, by His creatures. The atmosphere was polluted with sin and curses, in place of the anthem of praise. His lot was poverty and humiliation. As He passed to and fro upon His mission of mercy to relieve the sick, to lift up the depressed, scarce a solitary voice called Him blessed, and the very greatest of the nation passed Him by with disdain.
5BC	1127	1 	Contrast this with the riches of glory, the wealth of praise pouring forth from immortal tongues, the millions of rich voices in the universe of God in anthems of adoration. But He humbled Himself, and took mortality upon Him. As a member of the human family, He was mortal; but as a God, He was the fountain of life to the world. He could, in His divine person, ever have withstood the advances of death, and refused to come under its dominion; but He voluntarily laid down His life, that in so doing He might give life and bring immortality to light. He bore the sins of the world, and endured the penalty, which rolled like a mountain upon His divine soul. He yielded up His life a sacrifice, that man should not eternally die. He died, not through being compelled to die, but by His own free will. This was humility. The whole treasure of heaven was poured out in one gift to save fallen man. He brought into His human nature all the life-giving energies that human beings will need and must receive.
5BC	1127	2 	Wondrous combination of man and God! He might have helped His human nature to withstand the inroads of disease by pouring from His divine nature vitality and undecaying vigor to the human. But He humbled Himself to man's nature. He did this that the Scripture might be fulfilled; and the plan was entered into by the Son of God, knowing all the steps in His humiliation, that He must descend to make an expiation for the sins of a condemned, groaning world. What humility was this! It amazed angels. The tongue can never describe it; the imagination cannot take it in. The eternal Word consented to be made flesh! God became man! It was a wonderful humility.
5BC	1127	3 	But He stepped still lower; the man must humble Himself as a man to bear insult, reproach, shameful accusations, and abuse. There seemed to be no safe place for Him in His own territory. He had to flee from place to place for His life. He was betrayed by one of His disciples; He was denied by one of His most zealous followers. He was mocked. He was crowned with a crown of thorns. He was scourged. He was forced to bear the burden of the cross. He was not insensible to this contempt and ignominy. He submitted, but, oh! He felt the bitterness as no other being could feel it. He was pure, holy, and undefiled, yet arraigned as a criminal! The adorable Redeemer stepped down from the highest exaltation. Step by step He humbled Himself to die--but what a death! It was the most shameful, the most cruel the death upon the cross as a malefactor. He did not die as a hero in the eyes of the world, loaded with honors, as men in battle. He died as a condemned criminal, suspended between the heavens and the earth--died a lingering death of shame, exposed to the tauntings and revilings of a debased, crime-loaded, profligate multitude! "All they that see me laugh me to scorn: they shoot out the lip, they shake the head." Psalm 22:7. He was numbered with the transgressors, He expired amid derision, and His kinsmen according to the flesh disowned Him. His mother beheld His humiliation, and He was forced to see the sword pierce her heart. He endured the cross, despised the shame. He made it of small account in consideration of the results that He was working out in behalf of, not only the inhabitants of this speck of a world, but the whole universe, every world which God had created.
5BC	1127	4 	Christ was to die as man's substitute. Man was a criminal under the sentence of death for transgression of the law of God, as a traitor, a rebel; hence a substitute for man must die as a malefactor, because He stood in the place of the traitors, with all their treasured sins upon His divine soul. It was not enough that Jesus should die in order to fully meet the demands of the broken law, but He died a shameful death. The prophet gives to the world His words, "I hid not my face from shame and spitting."
5BC	1127	5 	In consideration of this, can men have one particle of exaltation? As they trace down the life and sufferings and humiliation of Christ, can they lift their proud heads as if they were to bear no trials, no shame, no humiliation? I say to the followers of Christ, Look to Calvary, and blush for shame at your self-important ideas. All this humiliation of the Majesty of heaven was for guilty, condemned man. He went lower and lower in His humiliation, until there were no lower depths that He could reach, in order to lift man up from his moral defilement. All this was for you who are striving for the supremacy--striving for human praise, for human exaltation; you who are afraid you will not receive all that deference, that respect from human minds, that you think is your due. Is this Christlike?
5BC	1128	1 	"Let this mind be in you, which was also in Christ Jesus." He died to make an atonement, and to become a pattern for every one who would be His disciple. Shall selfishness come into your hearts? And will those who set not before them the pattern, Jesus, extol your merits? You have none except as they come through Jesus Christ. Shall pride be harbored after you have seen Deity humbling Himself, and then as man debasing Himself, till there was no lower point to which He could descend? "Be astonished, O ye heavens," and be amazed, ye inhabitants of the earth, that such returns should be made to our Lord! What contempt! what wickedness! what formality! what pride! what efforts made to lift up man and glorify self, when the Lord of glory humbled Himself, agonized, and died the shameful death upon the cross in our behalf!
5BC	1128	2 	Christ could not have come to this earth with the glory that He had in the heavenly courts. Sinful human beings could not have borne the sight. He veiled His divinity with the garb of humanity, but He did not part with His divinity. A divine-human Saviour, He came to stand at the head of the fallen race, to share in their experience from childhood to manhood.
5BC	1128	3 	Christ had not exchanged His divinity for humanity; but He had clothed His divinity in humanity.
5BC	1128	4 	(Ch. 14:30; Luke 1:31-35; 1 Corinthians 15:22, 45; Hebrews 4:15.) Be careful, exceedingly careful as to how you dwell upon the human nature of Christ. Do not set Him before the people as a man with the propensities of sin. He is the second Adam. The first Adam was created a pure, sinless being, without a taint of sin upon him; he was in the image of God. He could fall, and he did fall through transgressing. Because of sin his posterity was born with inherent propensities of disobedience. But Jesus Christ was the only begotten Son of God. He took upon Himself human nature, and was tempted in all points as human nature is tempted. He could have sinned; He could have fallen, but not for one moment was there in Him an evil propensity. He was assailed with temptations in the wilderness, as Adam was assailed with temptations in Eden.
5BC	1128	5 	Bro. _____, avoid every question in relation to the humanity of Christ which is liable to be misunderstood. Truth lies close to the track of presumption. In treating upon the humanity of Christ, you need to guard strenuously every assertion, lest your words be taken to mean more than they imply, and thus you lose or dim the clear perceptions of His humanity as combined with divinity. His birth was a miracle of God; for, said the angel, "Behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God."
5BC	1128	6 	These words do not refer to any human being, except to the Son of the infinite God. Never, in any way, leave the slightest impression upon human minds that a taint of, or inclination to, corruption rested upon Christ, or that He in any way yielded to corruption. He was tempted in all points like as man is tempted, yet He is called "that holy thing." It is a mystery that is left unexplained to mortals that Christ could be tempted in all points like as we are, and yet be without sin. The incarnation of Christ has ever been, and will ever remain a mystery. That which is revealed, is for us and for our children, but let every human being be warned from the ground of making Christ altogether human, such an one as ourselves; for it cannot be. The exact time when humanity blended with divinity, it is not necessary for us to know. We are to keep our feet on the Rock Christ Jesus, as God revealed in humanity.
5BC	1129	1 	I perceive that there is danger in approaching subjects which dwell on the humanity of the Son of the infinite God. He did humble Himself when He saw He was in fashion as a man, that He might understand the force of all temptations wherewith man is beset.
5BC	1129	2 	The first Adam fell; the second Adam held fast to God and His Word under the most trying circumstances, and His faith in His Father's goodness, mercy, and love did not waver for one moment. "It is written" was His weapon of resistance, and it is the sword of the Spirit which every human being is to use. "Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me"--nothing to respond to temptation. On not one occasion was there a response to his manifold temptations. Not once did Christ step on Satan's ground, to give him any advantage. Satan found nothing in Him to encourage his advances.
5BC	1129	3 	(Matthew 27:54; 1 Timothy 3:16.) But although Christ's divine glory was for a time veiled and eclipsed by His assuming humanity, yet He did not cease to be God when He became man. The human did not take the place of the divine, nor the divine of the human. This is the mystery of godliness. The two expressions "human" and "divine" were, in Christ, closely and inseparably one, and yet they had a distinct individuality. Though Christ humbled Himself to become man, the Godhead was still His own. His deity could not be lost while He stood faithful and true to His loyalty. Surrounded with sorrow, suffering, and moral pollution, despised and rejected by the people to whom had been intrusted the oracles of heaven, Jesus could yet speak of Himself as the Son of man in heaven. He was ready to take once more His divine glory when His work on earth was done.
5BC	1129	4 	There were occasions when Jesus stood forth while in human flesh as the Son of God. Divinity flashed through humanity, and was seen by the scoffing priests and rulers. Was it acknowledged? Some acknowledged that He was the Christ, but the larger portion of those who upon these special occasions were forced to see that He was the Son of God, refused to receive Him. Their blindness corresponded to their determined resistance of conviction.
5BC	1129	5 	When Christ's indwelling glory flashed forth, it was too intense for His pure and perfect humanity entirely to conceal. The scribes and Pharisees did not speak in acknowledgment of Him, but their enmity and hatred were baffled as His majesty shone forth. The truth, obscured as it was by a veil of humiliation, spoke to every heart with unmistakable evidence. This led to the words of Christ, "Ye know who I am." Men and devils were compelled, by the shining forth of His glory, to confess, "Truly, this is the Son of God." Thus God was revealed; thus Christ was glorified.
5BC	1129	6 	Christ left His position in the heavenly courts, and came to this earth to live the life of human beings. This sacrifice He made in order to show that Satan's charge against God is false--that it is possible for man to obey the laws of God's kingdom. Equal with the Father, honored and adored by the angels, in our behalf Christ humbled Himself, and came to this earth to live a life of lowliness and poverty--to be a man of sorrows and acquainted with grief. Yet the stamp of divinity was upon His humanity. He came as a divine Teacher, to uplift human beings, to increase their physical, mental, and spiritual efficiency.
5BC	1129	7 	There is no one who can explain the mystery of the incarnation of Christ. Yet we know that He came to this earth and lived as a man among men. The man Christ Jesus was not the Lord God Almighty, yet Christ and the Father are one. The Deity did not sink under the agonizing torture of Calvary, yet it is nonetheless true that "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
5BC	1130	1 	In every possible way Satan sought to prevent Jesus from developing a perfect childhood, a faultless manhood, a holy ministry, and an unblemished sacrifice. But he was defeated. He could not lead Jesus into sin. He could not discourage Him, or drive Him from the work He had come to this earth to do. From the desert to Calvary the storm of Satan's wrath beat upon Him, but the more mercilessly it fell, the more firmly did the Son of God cling to the hand of His Father, and press on in the blood-stained path.
5BC	1130	2 	When Jesus took human nature, and became in fashion as a man, He possessed all the human organism. His necessities were the necessities of a man. He had bodily wants to be supplied, bodily weariness to be relieved. By prayer to the Father He was braced for duty and for trial.
5BC	1130	3 	4 (chs. 10:18; 17:3). Christ's Life Was Unborrowed--"In Him was life; and the life was the light of men." It is not physical life that is here specified, but eternal life, the life which is exclusively the property of God. The Word, who was with God, and who was God, had this life. Physical life is something which each individual received. It is not eternal or immortal; for God, the Lifegiver, takes it again. Man has no control over his life. But the life of Christ was unborrowed. No one can take this life from Him. "I lay it down of myself," He said. In Him was life, original, unborrowed, underived. This life is not inherent in man. He can possess it only through Christ. He cannot earn it; it is given him as a free gift if he will believe in Christ as his personal Saviour. "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent." John 17:3. This is the open fountain of life for the world.
5BC	1130	4 	12, 13. See EGW on 2 Corinthians 5:17.
5BC	1130	5 	14 (Philippians 2:6-8; Colossians 1:26, 27; 2:9; Hebrews 1:3; 2:14-18; see EGW on Luke 2:40, 52). The Incarnation an Unfathomable Mystery--In contemplating the incarnation of Christ in humanity, we stand baffled before an unfathomable mystery, that the human mind cannot comprehend. The more we reflect upon it, the more amazing does it appear. How wide is the contrast between the divinity of Christ and the helpless infant in Bethlehem's manger! How can we span the distance between the mighty God and a helpless child? And yet the Creator of worlds, He in whom was the fullness of the Godhead bodily, was manifest in the helpless babe in the manger. Far higher than any of the angels, equal with the Father in dignity and glory, and yet wearing the garb of humanity! Divinity and humanity were mysteriously combined, and man and God became one. It is in this union that we find the hope of our fallen race. Looking upon Christ in humanity, we look upon God, and see in Him the brightness of His glory, the express image of His person.
5BC	1130	6 	(Hebrews 2:14; 3:3.) The Wonderful Condescension of God--The doctrine of the incarnation of Christ in human flesh is a mystery, "even the mystery which hath been hid from ages and from generations." It is the great and profound mystery of godliness. "The Word was made flesh, and dwelt among us." Christ took upon Himself human nature, a nature inferior to His heavenly nature. Nothing so shows the wonderful condescension of God as this....
5BC	1130	7 	Christ did not make-believe take human nature; He did verily take it. He did in reality possess human nature. "As the children are partakers of flesh and blood, he also himself likewise took part of the same." He was the Son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the man Christ Jesus. "This man," writes Paul, "was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house."
5BC	1130	8 	(See EGW on Romans 5:12-19; 1 Timothy 2:5; Hebrews 1:3.) The Human Characteristics of Jesus--Jesus was the Commander of heaven, one equal with God, and yet He condescended to lay aside His kingly crown, His royal robe, and clothed His divinity with humanity. The incarnation of Christ in human flesh is a mystery. He could have come to earth as one with a remarkable appearance, unlike the sons of men. His countenance could have shone with glory, and His form could have been of remarkable grace. He could have presented such an appearance as to charm the beholder; but this was not according to the plan devised in the courts of God. He was to bear the characteristics of the human family, and the Jewish race. In all respects the Son of God was to wear the same features as did other human beings. He was not to have such beauty of person as would make Him singular among men. He was to manifest no wonderful charms by which to attract attention to Himself. He came as a representative of the human family before heaven and earth. He was to stand as man's substitute and surety. He was to live the life of humanity in such a way as to contradict the assertion that Satan had made that humanity was his everlasting possession, and that God Himself could not take man out of His adversary's hands.
5BC	1131	1 	Veiled Glory of Christ--Had Christ come in His divine form, humanity could not have endured the sight. The contrast would have been too painful, the glory too overwhelming. Humanity could not have endured the presence of one of the pure, bright angels from glory; therefore Christ took not on Him the nature of angels; He came in the likeness of men.
5BC	1131	2 	But thirty years was all that the world could endure of its Redeemer. For thirty years He dwelt in a world all seared and marred with sin, doing the work that no other one ever had done or ever could do.
5BC	1131	3 	(Genesis 3:15; Matthew 8:17; 2 Corinthians 5:21; Hebrews 4:15; 1 Peter 1:19.) Perfect Sinlessness of Christ's Human Nature--In taking upon Himself man's nature in its fallen condition, Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses by which man is encompassed, "that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses." He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He "knew no sin." He was the lamb "without blemish and without spot." Could Satan in the least particular have tempted Christ to sin, he would have bruised the Saviour's head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope.
5BC	1131	4 	We should have no misgivings in regard to the perfect sinlessness of the human nature of Christ. Our faith must be an intelligent faith, looking unto Jesus in perfect confidence, in full and entire faith in the atoning sacrifice.
5BC	1131	5 	16. See EGW on Colossians 2:9, 10.
5BC	1131	6 	18. Manifestation of the Father--What speech is to thought, so is Christ to the invisible Father. He is the manifestation of the Father, and is called the Word of God. God sent His Son into the world, His divinity clothed with humanity, that man might bear the image of the invisible God. He made known in His words, His character, His power and majesty, the nature and attributes of God. Divinity flashed through humanity in softening, subduing light. He was the embodiment of the law of God, which is the transcript of His character.
5BC	1131	7 	19-23. See EGW on Luke 1:76, 77.
5BC	1131	8 	26, 27. See EGW on Luke 3:15, 16.
5BC	1131	9 	29 (Leviticus 14:4-8; Revelation 7:14; see EGW on John 12:32). Washing and Ironing Time--Remember that just as you are in your family, so will you be in the church. Just as you treat your children, so will you treat Christ. If you cherish an un-Christlike spirit, you are dishonoring God.... Position does not make the man. It is Christ formed within that makes a man worthy of receiving the crown of life, that fadeth not away....
5BC	1131	10	This is our washing and ironing time--the time when we are to cleanse our robes of character in the blood of the Lamb. John says, "Behold the Lamb of God, which taketh away the sin of the world." ... Shall we not let Him take them away? Shall we not let our sins go?
5BC	1131	11	32, 33. See EGW on Matthew 3:13-17.
 	 	 	Chapter 2
5BC	1132	1 	1, 2 (Matthew 4:1-11; Luke 2:51; 4:1-13). Between the Temptation of Christ and the Marriage at Cana--There was to be a marriage in Cana of Galilee. The parties were relatives of Joseph and Mary. Christ knew of this family gathering, and that many influential persons would be brought together there, so, in company with His newly made disciples, He made His way to Cana. As soon as it was known that Jesus had come to the place, a special invitation was sent to Him and His friends. This was what He had purposed, and so He graced the feast with His presence.
5BC	1132	2 	He had been separated from His mother for quite a length of time. During this period He had been baptized by John and had endured the temptations in the wilderness. Rumors had reached Mary concerning her son and His sufferings. John, one of the new disciples, had searched for Christ and had found Him in His humiliation, emaciated, and bearing the marks of great physical and mental distress. Jesus, unwilling that John should witness His humiliation, had gently yet firmly dismissed him from His presence. He wished to be alone; no human eye must behold His agony, no human heart be called out in sympathy with His distress.
5BC	1132	3 	The disciple had sought Mary in her home and related to her the incidents of this meeting with Jesus, as well as the event of His baptism, when the voice of God was heard in acknowledgment of His Son, and the prophet John had pointed to Christ, saying "Behold the Lamb of God, which taketh away the sin of the world." For thirty years this woman had been treasuring up evidences that Jesus was the Son of God, the promised Saviour of the world. Joseph was dead, and she had no one in whom to confide the cherished thoughts of her heart. She had fluctuated between hope and perplexing doubts, but always feeling more or less of an assurance that her son was indeed the Promised One.
5BC	1132	4 	19. See EGW on Mark 16:6.
 	 	 	Chapter 3
5BC	1132	5 	3-7. See EGW on Ezekiel 36:25, 26.
5BC	1132	6 	5-8. See EGW on 2 Corinthians 5:17.
5BC	1132	7 	14, 15. See EGW on ch. 12:32.
5BC	1132	8 	14-17 (ch. 1:29; Galatians 6:14; Hebrews 2:14). The Efficacy of the Cross--The death of Christ upon the cross made sure the destruction of him who has the power of death, who was the originator of sin. When Satan is destroyed, there will be none to tempt to evil; the atonement will never need to be repeated; and there will be no danger of another rebellion in the universe of God. That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels. Fallen men could not have a home in the paradise of God without the Lamb slain from the foundation of the world. Shall we not then exalt the cross of Christ? The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God.
5BC	1132	9 	The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. Our only hope is perfect trust in the blood of Him who can save to the uttermost all that come unto God by Him. The death of Christ on the cross of Calvary is our only hope in this world, and it will be our theme in the world to come. Oh, we do not comprehend the value of the atonement! If we did, we would talk more about it. The gift of God in His beloved Son was the expression of an incomprehensible love. It was the utmost that God could do to preserve the honor of His law, and still save the transgressor. Why should man not study the theme of redemption? It is the greatest subject that can engage the human mind. If men would contemplate the love of Christ, displayed in the cross, their faith would be strengthened to appropriate the merits of His shed blood, and they would be cleansed and saved from sin.
5BC	1133	1 	(1 Corinthians 2:2; Colossians 1:20.) Light From the Cross--Without the cross, man could have no connection with the Father. On it hangs our every hope. In view of it the Christian may advance with the steps of a conqueror; for from it streams the light of the Saviour's love. When the sinner reaches the cross, and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain. The light of the knowledge of the glory of God is revealed in the face of Jesus Christ; and the words of pardon are spoken: Live, O ye guilty sinners, live. Your repentance is accepted; for I have found a ransom.
5BC	1133	2 	Through the cross we learn that our heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother's yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, "God forbid that I should glory, save in the cross of our Lord Jesus Christ"? It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.
5BC	1133	3 	Love Is Stronger Than Death--Jesus placed the cross in line with the light coming from heaven, for it is there that it shall catch the eye of man. The cross is in direct line with the shining of the divine countenances, so that by beholding the cross men may see and know God and Jesus Christ, whom He hath sent. In beholding God we behold the One who poured out His soul unto death. In beholding the cross the view is extended to God, and His hatred of sin is discerned. But while we behold in the cross God's hatred of sin, we also behold His love for sinners, which is stronger than death. To the world the cross is the incontrovertible argument that God is truth and light and love.
5BC	1133	4 	16. The Science of Redemption--The scheme of redemption far exceeds the comprehension of the human mind. The great condescension on the part of God is a mystery that is beyond our fathoming. The greatness of the plan cannot be fully comprehended, nor could infinite Wisdom devise a plan that would surpass it. It could only be successful by the clothing of divinity with humanity, by Christ becoming man, and suffering the wrath which sin has made because of the transgression of God's law. Through this plan the great, the dreadful God can be just, and yet be the justifier of all who believe in Jesus, and who receive Him as their personal Saviour. This is the heavenly science of redemption, of saving men from eternal ruin, and can be carried out only through the incarnation of the Son of God in humanity, through His triumph over sin and death, and in seeking to fathom this plan all finite intelligences are baffled.
5BC	1133	5 	(Genesis 9:13-17; Revelation 4:3.) Bow Shows Righteousness of Christ, Mercy, and Justice--In the rainbow above the throne is an everlasting testimony that "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish...." Whenever the law is presented before the people, let the teacher of truth point to the throne arched with the rainbow of promise, the righteousness of Christ. The glory of the law is Christ; He came to magnify the law, and to make it honorable. Make it appear distinct that mercy and peace have met together in Christ, and righteousness and truth have embraced each other....
5BC	1133	6 	As the bow in the cloud is formed by the union of the sunlight and the shower, so the rainbow encircling the throne represents the combined power of mercy and justice. It is not justice alone that is to be maintained; for this would eclipse the glory of the rainbow of promise above the throne; men could see only the penalty of the law. Were there no justice, no penalty, there would be no stability to the government of God. It is the mingling of judgment and mercy that makes salvation complete. It is the blending of the two that leads us, as we view the world's Redeemer, and the law of Jehovah, to exclaim, "Thy gentleness hath made me great."
 	 	 	Chapter 4
5BC	1134	1 	14. No Thirst for the World--"Whosoever drinketh of the water that I shall give him shall never thirst"--never crave the world's advantages and attractions--"but the water that I shall give him shall be in him a well of water springing up unto everlasting life."
5BC	1134	2 	A Channel--You must seek to have an indwelling Saviour, who will be to you as a well of water, springing up into everlasting life. The water of life flowing from the heart always waters the hearts of others.
5BC	1134	3 	A Revelation of Grace--The water that Christ referred to was the revelation of His grace in His Word. His Spirit, His teaching, is as a satisfying fountain to every soul.... In Christ is fullness of joy forevermore.... Christ's gracious presence in His Word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings with it no sorrow. This is the result of an indwelling Saviour.
5BC	1134	4 	35. Christ Was Above All Prejudice--[John 4:35 quoted.] He here referred to the gospel field, to the work of Christianity among the poor, despised Samaritans. His hand reached out to gather them into the garner; they were ready for the harvest.
5BC	1134	5 	The Saviour was above all prejudice of nation or people; He was willing to extend the blessings and privileges of the Jews to all who would accept the light which He came to the world to bring. It caused Him great joy to behold even one soul reaching out to Him from the night of spiritual blindness. That which Jesus had withheld from the Jews and enjoined upon His disciples to keep secret, was distinctly opened before the inquiring woman of Samaria; for He who knew all things perceived that she would make a right use of her knowledge and be the means of leading others to the true faith.
 	 	 	Chapter 5
5BC	1134	6 	17. See EGW on Acts 17:28.
5BC	1134	7 	22 (see EGW on 2 Corinthians 5:10). Christ Appointed as Judge--To His Son the Father has committed all judgment. Christ will declare the reward of loyalty. "The Father judgeth no man, but hath committed all judgment unto the Son.... And hath given him authority to execute judgment also, because he is the Son of man." Christ accepted humanity and lived on this earth a pure, sanctified life. For this reason He has received the appointment of judge. He who occupies the position of judge is God manifest in the flesh.
5BC	1134	8 	He Alone Is the Judge--To Christ has been committed all judgment, because He is the Son of man. Nothing escapes His knowledge. However high the rank and great the power of spiritual apostates, One higher and greater has borne the sin of the whole world. He is infinite in righteousness, in goodness, and in truth. He has power to withstand principalities and powers and spiritual wickedness in high places. Armed and equipped as the Captain of the Lord's host, He comes to the front in defense of His people. His righteousness covers all who love and trust Him. The General of armies, He leads out the heavenly host to stand as a wall of fire about His people. He alone is the judge of their righteousness, for He created them, and at infinite cost to Himself redeemed them. He will see that obedience to God's commandments is rewarded, and that transgressors receive according to their works.
5BC	1134	9 	28, 29. See EGW on Matthew 28:2-4.
5BC	1134	10	39 (Revelation 22:2). Scriptures Testify of Christ--In the Word the Saviour is revealed in all His beauty and loveliness. Every soul will find comfort and consolation in the Bible, which is full of promises concerning what God will do for the one who comes into right relation to Him. Especially will the sick be comforted by hearing the Word; for in giving the Scriptures God has given to mankind a leaf from the tree of life, which is for the healing of the nations. How can anyone who reads the Scriptures or who has heard them read, lose his interest in heavenly things, and find pleasure in amusements and enchantments of the world?
5BC	1135	1 	40. See EGW on ch. 15:22.
 	 	 	Chapter 6
5BC	1135	2 	35. A Heaven-sent Teacher--"I am the bread of life," the Author, Nourisher, and Supporter of eternal, spiritual life. In the thirty-fifth verse of the sixth chapter of John, Christ represents Himself under the similitude of heavenly bread. To eat His flesh and to drink His blood means to receive Him as a heaven-sent teacher. Belief in Him is essential to spiritual life. Those who feast on the Word never hunger, never thirst, never desire any higher or more exalted good.
5BC	1135	3 	53-57. Eating and Drinking Represents Nearness to Christ--Christ explained the meaning of His words so clearly that none need stumble over them. His statement regarding eating the flesh and drinking the blood of the Son of God, is to be taken in a spiritual sense. We eat Christ's flesh and drink His blood when by faith we lay hold upon Him as our Saviour.
5BC	1135	4 	Christ used the figure of eating and drinking to represent that nearness to Him which all must have who are at last partakers with Him in His glory. The temporal food we eat is assimilated, giving strength and solidity to the body. In a similar manner, as we believe and receive the words of the Lord Jesus, they become a part of our spiritual life, bringing light and peace, hope and joy, and strengthening the soul as physical food strengthens the body.
5BC	1135	5 	(Revelation 22:2.) A Practical Application--It is not enough for us to know and respect the words of the Scriptures. We must enter into the understanding of them, studying them earnestly, eating the flesh and drinking the blood of the Son of God. Christians will reveal the degree to which they do this by the healthiness of their spiritual character. We must know the practical application of the Word to our own individual character-building. We are to be holy temples, in which God can live and walk and work. Never must we strive to lift ourselves above the servants whom God has chosen to do His work and to honor His holy name. "All ye are brethren." Let us apply this Word to our individual selves, comparing scripture with scripture.
5BC	1135	6 	In our daily lives, before our brethren and before the world, we are to be living interpreters of the Scriptures, doing honor to Christ by revealing His meekness and His lowliness of heart. Christ's teachings are to be to us as the leaves of the tree of life. As we eat and digest the bread of life, we shall reveal a symmetrical character. By our unity, by esteeming others better than ourselves, we are to bear to the world a living testimony of the power of the truth....
5BC	1135	7 	When men submit entirely to God, eating the bread of life and drinking the water of salvation, they will grow up into Christ. Their characters are composed of that which the mind eats and drinks. Through the Word of life, which they receive and obey, they become partakers of the divine nature. Then their entire service is after the divine similitude, and Christ, not man, is exalted.
5BC	1135	8 	53-57, 63. Eating of the Tree of Life--"Whoso eateth my flesh, and drinketh my blood," says Christ, "hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.... It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life." This is eating the fruit of the tree of life.
5BC	1135	9 	63. See EGW on Genesis 3:24.
 	 	 	Chapter 7
5BC	1135	10	1-5. Relatives Dimly Understood Christ's Mission--[John 7:1-5 quoted.] The brethren here referred to were the sons of Joseph, and their words were spoken in irony. It was very painful to Christ that His nearest relatives should so dimly understand His mission, and should entertain the ideas suggested by His enemies. But the Saviour did not answer the cruel sarcasm with words of like character. He pitied the spiritual ignorance of His brethren, and longed to give them a clear understanding of His mission.
5BC	1136	1 	1-53. See EGW on Exodus 23:16.
5BC	1136	2 	16. Rescued From Error--"Jesus answered them, and said, My doctrine is not mine, but his that sent me." My words are in perfect harmony with the Old Testament Scriptures, and with the law spoken from Sinai. I am not preaching a new doctrine. I am presenting old truths rescued from the framework of error, and placed in a new setting.
5BC	1136	3 	41, 50-52. Priests and Rulers Deceived--[John 7:51 quoted.] The lesson that Christ had given to Nicodemus had not been in vain. Conviction had fastened upon his mind, and in his heart he had accepted Jesus. Since his interview with the Saviour, he had earnestly searched the Old Testament Scriptures, and he had seen truth placed in the true setting of the gospel.
5BC	1136	4 	The question asked by him was wise, and would have commended itself to those presiding at the council had they not been deceived by the enemy. But they were so filled with prejudice that no argument in favor of Jesus of Nazareth, however convincing, had any weight with them. The answer that Nicodemus received, was, "Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet."
5BC	1136	5 	The priests and rulers had been deceived, as Satan meant them to be, into believing that Christ came out of Galilee. Some who knew that he was born in Bethlehem, kept silent, that the falsehood might not be robbed of its power.
 	 	 	Chapter 8
5BC	1136	6 	31-38. Some Under Satan's Training--[John 8:31-37 quoted.] What stern truth is here spoken. How many there are who boast that they are not in bondage to any one, when they are bound to the most cruel of all tyrants. They have placed themselves under Satan's training, and they treat God's people as he directs them to. How many there are who hear the word of truth, but hate the message and the messenger, because the truth disturbs them in their deceptive practices!
5BC	1136	7 	"I speak that which I have seen with my Father," Christ continued, "and ye do that which ye have seen with your father." Two classes are plainly brought to view in these words--the children of light, who obey the truth, and the children of darkness, who reject the truth.
5BC	1136	8 	44 (see EGW on Genesis 2:17; Malachi 4:1). Satan's Masterpiece--The forces of the powers of darkness will unite with human agents who have given themselves unto the control of Satan, and the same scenes that were exhibited at the trial, rejection and crucifixion of Christ will be revived. Through yielding to satanic influences men will be merged into fiends, and those who were created in the image of God, who were formed to honor and glorify their Creator, will become the habitation of dragons, and Satan will see in an apostate race his masterpiece of evil--men who reflect his own image.
5BC	1136	9 	Devilish Songs--When a soul is captured from the ranks of Christ the synagogue of Satan sing in hellish triumph.
 	 	 	Chapter 10
5BC	1136	10	2-5. See EGW on Matthew 24:23, 24.
5BC	1136	11	4. See EGW on 2 Corinthians 11:14.
5BC	1136	12	17, 18 (Isaiah 6:8; Philippians 2:6-8; see EGW on Mark 16:6). Christ Man's Surety--Not one of the angels could have become surety for the human race: their life is God's; they could not surrender it. The angels all wear the yoke of obedience. They are the appointed messengers of Him who is the Commander of all heaven. But Christ is equal with God, infinite and omnipotent. He could pay the ransom for man's freedom. He is the eternal self-existing Son, on whom no yoke had come; and when God asked, "Whom shall I send?" He could reply, "Here am I; send Me." He could pledge Himself to become man's surety; for He could say that which the highest angel could not say,--I have power over My own life, "power to lay it down, and ... power to take it again".
5BC	1136	13	18. See EGW on ch. 1:4; 20:17.
 	 	 	Chapter 11
5BC	1137	1 	50, 51 (ch. 18:14). Caiaphas Prophesied Unknowingly--[John 11:50, 51 quoted.] These words were uttered by one who knew not their significance. He had lost the sense of the sacredness of the sacrifices and offerings. But his words meant more than he or those connected with him knew. By them he bore testimony that the time had come for the Aaronic priesthood to cease forever. He was condemning One who had been prefigured in every sacrifice made, but One whose death would end the need of types and shadows. Unknowingly he was declaring that Christ was about to fulfill that for which the system of sacrifices and offerings had been instituted.
 	 	 	Chapter 12
5BC	1137	2 	1-8. See EGW on Matthew 26:6-13.
5BC	1137	3 	3 (Matthew 26:6-13; Mark 14:3-9). Love and Talents Blended--Pure, sanctified love, expressed by Christ's lifework, is as sacred perfume. Like an opened bottle of perfume, it fills the whole house with fragrance. Eloquence, an extended knowledge of the truth, outward devotion, rare talents, if mingled with sacred, humble love, will become as fragrant as the opened box of ointment. But gifts alone, ability alone, the choicest endowments alone, cannot take the place of love [1 Corinthians 13:1-3 quoted].
5BC	1137	4 	12-15, 19. Multitudes Acclaim Christ--The dignitaries of the temple are dumb with astonishment. Where now is the boasted power of priests and rulers over the people! The authorities had announced that whoever should acknowledge Jesus to be the Christ was to be put out of the synagogue and deprived of its sacred privileges. Yet here are the enthusiastic multitude shouting loud hosannas to the Son of David, and recounting the titles given Him by the prophets. As well might the priests and rulers attempt to deprive the earth of the shining face of the sun, as to shut from the world the beams of glory from the Sun of Righteousness. In spite of all opposition, the kingdom of Christ was confessed by the people.
5BC	1137	5 	When the priests and rulers recovered their voices, they murmured among themselves, "Perceive ye how ye prevail nothing? Behold, the world is gone after Him." But they soon shook off the paralyzing effect of the strange exhibition which they had witnessed, and tried to intimidate the crowd by threatening to complain of them to the civil authorities as raising an insurrection (3:14, 15).
5BC	1137	6 	32 (ch. 1:29; 3:14, 15; see EGW on Galatians 6:14). No Rest for Some--Never before was there such a general knowledge of Jesus as when He hung upon the cross. He was lifted up from the earth, to draw all to Him. Into the hearts of many who beheld that crucifixion scene, and who heard Christ's words, was the light of truth to shine. With John they would proclaim, "Behold the Lamb of God, which taketh away the sin of the world." There were those who never rested until, searching the Scriptures and comparing passage with passage, they saw the meaning of Christ's mission. They saw that free forgiveness was provided by Him whose tender mercy embraced the whole world. They read the prophecies regarding Christ, and the promises so free and full, pointing to a fountain opened for Judah and Jerusalem.
5BC	1137	7 	Study All in Light From Cross--The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour's atonement. Those who study the Redeemer's wonderful sacrifice grow in grace and knowledge.
5BC	1137	8 	I present before you the great, grand monument of mercy and regeneration, salvation and redemption--the Son of God uplifted on the cross of Calvary. This is to be the theme of every discourse. Christ declares, "And I, if I be lifted up from the earth, will draw all men unto me."
5BC	1137	9 	The Cross Planted Between Earth and Heaven--When Christ came to this world, He found that Satan had everything as he wanted it. The adversary of God and man thought that he was indeed the prince of the earth, but Jesus laid hold of the world to take it out of the power of Satan. He came to redeem it from the curse of sin and the penalty of transgression, that the transgressor might be forgiven. He planted the cross between earth and heaven, and between divinity and humanity; and as the Father beheld the cross, He was satisfied. He said, "It is enough, the offering is complete." God and man may be reconciled. Those who have lived in rebellion against God, may become reconciled, if as they see the cross, they become repentant, and accept the great propitiation that Christ has made for their sins. In the cross they see that "mercy and truth have met together; righteousness and peace have kissed each other."
5BC	1138	1 	(Galatians 6:14.) The Cross a Center in the World--The cross stands alone, a great center in the world. It does not find friends, but it makes them. It creates its own agencies. Christ proposes that men shall become laborers together with God. He makes human beings His instrumentalities for drawing all men unto Himself. A divine agency is sufficient only through its operation on human hearts with its transforming power, making men colaborers with God.
5BC	1138	2 	39, 40. See EGW on Luke 7:29, 30.
5BC	1138	3 	45. See EGW on Acts 1:11.
 	 	 	Chapter 13
5BC	1138	4 	2 (ch. 15:1-8; see EGW on Luke 22:3-5). Judas a Dry Sapling--Judas ... did not become transformed, and converted into a living branch through connection with the True Vine. This dry sapling adhered not to the Vine until it grew into a fruitful, living branch. He revealed that he was the graft that did not bear fruit--the graft that did not, fiber by fiber and vein by vein, become knit with the Vine, and partake of its life.
5BC	1138	5 	The dry, disconnected sapling can become one with the parent vine stock only by being made a partaker of the life and nourishment of the living vine, by being grafted into the vine, by being brought into the closest relationship possible. Fiber by fiber, vein by vein, the twig holds fast to the life-giving vine, until the life of the vine becomes the life of the branch, and it produces fruit like that of the vine.
5BC	1138	6 	10, 11. A Test of Heart-cleansing--Christ gave His disciples to understand that the washing of their feet did not cleanse away their sin, but that the cleansing of their heart was tested in this humble service. If the heart was cleansed, this act was all that was essential to reveal the fact. He had washed the feet of Judas; but He said, "Ye are not all clean." Judas brought a traitor's heart to this scene, and Christ revealed to all that He knew him to be the betrayer of his Lord, and that the washing of his feet was not an ordinance to cleanse the soul from its moral defilement....
5BC	1138	7 	Jesus would give convincing proof that He understood perfectly the character of Judas, and that He had not withheld His ministry even from him whom He knew to be working to betray Him into the hands of His enemies. And we have, in His example, the lesson that the ordinance of feet-washing is not to be deferred because there are some professed believers who are not cleansed from their sins. Christ knew the heart of Judas, yet He washed his feet. Infinite love could do no more to bring Judas to repentance, and save him from taking this fatal step. If this service of his Master, in humbling Himself to wash the feet of the worst sinner, did not break his heart, what more could be done? It was the last act of love that Jesus could evidence in behalf of Judas. Infinite love could not compel Judas to repent, confess his sin, and be saved. Every opportunity was granted him. Nothing was left undone that could be done to save him from the snare of Satan.
5BC	1138	8 	13-17. A Dedication to Service--The ordinance of feet washing is an ordinance of service. This is the lesson the Lord would have all learn and practice. When this ordinance is rightly celebrated, the children of God are brought into holy relationship with each other, to help and bless each other.
5BC	1138	9 	That His people might not be misled by the selfishness which dwells in the natural heart, and which strengthens by self-serving, Christ Himself set us an example of humility. He would not leave this great subject in man's charge. Of so much consequence did He regard it that He Himself, One equal with God, washed the feet of His disciples [John 13:13-17 quoted].
5BC	1139	1 	This ceremony means much to us. God would have us take the whole scene, not only the single act of outward cleansing. This lesson does not merely refer to the one act. It is to reveal the great truth that Christ is an example of what we through His grace are to be in our intercourse with each other. It shows that the entire life should be one of humble, faithful ministry.... The ordinance of feet washing most forcibly illustrates the necessity of true humility. While the disciples were contending for the highest place, in the promised kingdom, Christ girded Himself, and performed the office of a servant by washing the feet of those who called Him Lord. He, the pure, spotless Lamb of God, was presenting Himself as a sin-offering; and as He now ate the Passover with His disciples, He put an end to the sacrifices which for four thousand years had been offered. In the place of the national festival which the Jewish people had observed, He instituted a memorial service, in the ceremony of feet washing, and the sacramental supper, to be observed by His followers through all time and in every country. These should ever repeat Christ's act, that all may see that true service called for unselfish ministry.
5BC	1139	2 	14, 15 (Matthew 23:8; 1 Corinthians 11:28). Humility an Active Principle--Humility is an active principle growing out of a thorough consciousness of God's great love, and will always show itself by the way in which it works. By taking part in the ordinance of feet washing we show that we are willing to perform this act of humility. We are doing the very thing Christ did, but this is not to be talked of as an act of humiliation. It is an act which symbolizes the condition of the mind and heart.
5BC	1139	3 	"All ye are brethren." As brethren we are identified with Christ and with one another. As brethren we are identical with Christ, and through His grace identical with one another. And as we wash the feet of Christ's followers, it is as though we were indeed touching the Son of God. We do this act because Christ told us to do it, and Christ Himself is among us. His Holy Spirit does the work of uniting our hearts. To become one with Christ requires self-denial and self-sacrifice at every step.
5BC	1139	4 	The performance of the ordinance of humility calls for self-examination. The noble principles of the soul are strengthened on every such occasion. Christ lives in us, and this draws heart to heart. We are led to love as brethren, to be kind, tender, courteous in daily service, having hearts that can feel another's woe.
5BC	1139	5 	(1 Corinthians 11:23-25.) To Feel the Pulse of Conscience--In this ordinance, Christ discharged His disciples from the cares and burdens of the ancient Jewish obligations in rites and ceremonies. These no longer possessed any virtue; for type was meeting antitype in Himself, the authority and foundation of all Jewish ordinances that pointed to Him as the great and only efficacious offering for the sins of the world. He gave this simple ordinance that it might be a special season when He Himself would always be present, to lead all participating in it to feel the pulse of their own conscience, to awaken them to an understanding of the lessons symbolized, to revive their memory, to convict of sin, and to receive their penitential repentance. He would teach them that brother is not to exalt himself above brother, that the dangers of disunion and strife shall be seen and appreciated; for the health and holy activity of the soul are involved.
5BC	1139	6 	This ordinance does not speak so largely to man's intellectual capacity as to his heart. His moral and spiritual nature needs it. If His disciples had not needed this, it would not have been left for them as Christ's last established ordinance in connection with, and including, the last supper. It was Christ's desire to leave to His disciples an ordinance that would do for them the very thing they needed--that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah. Eating of the body, and drinking of the blood, of Christ, not merely at the sacramental service, but daily partaking of the bread of life to satisfy the soul's hunger, would be in receiving His Word and doing His will.
5BC	1140	1 	34 (see EGW on 1 John 3:16-18). A New Conception of Love--Why was this called "a new commandment"? The disciples had not loved one another as Christ had loved them. They had not yet seen the fullness of the love that He was to reveal in man's behalf. They were yet to see Him dying on the cross for their sins. Through His life and death they were to receive a new conception of love. The command to "love one another" was to gain a new meaning in the light of His self-sacrifice. In the light shining from the cross of Calvary they were to read the meaning of the words, "As I have loved you, that ye also love one another."
5BC	1140	2 	To Reveal Especially Tender Love--[John 13:34, 35 quoted.] Why should this commandment be new to the disciples? The words, "As I have loved you" were yet to be fulfilled by the offering He was about to make for the sins of the world. As Christ had loved them, the disciples were to love one another. They were to show forth the love abiding in their hearts for men, women, and children, by doing all in their power for their salvation. But they were to reveal a specially tender love for all of the same faith.
5BC	1140	3 	(Ch. 15:12; James 3:17.) Love Is a Permanent Power--Jesus says, "Love one another, as I have loved you." Love is not simply an impulse, a transitory emotion, dependent upon circumstances; it is a living principle, a permanent power. The soul is fed by the streams of pure love that flow from the heart of Christ, as a well-spring that never fails. O, how is the heart quickened, how are its motives ennobled, its affections deepened, by this communion! Under the education and discipline of the Holy Spirit, the children of God love one another, truly, sincerely, unaffectedly--"without partiality, and without hypocrisy." And this because the heart is in love with Jesus. Our affection for one another springs from our common relation to God. We are one family, we love one another as He loved us. When compared with this true, sanctified, disciplined affection, the shallow courtesy of the world, the meaningless expressions of effusive friendship, are as chaff to the wheat.
5BC	1140	4 	A Practical, Working Love--To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. These cost those who give them nothing, but they leave behind a fragrance that surrounds the soul. Their effect can never be estimated. Not only are they a blessing to the receiver, but to the giver; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others....
5BC	1140	5 	Christ's love is deep and earnest, flowing like an irrepressible stream to all who will accept it. There is no selfishness in His love. If this heaven-born love is an abiding principle in the heart, it will make itself known, not only to those we hold most dear in sacred relationship, but to all with whom we come in contact. It will lead us to bestow little acts of attention, to make concessions, to perform deeds of kindness, to speak tender, true, encouraging words. It will lead us to sympathize with those whose hearts hunger for sympathy.
5BC	1140	6 	Love One Another--Selfishness and pride hinder the pure love that unites us in spirit with Jesus Christ. If this love is truly cultivated, finite will blend with finite, and all will center in the Infinite. Humanity will unite with humanity, and all will be bound up with the heart of Infinite Love. Sanctified love for one another is sacred. In this great work Christian love for one another--far higher, more constant, more courteous, more unselfish, than has been seen--preserves Christian tenderness, Christian benevolence, and politeness, and enfolds the human brotherhood in the embrace of God, acknowledging the dignity with which God has invested the rights of man. This dignity Christians must ever cultivate for the honor and glory of God....
5BC	1141	1 	The only begotten Son of God recognized the nobility of humanity by taking humanity upon Himself, and dying in behalf of humanity, testifying throughout all ages that "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
5BC	1141	2 	A Fatal Deception--True sanctification unites believers to Christ and to one another in the bonds of tender sympathy. This union causes to flow continually into the heart rich currents of Christlike love, which flows forth again in love for one another.
5BC	1141	3 	The qualities which it is essential for all to possess are those which marked the completeness of Christ's character--His love, His patience, His unselfishness, and His goodness. These attributes are gained by doing kindly actions with a kindly heart....
5BC	1141	4 	It is the greatest and most fatal deception to suppose that a man can have faith unto life eternal, without possessing Christlike love for his brethren. He who loves God and his neighbor is filled with light and love. God is in him and all around him. Christians love those around them as precious souls for whom Christ has died. There is no such thing as a loveless Christian; for "God is love," and "hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."....
5BC	1141	5 	"This is my commandment, That ye love one another, as I have loved you." This is the fruit that is to be given back to God.
5BC	1141	6 	Poor Chance for Satan--The powers of darkness stand a poor chance against believers who love one another as Christ has loved them, who refuse to create alienation and strife, who stand together, who are kind, courteous, and tender-hearted, cherishing the faith that works by love and purifies the soul. We must have the Spirit of Christ, or we are none of His.
5BC	1141	7 	A Golden Chain--The love of Christ is a golden chain that binds finite, human beings who believe in Jesus Christ to the Infinite God. The love that the Lord has for His children passeth knowledge. No science can define or explain it. No human wisdom can fathom it. The more we feel the influence of this love, the more meek and humble shall we be.
5BC	1141	8 	34, 35. The Disciples' Credentials--[John 13:34, 35 quoted.] How broad, how full is this love. The new part of that commandment the disciples did not understand. They were to love one another as Christ had loved them. These were their credentials that Christ was formed within, the hope of glory. After the sufferings of Christ, after His crucifixion and resurrection and proclamation over the rent sepulcher of Joseph, "I am the resurrection and the life," after His words to the five hundred who assembled to see Him in Galilee, and after His ascension to heaven, the disciples had some idea of what the love of God comprehended, and of the love they were to exercise one toward another. When the Holy Spirit rested on them on the day of Pentecost, that love was revealed.
5BC	1141	9 	36-38. See EGW on Matthew 26:31-35.
 	 	 	Chapter 14
5BC	1141	10	2, 3. See EGW on Acts 1:11.
5BC	1141	11	6. See EGW on Romans 8:34.
5BC	1141	12	8-10. God Cannot Be Seen in External Form--[John 14:8-10 quoted.] Philip's doubt was answered with words of reproof. He wished Christ to reveal the Father in bodily form; but in Christ God had already revealed Himself. Is it possible, Christ said, that after walking with Me, hearing My words, seeing the miracle of feeding the five thousand, of healing the sick of the dread disease leprosy, of bringing the dead to life, of raising Lazarus, who was a prey to death, whose body had indeed seen corruption, you do not know Me? Is it possible that you do not discern the Father in the works that He does by Me?....
5BC	1141	13	Christ emphatically impressed upon them the fact that they could see the Father by faith alone. God cannot be seen in external form by any human being. Christ alone can represent the Father to humanity. This representation the disciples had been privileged to behold for over three years.
5BC	1142	1 	As Christ was speaking these words, the glory of God was shining in His countenance, and all present felt a sacred awe as they listened with rapt attention to His words. They felt their hearts more decidedly drawn to Him, and as they were drawn to Christ in greater love, they were drawn to one another. They felt that heaven was very near them, that the words to which they listened were a message to them from the heavenly Father.
5BC	1142	2 	9-11. The Divine Authority of Jesus--The world's Redeemer was equal with God. His authority was as the authority of God. He declared that He had no existence separate from the Father. The authority by which He spoke, and wrought miracles, was expressly His own, yet He assures us that He and the Father are one....
5BC	1142	3 	As Legislator, Jesus exercised the authority of God; His commands and decisions were supported by the Sovereignty of the eternal throne. The glory of the Father was revealed in the Son; Christ made manifest the character of the Father. He was so perfectly connected with God, so completely embraced in His encircling light, that he who had seen the Son, had seen the Father. His voice was as the voice of God.
5BC	1142	4 	11. Preparation for the Storm of Temptation--"Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake." Their faith might safely rest upon the evidence given by Christ's works, works that no man had ever done or ever could do. They could reason that humanity alone could not do these wonderful works. Christ was seeking to lead them up from their low state of faith to the experience that they might have received by seeing what He had done in giving a higher education, and in imparting a knowledge of what He was, God in human flesh. How earnestly and perseveringly our compassionate Saviour sought to prepare His followers for the storm of temptation that was soon to beat about them. He would have had them hid with Him in God.
5BC	1142	5 	15 (see EGW on Exodus 20:1-17; Romans 3:31). Obedience Possible in Our Humanity--We are not to serve God as if we were not human, but we are to serve Him in the nature we have, that has been redeemed by the Son of God; through the righteousness of Christ we shall stand before God pardoned, and as though we had never sinned. We will never gain strength in considering what we might do if we were angels. We are to turn in faith to Jesus Christ, and show our love to God through obedience to His commands.
5BC	1142	6 	21. God Loves the Obedient as His Own Son--The believer may bear the testimony in his life and character that God loves the human agent who obeys His commands as He loves His Son. How amazing is this statement--almost beyond the comprehension of the finite mind!
5BC	1142	7 	26. See EGW on Romans 2:4.
5BC	1142	8 	30 (See EGW on ch. 1:1-3, 14). Christ's Purity Annoyed Satan--Amid impurity, Christ maintained His purity. Satan could not stain or corrupt it. His character revealed a perfect hatred for sin. It was His holiness that stirred against Him all the passion of a profligate world; for by His perfect life He threw upon the world a perpetual reproach, and made manifest the contrast between transgression and the pure, spotless righteousness of One that knew no sin. This heavenly purity annoyed the apostate foe as nothing else could do, and he followed Christ day by day, using in his work the people that claimed to have superior purity and knowledge of God, putting into their hearts a spirit of hatred against Christ, and tempting His disciples to betray and forsake Him.
 	 	 	Chapter 15
5BC	1142	9 	1, 2. Fruit-bearing Testifies to Abiding--"I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away."
5BC	1142	10	"In me." This does not mean that those who are really in Christ do not bear any fruit. God has purchased us through Christ, that He might be a propitiation for our sins. We are within the bounds of His mercy; for in mercy His arm encircles the whole human race. Since Christ has paid the price for all the service that we should give Him, we are His servants by purchase. Although we are in Christ Jesus by His covenant of promise, yet if we stand in a position of perfect indifference, without acknowledging Him as our Saviour, we bear no fruit. If by failing to be a partaker of His divine nature we bear no fruit, we are taken away. Worldly influences take us away from Christ, and our portion is the same as that of the unfruitful branch--"Every branch in me that beareth not fruit he taketh away."
5BC	1143	1 	"Every branch that beareth fruit, he purgeth it, that it may bring forth more fruit." Our fruit-bearing testifies whether we are really abiding in Christ....
5BC	1143	2 	We are Christ's property. "Ye are not your own," "ye are bought with a price." Are we in Him by living faith? If we do not bear any fruit, the powers of darkness take possession of our minds, our affections, our service, and we are of the world, though we profess to be children of God. This is neither a safe nor a pleasant position, because we lose all the beauty and the glory and the satisfaction that it is our privilege to have. By abiding in Christ, we may have His sweetness, His fragrance, His light. Christ is the Light of the world. He shines in our hearts. His light in our hearts shines forth from our faces. By beholding the beauty and the glory of Christ, we become changed into the same image.
5BC	1143	3 	1-5. Identity With Christ Needed--The branches in the True Vine are the believers who are brought into oneness by connection with the Vine.
5BC	1143	4 	The connection of the branches with one another and with the Vine constitutes them a unity, but this does not mean uniformity in everything. Unity in diversity is a principle that pervades the whole creation. While there is an individuality and variety in nature, there is a oneness in their diversity; for all things receive their usefulness and beauty from the same Source. The great Master Artist writes His name on all His created works, from the loftiest cedar of Lebanon to the hyssop upon the wall. They all declare His handiwork, from the lofty mountain and the grand ocean to the tiniest shell upon the seashore.
5BC	1143	5 	The branches of the vine cannot blend into each other; they are individually separate; yet every branch must be in fellowship with every other if they are united in the same parent stock. They all draw nourishment from the same source; they drink in the same life-giving properties. So each branch of the True Vine is separate and distinct, yet all are bound together in the parent stock. There can be no division. They are all linked together by His will to bear fruit wherever they can find place and opportunity. But in order to do this, the worker must hide self. He must not give expression to his own mind and will. He is to express the mind and will of Christ. The human family are dependent upon God for life and breath and sustenance. God has designed the web, and all are individual threads to compose the pattern. The Creator is one, and He reveals Himself as the great Reservoir of all that is essential for each separate life.
5BC	1143	6 	Christian unity consists in the branches being in the same parent stock, the vitalizing power of the center supporting the grafts that have united to the Vine. In thoughts and desires, in words and actions, there must be an identity with Christ, a constant partaking of His spiritual life. Faith must increase by exercise. All who live near to God will have a realization of what Jesus is to them and they to Jesus. As communion with God is making its impress upon the soul, and shining out in the countenance as an illuminating light, the steadfast principles of Christ's holy character will be reflected in humanity.
5BC	1143	7 	1-8. See EGW on ch. 13:2.
5BC	1143	8 	4. Detachment as Well as Attachment--A union with Christ by living faith is enduring; every other union must perish. Christ first chose us, paying an infinite price for our redemption; and the true believer chooses Christ as first, and last, and best in everything. But this union costs us something. It is a relation of utter dependence to be entered into by a proud being. All who form this union must feel their need of the atoning blood of Christ. They must have a change of heart. They must submit their own will to the will of God. There will be a struggle with outward and internal obstacles. There must be a painful work of detachment, as well as a work of attachment. Pride, selfishness, vanity, worldliness--sin in all its forms--must be overcome, if we would enter into a union with Christ. The reason why many find the Christian life so deplorably hard, why they are so fickle, so variable, is, they try to attach themselves to Christ without detaching themselves from these cherished idols....
5BC	1144	1 	Believers become one in Christ; but one branch cannot be sustained by another. The nourishment must be obtained through vital connection with the Vine. We must feel our utter dependence on Christ. We must live by faith in the Son of God. That is the meaning of the injunction, "Abide in me." The life we live in the flesh is not to the will of men, not to please our Lord's enemies, but to serve and honor Him who loved us, and gave Himself for us. A mere assent to this union, while the affections are not detached from the world, its pleasures and its dissipations, only emboldens the heart in disobedience.
5BC	1144	2 	God Makes No Compromise--Until the heart is surrendered unconditionally to God, the human agent is not abiding in the True Vine, and cannot flourish in the Vine, and bear rich clusters of fruit. God will not make the slightest compromise with sin. If He could have done this, Christ need not have come to our world to suffer and die. No conversion is genuine which does not change both the character and the conduct of those who accept the truth. The truth works by love, and purifieth the soul.
5BC	1144	3 	4, 5. See EGW on Matthew 11:29.
5BC	1144	4 	5 (See EGW on 2 Corinthians 4:3-6). The Circulation of Life--Christ alone can help us and give us the victory. Christ must be all in all to us, He must dwell in the heart, His life must circulate through us as the blood circulates through the veins. His spirit must be a vitalizing power that will cause us to influence others to become Christlike and holy.
5BC	1144	5 	8. A Day by Day Experience--[John 15:8 quoted] What is it to bear fruit? It is not all comprised in coming to meeting once a week, and bearing our testimony in prayer or social meeting. We are to be found day by day abiding in the Vine, and bringing forth fruit, with patience, at our home, in our business; and in every relation in life manifesting the Spirit of Christ. There are many who act as though they thought an occasional connection with Christ was all that was necessary, and that they can be accounted living branches because at times they make confession of Christ. But this is a fallacy. The branch is to be grafted into the Vine, and to abide there, uniting itself to the Vine fiber by fiber, drawing its daily supply of sap and nourishment from the root and fatness of the Vine, until it becomes one with the parent stock. The sap that nourishes the Vine must nourish the branch and this will be evident in the life of him who is abiding in Christ; for the joy of Christ will be fulfilled in him who walks not after the flesh, but after the Spirit.
5BC	1144	6 	Our professions are worthless unless we abide in Christ; for we cannot be living branches unless the vital qualities of the Vine abound in us. In the genuine Christian the characteristics of his Master will appear, and when we reflect the graces of Christ in our lives and characters, the Father loves us as He loves His Son. When this condition is fulfilled in those who profess to believe the present truth, we shall see a prosperous church; for its members will not live unto themselves, but unto Him who died for them, and they will be flourishing branches of the living Vine.
5BC	1144	7 	10. See EGW on Matthew 24:23, 24.
5BC	1144	8 	11 (Acts 2:28). Light Brings Gladness--When the light of heaven shines upon the human agent, his countenance will express the joy of the Lord within. It is the absence of Christ from the soul that makes people sad and of a doubtful mind. It is the want of Christ that makes the countenance sad, and their life is a pilgrimage of sighs. Rejoicing is the very keynote of the Word of God for all who receive Him. Why? Because they have the Light of life. Light brings gladness and joy, and that joy is expressed in the life and the character.
5BC	1145	1 	12. See EGW on ch. 13:34.
5BC	1145	2 	22 (ch. 5:40; Luke 12:48). No Provision for Willful Blindness--[John 15:22 quoted.]... Those who have an opportunity to hear the truth, and yet take no pains to hear or understand it, thinking that if they do not hear, they will not be accountable, will be judged guilty before God the same as if they had heard and rejected. There will be no excuse for those who choose to go in error when they might understand what is truth. In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness....
5BC	1145	3 	We shall not be held accountable for the light that has not reached our perception, but for that which we have resisted and refused. A man could not apprehend the truth which had never been presented to him, and therefore could not be condemned for light he had never had. But if he had opportunity to hear the message, and to become acquainted with the truth, and yet refused to improve his opportunity, he will be among the number of whom Christ said, "Ye will not come to me, that ye might have life." Those who deliberately place themselves where they will not have an opportunity of hearing the truth, will be reckoned among those who have heard the truth, and persistently resisted its evidences.
5BC	1145	4 	Light That Has Shone, Will Condemn--None will be condemned for not heeding light and knowledge that they never had, and they could not obtain. But many refuse to obey the truth that is presented to them by Christ's ambassadors, because they wish to conform to the world's standard; and the truth that has reached their understanding, the light that has shone in the soul, will condemn them in the judgment.
5BC	1145	5 	Judged According to Light--Men will not be judged for light they have never had. But those who have kept Sunday, whose attention has been called to this error, but who would not open their eyes to behold wondrous things out of the law, will be judged according to the light that has come to them.
5BC	1145	6 	26, 27. See EGW on Acts 1:8.
 	 	 	Chapter 16
5BC	1145	7 	24. See EGW on Acts 1:11.
 	 	 	Chapter 17
5BC	1145	8 	Illustration of Jesus' Intercession in Heavenly Sanctuary--This chapter contains the intercessory prayer offered by Christ to His Father just before His trial and crucifixion. This prayer is a lesson regarding the intercession that the Saviour would carry on within the veil, when His great sacrifice in behalf of men, the offering of Himself, should have been completed. Our Mediator gave His disciples this illustration of His ministration in the heavenly sanctuary in behalf of all who will come to Him in meekness and humility, emptied of all selfishness, and believing in His power to save.
5BC	1145	9 	1-6. The Prayer Before Gethsemane--[John 17:1-6 quoted.] ... This was Christ's last prayer with His disciples. It was offered just before He went into the Garden of Gethsemane, where He was to be betrayed and taken. When He reached Gethsemane, He fell prostrate upon the ground, in an agony of distress. What caused His agony? The weight of the sins of the whole world was resting upon His soul. As we study this prayer, let us remember that it was just before this experience and just before His betrayal and trial, that these words were uttered.
5BC	1145	10	2, 3. Relation of Father and Son--The seventeenth chapter of John speaks plainly regarding the personality of God and of Christ, and of their relation to each other. "Father, the hour is come," Christ said: "glorify thy Son, that thy Son also may glorify thee." [John 17:23, 3, 5-11 quoted.] Here is personality, and individuality.
5BC	1145	11	3 (see EGW on ch. 1:4; Romans 11:33). To Know Christ Is to Practice His Words--[John 17:3 quoted.] These words mean much. It is only by knowing Christ that we can know God. The Sent of God calls upon all to listen to these words. They are the words of God, and all should give heed to them; for by them they will be judged. To know Christ savingly is to be vitalized by spiritual knowledge, to practice His words. Without this, all else is valueless.
5BC	1146	1 	4-10. Glorified in Those Who Believe--In the intercessory prayer of Jesus with His Father, He claimed that He had fulfilled the conditions which made it obligatory upon the Father to fulfill His part of the contract made in heaven, with regard to fallen man. He prayed: "I have finished the work which thou gavest me to do. [That is, He had wrought out a righteous character on earth as an example for men to follow.] And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was." In this prayer He further goes on to state what is comprehended by the work which He has accomplished, and which has given Him all those who believe on His name. He values this recompense so highly that He forgets the anguish it has cost Him to redeem fallen man. He declares Himself glorified in those who believe on Him. The church, in His name, is to carry to glorious perfection the work which He has commenced; and when that church shall be finally ransomed in the Paradise of God, He will look upon the travail of His soul and be satisfied. Through all eternity the ransomed host will be His chief glory.
5BC	1146	2 	5. Let the Veil Be Removed--[John 17:1-5 quoted.] Christ is not praying for the manifestation of the glory of human nature; for that human nature never had an existence in His pre-existence. He is praying to His Father in regard to a glory possessed in His oneness with God. His prayer is that of a mediator; the favor He entreats in the manifestation of that divine glory which was possessed by Him when He was one with God. Let the veil be removed, He says, and let My glory shine forth--the glory which I had with Thee before the world was.
5BC	1146	3 	5, 24 (Hebrews 1:6; 1 John 2:1; see EGW on John 20:16, 17; Hebrews 3:1-3). Public Reinstatement of Christ in Heaven--The prayer of Christ was answered. He was glorified with the glory which He had with His Father before the world was. But amid this glory, Christ does not lose sight of His toiling, struggling ones upon earth. He has a request to make of His Father. He waves back the heavenly host until He is in the direct presence of Jehovah, and then He presents His petition in behalf of His chosen ones.
5BC	1146	4 	"Father," He says, "I will that they also, whom thou hast given me, be with me, where I am." And then the Father declares, "Let all the angels of God worship him." The heavenly host prostrate themselves before Him, and raise their song of triumph and joy. Glory encircles the King of heaven, and was beheld by all the heavenly intelligences. No words can describe the scene which took place as the Son of God was publicly reinstated in the place of honor and glory which He voluntarily left when He became a man.
5BC	1146	5 	And today Christ, glorified, and yet our brother, is our Advocate in the courts of heaven.
5BC	1146	6 	6. A Great Honor--What a glorious commendation--"They have kept thy word." To have these words said of us would be a great honor. But too often self comes in; self strives for the mastery.
5BC	1146	7 	17. Self-satisfaction Is Not Sanctification--"Sanctify them through thy truth; thy word is truth." A pleasant, self-satisfied feeling is not an evidence of sanctification. A faithful record is kept of all the acts of the children of men. Nothing can be concealed from the eye of the High and Holy One, who inhabiteth eternity. Some make Christ ashamed by their course of devising, planning, scheming. God does not approve of their conduct; for the Lord Jesus is not honored by their spirit and their works. They forget the words of the apostle: "We are made a spectacle unto the world, and to angels, and to men".
5BC	1146	8 	Adam's Test Brought to All--The law of God is the one great standard that will measure every man's character in the day of God. The prayer of Christ was, "Sanctify them through thy truth: thy word is truth." Therefore the sanctification of the Spirit of God upon the heart, leads men to walk in the way of God's commandments. The very test that God brought upon Adam in Eden, will be brought upon every member of the human family. Obedience to God was required of Adam, and we stand in the same position that he did to have a second trial, to see whether we will listen to the voice of Satan and disobey God, or to the Word of God and obey.
5BC	1147	1 	(1 Thessalonians 4:3; 2 Timothy 3:16.) The Textbook of Sanctification--The Bible is the standard by which to test the claims of all who profess sanctification. Jesus prayed that His disciples might be sanctified through the truth, and He says, "Thy word is truth;" while the psalmist declares, "Thy law is the truth." All whom God is leading will manifest a high regard for the Scriptures in which His voice is heard. The Bible will be to them "profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works." "Ye shall know them by their fruits." We need no other evidence in order to judge of men's sanctification; if they are fearful lest they shall not obey the whole will of God, if they are listening diligently to His voice, trusting in His wisdom, and making His Word the man of their counsel, then, while they make no boasts of superior goodness, we may be sure that they are seeking to attain to perfection of Christian character. But if the claimants of holiness even intimate that they are no longer required to search the Scriptures, we need not hesitate to pronounce their sanctification spurious. They are leaning to their own understanding, instead of conforming to the will of God.
5BC	1147	2 	Obey God's Requirements--The truth as it is in Jesus is obedience to every precept of Jehovah. It is heart work. Bible sanctification is not the spurious sanctification of today, which will not search the Scriptures, but trusts to good feelings and impulses rather than to the seeking for truth as for hidden treasure. Bible sanctification is to know the requirements of God and to obey them. There is a pure and holy heaven in store for those who keep God's commandments. It is worth lifelong, persevering, untiring effort. Satan is on your right hand and on your left; he is before and behind; he has a dish of fables cooked up for every soul who is not cherishing the truth as it is in Jesus. The destroyer is upon you to palsy your every effort. But there is a crown of life to be won, a life that measures with the life of God.
5BC	1147	3 	The truth if received is capable of constant expansion and new developments. It will increase in brightness as we behold it, and grow in height and depth as we aspire to grasp it. Thus it will elevate us to the standard of perfection, and give us faith and trust in God as our strength for the work before us.
5BC	1147	4 	(Hebrews 4:12.) No Soft Tread--The truth is the truth. It is not to be wrapped up in beautiful adornings, that the outside appearance may be admired. The teacher is to make the truth clear and forcible to the understanding and to the conscience. The word is a two-edged sword, that cuts both ways. It does not tread as with soft, slippered feet.
5BC	1147	5 	There are many cases where men who have defended Christianity against skeptics have afterward lost their own souls in the mazes of skepticism. They caught the malaria, and died spiritually. They had strong arguments for the truth, and much outside evidence, but they did not have an abiding faith in Christ. O, there are thousands upon thousands of professed Christians who never study the Bible! Study the sacred Word prayerfully, for your own soul's benefit. When you hear the word of the living preacher, if he has a living connection with God, you will find that the Spirit and the word agree.
5BC	1147	6 	The Old and New Testaments are linked together by the golden clasp of God. We need to become familiar with the Old Testament Scriptures. The unchangeableness of God should be clearly seen; the similarity of His dealings with His people of the past dispensation and of the present, should be studied....
5BC	1147	7 	By the work of the Holy Spirit the truth is riveted in the mind and printed in the heart of the diligent, God-fearing student. And not only is he blessed by this kind of labor; the souls to whom he communicates truth, and for whom he must one day give an account, are also greatly blessed. Those who make God their counselor reap the most precious harvest as they gather the golden grains of truth from His Word; for the heavenly Instructor is close by their side. He who obtains his qualification for the ministry in this way will be entitled to the blessing promised to him who turns many to righteousness.
5BC	1148	1 	20, 21 (Matthew 25:14, 15; Mark 13:34). Unity in Diversity--[John 17:20, 21 quoted.] What kind of unity is spoken of in these words?--Unity in diversity. Our minds do not all run in the same channel, and we have not all been given the same work. God has given to every man his work according to his several ability. There are different kinds of work to be done, and workers of varied capabilities are needed. If our hearts are humble, if we have learned in the school of Christ to be meek and lowly, we may all press together in the narrow path marked out for us.
5BC	1148	2 	20-23. No Destruction of Personality--Christ is one with the Father, but Christ and God are two distinct personages. Read the prayer of Christ in the seventeenth chapter of John, and you will find this point clearly brought out. How earnestly the Saviour prayed that His disciples might be one with Him as He is one with the Father. But the unity that is to exist between Christ and His followers does not destroy the personality of either. They are to be one with Him as He is one with the Father.
5BC	1148	3 	[John 17:20-23 quoted.] What a wonderful statement! The unity that exists between Christ and His disciples does not destroy the personality of either. In mind, in purpose, in character, they are one, but not in person. By partaking of the Spirit of God, conforming to the law of God, man becomes a partaker of the divine nature. Christ brings His disciples into a living union with Himself and with the Father. Through the working of the Holy Spirit upon the human mind, man is made complete in Christ Jesus. Unity with Christ establishes a bond of unity with one another. This unity is the most convincing proof to the world of the majesty and virtue of Christ, and of His power to take away sin.
5BC	1148	4 	24 (see EGW on ch. 20:16, 17). According to Covenant Promise--O, how the divine Head longed to have His church with Him! They had fellowship with Him in His suffering and humiliation, and it is His highest joy to have them with Him to be partakers of His glory. Christ claims the privilege of having His church with Him. "I will that they also, whom thou hast given me, be with me where I am." To have them with Him is according to covenant promise and agreement with His Father.
 	 	 	Chapter 18
5BC	1148	5 	13. See EGW on Matthew 26:3.
5BC	1148	6 	13, 14. See EGW on Matthew 26:57.
5BC	1148	7 	14. See EGW on ch. 11:50, 51.
5BC	1148	8 	20, 21. Two Ways of Working--[John 18:20, 21 quoted.] Jesus would contrast His manner of work with that of His accusers. This midnight seizure by a mob, this cruel mockery and abuse before He was even accused or condemned, was their manner, not His. His work was open to all. He had nothing in His doctrines that He concealed. Thus He rebuked their position, and unveiled the hypocrisy of the Sadducees.
5BC	1148	9 	37. Christ Spoke Truth With the Freshness of a New Revelation--Truth never languished on His lips, never suffered in His hands for want of perfect obedience to its requirements. "To this end was I born," Christ declared, "and for this cause came I into the world, that I should bear witness unto the truth." And the mighty principles of truth fell from His lips with the freshness of a new revelation. The truth was spoken by Him with an earnestness proportionate to its infinite importance and to the momentous results depending on its success.
5BC	1148	10	39, 40. See EGW on Matthew 27:15-26.
 	 	 	Chapter 19
5BC	1148	11	10. Pilate Responsible--[John 19:10 quoted.] "I have power." By saying this, Pilate showed that he made himself responsible for the condemnation of Christ, for the cruel scourging, and for the insults offered Him before any wrong was proved against Him. Pilate had been chosen and appointed to administer justice, but he dared not do it. Had he exercised the power that he claimed, and that his position gave him, had he protected Christ, he would not have been accountable for His death. Christ would have been crucified, but Pilate would not have been held guilty.
5BC	1149	1 	14, 15. See EGW on Matthew 27:22, 23.
5BC	1149	2 	15. Last Hope Gone--What was Christ's grief to see the Jews fixing their own destiny beyond redemption! He alone could comprehend the significance of their rejection, betrayal, and condemnation of the Son of God. His last hope for the Jewish nation was gone. Nothing could avert her doom. By the representatives of the nation God was denied as their Ruler. By worlds unfallen, by the whole heavenly universe, the blasphemous utterance was heard, "We have no king but Caesar." The God of heaven heard their choice. He had given them opportunity to repent, and they would not. Forty years afterward Jerusalem was destroyed, and the Roman power ruled over the people. Then they had no deliverer. They had no king but Caesar. Henceforth the Jewish nation, as a nation, was as a branch severed from the vine--a dead, fruitless branch, to be gathered up and burned--from land to land throughout the world, from century to century, dead--dead in trespasses and sins--without a Saviour!
5BC	1149	3 	15, 16. See EGW on Matthew 27:25, 26.
5BC	1149	4 	16. Reactions to Jesus' Condemnation--Jesus, the Son of God, was delivered to the people to be crucified. With shouts of triumph they led the Saviour away toward Calvary. The news of His condemnation had spread through all Jerusalem, striking terror and anguish to thousands of hearts, but bringing a malicious joy to many who had been reproved by His teachings.
5BC	1149	5 	18. See EGW on Matthew 27:38.
5BC	1149	6 	19. See EGW on Matthew 27:37.
5BC	1149	7 	25-27. John and Mary Returned--Christ, bearing the sin of the world, seemed to be deserted; but He was not wholly left alone. John stood close by the cross. Mary had fainted in her anguish, and John had taken her to his house away from the harrowing scene. But he saw that the end was near, and he brought her again to the cross.
5BC	1149	8 	30 (see EGW on Matthew 27:45, 46, 50). The Compact Was Fully Consummated--When Christ spoke these words, He addressed His Father. Christ was not alone in making this great sacrifice. It was the fulfillment of the covenant made between the Father and the Son before the foundation of the earth was laid. With clasped hands they entered into the solemn pledge that Christ would become the substitute and surety for the human race if they were overcome by Satan's sophistry. The compact was now being fully consummated. The climax was reached. Christ had the consciousness that He had fulfilled to the letter the pledge He had made. In death He was more than conqueror. The redemption price has been paid.
5BC	1149	9 	Last Tie of Sympathy Severed--When Christ cried out, "It is finished," all heaven triumphed. The controversy between Christ and Satan in regard to the execution of the plan of salvation was ended. The spirit of Satan and his works had taken deep root in the affections of the children of men. For Satan to have come into power would have been death to the world. The implacable hatred he felt toward the Son of God was revealed in his manner of treating Him while He was in the world. Christ's betrayal, trial, and crucifixion were all planned by the fallen foe. His hatred, carried out in the death of the Son of God, placed Satan where his true diabolical character was revealed to all created intelligences that had not fallen through sin.
5BC	1149	10	The holy angels were horror-stricken that one who had been of their number could fall so far as to be capable of such cruelty. Every sentiment of sympathy or pity which they had ever felt for Satan in his exile, was quenched in their hearts. That his envy should be exercised in such a revenge upon an innocent person was enough to strip him of his assumed robe of celestial light, and to reveal the hideous deformity beneath; but to manifest such malignity toward the divine Son of God, who had, with unprecedented self-denial, and love for the creatures formed in His image, come from heaven and assumed their fallen nature, was such a heinous crime against Heaven that it caused the angels to shudder with horror, and severed forever the last tie of sympathy existing between Satan and the heavenly world.
5BC	1150	1 	(Matthew 27:51.) Satan Fell Like Lightning--When Christ cried, "It is finished," God's unseen hand rent the strong fabric composing the veil of the temple from top to bottom. The way into the holiest of all was made manifest. God bowed His head satisfied. Now His justice and mercy could blend. He could be just, and yet the justifier of all who should believe on Christ. He looked upon the victim expiring on the cross, and said, "It is finished. The human race shall have another trial." The redemption price was paid, and Satan fell like lightning from heaven.
5BC	1150	2 	38, 39. See EGW on Matthew 27:38.
 	 	 	Chapter 20
5BC	1150	3 	16, 17 (ch. 17:24; Isaiah 13:12; Matthew 28:18; Hebrews 1:6). The Contract Ratified--[John 20:16, 17 quoted.] Jesus refused to receive the homage of His people until He knew that His sacrifice had been accepted by the Father, and until He had received the assurance from God Himself that His atonement for the sins of His people had been full and ample, that through His blood they might gain eternal life. Jesus immediately ascended to heaven and presented Himself before the throne of God, showing the marks of shame and cruelty upon His brow, His hands and feet. But he refused to receive the coronet of glory, and the royal robe, and He also refused the adoration of the angels as He had refused the homage of Mary, until the Father signified that His offering was accepted.
5BC	1150	4 	He also had a request to prefer concerning His chosen ones upon earth. He wished to have the relation clearly defined that His redeemed should hereafter sustain to heaven, and to His Father. His church must be justified and accepted before He could accept heavenly honor. He declared it to be His will that where He was, there His church should be; if He was to have glory, His people must share it with Him. They who suffer with Him on earth must finally reign with Him in His kingdom. In the most explicit manner Christ pleaded for His church, identifying His interest with theirs, and advocating, with love and constancy stronger than death, their rights and titles gained through Him.
5BC	1150	5 	God's answer to this appeal goes forth in the proclamation: "Let all the angels of God worship him." Every angelic commander obeys the royal mandate, and Worthy, worthy is the Lamb that was slain; and that lives again a triumphant conqueror! echoes and re-echoes through all heaven. The innumerable company of angels prostrate themselves before the Redeemer. The request of Christ is granted; the church is justified through Him, its representative and head. Here the Father ratifies the contract with His Son, that He will be reconciled to repentant and obedient men, and take them into divine favor through the merits of Christ. Christ guarantees that He will make a man "more precious than fine gold; even a man than the golden wedge of Ophir." All power in heaven and on earth is now given to the Prince of life; yet He does not for a moment forget His poor disciples in a sinful world, but prepares to return to them, that He may impart to them His power and glory. Thus did the Redeemer of mankind, by the sacrifice of Himself, connect earth with heaven, and finite man with the infinite God.
5BC	1150	6 	17 (ch. 10:18). All of Christ Remained in Tomb--Jesus said to Mary, "Touch me not; for I am not yet ascended to my Father." When He closed His eyes in death upon the cross, the soul of Christ did not go at once to heaven, as many believe, or how could His words be true--"I am not yet ascended to my Father"? The spirit of Jesus slept in the tomb with His body, and did not wing its way to heaven, there to maintain a separate existence, and to look down upon the mourning disciples embalming the body from which it had taken flight. All that comprised the life and intelligence of Jesus remained with His body in the sepulcher; and when He came forth it was as a whole being; He did not have to summon His spirit from heaven. He had power to lay down His life and to take it up again.
5BC	1151	1 	21, 22. A Foretaste of Pentecost--The act of Christ in breathing upon His disciples the Holy Ghost, and in imparting His peace to them, was as a few drops before the plentiful shower to be given on the day of Pentecost. Jesus impressed this fact upon His disciples, that as they should proceed in the work intrusted to them, they would the more fully comprehend the nature of that work, and the manner in which the kingdom of Christ was to be set up on earth. They were appointed to be witnesses for the Saviour; they were to testify what they had seen and heard of His resurrection; they were to repeat the gracious words which proceeded from His lips. They were acquainted with His holy character; He was as an angel standing in the sun, yet casting no shadow. It was the sacred work of the apostles to present the spotless character of Christ to men, as the standard for their lives. The disciples had been so intimately associated with this Pattern of holiness that they were in some degree assimilated to Him in character, and were specially fitted to make known to the world His precepts and example.
5BC	1151	2 	23 (Matthew 16:18, 19; 18:18). Man Cannot Remove One Stain of Sin--Christ gave no ecclesiastical right to forgive sin, nor to sell indulgences, that men may sin without incurring the displeasure of God, nor did He give His servants liberty to accept a gift or bribe for cloaking sin, that it may escape merited censure. Jesus charged His disciples to preach the remission of sin in His name among all nations; but they themselves were not empowered to remove one stain of sin from the children of Adam.... Whoever would attract the people to himself as one in whom is invested power to forgive sins, incurs the wrath of God, for he turns souls away from the heavenly Pardoner to a weak and erring mortal.
5BC	1151	3 	24-29. Tenderness Won Thomas--Jesus, in His treatment of Thomas, gave His followers a lesson regarding the manner in which they should treat those who have doubts upon religious truth, and who make those doubts prominent. He did not overwhelm Thomas with words of reproach, nor did He enter into a controversy with him; but, with marked condescension and tenderness, He revealed Himself unto the doubting one. Thomas had taken a most unreasonable position, in dictating the only conditions of his faith; but Jesus, by His generous love and consideration, broke down all the barriers he had raised. Persistent controversy will seldom weaken unbelief, but rather put it upon self-defense, where it will find new support and excuse. Jesus, revealed in His love and mercy as the crucified Saviour, will bring from many once unwilling lips the acknowledgment of Thomas, "My Lord, and my God".
 	 	 	Chapter 21
5BC	1151	4 	15-17. Peter Learned to Teach--There was Peter, who denied his Lord. After he had fallen and been converted, Jesus said to him, "Feed my lambs." Before Peter's feet slipped, he had not the spirit of meekness required to feed the lambs; but after he became sensible of his own weakness, he knew just how to teach the erring and fallen; he could come close to their side in tender sympathy, and could help them (Historical Sketches of the Foreign Missions of the Seventh-day Adventists, 121).
5BC	1151	5 	(Luke 22:31, 32.) Genuine Restoration Reaches the Roots--Peter never forgot the painful scene of his humiliation. He did not forget his denial of Christ, and think that, after all, it was not a very great sin. All was painfully real to the erring disciple. His sorrow for his sin was as intense as had been his denial. After his conversion, the old assertions were not made in the old spirit and manner....
5BC	1151	6 	Three times after His resurrection, Christ tested Peter. "Simon, son of Jonas," He said, "lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep."
5BC	1152	1 	This heart-searching question was necessary in the case of Peter, and it is necessary in our case. The work of restoration can never be thorough unless the roots of evil are reached. Again and again the shoots have been clipped, while the root of bitterness has been left to spring up and defile many; but the very depth of the hidden evil must be reached, the moral senses must be judged, and judged again, in the light of the divine presence. The daily life will testify whether or not the work is genuine.
5BC	1152	2 	When, the third time, Christ said to Peter, "Lovest thou me?" the probe reached the soul center. Self-judged, Peter fell upon the Rock, saying, "Lord, thou knowest all things; thou knowest that I love thee."
5BC	1152	3 	This is the work before the every soul who has dishonored God, and grieved the heart of Christ, by a denial of truth and righteousness. If the tempted soul endures the trying process, and self does not awake to life to feel hurt and abused under the test, that probing knife reveals that the soul is indeed dead to self, but alive unto God.
5BC	1152	4 	Some assert that if a soul stumbles and falls, he can never regain his position; but the case before us contradicts this. Before his denial Christ said to Peter, "When thou art converted, strengthen thy brethren." In committing to his stewardship the souls for whom He had given His life, Christ gave to Peter the strongest evidence of His confidence in his restoration. And he was commissioned to feed not only the sheep, but the lambs--a broader and more delicate work than had hitherto been appointed him. Not only was he to hold forth the word of life to others, but he was to be a shepherd of the flock.
5BC	1152	5 	18, 19 (Matthew 19:28; 25:31; Romans 8:17; 1 Peter 4:13). A Transformed Peter--[John 21:18-22 quoted.] Peter was now humble enough to understand the words of Christ, and without further questioning, the once restless, boastful, self-confident disciple became subdued and contrite. He followed his Lord indeed--the Lord he had denied. The thought that Christ had not denied and rejected him was to Peter a light and comfort and blessing. He felt that he could be crucified from choice, but it must be with his head downward. And he who was so close a partaker of Christ's sufferings will also be a partaker of His glory when He shall "sit upon the throne of his glory."
------------------------Acts
6BC	1051	1 	Book of Acts, Instruction for Today--The whole of the book of Acts should receive careful study. It is full of precious instruction; it records experiences in evangelistic work, the teachings of which we need in our work today. This is wonderful history; it deals with the highest education, which the students in our schools are to receive.
 	 	 	Chapter 1
6BC	1051	2 	1-5 (Luke 1:1-4). Authorship of Book of Acts--Luke, the writer of the book of Acts, and Theophilus, to whom it is addressed, had been pleasantly associated. From Luke, Theophilus had received much instruction and great light. Luke had been Theophilus' teacher, and he still felt a responsibility to direct and instruct him, and to sustain and protect him in his work.
6BC	1051	3 	At that time it was customary for a writer to send his manuscript to someone for examination and criticism. Luke chose Theophilus, as a man in whom he had confidence, to perform this important work. He first directs the attention of Theophilus to the record of Christ's life as given in the book of Luke, which had also been addressed by the same writer to Theophilus. [Acts 1:1-5 quoted.] ... The teachings of Christ were to be preserved in manuscripts and books.
6BC	1051	4 	7, 8. Preach the Simple Gospel, Not Startling Speculations--The disciples were anxious to know the exact time for the revelation of the kingdom of God, but Jesus tells them that they may not know the times and the seasons; for the Father has not revealed them. To understand when the kingdom of God should be restored, was not the thing of most importance for them to know. They were to be found following the Master, praying, waiting, watching, and working. They were to be representatives to the world of the character of Christ. That which was essential for a successful Christian experience in the days of the disciples, is essential in our day. "And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you." And after the Holy Ghost was come upon them, what were they to do? "And ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth."
6BC	1051	5 	This is the work in which we also are to be engaged. Instead of living in expectation of some special season of excitement, we are wisely to improve present opportunities, doing that which must be done in order that souls may be saved. Instead of exhausting the powers of our mind in speculations in regard to the times and seasons which the Lord has placed in His own power, and withheld from men, we are to yield ourselves to the control of the Holy Spirit, to do present duties, to give the bread of life, unadulterated with human opinions, to souls who are perishing for the truth.
6BC	1052	1 	Satan is ever ready to fill the mind with theories and calculations that will divert men from the present truth, and disqualify them for the giving of the third angel's message to the world. It has ever been thus; for our Saviour often had to speak reprovingly to those who indulged in speculations and were ever inquiring into those things which the Lord had not revealed. Jesus had come to earth to impart important truth to men, and He wished to impress their minds with the necessity of receiving and obeying His precepts and instructions, of doing their present duty, and His communications were of an order that imparted knowledge for their immediate and daily use.
6BC	1052	2 	Jesus said: "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent." All that was done and said had this one object in view--to rivet truth in their minds that they might attain unto everlasting life. Jesus did not come to astonish men with some great announcement of some special time when some great event would occur, but He came to instruct and save the lost. He did not come to arouse and gratify curiosity; for He knew that this would but increase the appetite for the curious and the marvelous. It was His aim to impart knowledge whereby men might increase in spiritual strength and advance in the way of obedience and true holiness. He gave only such instruction as could be appropriated to the needs of their daily life, only such truth as could be given to others for the same appropriation. He did not make new revelations to men, but opened to their understanding truths that had long been obscured or misplaced through the false teaching of the priests and teachers. Jesus replaced the gems of divine truth in their proper setting, in the order in which they had been given to patriarchs and prophets. And after giving them this precious instruction. He promised to give them the Holy Spirit whereby all things that He had said unto them should be brought to their remembrance.
6BC	1052	3 	We are in continual danger of getting above the simplicity of the gospel. There is an intense desire on the part of many to startle the world with something original, that shall lift the people into a state of spiritual ecstasy, and change the present order of experience. There is certainly great need of a change in the present order of experience; for the sacredness of present truth is not realized as it should be, but the change we need is a change of heart, and can only be obtained by seeking God individually for His blessing, by pleading with Him for His power, by fervently praying that His grace may come upon us, and that our characters may be transformed. This is the change we need today, and for the attainment of this experience we should exercise persevering energy and manifest heartfelt earnestness. We should ask with true sincerity, What shall I do to be saved? We should know just what steps we are taking heavenward.
6BC	1052	4 	Christ gave to His disciples truths whose breadth and depth and value they little appreciated, or even comprehended, and the same condition exists among the people of God today. We too have failed to take in the greatness, to perceive the beauty of the truth which God has entrusted to us today. Should we advance in spiritual knowledge, we would see the truth developing and expanding in lines of which we have little dreamed, but it will never develop in any line that will lead us to imagine that we may know the times and the seasons which the Father hath put in His own power. Again and again have I been warned in regard to time-setting. There will never again be a message for the people of God that will be based on time. We are not to know the definite time either for the outpouring of the Holy Spirit or for the coming of Christ.
6BC	1052	5 	8 (John 15:26, 27). A Gift Unexcelled--Christ determined that when He ascended from this earth, He would bestow a gift on those who had believed on Him, and those who should believe on Him. What gift could He bestow rich enough to signalize and grace His ascension to the mediatorial throne? It must be worthy of His greatness and His royalty. He determined to give His representative, the third person of the Godhead. This gift could not be excelled. He would give all gifts in one, and therefore the divine Spirit, that converting, enlightening, and sanctifying power, would be His donation....
6BC	1053	1 	Christ longed to be in a position where He could accomplish the most important work by few and simple means. The plan of redemption is comprehensive; but its parts are few, and each part depends on the others, while all work together with the utmost simplicity and in entire harmony. Christ is represented by the Holy Spirit; and when this Spirit is appreciated, when those controlled by the Spirit communicate to others the energy with which they are imbued, an invisible chord is touched which electrifies the whole. Would that we could all understand how boundless are the divine resources.
6BC	1053	2 	The Holy Spirit Gives Divine Authority--Jesus says, "Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me." It is the union of the Holy Spirit and the testimony of the living witness that is to warn the world. The worker for God is the agent through which the heavenly communication is given, and the Holy Spirit gives divine authority to the word of truth.
6BC	1053	3 	8, 9. See EGW on ch. 2:1-4.
6BC	1053	4 	9 (Psalm 24:7-10; 47:5, 6; 68:17, 18; Ephesians 4:8). Christ Ascended as King--[Psalm 47:5, 6; 68:17, 18 quoted.] Christ came to earth as God in the guise of humanity. He ascended to heaven as the King of saints. His ascension was worthy of His exalted character. He went as one mighty in battle, a conqueror, leading captivity captive. He was attended by the heavenly host, amid shouts and acclamations of praise and celestial song....
6BC	1053	5 	Only for a few moments could the disciples hear the angels' song as their Lord ascended, His hands outstretched in blessing. They heard not the greeting He received. All heaven united in His reception. His entrance was not begged. All heaven was honored by His presence....
6BC	1053	6 	The seal of heaven has been fixed to Christ's atonement.
6BC	1053	7 	9-11 (Luke 24:50, 51). Full Glory of Ascension Veiled--The most precious fact to the disciples in the ascension of Jesus was that He went from them into heaven in the tangible form of their divine Teacher....
6BC	1053	8 	The disciples not only saw the Lord ascend, but they had the testimony of the angels that He had gone to occupy His Father's throne in heaven. The last remembrance that the disciples were to have of their Lord was as the sympathizing Friend, the glorified Redeemer. Moses veiled his face to hide the glory of the law which was reflected upon it, and the glory of Christ's ascension was veiled from human sight. The brightness of the heavenly escort and the opening of the glorious gates of God to welcome Him were not to be discerned by mortal eyes.
6BC	1053	9 	Had the track of Christ to heaven been revealed to the disciples in all its inexpressible glory, they could not have endured the sight. Had they beheld the myriads of angels, and heard the bursts of triumph from the battlements of heaven, as the everlasting doors were lifted up, the contrast between that glory and their own lives in a world of trial, would have been so great that they would hardly have been able to again take up the burden of their earthly lives, prepared to execute with courage and faithfulness the commission given them by the Saviour. Even the Comforter, the Holy Ghost, which was sent to them, would not have been properly appreciated, nor would it have strengthened their hearts sufficiently to bear reproach, contumely, imprisonment, and death if need be.
6BC	1053	10	Their senses were not to become so infatuated with the glories of heaven that they would lose sight of the character of Christ on earth, which they were to copy in themselves. They were to keep distinctly before their minds the beauty and majesty of His life, the perfect harmony of all His attributes, and the mysterious union of the divine and human in His nature. It was better that the earthly acquaintance of the disciples with their Saviour should end in the solemn, quiet, and sublime manner in which it did. His visible ascent from the world was in harmony with the meekness and quiet of His life.
6BC	1054	1 	11. Holy Humanity Taken to Heaven--Christ ascended to heaven, bearing a sanctified, holy humanity. He took this humanity with Him into the heavenly courts, and through the eternal ages He will bear it, as the One who has redeemed every human being in the city of God.
6BC	1054	2 	(John 12:45; Colossians 1:15; Hebrews 1:3.) A Personal Saviour--Christ came as a personal Saviour to the world. He represented a personal God. He ascended on high as a personal Saviour, and will come again as He ascended to heaven--a personal Saviour.
6BC	1054	3 	(Matthew 28:20; John 14:2, 3; 16:24; Hebrews 9:24.) A New View of Heaven--What a source of joy to the disciples to know that they had such a Friend in heaven to plead in their behalf! Through the visible ascension of Christ all their views and contemplation of heaven are changed. Their minds had formerly dwelt upon it as a region of unlimited space, tenanted by spirits without substance. Now heaven was connected with the thought of Jesus, whom they had loved and reverenced above all others, with whom they had conversed and journeyed, whom they had handled, even in His resurrected body, who had spoken hope and comfort to their hearts, and who, while the words were upon His lips, had been taken up before their eyes, the tones of His voice coming back to them as the cloudy chariot of angels received Him: "Lo, I am with you alway, even unto the end of the world."
6BC	1054	4 	Heaven could no longer appear to them as an indefinite, incomprehensible space, filled with intangible spirits. They now looked upon it as their future home, where mansions were being prepared for them by their loving Redeemer. Prayer was clothed with a new interest, since it was a communion with their Saviour. With new and thrilling emotions and a firm confidence that their prayer would be answered, they gathered in the upper chamber to offer their petitions and to claim the promise of the Saviour, who had said, "Ask, and ye shall receive, that your joy may be full." They prayed in the name of Jesus.
6BC	1054	5 	They had a gospel to preach--Christ in human form, a man of sorrows; Christ in humiliation, taken by wicked hands and crucified; Christ resurrected, and ascended to heaven, into the presence of God, to be man's Advocate; Christ to come again with power and great glory in the clouds of heaven.
6BC	1054	6 	14. Faith of Jesus' Brothers Established--[Acts 1:9-14 quoted.] "And with his brethren." These had lost much because of their unbelief. They had been among the number who doubted when Jesus appeared in Galilee. But they now firmly believed that Jesus was the Son of God, the promised Messiah. Their faith was established.
6BC	1054	7 	26 (Joshua 7:16-18). No Faith in Casting Lots--Let none be led from the sound, sensible principles that God has laid down for the guidance of His people, to depend for direction on any such device as the tossing up of a coin. Such a course is well pleasing to the enemy of souls; for he works to control the coin, and through its agency works out his plans. Let none be so easily deceived as to place confidence in any such tests. Let none belittle their experience by resorting to cheap devices for direction in important matters connected with the work of God.
6BC	1054	8 	The Lord works in no haphazard way. Seek Him most earnestly in prayer. He will impress the mind, and will give tongue and utterance. The people of God are to be educated not to trust in human inventions and uncertain tests as a means of learning God's will concerning them. Satan and his agencies are always ready to step into any opening to be found that will lead souls away from the pure principles of the Word of God. The people who are led and taught of God will give no place to devisings for which there is not a "Thus saith the Lord."
6BC	1054	9 	I have no faith in casting lots. We have in the Bible a plain "Thus saith the Lord" in regard to all church duties.... Read your Bibles with much prayer. Do not try to humble others, but humble yourselves before God, and deal gently with one another. To cast lots for the officers of the church is not in God's order.
 	 	 	Chapter 2
6BC	1055	1 	Read and Present Acts 2--Let us read and receive and present to others the second chapter of the book of Acts. We need a deeper piety and the sincere meekness of the Great Teacher. I am instructed ... that the whole book of Acts is our lesson book. All of us need to humble our own individual hearts, and be converted daily.
6BC	1055	2 	1-4 (ch. 1:8, 9; Ephesians 4:8). Christ's Promise Fulfilled--The time had now come. The Spirit had been waiting for the crucifixion, resurrection, and ascension of Christ. For ten days the disciples offered their petitions for the outpouring of the Spirit, and Christ in heaven added His intercession. This was the occasion of His ascension and inauguration, a jubilee in heaven. He had ascended on high, leading captivity captive, and He now claimed the gift of the Spirit, that He might pour it out upon His disciples.
6BC	1055	3 	Heaven's Reservoir of Power not Locked--[Acts 2:1-4 quoted.] God is willing to give us a similar blessing, when we seek for it as earnestly.
6BC	1055	4 	The Lord did not lock the reservoir of heaven after pouring His Spirit upon the early disciples. We also may receive of the fullness of His blessing. Heaven is full of the treasures of His grace, and those who come to God in faith may claim all that He has promised. If we do not have His power, it is because of our spiritual lethargy, our indifference, our indolence. Let us come out of this formality and deadness.
6BC	1055	5 	(Hosea 6:3; Joel 2:23, 28, 29; Zechariah 10:1; Revelation 18:1.) Pentecost Repeated With Greater Power--It is with an earnest longing that I look forward to the time when the events of the day of Pentecost shall be repeated with even greater power than on that occasion. John says, "I saw another angel come down from heaven, having great power; and the earth was lightened with his glory." Then, as at the Pentecostal season, the people will hear the truth spoken to them, every man in his own tongue.
6BC	1055	6 	God can breathe new life into every soul that sincerely desires to serve Him, and can touch the lips with a live coal from off the altar, and cause them to become eloquent with His praise. Thousands of voices will be imbued with the power to speak forth the wonderful truths of God's Word. The stammering tongue will be unloosed, and the timid will be made strong to bear courageous testimony to the truth. May the Lord help His people to cleanse the soul temple from every defilement, and to maintain such a close connection with Him that they may be partakers of the latter rain when it shall be poured out.
6BC	1055	7 	1-4, 14, 41 (Ephesians 4:30). A Harvest From Christ's Sowing--In the work that was accomplished on the day of Pentecost, we may see what can be done by the exercise of faith. Those who believed in Christ were sealed by the Holy Spirit. As the disciples were assembled together, "there came a sound ... as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them." And Peter stood up among them and spoke with mighty power. Among those who listened to him were devout Jews, who were sincere in their belief. But the power that accompanied the words of the speaker convinced them that Christ was indeed the Messiah. What a mighty work was accomplished! Three thousand were converted in one day.
6BC	1055	8 	The seed had been sown by the greatest Teacher the world had ever known. For three and a half years the Son of God had sojourned in the land of Judea, proclaiming the message of the gospel of truth and working with mighty signs and wonders. The seed had been sown, and after His ascension the great ingathering took place. More were converted by one sermon on the day of Pentecost than were converted during all the years of Christ's ministry. So mightily will God work when men give themselves to the control of the Spirit.
6BC	1055	9 	1-12 (ch. 4:13). Second Edition of Christ's Teaching--After the disciples had received the baptism of the Holy Spirit, the priests and rulers marveled at the words which they spake, for they knew them as unlearned and ignorant men. But they took knowledge of them that they had been with Jesus
6BC	1056	1 	Their teaching was a second edition of the teachings of Christ, the utterance of simple, grand truths that flashed light into darkened minds, and converted thousands in a day. The disciples began to understand that Christ was their Advocate in the heavenly courts, and that He was glorified. They could speak because the Holy Spirit gave them utterance.
6BC	1056	2 	17, 18. See EGW on Joel 2:28, 29.
 	 	 	Chapter 3
6BC	1056	3 	17. No Excuse for Willful Ignorance--"I wot that through ignorance ye did it," said Peter; but this ignorance did not excuse the action; for they had had great light granted unto them. The statement is made that had they known that He was the Prince of life, they would not have crucified Him. But why did they not know?--because they chose not to know. They had no interest to search and study, and their ignorance proved their eternal ruin. They had had the strongest evidence on which to base their faith, and they were under obligation to God to accept the evidence He had given them. Their unbelief made them guilty of the blood of the only begotten Son of the infinite God.
 	 	 	Chapter 4
6BC	1056	4 	12. See EGW on 1 Timothy 2:5.
6BC	1056	5 	13. See EGW on ch. 2:1-12.
 	 	 	Chapter 5
6BC	1056	6 	1-11. Sacredness of Vows and Pledges--The people need to be impressed with the sacredness of their vows and pledges to the cause of God. Such pledges are not generally held to be as obligatory as a promissory note from man to man. But is a promise less sacred and binding because it is made to God? Because it lacks some technical terms, and cannot be enforced by law, will the Christian disregard the obligation to which he has given his word? No legal note or bond is more obligatory than a pledge made to the cause of God.
6BC	1056	7 	29. What Does God Say?--We are not to inquire, What is the practice of men? or, What is the custom of the world? We are not to ask, How shall I act in order to have the approval of men? or, What will the world tolerate? The question of intense interest to every soul is, What hath God said? We are to read His Word and obey it, not swerving one jot or tittle from its requirements, but acting irrespective of human traditions and jurisdiction.
6BC	1056	8 	31 (Romans 2:4). Repentance the Gift of Christ--[Acts 5:31 quoted.] Repentance is as much the gift of Christ as is forgiveness, and it cannot be found in the heart where Jesus has not been at work. We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ. Christ draws the sinner by the exhibition of His love upon the cross, and this softens the heart, impresses the mind, and inspires contrition and repentance in the soul.
 	 	 	Chapter 6
6BC	1056	9 	1-7. Responsibilities in God's Work to Be Shared--The Lord here gives us an example of the care that should be exercised when choosing men for His service. In this case, one man was not made the only burden bearer of great responsibilities. Seven men were chosen, and they were to be closely united in their work.
 	 	 	Chapter 7
6BC	1056	10	22. See EGW on Exodus 2:11.
 	 	 	Chapter 8
6BC	1056	11	4. See EGW on ch. 18:2.
6BC	1056	12	9-24 (2 Peter 1:14, 15). Paul and Peter Martyred in Rome--The apostles Paul and Peter were for many years widely separated in their labors, it being the work of Paul to carry the gospel to the Gentiles, while Peter labored especially for the Jews. But in the providence of God, both were to bear witness for Christ in the world's metropolis, and upon its soil both were to shed their blood as the seed of a vast harvest of saints and martyrs.
6BC	1056	13	About the time of Paul's second arrest, Peter also was apprehended and thrust into prison. He had made himself especially obnoxious to the authorities by his zeal and success in exposing the deceptions and defeating the plots of Simon Magus the sorcerer, who had followed him to Rome to oppose and hinder the work of the gospel. Nero was a believer in magic, and had patronized Simon. He was therefore greatly incensed against the apostle, and was thus prompted to order his arrest.
6BC	1057	1 	27. An Example of Obedience--When God pointed out to Philip his work, the disciple did not say, "The Lord does not mean that." No; "he arose and went." He had learned the lesson of conformity to God's will. He realized that every soul is precious in the sight of God, and that angels are sent to bring those who are seeking for light into touch with those who can help them.
6BC	1057	2 	Today as then angels are waiting to lead men to their fellow men.... In the experience of Philip and the Ethiopian is presented the work to which the Lord calls His people.
 	 	 	Chapter 9
6BC	1057	3 	1, 2. The New Faith Flourished in Damascus--In Damascus the new faith seemed to have acquired fresh life and energy. The work of suppression must be begun there, and Saul was selected for this work.
6BC	1057	4 	(Chs. 22:4; 26:11.) Saul Deluded and Deceived--Saul had an abundance of energy and zeal to work out an erroneous faith in persecuting the saints of God, confining them in prisons and putting them to death. Although his hand did not do the work of murder, yet he had a voice in the decisions and zealously sustained them. He prepared the way, and gave up the believers of the gospel into hands that took their lives. In reference to his zeal Paul himself says, I was "exceedingly mad against them." "I persecuted this way unto the death, binding and delivering into prisons both men and women."
6BC	1057	5 	"Yet breathing out threatenings and slaughter against the disciples of the Lord," Saul went, not to the lower, ignorant class, but to the highest religionists in the world, the men who acted a part in putting Christ to death, the men who possessed the spirit and sentiment of Caiaphas and his confederacy. These great men, thought Saul, if they had religious, determined helpers, could certainly put down this little handful of fanatical men. So to the high priest Saul went, "and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem." Christ permitted this, and many, very many lost their lives for their belief in Him.
6BC	1057	6 	Paul honestly thought that he was persecuting a weak, ignorant, fanatical sect. He did not realize that he himself was the one deluded and deceived, and following ignorantly under the banner of the prince of darkness.
6BC	1057	7 	1-4 (ch. 26:9; 1 Corinthians 15:9). Saul's Unbelief Honest, but Not Excusable--The mind that resists the truth will see e